Results for 'C. Stephen White'

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  1. Analogical reasoning and early mathematics learning.Patricia A. Alexander, C. Stephen White & Martha Daugherty - 1997 - In Lyn D. English (ed.), Mathematical reasoning: analogies, metaphors, and images. Mahwah, N.J.: L. Erlbaum Associates. pp. 117--147.
  2.  65
    When you fail to see what you were told to look for: Inattentional blindness and task instructions.Anne M. Aimola Davies, Stephen Waterman, Rebekah C. White & Martin Davies - 2013 - Consciousness and Cognition 22 (1):221-230.
    Inattentional blindness studies have shown that an unexpected object may go unnoticed if it does not share the property specified in the task instructions. Our aim was to demonstrate that observers develop an attentional set for a property not specified in the task instructions if it allows easier performance of the primary task. Three experiments were conducted using a dynamic selective-looking paradigm. Stimuli comprised four black squares and four white diamonds, so that shape and colour varied together. Task instructions (...)
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    The Purposes, Practices, and Professionalism of Teacher Reflectivity: Insights for Twenty-First-Century Teachers and Students.Sunya T. Collier, Dean Cristol, Sandra Dean, Nancy Fichtman Dana, Donna H. Foss, Rebecca K. Fox, Nancy P. Gallavan, Eric Greenwald, Leah Herner-Patnode, James Hoffman, Fred A. J. Korthagen, Barbara Larrivee Hea-Jin Lee, Jane McCarthy, Christie McIntyre, D. John McIntyre, Rejoyce Soukup Milam, Melissa Mosley, Lynn Paine, Walter Polka, Linda Quinn, Mistilina Sato, Jason Jude Smith, Anne Rath, Audra Roach, Katie Russell, Kelly Vaughn, Jian Wang, Angela Webster-Smith, Ruth Chung Wei, C. Stephen White, Rachel Wlodarksy, Diane Yendol-Hoppey & Martha Young (eds.) - 2010 - R&L Education.
    This book provides practical and research-based chapters that offer greater clarity about the particular kinds of teacher reflection that matter and avoids talking about teacher reflection generically, which implies that all kinds of reflection are of equal value.
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  4. Reduced Amygdala Response in Youths With Disruptive Behavior Disorders and Psychopathic Traits: Decreased Emotional Response Versus Increased Top-Down Attention to Nonemotional Features.Stuart F. White, Abigail A. Marsh, Katherine A. Fowler, Julia C. Schechter, Christopher Adalio, Kayla Pope, Stephen Sinclair, Daniel S. Pine & R. James R. Blair - 2012 - American Journal of Psychiatry 169 (7):750-758.
    Youths with disruptive behavior disorders and psychopathic traits showed reduced amygdala responses to fearful expressions under low attentional load but no indications of increased recruitment of regions implicated in top- down attentional control. These findings suggest that the emotional deficit observed in youths with disruptive behavior disorders and psychopathic traits is primary and not secondary to increased top- down attention to nonemotional stimulus features.
     
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  5.  17
    L’asse dell’interfaccia. Putnam, la percezione diretta e il vincolo di Frege (con una risposta di Hilary Putnam).Stephen White - 2010 - Rivista di Estetica 44:171-203.
    1. La problematicità della nozione di interfaccia Hilary Putnam, echeggiando John McDowell, ha negato che «ci debba essere un’interfaccia fra i nostri poteri cognitivi e il mondo esterno». E ha espresso la stessa idea negando che «i nostri poteri cognitivi non possono raggiungere direttamente gli oggetti stessi». Cosa vuol dire esattamente, però, che non c’è interfaccia, o confine, fra ciò che è interno e ciò che è esterno a un soggetto? Certamente possiamo stipulare l’esistenza di un simile...
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    A comparison of the philosophies of F. C. S. Schiller and John Dewey.Stephen Solomon White - 1940 - New York: AMS Press.
  7.  6
    The dangers of masculine technological optimism: Why feminist, antiracist values are essential for social justice, economic justice, and climate justice.Jennie C. Stephens - 2024 - Environmental Values 33 (1):58-70.
