Results for 'Cameron Anderson'

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  1. Sharon Anderson-Gold, Unnecessary Evil. Albany, NY: State University of New York Press, 2000, 138 pp.(Index). ISBN 0-7914-4820-7, $16.95 (Pb). Filippo Aureli and Frans BM De Waal, eds., Natural Conflict Resolution. Berkeley, Calif.: University of California Press, 2000, 409 pp.(Index). ISBN 0-520-22346-2, $24.95 (Pb). [REVIEW]Nigel M. De S. Cameron, Scott E. Daniels, Barbara J. White & Edward S. Casey - 2001 - Journal of Value Inquiry 35:587-590.
     
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  2.  9
    Using fMRI to Test Models of Complex Cognition.John R. Anderson, Cameron S. Carter, Jon M. Fincham, Yulin Qin, Susan M. Ravizza & Miriam Rosenberg-Lee - 2008 - Cognitive Science 32 (8):1323-1348.
    This article investigates the potential of fMRI to test assumptions about different components in models of complex cognitive tasks. If the components of a model can be associated with specific brain regions, one can make predictions for the temporal course of the BOLD response in these regions. An event‐locked procedure is described for dealing with temporal variability and bringing model runs and individual data trials into alignment. Statistical methods for testing the model are described that deal with the scan‐to‐scan correlations (...)
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  3. The role of empathy in the formation and maintenance of social bonds.Cameron Anderson & Dacher Keltner - 2001 - Behavioral and Brain Sciences 25 (1):21-22.
    A primary function of empathy is to help individuals form and maintain social bonds. Empathy should thus occur only when individuals seek to solidify social bonds, and not in response to any opportunity to process others' emotions. Empathy should also involve only certain types of emotion – specifically, emotions that facilitate social bonds – and not any and all types of emotion.
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  4.  18
    The clustering of galaxies in the SDSS-III baryon oscillation spectroscopic survey: Baryon acoustic oscillations in the data releases 10 and 11 galaxy samples. [REVIEW]Lauren Anderson, Éric Aubourg, Stephen Bailey, Florian Beutler, Vaishali Bhardwaj, Michael Blanton, Adam S. Bolton, J. Brinkmann, Joel R. Brownstein, Angela Burden, Chia-Hsun Chuang, Antonio J. Cuesta, Kyle S. Dawson, Daniel J. Eisenstein, Stephanie Escoffier, James E. Gunn, Hong Guo, Shirley Ho, Klaus Honscheid, Cullan Howlett, David Kirkby, Robert H. Lupton, Marc Manera, Claudia Maraston, Cameron K. McBride, Olga Mena, Francesco Montesano, Robert C. Nichol, Sebastián E. Nuza, Matthew D. Olmstead, Nikhil Padmanabhan, Nathalie Palanque-Delabrouille, John Parejko, Will J. Percival, Patrick Petitjean, Francisco Prada, Adrian M. Price-Whelan, Beth Reid, Natalie A. Roe, Ashley J. Ross, Nicholas P. Ross, Cristiano G. Sabiu, Shun Saito, Lado Samushia, Ariel G. Sánchez, David J. Schlegel, Donald P. Schneider, Claudia G. Scoccola, Hee-Jong Seo, Ramin A. Skibba, Michael A. Strauss, Molly E. C. Swanson, Daniel Thomas, Jeremy L. Tinker, Rita Tojeiro, Mariana Vargas Magaña, Licia Verde & Dav Wake - unknown
    We present a one per cent measurement of the cosmic distance scale from the detections of the baryon acoustic oscillations in the clustering of galaxies from the Baryon Oscillation Spectroscopic Survey, which is part of the Sloan Digital Sky Survey III. Our results come from the Data Release 11 sample, containing nearly one million galaxies and covering approximately 8500 square degrees and the redshift range 0.2 < z < 0.7. We also compare these results with those from the publicly released (...)
