Results for 'Camil Muresanu'

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  1.  29
    Ideologia puterii monarhice în Evul Mediu/ The Ideology of Monarchic Power in the Middle Ages.Camil Muresanu - 2003 - Journal for the Study of Religions and Ideologies 2 (4):139-148.
    Historiography realized that the Middle Ages were not the “dark ages” of the European civilization. On the contrary, the period generated a series of ideas and phenomena that are associated with the modern period. At the beginning, the first chiefs of states started by establishing connections with the church authority (through the rituals of crowning, anointing, or through the magic powers attributed to the king’s touch). Gradually, and due to the contribution of some important thinkers (such as Thoma d’Aquino, Dante (...)
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  2.  10
    Reflexii Neortodoxe Despre Toleranta/ Unorthodox Thoughts on Tolerance.Camil Muresanu - 2002 - Journal for the Study of Religions and Ideologies 1 (3):17-21.
    C. Mureseanu presents in an essayistic approach the history of tolerance as a concept. Its very domain may be described as regarding the relations among human beings. The concept has been dealt with different approaches as the philosophical, moral and political one. The article focuses especially on the religious tolerance, and also on the opposition of the pair of terms: tolerance vs. intolerance.
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  3.  10
    Publilius Syrus, Maxime/ Maxims.Bogdan S. Pecican - 2002 - Journal for the Study of Religions and Ideologies 1 (3):239-243.
    Publilius Syrus, Maxime trad. Camil Muresanu, Cluj-Napoca, Ed. Cartimpex, 2002, 104 pp.
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  4.  12
    Money and the Commons: An Investigation of Complementary Currencies and Their Ethical Implications.Camille Meyer & Marek Hudon - 2019 - Journal of Business Ethics 160 (1):277-292.
    The commons is a concept increasingly used with the promise of creating new collective wealth. In the aftermath of the economic and financial crises, finance and money have been criticized and redesigned to serve the collective interest. In this article, we analyze three types of complementary currency systems: community currencies, inter-enterprise currencies, and cryptocurrencies. We investigate whether these systems can be considered as commons. To address this question, we use two main theoretical frameworks that are usually separate: the “new commons” (...)
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  5. Expressivism and Realist Explanations.Camil Golub - 2017 - Philosophical Studies 174 (6):1385-1409.
    It is often claimed that there is an explanatory divide between an expressivist account of normative discourse and a realist conception of normativity: more precisely, that expressivism and realism offer conflicting explanations of (i) the metaphysical structure of the normative realm, (ii) the connection between normative judgment and motivation, (iii) our normative beliefs and any convergence thereof, or (iv) the content of normative thoughts and claims. In this paper I argue that there need be no such explanatory conflict. Given a (...)
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  6.  15
    From Method to Hermeneutics: Which Epistemological Framework for Narrative Medicine?Camille Abettan - 2017 - Theoretical Medicine and Bioethics 38 (3):179-193.
    The past 10 years have seen considerable developments in the use of narrative in medicine, primarily through the emergence of the so-called narrative medicine. In this article, I question narrative medicine’s self-understanding and contend that one of the most prominent issues is its lack of a clear epistemological framework. Drawing from Gadamer’s work on hermeneutics, I first show that narrative medicine is deeply linked with the hermeneutical field of knowledge. Then I try to identify which claims can be legitimately expected (...)
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  7. Personal Value, Biographical Identity, and Retrospective Attitudes.Camil Golub - 2019 - Australasian Journal of Philosophy 97 (1):72-85.
    We all could have had better lives, yet often do not wish that our lives had gone differently, especially when we contemplate alternatives that vastly diverge from our actual life course. What, if anything, accounts for such conservative retrospective attitudes? I argue that the right answer involves the significance of our personal attachments and our biographical identity. I also examine other options, such as the absence of self-to-self connections across possible worlds and a general conservatism about value.
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  8. Representation, Deflationism, and the Question of Realism.Camil Golub - forthcoming - Ergo: An Open Access Journal of Philosophy.
    How can we distinguish between quasi-realist expressivism and normative realism? The most promising answer to this question is the “explanation” explanation proposed by Dreier (2004), Simpson (2018), and others: the two views might agree in their claims about truth and objectivity, or even in their attributions of semantic content to normative sentences, but they disagree about how to explain normative meaning. Realists explain meaning by invoking normative facts and properties, or representational relations between normative language and the world, the thought (...)
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  9. Expressivism and the Reliability Challenge.Camil Golub - 2017 - Ethical Theory and Moral Practice 20 (4):797-811.
