Results for 'C. Revelle'

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  1. How acting allows to segregate objects in a visual scene.P. Gaussier, C. Joulain, A. Revel & J. P. Cocquerez - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview Pub. Co. pp. 51-52.
  2. 'The handmaiden of industry': Marine science and fisheries development in south Africa 1895-1939.C. Revelle, S. Snyder, P. Nagels, E. Sleeckx, R. Callaerts, L. Tichy & L. Sittert - 1995 - Studies in History and Philosophy of Science Part A 26 (4):531-558.
    The preparation of layers of amorphous Se by plasma-enhanced CVD using the hydride H2Se as precursor gas is described. Information concerning the structure of the films was obtained from Raman spectroscopy. The spectra of amorphous Se indicated that the dominant molecular structure is the eight-membered ring and/or a chain with Se8 molecular fragments. This material exhibited reversible photodarkening when illuminated at 77 K. In order to explain this phenomenon, we propose a mechanism which takes into account the role of the (...)
     
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  3.  21
    Hebrew Bible Manuscripts in the Cambridge Genizah Collections, Volume I: Taylor-Schechter Old Series and Other Genizah Collections in Cambridge University LibraryA Miscellany of Literary Pieces from the Cambridge Genizah Collections. A Catalogue and Selection of Texts in the Taylor-Schechter Collection, Old Series, Box A45.E. J. Revell, M. C. Davis & Simon Hopkins - 1981 - Journal of the American Oriental Society 101 (2):260.
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  4.  21
    Hebrew Bible Manuscripts in the Cambridge Genizah Collections. Vol. 2: Taylor-Schechter New Series and Westminster College Cambridge Collection.E. J. Revell & M. C. Davis - 1981 - Journal of the American Oriental Society 101 (4):444.
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  5. Cunoașterea inutilă, Traducere din franceză de Dan C. Mihăilescu, București.Jean-François Revel - forthcoming - Humanitas.
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  6.  17
    Pharmaceutical care of patients with gestational diabetes mellitus.A. A. Elnour, I. T. El Mugammar, T. Jaber, T. Revel & James C. McElnay - 2008 - Journal of Evaluation in Clinical Practice 14 (1):131-140.
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  7.  2
    Faith and Revelation.C. Stephen Evans - 2005 - In William J. Wainwright (ed.), The Oxford handbook of philosophy of religion. New York: Oxford University Press.
    This chapter examines the concepts of revelation and faith, as well as their relation to one another. The idea of revelation common to Judaism, Christianity, and Islam can be divided in different ways: general revelation and specific revelation, propositional revelation and non-propositional revelation. I argue that an account of specific revelation is most rich when both propositional and non-propositional kinds of revelation are admitted. I also explore why the more recent non-propositional conceptions became relevant due to the controversies concerning the (...)
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  8.  4
    The Excellence of Revealed Religion: An Enquiry Into the Meaning of Revelation.C. G. Challenger - 2013 - Cambridge University Press.
    Originally published in 1928, this book examines the growth and decay of the view of Christianity as a revealed religion, as opposed to a 'religion of nature', and the development of the concept of 'revelation'. Challenger demonstrates how Christian thinkers over time conceived Christianity's relationship to prophecy and philosophy, and the various syntheses between faith and reason. This book will be of value to anyone with an interest in the history of Christianity and Christian philosophy.
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  9.  4
    Evolution: Genesis and Revelations: With Readings from Empedocles to Wilson.C. Leon Harris - 1981 - SUNY Press.
    In this comprehensive history of evolutionism, C. Leon Harris has combined primary source readings with clear, pertinent background information, to provide a solid basic understanding of the ways scientists have arrived at today's views of evolution. Harris describes the major contributors to the theory of evolutionism, placing each in the context of the general cultural influences to which he was exposed. Each chapter also contains an explanation of the philosophical basis of the scientific approach of the period in question. A (...)
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  10.  13
    Histoire sédimentée, histoire ouverte : un autre chiasme?Judith Revel - 2017 - Alter: revue de phénoménologie 25:115-134.