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  5.  20
    Power, approach, and inhibition.Dacher Keltner, Deborah H. Gruenfeld & Cameron Anderson - 2003 - Psychological Review 110 (2):265-284.
  6. Reviewers of articles received and published in 2007–08.Tineke Abma, Anna Alomes, Gwen Anderson, Mila Aroskar, Kim Atkins, Joy Bickley-Asher, Helen Booth, Janie Butts, Miriam Cameron & Franco Carnevale - 2008 - Nursing Ethics 15 (6):851.
  7.  18
    582 Index 2001, Volume 8.H. H. Abu-Saad, H. A. Akinsola, P. Alderson, G. Anderson, A. E. Armstrong, W. Austin, P. J. Barker, G. Benhamou-Jantelet, M. Bergsten & M. E. Cameron - 2001 - Nursing Ethics 8 (6).
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  8.  9
    Simulator Simius.Graham Anderson - 1980 - Classical Quarterly 30 (01):259-.
    Claudian compares Eutropius in his consular robes to a monkey, dressed in silk to amuse dinner guests, but with his buttocks bare . The situation has not failed to attract the notice of scholars. Christiansen and Fargues called attention to the striking and original use of the monkey-simile . Alan Cameron has suggested that the present example is drawn from life: ‘Who can doubt that this was a typical dinner divertissement in the elegant circles of Claudian's day-or at least (...)
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  9.  27
    Ernest Paul Anderson 1947-1976.E. Bruce Flory & Anna May Anderson - 1976 - Proceedings and Addresses of the American Philosophical Association 50 (2):135 -.
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  10. Lyle V. Anderson -- the representation and resolution of the nuclear conflict.Lyle V. Anderson - 1984 - Philosophy and Social Criticism 10 (3-4):67-79.
  11.  14
    Critical Reflections on Poetry and Painting (Set): Edited with an Introduction and Notes by James O. Young and Margaret Cameron.James O. Young & Margaret Cameron (eds.) - 2021 - Brill.
    This is the first modern, annotated and scholarly edition of Jean-Baptiste Du Bos’ _Critical Reflections on Poetry and Painting_, one of the seminal works of modern aesthetics in any language.
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  12. The Moving Spotlight: An Essay on Time and Ontology.Ross P. Cameron - 2015 - New York, NY: Oxford University Press.
    Ross P. Cameron argues that the flow of time is a genuine feature of reality. He suggests that the best version of the A-Theory is a version of the Moving Spotlight view, according to which past and future beings are real, but there is nonetheless an objectively privileged present. Cameron argues that the Moving Spotlight theory should be viewed as having more in common with Presentism than with the B-Theory. Furthermore, it provides the best account of truthmakers for (...)
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  13. God exists at every world: response to Sheehy: ROSS P. CAMERON.Ross P. Cameron - 2009 - Religious Studies 45 (1):95-100.
    Paul Sheehy has argued that the modal realist cannot satisfactorily allow for the necessity of God's existence. In this short paper I show that she can, and that Sheehy only sees a problem because he has failed to appreciate all the resources available to the modal realist. God may be an abstract existent outside spacetime or He may not be: but either way, there is no problem for the modal realist to admit that He exists at every concrete possible world.
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  14. God exists at every world : response to Sheehy.Rossp Cameron - unknown
    Paul Sheehy has argued that the modal realist cannot satisfactorily allow for the necessity of God’s existence. In this short paper I show that she can, and that Sheehy only sees a problem because he has failed to appreciate all the resources available to the modal realist. God may be an abstract existent outside spacetime or He may not be: but either way, there is no problem for the modal realist to admit that He exists at every concrete possible world.
     
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  15.  24
    Tina Beattie reviews Pamela Sue Anderson's A Feminist Philosophy of Religion & debates with the author. [REVIEW]Tina Beattie & Pamela Sue Anderson - 1999 - Women’s Philosophy Review 21:103-110.