    Suppose that there are objective normative facts and our beliefs about such facts are by-and-large true. How did this come to happen? This is the reliability challenge to normative realism. As has been recently noted, the challenge also applies to expressivist “quasi-realism”. I argue that expressivism is useful in the face of this challenge, in a way that has not been yet properly articulated. In dealing with epistemological issues, quasi-realists typically invoke the desire-like nature of normative judgments. However, this is (...)
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  10.  52
    Is There a Good Moral Argument Against Moral Realism?Camil Golub - 2021 - Ethical Theory and Moral Practice 24 (1):151-164.
    It has been argued that there is something morally objectionable about moral realism: for instance, according to realism, we are justified in believing that genocide is wrong only if a certain moral fact obtains, but it is objectionable to hold our moral commitments hostage to metaphysics in this way. In this paper, I argue that no version of this moral argument against realism is likely to succeed. More precisely, minimal realism―the kind of realism on which realist theses are understood as (...)
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  11. Taming the River: Negotiating the Academic, Financial, and Social Currents in Selective Colleges and Universities.Camille Z. Charles, Mary J. Fischer, Margarita A. Mooney & Douglas S. Massey - 2009 - Princeton University Press.
    Building on their important findings in The Source of the River, the authors now probe even more deeply into minority underachievement at the college level. Taming the River examines the academic and social dynamics of different ethnic groups during the first two years of college. Focusing on racial differences in academic performance, the book identifies the causes of students' divergent grades and levels of personal satisfaction with their institutions. Using survey data collected from twenty-eight selective colleges and universities, Taming the (...)
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  12.  55
    Between Hype and Hope: What is Really at Stake with Personalized Medicine?Camille Abettan - 2016 - Medicine, Health Care and Philosophy 19 (3):423-430.
    Over the last decade, personalized medicine has become a buzz word, which covers a broad spectrum of meanings and generates many different opinions. The purpose of this article is to achieve a better understanding of the reasons why personalized medicine gives rise to such conflicting opinions. We show that a major issue of personalized medicine is the gap existing between its claims and its reality. We then present and analyze different possible reasons for this gap. We propose an hypothesis inspired (...)
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  13. Bodies in Skilled Performance: How Dancers Reflect Through the Living Body.Camille Buttingsrud - 2021 - Synthese 199 (3-4):7535-7554.
    Dancers and dance philosophers report on experiences of a certain form of sense making and bodily thinking through the dancing body. Yet, discussions on expertise and consciousness are often framed within canonical philosophical world-views that make it difficult to fully recognize, verbalize, and value the full variety of embodied and affective facets of subjectivity. Using qualitative interviews with five professional dancers and choreographers, I make an attempt to disclose the characteristics of what I consider to be a largely overseen state (...)
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  14.  11
    Ethical and Regulatory Challenges of Research Using Pervasive Sensing and Other Emerging Technologies: IRB Perspectives.Camille Nebeker, John Harlow, Rebeca Espinoza Giacinto, Rubi Orozco-Linares, Cinnamon S. Bloss & Nadir Weibel - 2017 - Ajob Empirical Bioethics 8 (4):266-276.
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  15.  9
    Ethical and Regulatory Challenges of Research Using Pervasive Sensing and Other Emerging Technologies: IRB Perspectives.Camille Nebeker, John Harlow, Rebeca Giacinto-Espinoza, Rubi Orozco-Linares, Cinnamon S. Bloss & Nadir Weibel - forthcoming - Ajob Empirical Bioethics:00-00.
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  16. Le Symbolique Et le Sacré: Théories de la Religion.Camille Tarot - 2008 - Mauss.
    La question de la religion - de son essence, de sa fonction, de son origine - a été centrale dans la sociologie et l'anthropologie classiques. Pour la tirer des impasses et de la stagnation où elle est reléguée de nos jours, Camille Tarot propose ici un bilan critique des œuvres des meilleurs comparatistes, à travers leurs théories si contradictoires de la religion. Huit auteurs principaux sont soumis à examen : Emile Durkheim, Marcel Mauss, Mircéa Eliade, Georges Dumézil, Claude Lévi-Strauss, René (...)
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  17.  11
    Frantz Fanon, Institutional Psychotherapy, and the Decolonization of Psychiatry.Camille Robcis - 2020 - Journal of the History of Ideas 81 (2):303-325.
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  18. Fascinations Musicales: Musique, Littérature Et Philosophie.Camille Dumoulié (ed.) - 2006 - Desjonquères.