    Quand, en 2010, Claude Lefort publie le volume des Œuvres de Merleau-Ponty en collection Quarto, il choisit de placer l’éditorial par lequel Merleau-Ponty inaugure, en 1945, la revue Les Temps Modernes, en tout début de volume. Ce texte, c’est « La guerre a eu lieu », qui ouvre, dans les Œuvres, une première partie, consacrée à « L’intelligence de l’histoire et le jugement politique à l’épreuve des événements ». La seconde partie, consacrée à « L’interrogation philosophique », s’ouvre quant à...
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  11.  7
    The Idea of Revelation in Recent Thought. [REVIEW]M. C. - 1956 - Review of Metaphysics 10 (1):172-172.
    A brief survey of recent Protestant thought on the nature and meaning of revelation, touching on such topics as man's need of Divine self-disclosure, the historical nature of God's self-revelation, and the distinction between revelation conceived as a body of truths about God and as confrontation with God. The author offers some suggestions as to how we should conceive of the demanded response to revelation--faith--and also examines the claims for Scripture as the sole and infallible repository of revelation. A brief (...)
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  12. Unité et diversité des signes de la Révélation.C. Dumont - 1958 - Nouvelle Revue Théologique 80 (2):133-158.
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  13. The Victorious Christ: A Study of the Book of Revelation.C. Freeman Sleeper - 1996
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  14. Explanation of the Book of Revelation.C. H. Little - 1950
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  15.  18
    The Good and the Good Book: Revelation as a Guide to Life, by Samuel Fleischacker.C. R. Dodsworth - 2018 - Faith and Philosophy 35 (1):142-147.
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  16.  10
    God, Revelation and Religious Truth.Robert C. Coburn - 1996 - Faith and Philosophy 13 (1):3-33.
    This paper begins with an explanation of why, despite their obscurity, Tillich’s writings have been attractive to a wide audience. I then describe some of the main features of his mature theological position and discuss a number of the central questions and difficulties to which this position gives rise. The discussion focuses on such questions as whether Tillich can justify holding his own “interpretations” of traditional Christian ideas to have a privileged status, whether the deliteralization of traditional Christian language is (...)
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  17.  4
    Revelation 13 and the papal antichrist in eighteenth-century England: a study in New Testament eisegesis.Kenneth G. C. Newport - 1997 - Bulletin of the John Rylands Library 79 (1):143-160.
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  18.  29
    Philosophy of Religion: Thinking About Faith.C. Stephen Evans & R. Zachary Manis - 2009 - Ivp Academic. Edited by R. Zachary Manis.
    General preface -- Preface to the second edition -- What is philosophy of religion? -- Philosophy of religion and other disciplines -- Philosophy of religion and philosophy -- Can thinking about religion be neutral? -- Fideism -- Neutralism -- Critical dialogue -- The theistic God : the project of natural theology -- Concepts of God -- The theistic concept of God -- A case study : divine foreknowledge and human freedom -- The problem of religious language -- Natural theology -- (...)
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  19.  31
    Revelation, Scripture and Church: Theological Hermaneutic Thought of James Barr, Paul Ricoeur and Hans Frei. By Richard R. Topping.Todd C. Ream - 2009 - Heythrop Journal 50 (1):129-130.
  20. Knowing the Standard American Diet By Its Fruits: Is Unrestrained Omnivorism Spiritually Beneficial?Matthew C. Halteman - 2013 - Interpretation: A Journal of Bible and Theology 67 (4):383-395.
    My aim in this article is to challenge the standard North American diet’s (SAD) default status in church and among North American Christians generally. First, I explain what is at stake in my guiding question—“Is unrestrained omnivorism as typified by SAD spiritually beneficial?”—and then I attempt to allay some common skeptical concerns about the suitability of food ethics as a topic for serious Christian discernment. Second, I develop a prima facie case that SAD is not spiritually beneficial, drawing on five (...)
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  21. Bring Out Your Dead: The Past as Revelation. By Anthony Grafton.C. J. Nederman - 2004 - The European Legacy 9:405-405.
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  22.  24
    The Language-Game of Revelation.M. E. Locker & C. Sedmak - 2001 - Philosophy and Theology 13 (2):241-262.
    In recent studies it has been possible to apply new approaches in philosophy, especially of linguistic philosophy, to exegesis of the writings of the New Testament. Utilizing Wittgenstein’s model of language games, the following study of the meaning of the (apparently hidden) speech in the most difficult book of the NT, the “Book of Revelation,” reveals that the seer John does not speak of hidden events in the future but intends to point the addressee of his writing to a new (...)