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  16. John Anderson lecture notes and other writings.John Anderson - unknown
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  17. Ross Cameron’s The Moving Spotlight.Theodore Sider - 2017 - Analysis 77 (4):788-799.
    According to Ross Cameron's version of the moving spotlight theory of time, (1) Past and future entities exist; (2) the properties and relations they have are those they have now; but nevertheless (3) there are no fundamental past- or future-tensed facts; instead, tensed facts are made true by fundamental facts about the possession of temporal distributional properties and facts about how old things are. I argue that the account isn't sufficiently distinct from the B-theory to fit the usual A-theorist's (...)
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  18. Epistemic Justice as a Virtue of Social Institutions.Elizabeth Anderson - 2012 - Social Epistemology 26 (2):163-173.
    In Epistemic injustice, Miranda Fricker makes a tremendous contribution to theorizing the intersection of social epistemology with theories of justice. Theories of justice often take as their object of assessment either interpersonal transactions (specific exchanges between persons) or particular institutions. They may also take a more comprehensive perspective in assessing systems of institutions. This systemic perspective may enable control of the cumulative effects of millions of individual transactions that cannot be controlled at the individual or institutional levels. This is true (...)
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  19. I—Elizabeth Anderson: Expanding the Egalitarian Toolbox: Equality and Bureaucracy.Elizabeth Anderson - 2008 - Aristotelian Society Supplementary Volume 82 (1):139-160.
    Many problems of inequality in developing countries resist treatment by formal egalitarian policies. To deal with these problems, we must shift from a distributive to a relational conception of equality, founded on opposition to social hierarchy. Yet the production of many goods requires the coordination of wills by means of commands. In these cases, egalitarians must seek to tame rather than abolish hierarchy. I argue that bureaucracy offers important constraints on command hierarchies that help promote the equality of workers in (...)
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  20.  69
    Epistemic Blame as Relationship Modification: Reply to Smartt.Cameron Boult - forthcoming - Philosophical Studies.
    I respond to Tim Smartt’s (2023) skepticism about epistemic blame. Smartt’s skepticism is based on the claims that i) mere negative epistemic evaluation can better explain everything proponents of epistemic blame say we need epistemic blame to explain; and ii) no existing account of epistemic blame provides a plausible account of the putative force that any response deserving the label “blame” ought to have. He focuses primarily on the prominent “relationship-based” account of epistemic blame to defend these claims, arguing that (...)
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  21.  20
    Towards Moral Machines: A Discussion with Michael Anderson and Susan Leigh Anderson.Michael Anderson, Susan Leigh Anderson, Alkis Gounaris & George Kosteletos - 2021 - Conatus 6 (1).
    At the turn of the 21st century, Susan Leigh Anderson and Michael Anderson conceived and introduced the Machine Ethics research program, that aimed to highlight the requirements under which autonomous artificial intelligence systems could demonstrate ethical behavior guided by moral values, and at the same time to show that these values, as well as ethics in general, can be representable and computable. Today, the interaction between humans and AI entities is already part of our everyday lives; in the (...)
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  22.  3
    Art & Reality: John Anderson on Literature and Aesthetics.John Anderson, Janet Anderson, Graham Cullum & Kimon Lycos - 1982 - Sydney : Hale & Iremonger.
  23.  50
    Elizabeth Anderson interviewed by John White.Elizabeth Anderson & John White - 2019 - Journal of Philosophy of Education 53 (1):5-20.
  24.  41
    Elizabeth Anderson Interview for The Harvard Review of Philosophy.Elizabeth Anderson, Tadhg Larabee & Nicholas Brown - 2019 - The Harvard Review of Philosophy 26:7-21.
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  25. The Pythagorean background of the theory of recollection.Alister Cameron - 1938 - Menasha, Wis.: George Banta publishing company.
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  26.  38
    I—Elizabeth Anderson: Expanding the Egalitarian Toolbox: Equality and Bureaucracy.Elizabeth Anderson - 2008 - Aristotelian Society Supplementary Volume 82 (1):139-160.