    Responding to the climate crisis requires social and economic innovation—because climate change is a symptom of patriarchal capitalist systems that are concentrating—rather than distributing—wealth and power. Despite the need for social and economic innovation, technological innovation continues to be prioritized in climate policy and climate investments. This paper reviews the dangers of technological optimism in climate policy by exploring its links to patriarchal systems and masculinity. The disproportionate focus on science and technology emerges from and reinforces “climate isolationism,” a term (...)
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    Book reviews. [REVIEW]Jack S. Boozer, Gerhard Böwering, Stephen N. Dunning, Richard E. Palmer, Haim Gordon, J. Kellenberger, Jerald Wallulis, G. Graham White, Thomas O. Buford, C. Stephan Evans & M. Jamie Ferreira - 1988 - International Journal for Philosophy of Religion 23 (1):43-63.
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    Letting Be: Fred Dallmayr's Cosmopolitical Vision.Stephen Frederick Schneck (ed.) - 2006 - University of Notre Dame Press.
    This volume gathers essays by fourteen scholars, written to honor Fred Dallmayr and the contributions of his political theory. Stephen F. Schneck's introduction to Dallmayr's thinking provides a survey of the development of his work. Dallmayr's “letting be,” claims Schneck, is much akin to his reading of Martin Heidegger's “letting Being be,” and should be construed neither as a conservative acceptance of self-identity nor as a nonengaged indifference to difference. Instead, he explains, endeavoring to privilege neither identity nor difference, (...)
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  10. Aristotle, Kant, and the Stoics: Rethinking Happiness and Duty.Stephen Engstrom & Jennifer Whiting (eds.) - 1996 - Cambridge University Press.
    This major collection of essays offers the first serious challenge to the traditional view that ancient and modern ethics are fundamentally opposed. In doing so, it has important implications for contemporary ethical thought, as well as providing a significant re-assessment of the work of Aristotle, Kant and the Stoics. The contributors include internationally recognised interpreters of ancient and modern ethics. Four pairs of essays compare and contrast Aristotle and Kant on deliberation and moral development, eudaimonism, self-love and self-worth, and practical (...)
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  11. Aristotle, Kant and the Stoics: Rethinking Happiness and Duty.Stephen Engstrom & Jennifer Whiting - 1999 - Philosophical Quarterly 49 (195):261-263.
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  12. God and Moral Obligation.C. Stephen Evans - 2013 - Oxford: Oxford University Press.
    God and moral obligations -- What is a divine command theory of moral obligation? -- The relation of divine command theory to natural law and virtue ethics -- Objections to divine command theory -- Alternatives to a divine command theory -- Conclusions: The inescapability of moral obligations.
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  13.  18
    Natural signs and knowledge of God: a new look at theistic arguments.C. Stephen Evans - 2012 - Oxford: Oxford University Press.
    Is there such a thing as natural knowledge of God? C. Stephen Evans presents the case for understanding theistic arguments as expressions of natural signs in order to gain a new perspective both on their strengths and weaknesses. Three classical, much-discussed theistic arguments - cosmological, teleological, and moral - are examined for the natural signs they embody. At the heart of this book lie several relatively simple ideas. One is that if there is a God of the kind accepted (...)
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  14. Kierkegaard's ethic of love: divine commands and moral obligations.C. Stephen Evans - 2004 - New York: Oxford University Press.
    C. Stephen Evans explains and defends Kierkegaard's account of moral obligations as rooted in God's commands, the fundamental command being `You shall love your neighbour as yourself'. The work will be of interest not only to those interested in Kierkegaard, but also to those interested in the relation between ethics and religion, especially questions about whether morality can or must have a religious foundation. As well as providing a comprehensive reading of Kierkegaard as an ethical thinker, Evans puts him (...)
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  15.  13
    Building God's House in the Roman World: Architectural Adaptation among Pagans, Jews, and Christians.Stephen Goranson & L. Michael White - 1992 - Journal of the American Oriental Society 112 (1):165.
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  16.  27
    Kierkegaard's "Fragments" and "Postscript": The Religious Philosophy of Johannes Climacus.C. Stephen Evans - 1983 - Atlantic Highlands, N.J.: Humanity Books.