    Toutes les cultures ont accordé à la musique un pouvoir surnaturel. Elle fascine le philosophe qui a pu y voir le langage même de l'Idée. Dans l'opéra, elle exalte les grandes figures littéraires auxquelles elle confère la force des mythes. Mais elle est aussi un instrument de fascination des peuples, comme en témoignent son utilisation sous les divers fascismes ou la toute puissance de l'actuel fétichisme musical. Les textes de ce recueil envisagent quatre aspects majeurs de cette fascination musicale. Celle (...)
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  19.  5
    Camille Silvy: River Scene, France.Mark Haworth-Booth - 1992 - J. Paul Getty Museum.
    The subject of this book, which is the first to be devoted to a single photograph, is Camille Silvy's remarkable River Scene.
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  20. Making Peace with Moral Imperfection.Camil Golub - 2019 - Journal of Ethics and Social Philosophy 16 (2).
    How can we rationally make peace with our past moral failings, while committing to avoid similar mistakes in the future? Is it because we cannot do anything about the past, while the future is still open? Or is it that regret for our past mistakes is psychologically harmful, and we need to forgive ourselves in order to be able to move on? Or is it because moral mistakes enable our moral growth? I argue that these and other answers do not (...)
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  21. Quasi-Naturalism and the Problem of Alternative Normative Concepts.Camil Golub - forthcoming - Journal of Moral Philosophy:1-27.
    The following scenario seems possible: a community uses concepts that play the same role in guiding actions and shaping social life as our normative concepts, and yet refer to something else. As Eklund (2017) argues, this apparent possibility poses a problem for any normative realist who aspires to vindicate the thought that reality itself favors our ways of valuing and acting. A promising approach to this challenge is to try to rule out the possibility of alternative normative concepts, by arguing (...)
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  22.  15
    Camille Desmoulins's Le Vieux Cordelier: A Link Between English and French Republicanism.Rachel Hammersley - 2001 - History of European Ideas 27 (2):115-132.
    Camille Desmoulins's Le Vieux Cordelier is one of the best known newspapers of the French Revolution. Yet, despite this, there has long been uncertainty over the intellectual content of the newspaper and, in particular, over Desmoulins's use of Tacitean passages to support his views. This article seeks to shed light on this important newspaper by setting it not just in the context of the debates of the winter of 1793–1794, but also in that of the ideas and arguments of the (...)
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  23. The Ideology of Monarchic Power in the Middle Ages.C. Muresanu - 2003 - Journal for the Study of Religions and Ideologies 2 (4):139-148.
  24. Sexual Personae: Art and Decadence From Nefertiti to Emily Dickinson.Camille Paglia - 1991
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  25. Embodied Reflection.Camille Buttingsrud - 2018 - Body of Knowledge 2016 (1):1-12.
  26.  11
    L'Afrique, les langues et la société de la connaissance : Fractures dans la société de la connaissance.Camille Roger Abolou - 2006 - Hermes 45:165.
    L'intérêt des sciences humaines pour les rapports entre TIC, langues et savoirs n'est pas nouveau. Cependant l'intelligibilité d'une construction épistémologique des relations reste un domaine en friche dans le contexte de la mondialisation. Le présent article essaie de s'en prendre à ce vide épistémologique en interrogeant particulièrement les enjeux des langues africaines dans le travail de structuration et de dissémination du savoir global et des savoirs locaux. Ces savoirs, chacun à sa manière, tentent de se construire un statut nouveau en (...)
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  27.  16
    The Current Dialogue Between Phenomenology and Psychiatry: A Problematic Misunderstanding.Camille Abettan - 2015 - Medicine, Health Care and Philosophy 18 (4):533-540.
    A revival of the dialogue between phenomenology and psychiatry currently takes place in the best international journals of psychiatry. In this article, we analyse this revival and the role given to phenomenology in this context. Although this dialogue seems at first sight interesting, we show that it is problematic. It leads indeed to use phenomenology in a special way, transforming it into a discipline dealing with empirical facts, so that what is called “phenomenology” has finally nothing to do with phenomenology. (...)
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  28.  4
    L’Évènement Et L’Historicité de L’Existant Chez Heidegger Et Maldiney.Camille Abettan - 2015 - Alter: revue de phénoménologie 23:279-294.
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  29.  7
    Mood As Cumulative Expectation Mismatch: A Test of Theory Based on Data From Non-Verbal Cognitive Bias Tests.Camille M. C. Raoult, Julia Moser & Lorenz Gygax - 2017 - Frontiers in Psychology 8.