    Many problems of inequality in developing countries resist treatment by formal egalitarian policies. To deal with these problems, we must shift from a distributive to a relational conception of equality, founded on opposition to social hierarchy. Yet the production of many goods requires the coordination of wills by means of commands. In these cases, egalitarians must seek to tame rather than abolish hierarchy. I argue that bureaucracy offers important constraints on command hierarchies that help promote the equality of workers in (...)
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  27.  2
    The world is born from zero: understanding speculation and video games.Cameron Kunzelman - 2022 - Boston: De Gruyter Oldenbourg.
    The World is Born From Zero is an investigation into the relationship between video games and science fiction through the philosophy of speculation. Cameron Kunzelman argues that the video game medium is centered on the evaluation and production of possible futures by following video game studies, media philosophy, and science fiction studies to their furthest reaches. Claiming that the best way to understand games is through rigorous formal analysis of their aesthetic strategies and the cultural context those strategies emerge (...)
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  28.  1
    The unknowable Gurdjieff.Margaret Anderson - 1962 - London,: Routledge and Kegan Paul.
  29.  85
    Aristotle's Causal Definitions of the Soul.Cameron F. Coates - forthcoming - Ancient Philosophy.
    Does Aristotle offer a definition of the soul? In fact, he rejects the possibility of defining the soul univocally. Because “life” is a homonymous concept, so too is “soul”. Given the specific causal role that Aristotle envisages for form and essence, the soul requires multiple different definitions to capture how it functions as a cause in each form of life. Aristotle suggests demonstrations can be given which express these causal definitions; I reconstruct these demonstrations in the paper.
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  30.  46
    Kinship intensity and the use of mental states in moral judgment across societies.Cameron M. Curtin, H. Clark Barrett, Alexander Bolyanatz, Alyssa N. Crittenden, Daniel Fessler, Simon Fitzpatrick, Michael Gurven, Martin Kanovsky, Stephen Laurence, Anne Pisor, Brooke Scelza, Stephen Stich, Chris von Rueden & Joseph Henrich - forthcoming - Evolution and Human Behavior.
    Decades of research conducted in Western, Educated, Industrialized, Rich, & Democratic (WEIRD) societies have led many scholars to conclude that the use of mental states in moral judgment is a human cognitive universal, perhaps an adaptive strategy for selecting optimal social partners from a large pool of candidates. However, recent work from a more diverse array of societies suggests there may be important variation in how much people rely on mental states, with people in some societies judging accidental harms just (...)
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  31. Epistemic Complicity.Cameron Boult - manuscript
    There is a widely accepted distinction between being directly responsible for a wrongdoing versus being somehow indirectly or vicariously responsible for the wrongdoing of another person or collective. Often this is couched in analyses of complicity, and complicity’s role in the relationship between individual and collective wrongdoing. Complicity is important because, inter alia, it allows us to make sense of individuals who may be blameless or blameworthy to a relatively low degree for their immediate conduct, but are nevertheless blameworthy to (...)
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  32.  39
    Reply to Miller, Sider and Skow.Ross P. Cameron - 2017 - Analysis 77 (4):810-824.
    I reply to Miller, Sider and Skow’s comments on my book The Moving Spotlight. I aim to make clearer the epistemic argument against non-presentist A-theories of time, and why I avoid it. I provide further elaboration of the moving spotlight view, and why I think there is real change in important features of things on this metaphysic. I explain further what I think is required for there to be genuine temporal passage, and why there is such a thing according to (...)
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  33. El problema del ser en Ortega y Gasset.Sara Cameron - 1970 - Buenos Aires,: Editorial Troquel.
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  34. La verdad en Heidegger.Sara Cameron - 1971 - [Córdoba, Argentina]: Facultad de Filosofía y Humanidades, Universidad Nacional de Córdoba.
     
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  35. John Cameron, Philosoph und Theologe (1579-1625).Axel Hilmar Swinne - 1968 - Marburg,: N. G. Elwert.