    Attempts to unlock the Climacus section of Kierkegaard's pseudonymous literature. This book offers a sustained analysis of the key concepts discussed in the works: existence and the ethical, truth and subjectivity, indirect communication, guilt and suffering, irony and humour, reason and paradox, and faith and history.
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  17.  12
    Faith Beyond Reason.C. Stephen Evans - 1998 - Reason & Religion.
    This book is an explanation and defence of a veiw of faith and reason that is found in the writings of Kierkegaard, a view often termed as fideism. The author distinguishes indefensible forms of fideism that involve a rejection of reason from a fideism that requires that reason becomeself-critical. An understanding of the limits of reason requires both an understanding of faith as above reason, as in Aquinas and Kant, and also as against what is taken as rational by most (...)
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  18. Kierkegaard's Fragments and Postscript: The Religious Philosophy of Johannes Climacus.C. Stephen Evans - 1983 - International Journal for Philosophy of Religion 16 (2):175-176.
     
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  19.  8
    Kierkegaard's Ethic of Love: Divine Commands and Moral Obligations.C. Stephen Evans - 2004 - New York: Oxford University Press.
    A compelling account of Kierkegaard's ethical views, seeing him against the backdrop of nineteenth-century European society but showing the relevance of his thought for the twenty-first century. Kierkegaard's view of morality as grounded in God's command to love our neighbours as ourselves has clear advantages over contemporary secular rivals.
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  20.  13
    Faith Beyond Reason: A Kierkegaardian Account.C. Stephen Evans - 1998 - Wm. B. Eerdmans Publishing.
    This volume in the Reason & Religion series provides an explanation and defense of a view of faith and reason found in the writings of Soren Kierkegaard and others that is often called "fideism", a belief in faith beyond reason.
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  21.  45
    Kierkegaard: An Introduction.C. Stephen Evans - 2009 - New York: Cambridge University Press.
    C. Stephen Evans provides a clear, readable introduction to Søren Kierkegaard (1813–55) as a philosopher and thinker. His book is organised around Kierkegaard's concept of the three 'stages' or 'spheres' of human existence, which provide both a developmental account of the human self and an understanding of three rival views of human life and its meaning. Evans also discusses such important Kierkegaardian concepts as 'indirect communication', 'truth as subjectivity', and the Incarnation understood as 'the Absolute Paradox'. Although his discussion (...)
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  22.  29
    Philosophy of Religion: Thinking About Faith.C. Stephen Evans & R. Zachary Manis - 2009 - Ivp Academic. Edited by R. Zachary Manis.
    General preface -- Preface to the second edition -- What is philosophy of religion? -- Philosophy of religion and other disciplines -- Philosophy of religion and philosophy -- Can thinking about religion be neutral? -- Fideism -- Neutralism -- Critical dialogue -- The theistic God : the project of natural theology -- Concepts of God -- The theistic concept of God -- A case study : divine foreknowledge and human freedom -- The problem of religious language -- Natural theology -- (...)
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  23.  39
    Passionate Reason: Making Sense of Kierkegaard's Philosophical Fragments.C. Stephen Evans - 1992 - Indiana University Press.
    Johannes Climacus, Søren Kierkegaard's pseudonymous author of Philosophical Fragments, "invents" a religion suspiciously resembling Christianity as an alternative to the assumption that humans possess the Truth within themselves. Through this literary device, Climacus raises in a fresh and audacious way age-old questions about the relation of Christian faith to human reason. Is the idea of a human incarnation of God logically coherent? Is religious faith the product of a voluntary choice? In a comprehensive discussion of one of Kierkegaard's most important (...)
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  24.  78
    Can God Be Hidden and Evident at the Same Time? Some Kierkegaardian Reflections.C. Stephen Evans - 2006 - Faith and Philosophy 23 (3):241-253.
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  25. Passionate Reason: Making Sense of Kierkegaard's Philosophical Fragments.C. Stephen Evans - 1994 - International Journal for Philosophy of Religion 36 (1):57-59.
     
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  26. Kierkegaard's Ethic of Love: Divine Commands and Moral Obligations.C. Stephen Evans - 2006 - International Journal for Philosophy of Religion 59 (2):125-127.