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  30.  6
    Concept Mapping in the Humanities to Facilitate Reflection: Externalizing the Relationship Between Public and Personal Learning.Camille Kandiko, David Hay & Saranne Weller - 2013 - Arts and Humanities in Higher Education 12 (1):70-87.
    This article discusses how mapping techniques were used in university teaching in a humanities subject. The use of concept mapping was expanded as a pedagogical tool, with a focus on reflective learning processes. Data were collected through a longitudinal study of concept mapping in a university-level Classics course. This was used to explore how mapping can be applied in the discursive context of the humanities in relation to teaching, learning and assessment. A theory was developed of how to facilitate the (...)
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  31. Compte Rendu.Camille Islert - 2021 - Diogène 1:172-178.
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  32.  3
    Philosophie, corps et danse : face à la crise, croiser les regards. Dialogue entre la phénoménologie, le pragmatisme et l’écoféminisme pour une compréhension complexe de la danse somatique.Camille Point Zimmermann - 2021 - Noesis 37.
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  33.  13
    The Electronic Pharmaceutical Record: A New Method for Medication Reconciliation.Camille Jurado, Violaine Calmels, Emilie Lobinet, Elodie Divol, Hélène Hanaire, David Metsu & Brigitte Sallerin - 2018 - Journal of Evaluation in Clinical Practice 24 (4):681-687.
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  34. The Ethics of Alternative Currencies.Louis Larue, Camille Meyer, Marek Hudon & Joakim Sandberg - 2022 - Business Ethics Quarterly 32 (2):299 - 321.
    Alternative currencies are means of payment that circulate alongside—as an alternative or complement to—official currencies. While these currencies have existed for a long time, both society and academia have shown a renewed interest in their potential to decentralize the governance of monetary affairs and to bring people and organizations together in more ethical or sustainable ways. This article is a review of the ethical and philosophical implications of these alternative monetary projects. We first discuss various classifications of these currencies before (...)
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  35.  1
    Advancing Equity and Achievement in America's Diverse Schools: Inclusive Theories, Policies, and Practices.Camille M. Wilson & Sonya Douglass Horsford (eds.) - 2013 - Routledge.
    _Advancing Equity and Achievement in America’s Diverse Schools _illustrates how educators, students, families and community partners can work in strategic ways to build on social, cultural, and ethnic diversity to advance educational equity and achievement. By drawing on the latest data on demographic change, constructions of culture and cultural difference, and the politics of school reform in urban, rural, and suburban school communities, this volume looks toward solutions and strategies for meaningful educational improvement. Contributors consider both the diversity of youth (...)
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  36.  26
    Camille Claudel: Trajectory of a Psychosis.B. Cooper - 2008 - Medical Humanities 34 (1):25-29.
    The French sculptor Camille Claudel at about the age of 40 developed a psychotic illness that proved to be chronic. Delusions of persecution, focused on her former mentor and lover Auguste Rodin, gradually became systematised until they dominated her life completely. She abandoned artistic work, withdrew into social isolation and lived alone in conditions of squalor and severe self-neglect until eventually, after her father’s death, she was committed to an asylum and spent the remainder of her life in institutional confinement. (...)
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  37.  19
    Peculium.Camille Jullian - 1923 - The Classical Review 37 (3-4):61-.
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  38.  5
    The Impact of Twenty-First Century Personalized Medicine Versus Twenty-First Century Medicine’s Impact on Personalization.Camille Abettan & Jos V. M. Welie - 2020 - Philosophy, Ethics, and Humanities in Medicine 15 (1):1-8.
    Background Over the past decade, the exponential growth of the literature devoted to personalized medicine has been paralleled by an ever louder chorus of epistemic and ethical criticisms. Their differences notwithstanding, both advocates and critics share an outdated philosophical understanding of the concept of personhood and hence tend to assume too simplistic an understanding of personalization in health care. Methods In this article, we question this philosophical understanding of personhood and personalization, as these concepts shape the field of personalized medicine. (...)
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  39.  11
    Communication and Cognitive Impairments and Health Care Decision Making in MND: A Narrative Review.Camille Paynter, Madeline Cruice, Susan Mathers, Heidi Gregory & Adam P. Vogel - 2019 - Journal of Evaluation in Clinical Practice 25 (6):1182-1192.
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  40.  17
    The Intuitive Recommencement of Metaphysics.Camille Riquier - 2016 - Journal of French and Francophone Philosophy 24 (2):62-83.