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  36.  56
    Skow, Objective Becoming and the Moving Spotlight.Ross P. Cameron - 2018 - Analysis 78 (1):97-108.
    Skow argues that the best metaphysic of objective becoming is the moving spotlight theory. I agree, but I think the best version of the moving spotlight theory is not amongst the theories Skow describes. I look at Skow's moving spotlight theories that invoke an extra dimension of supertime, or new primitive supertense operators, or that make presentness a fundamentally relational phenomenon, and I raise some problems for these views. I argue that the moving spotlighter should take presentness to be an (...)
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  37. The Epistemic Responsibilities of Citizens in a Democracy.Cameron Boult - forthcoming - In Jeroen De Ridder & Michael Hannon (eds.), The Routledge Handbook of Political Epistemology.
    The chapter develops a taxonomy of views about the epistemic responsibilities of citizens in a democracy. Prominent approaches to epistemic democracy, epistocracy, epistemic libertarianism, and pure proceduralism are examined through the lens of this taxonomy. The primary aim is to explore options for developing an account of the epistemic responsibilities of citizens in a democracy. The chapter also argues that a number of recent attacks on democracy may not adequately register the availability of a minimal approach to the epistemic responsibilities (...)
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  38.  10
    Multiple Analogies in Science and Philosophy.Cameron Shelley - 2003 - John Benjamins Publishing.
    A multiple analogy is a structured comparison in which several sources are likened to a target. In "Multiple analogies in science and philosophy," Shelley provides a thorough account of the cognitive representations and processes that participate in multiple analogy formation. Through analysis of real examples taken from the fields of evolutionary biology, archaeology, and Plato's "Republic," Shelley argues that multiple analogies are not simply concatenated single analogies but are instead the general form of analogical inference, of which single analogies are (...)
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  39.  91
    Access to Collective Epistemic Reasons: Reply to Mitova.Cameron Boult - forthcoming - Asian Joural of Philosophy:1-11.
    In this short paper, I critically examine Veli Mitova’s proposal that social-identity groups can have collective epistemic reasons. My primary focus is the role of privileged access in her account of how collective reasons become epistemic reasons for social-identity groups. I argue that there is a potentially worrying structural asymmetry in her account of two different types of cases. More specifically, the mechanisms at play in cases of “doxastic reasons” seem fundamentally different from those at play in cases of “epistemic-conduct (...)
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  40.  3
    Still Rainin', Still Dreamin': Hall Anderson's Ketchikan.Hall Anderson - 2010 - University of Alaska Press.
    A staff photographer for the Ketchikan Daily News, Hall Anderson counted among his early influences photographers like Robert Frank and Henri Cartier-Bresson, who understood the visual bounty to be found in photographing the candid side of life. For more than twenty-five years, Anderson has brought this perspective to his photographic endeavors, both personal and professional, in the small town of Ketchikan in southeast Alaska. Still Rainin' Still Dreamin' showcases one hundred of Anderson's prize-winning black-and-white images, which collectively (...)
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  41. Machine Ethics.Michael Anderson & Susan Leigh Anderson (eds.) - 2011 - Cambridge Univ. Press.
    The essays in this volume represent the first steps by philosophers and artificial intelligence researchers toward explaining why it is necessary to add an ...
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  42.  49
    From deep learning to rational machines: what the history of philosophy can teach us about the future of artifical intelligence.Cameron J. Buckner - 2023 - New York, NY: Oxford University Press.
    This book provides a framework for thinking about foundational philosophical questions surrounding machine learning as an approach to artificial intelligence. Specifically, it links recent breakthroughs in deep learning to classical empiricist philosophy of mind. In recent assessments of deep learning's current capabilities and future potential, prominent scientists have cited historical figures from the perennial philosophical debate between nativism and empiricism, which primarily concerns the origins of abstract knowledge. These empiricists were generally faculty psychologists; that is, they argued that the active (...)