     
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  27.  7
    John Blair, Stephen Rippon, and Christopher Smart, Planning in the Early Medieval Landscape. (Exeter Studies in Medieval Europe.) Liverpool: Liverpool University Press, 2020. Pp. xv, 351; black-and-white figures. £80. ISBN: 978-1-7896-2116-7. [REVIEW]C. Goodson - 2022 - Speculum 97 (2):478-479.
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  28.  52
    Could a Divine-Command Theory of Moral Obligations Justify Horrible Acts? Some Kierkegaardian Reflections.C. Stephen Evans - 2022 - The Monist 105 (3):388-407.
    This paper considers whether a divine-command theory of moral obligation could justify morally horrible acts, partly by examining Kierkegaard’s writings. It argues that only the commands of a God who is essentially good could be morally justified, and thus no defensible version of a DCT could actually justify horrible acts. In Works of Love Kierkegaard defends such a DCT, and thus is committed to the claim that any actual commands of God must be aimed at the good. This is consistent (...)
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  29.  11
    A history of western philosophy: from the pre-Socratics to postmodernism.C. Stephen Evans - 2018 - Downers Grove, Illinois: IVP Academic, an imprint of ItnterVarsity Press.
    Plato. Aristotle. Augustine. Hume. Kant. Hegel. Every student of philosophy needs to know the history of the philosophical discourse such giants have bequeathed us. Philosopher C. Stephen Evans brings his expertise to this daunting task as he surveys the history of Western philosophy, from the Pre-Socratics to Nietzsche and postmodernism—and every major figure and movement in between.
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  30. God and the Moral Order.C. Stephen Layman - 2006 - Faith and Philosophy 23 (2):304-316.
  31. Kierkegaard's "Fragments" and "Postscript" the Religious Philosophy of Johannes Climacus /by C. Stephen Evans. --. --.C. Stephen Evans - 1983 - Humanities Press, 1983.
     
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  32. Religious experience and the question of whether belief in God requires evidence.C. Stephen Evans - 2011 - In Kelly James Clark & Raymond J. VanArragon (eds.), Evidence and Religious Belief. Oxford University Press.
  33. God and the Moral Order.C. Stephen Layman - 2002 - Faith and Philosophy 19 (3):304-316.
  34. Kierkegaard and the Limits of Reason: Can There Be a Responsible Fideism?C. Stephen Evans - 2008 - Revista Portuguesa de Filosofia 64 (2/4):1021 - 1035.
    This paper argues that Kierkegaard is not an irrationalist, but a "responsible fideist." Responsible fideism attempts to answer two important philosophical questions: "Are there limits to reason?" and "How can the limits of reason be recognized?" Kierkegaard's account of the incarnation as "the absolute paradox" does not see the incarnation as a logical contradiction, but rather functions in a way similar to a Kantian antimony. Faith in the incarnation both helps us recognize the limits of reason and also to a (...)
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  35.  75
    Tritheism and the Trinity.C. Stephen Layman - 1988 - Faith and Philosophy 5 (3):291-298.
    This paper is a reflection on two ontological analogies that have played a role in discussion about the Trinity---the Modalist and Social analogies. I argue that the Modal analogy commits one to a view of the divine persons that comports poorly with Scripture. I then consider two arguments to the effect that the doctrine of the Trinity commits one to tritheism. I argue that the Social analogy contains better resources for handling these arguments than the more traditional position, which involves (...)
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  36.  39
    Stephen Engstrom and Jennifer Whiting, eds., Aristotle, Kant, and the Stoics: Rethinking Happiness and Duty. [REVIEW]Lawrence C. Becker - 1999 - Ethics 109 (2):439-442.
  37.  10
    God and the Moral Order.C. Stephen Layman - 2006 - Faith and Philosophy 23 (2):209-212.
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  38. The naïve teleological argument : an argument from design for ordinary people.C. Stephen Evans - 2018 - In Jerry L. Walls Trent Dougherty (ed.), Two Dozen (or so) Arguments for God: The Plantinga Project. Oxford University Press.