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  23.  14
    The Philosophy of All Possible Revelation. [REVIEW]C. N. R. - 1962 - Review of Metaphysics 15 (4):678-678.
    A moral essay by an unphilosophic Victorian poet exhorting man to look within himself for that Spirit which is the soul of the Universe and in which All is One.--R. C. N.
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  24.  90
    Book Review: Revelation. [REVIEW]C. Freeman Sleeper - 1999 - Interpretation: A Journal of Bible and Theology 53 (3):315-316.
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  25.  19
    The nature of revelation.A. C. Fox - 1931 - Australasian Journal of Philosophy 9 (3):185 – 192.
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  26.  23
    Kierkegaard on Religious Authority.C. Stephen Evans - 2000 - Faith and Philosophy 17 (1):48-67.
    This paper explores the important role authority plays in the religious thought of Søren Kierkegaard. In contrast to dominant modes of thought in both modern and postmodern philosophy, Kierkegaard considers the religious authority inherent in a special revelation from God to be the fundamental source of religious truth. The question as to how a genuine religious authority can be recognized is particularly difficult for Kierkegaard, since rational evaluation of authorities could be seen as a rejection of that authority in favor (...)
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  27.  47
    Faith and History: A Critique of Recent Dogmatics: J. C. THOMAS.J. C. Thomas - 1982 - Religious Studies 18 (3):327-336.
    A great deal of modern Protestant theology looks very much like an attempt to conduct a salvage operation which is designed to make clear how it is possible to retain belief in Jesus Christ, and at the same time remain intellectually honest. For the same sceptical challenge which faces the secular historian also faces the theologian. If Christians are correct in arguing that the locus of God's revelation to man is in Jesus of Nazareth, then in order to know about (...)
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  28.  15
    Verborgene Botschaft tibetischer Thangkas: Bildmeditation und Deutung lamaistischer Kultbilder/Secret Revelation of Tibetan Thangkas: Picture Mediation and Interpretation of Lamaist Cult Paintings.John C. Huntington, Detlef-Ingo Lauf & J. A. Underwood - 1980 - Journal of the American Oriental Society 100 (3):326.
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  29.  53
    Could a Divine-Command Theory of Moral Obligations Justify Horrible Acts? Some Kierkegaardian Reflections.C. Stephen Evans - 2022 - The Monist 105 (3):388-407.
    This paper considers whether a divine-command theory of moral obligation could justify morally horrible acts, partly by examining Kierkegaard’s writings. It argues that only the commands of a God who is essentially good could be morally justified, and thus no defensible version of a DCT could actually justify horrible acts. In Works of Love Kierkegaard defends such a DCT, and thus is committed to the claim that any actual commands of God must be aimed at the good. This is consistent (...)
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  30.  16
    Latourelle, René, S. J., Théologie de la Révélation. [REVIEW]C. Linder - 1965 - Augustinianum 5 (1):160-163.
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  31.  9
    The nature of revelation.A. C. Fox - 1931 - Australasian Journal of Psychology and Philosophy 9 (3):185-192.
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  32.  4
    Blood and Purity in Leviticus and Revelation.K. C. Hanson - 1993 - Listening 28 (3):215-230.
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  33.  34
    Philosophical Faith and Revelation. [REVIEW]D. C. J. - 1972 - Review of Metaphysics 25 (4):758-758.
    Volume XVIII of the distinguished "Religious Perspectives" series, this translation of Jaspers' 1962 publication Der philosophische Glaube ansichts [[sic]] der Offenbarung is an important addition to the library of English translations of Jaspers' works. It is a lengthy work and, as is typical of Jaspers, is heavily punctuated with textual divisions and subdivisions--a procedure so exaggerated in Jaspers that it is quite distracting. The translation of E. B. Ashton, who has since translated Jaspers' three-volume major work Philosophie, is extremely good, (...)
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  34.  28
    The medium and the matrix: unconscious information and the therapeutic dyad.C. Platt - 2009 - Journal of Consciousness Studies 16 (9):55-76.
    Pioneers in psychology discovered, then repudiated, the traumatic origins of dissociation. Recent scientific research is showing how genetic predisposition plus trauma cause dissociation along with observable changes in the brain. EEG and PET scans have demonstrated that distinct neural networks lie at the base of dissociative states, with differences as striking as blindness vs. sight. Research is pointing as well to the role of the right hemisphere in developing a core sense of self through the mother-infant bond and dividing it (...)