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  43. Life is for living.Ewen Cameron - 1948 - New York,: Macmillan Co..
  44.  96
    A Defense of Hume's Dictum.Cameron Gibbs - 2019 - Dissertation, University of Massachusetts Amherst
    Is the world internally connected by a web of necessary connections or is everything loose and independent? Followers of David Hume accept the latter by upholding Hume’s Dictum, according to which there are no necessary connections between distinct existences. Roughly put, anything can coexist with anything else, and anything can fail to coexist with anything else. Hume put it like this: “There is no object which implies the existence of any other if we consider these objects in themselves.” Since Hume’s (...)
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  45. There is a distinctively epistemic kind of blame.Cameron Boult - 2020 - Philosophy and Phenomenological Research 103 (3):518-534.
    Is there a distinctively epistemic kind of blame? It has become commonplace for epistemologists to talk about epistemic blame, and to rely on this notion for theoretical purposes. But not everyone is convinced. Some of the most compelling reasons for skepticism about epistemic blame focus on disanologies, or asymmetries, between the moral and epistemic domains. In this paper, I defend the idea that there is a distinctively epistemic kind of blame. I do so primarily by developing an account of the (...)
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  46.  27
    Talk Ain’t Cheap: Political CSR and the Challenges of Corporate Deliberation.Cameron Sabadoz & Abraham Singer - 2017 - Business Ethics Quarterly 27 (2):183-211.
    ABSTRACT:Deliberative democratic theory, commonly used to explore questions of “political” corporate social responsibility, has become prominent in the literature. This theory has been challenged previously for being overly sanguine about firm profit imperatives, but left unexamined is whether corporate contexts are appropriate contexts for deliberative theory in the first place. We explore this question using the case of Starbucks’ “Race Together” campaign to show that significant challenges exist to corporate deliberation, even in cases featuring genuinely committed firms. We return to (...)
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  47. Epistemic blame.Cameron Boult - 2021 - Philosophy Compass 16 (8):e12762.
    This paper provides a critical overview of recent work on epistemic blame. The paper identifies key features of the concept of epistemic blame and discusses two ways of motivating the importance of this concept. Four different approaches to the nature of epistemic blame are examined. Central issues surrounding the ethics and value of epistemic blame are identified and briefly explored. In addition to providing an overview of the state of the art of this growing but controversial field, the paper highlights (...)
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  48.  5
    The psychology of mathematics: a journey of personal mathematical empowerment for educators and curious minds.Anderson Norton - 2022 - New York, NY: Routledge.
    This book offers an innovative introduction to the psychological basis of mathematics and the nature of mathematical thinking and learning, using an approach that empowers students by fostering their own construction of mathematical structures. Through accessible and engaging writing, award-winning mathematician and educator Anderson Norton reframes mathematics as something that exists first in the minds of students, rather than something that exists first in a textbook. By exploring the psychological basis for mathematics at every level - including geometry, algebra, (...)
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  49. Pragmatism, Truth, and Cognitive Agency.Cameron Boult - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    The main objection to pragmatism about knowledge is that it entails that truth-irrelevant factors can make a difference to knowledge. Blake Roeber (2018) has recently argued that this objection fails. I agree with Roeber. But in this paper, I present another way of thinking about the dispute between purists and pragmatists about knowledge. I do so by formulating a new objection to pragmatism about knowledge. This is that pragmatism about knowledge entails that factors irrelevant to both truth and “cognitive agency” (...)
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  50. The significance of epistemic blame.Cameron Boult - 2021 - Erkenntnis 88 (2):807-828.
    One challenge in developing an account of the nature of epistemic blame is to explain what differentiates epistemic blame from mere negative epistemic evaluation. The challenge is to explain the difference, without invoking practices or behaviors that seem out of place in the epistemic domain. In this paper, I examine whether the most sophisticated recent account of the nature of epistemic blame—due to Jessica Brown—is up for the challenge. I argue that the account ultimately falls short, but does so in (...)
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