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  39.  38
    Separable Souls: A Defense of “Minimal Dualism”.C. Stephen Evans - 1981 - Southern Journal of Philosophy 19 (3):313-331.
  40. Subjectivity and Religious Belief.C. Stephen Evans - 1982 - International Journal for Philosophy of Religion 13 (1):44-45.
  41. Kierkegaard: Fear and Trembling.C. Stephen Evans & Sylvia Walsh (eds.) - 2006 - Cambridge University Press.
    In this rich and resonant work, Soren Kierkegaard reflects poetically and philosophically on the biblical story of God's command to Abraham, that he sacrifice his son Isaac as a test of faith. Was Abraham's proposed action morally and religiously justified or murder? Is there an absolute duty to God? Was Abraham justified in remaining silent? In pondering these questions, Kierkegaard presents faith as a paradox that cannot be understood by reason and conventional morality, and he challenges the universalist ethics and (...)
     
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  42.  99
    Separable souls: A defense of minimal dualism.C. Stephen Evans - 1981 - Southern Journal of Philosophy 19 (3):313-332.
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  43.  14
    Separable Souls: A Defense of “Minimal Dualism”.C. Stephen Evans - 1981 - Southern Journal of Philosophy 19 (3):313-331.
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  44.  6
    Pocket Dictionary of Apologetics & Philosophy of Religion: 300 Terms Thinkers Clearly Concisely Defined.C. Stephen Evans - 2002 - InterVarsity Press.
    Designed as a companion to the study of apologetics and philosophy of religion, this pocket dictionary by C. Stephen Evans offers 300 entries covering terms, apologists, philosophers, movements, apologetic arguments and theologies.
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  45.  8
    Subjectivity and Religious Belief: An Historical, Critical Study.C. Stephen Evans - 1978
    Immanuel Kant, Soren Kierkegaard, and William James- three diverse philosophers from three different eras- have followed a similar route of non-theoretical justification of belief. This position states that there is no theoretical knowledge, positive or negative, of divine existence. The defense of religious belief, therefore, must be related to pervasive features of practical human existence; in other words, it must be subjective. While giving amble attention to the differences among these three philosophers, C. Stephen Evans finds and examines a (...)
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  46. Moral evil: The comparative response.C. Stephen Layman - 2003 - International Journal for Philosophy of Religion 53 (1):1-23.
    Theists may argue that, although theism does not explain the presence of all evils well, it provides an explanation that is as good as (or better than) the explanation provided by some (or all) of theism’s metaphysical rivals. Let us call this approach “The Comparative Response” since it involves comparing theistic explanations of evil with explanations provided by theism’s metaphysical rivals. The Comparative Response has received little attention in recent discussions of the problem of evil, and I propose to develop (...)
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  47.  56
    A Kenotic Theologian’s Response to Andrew Loke’s “Kryptic Model” of the Incarnation.C. Stephen Evans - 2019 - Philosophia Christi 21 (1):33-38.
    In this article I compare the kryptic model of the Incarnation, developed by Andrew Loke, with two other models, the “two-minds” model and the kenotic model. All three models succeed in showing the logical coherence of the doctrine of the Incarnation, and I concede that Loke’s model has some of the advantages of both of the other two, while avoiding some perceived disadvantages. However, I argue that Loke’s model also has some of the disadvantages of both of the other models. (...)
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  48.  29
    Accountability and the Fear of the Lord.C. Stephen Evans - 2021 - Studies in Christian Ethics 34 (3):316-323.
    Why did the Biblical writers see the fear of the Lord as a virtue that is conducive to human flourishing? It is difficult for contemporary readers to understand how fear of anything can be virtuous. I propose that the fear of the Lord should be understood as accountability to God. I defend the claim that someone who displays excellence in an accountability relationship does display a virtue, and that this virtue is particularly valuable when exercised in relation to God. If (...)
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  49.  9
    Authority and Transcendence in Works of Love.C. Stephen Evans - 1998 - Kierkegaard Studies Yearbook 1998 (1):23-40.
  50. A Companion to Philosophy of Religion (Second Edition).C. Stephen Evans - 2010 - Wiley-Blackwell.
     
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