    If we are to understand the complex relationship between Bergson and Kant, we must not approach the former’s philosophy as if it could only be either pre-critical or post-Kantian. Instead, the present essay seeks to shed light on this relationship by treating Kant as another “missing precursor of Bergson.” In Bergson’s eyes, Kant, like Descartes, contains two possible paths for philosophy, which reflect the two fundamental tendencies that are mixed together in the élan vital and continued in humankind: intuition and (...)
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  41.  27
    Derrida’s Tense Bow.Camil Ungureanu - 2013 - The European Legacy 18 (6):727-739.
    This essay explores both the appeal and the difficulties of Derrida?s ?democratic Romanticism.? Derrida?s broader philosophical project seeks to make explicit the paradoxes or aporias that are embedded in practical experience. In unveiling these aporias, Derrida pleads, particularly in his later writings, for a transformation of democracy and religion so as to make them hospitable to difference. However, I will argue that Derrida?s reduction of the great variety of moral-political and religious situations to one aporetic logic runs into conceptual problems (...)
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  42.  11
    Training in Research Ethics and Standards for Community Health Workers andPromotoresEngaged in Latino Health Research.Camille Nebeker, Michael Kalichman, Ana Talavera & John Elder - 2015 - Hastings Center Report 45 (4):20-27.
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  43. Self- Deprecation and the Habit of Laughter.Camille Atkinson - 2015 - Florida Philosophical Review 15 (1):19-36.
    My objective here is to give an account of self-deprecating humor—examining what works, what doesn't, and why—and to reflect on the significance of the audience response. More specifically, I will be focusing not only on the purpose or intention behind self-deprecating jokes, but considering how their consequences might render them successful or unsuccessful. For example, under what circumstances does self-deprecation tend to put listeners at ease, and when is this type of humor more likely to put people off? I will (...)
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  44. The Book of Character: Writings on Character and Virtue From Islamic and Other Sources.Camille Adams Helminski (ed.) - 2004 - Book Foundation.
    The essential qualities of human nature, including faith, trust, repentance, forgiveness, compassion, and mercy, are discussed in this collection of writings by some of the world's great sages, both ancient and contemporary. The advice of prophets Abraham, Moses, and Muhammad, the wisdom of Confucius and Buddha, and the prudence of saints, scholars, and even cyclists provide expert guidance for those looking to improve their spiritual well-being.
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  45. From Evidence to Value-Based Transition: The Agroecological Redesign of Farming Systems.Camille Lacombe, Nathalie Couix & Laurent Hazard - 2021 - Agriculture and Human Values 39 (1):405-416.
    The agroecological transition of agriculture not only requires changes in practices but also in ways of thinking and in their underlying values. Agroecology proposes broad scientific principles that need to be adapted to the singularities of each farm. This contextualization leads to the identification of agroecological practices that work locally and could serve as evidence-based practices to be transferred to local practitioners. This strategy was tested in a 4-year experiment conducted with dairy-sheep farmers in the South of France. The aim (...)
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  46.  18
    Educational Attitudes and Trends in Palestine.Camille Fronk, Ray L. Huntington & A. Chadwick - 1999 - Educational Studies 25 (2):217-243.
    This paper reports the findings of a study of 7000 Palestinian ninth-grade students living in the West Bank and Gaza Strip. Information is presented concerning educational aspirations, school performance and suggestions for strengthening the Palestinian school system. The impact of the intifada, the popular uprising which resulted in the Oslo Agreement, on the students' performance is also ascertained. The data were collected in 1994 and 1995 from ninth-grade students attending all 64 United Nations Relief and Works Agency schools in the (...)
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  47.  6
    François Tosquelles and the Psychiatric Revolution in Postwar France.Camille Robcis - 2016 - Constellations 23 (2):212-222.
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  48. Simeona Protacio-Gahol: A Short Time With Nanay.Camil Kitane - 2010 - Budhi: A Journal of Ideas and Culture 14 (2 & 3):311-313.
     
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  49.  76
    What’s So Funny? Or, Why Humor Should Matter to Philosophers.Camille Atkinson - 2006 - Philosophy Today 50 (4):437-443.
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  50.  15
    (R.) Shorrock The Myth of Paganism: Nonnus, Dionysus and the World of Late Antiquity. London: Bristol Classical Press, 2011. Pp. Ix + 181. £19.99. 9780715636688. [REVIEW]Camille Geisz - 2012 - Journal of Hellenic Studies 132:194-195.
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