“Christ died for us” is the sine que non of every doctrine of the atonement.

The absoluteness of Christianity is a predicate of the God of the eschatological kingdom proclaimed by Jesus, a kingdom embracing the power of a universal future which also includes the entire sweep of the history of religions.

The rediscovery of the force and scope of apocalypticism in primitive Christianity can help systematic theology to find new openings for thoughts of faith that have long languished in systems that obstruct their expression.