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  35.  14
    The Concept of the Breakthrough of Revelation in Tillich’s Dogmatik of 1925.Uwe C. Scharf - 1994 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 36 (2):99-116.
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  36. R. H. Charles, The Revelation of St John. [REVIEW]C. E. Douglas - 1920 - Hibbert Journal 19:379.
     
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  37.  22
    Reason and Revelation in the Middle Ages. [REVIEW]Thomas C. Donohue - 1939 - Modern Schoolman 16 (3):67-68.
  38. H. D. LEWIS, Morals and Revelation. [REVIEW]C. A. Campbell - 1950 - Hibbert Journal 49:406.
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  39.  16
    An Analysis of the Approaches to the Modality of Marifatullah (knowledge of God) in the Context of Human Psychological, Genetic and Neurobiological Nature.C. A. N. Seyithan - 2023 - Cumhuriyet İlahiyat Dergisi 27 (2):349-368.
    Discussions on the concept of Marifatullah as the foundation of belief hold a significant place in theology. There are different opinions among schools of theology regarding whether those who do not receive divine messages must know God. The majority of scholars belonging to the Mu'tazila and Māturīdī schools, including Imam Māturīdī, state that human beings must know God. Although al-Ashʿarī accepts that the most prominent obligatory duties are the methods of reasoning that lead to marifatullah, he states that responsibility in (...)
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  40.  11
    Vincent Brümmer & Marcel Sarot (eds). Revelation and experience. Pp. 180. (Utrecht: Utrechtse theologische reeks, 1996.) £26. [REVIEW]C. R. - 1997 - Religious Studies 33 (2):239-241.
  41.  12
    Faith Beyond Reason.C. Stephen Evans - 1998 - Reason & Religion.
    This book is an explanation and defence of a veiw of faith and reason that is found in the writings of Kierkegaard, a view often termed as fideism. The author distinguishes indefensible forms of fideism that involve a rejection of reason from a fideism that requires that reason becomeself-critical. An understanding of the limits of reason requires both an understanding of faith as above reason, as in Aquinas and Kant, and also as against what is taken as rational by most (...)
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  42. Dante's Interpretive Journey. By William Franke.C. Honess - 1998 - The European Legacy 3:153-153.
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  43.  6
    Why Christian faith still makes sense: a response to contemporary challenges.C. Stephen Evans - 2015 - Grand Rapids, Michigan: Baker Academic.
    Who are the new Atheists and what are they saying? -- The value of natural theology -- The concept of a natural sign for God -- Natural signs for God and Theistic arguments -- Can we trust the natural signs for God? -- Recognizing God's self-revelation -- Criteria for a genuine revelation from God -- Making the case for Christian faith.
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  44.  25
    Quest and Question: Suffering and Emulation in the LDS Community.C. S. Campbell - 1996 - Christian Bioethics 2 (2):222-238.
    This essay draws on the formative stories of suffering in the Latter-day Saint faith community to affirm that suffering is an invitation to discern the revelation of sacred presence. The meaningfulness of suffering presupposes a narrative context that permits the quest for God to be accompanied by the questioning of God. The narrative ordeal of suffering transforms passion into compassion and outrage into an experience for good. In the midst of suffering, Latter-day Saints are thus called to an ethic of (...)
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  45.  15
    Out of Context.C. Andrew DuPée - 2018 - Philosophy and Theology 30 (1):91-122.
    This paper offers, first, an analysis and critique of John Henry Newman’s theorizing of real assent, in comparison with Jean-Luc Marion’s own phenomenological investigation of Revelation and Religious Experience. In conversation with the results of these analyses, I offer a critique of a certain hermeneutical criticism of Marion’s oeuvre. This, as I attempt to show, dovetails with certain strong criticisms towards Newman’s own interpretation of religious experience, insofar as it highlights the demand for some discussion or theorization of a standpoint (...)
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  46.  43
    Qu'est-ce que la philosophie?C. J. Ducasse - 1949 - Synthese 8 (1):272 - 286.
    La conception de l'essence de la philosophie qui vient d'être esquissée paraitrait se recommander pour plusieurs raisons:Elle présente la philosophie comme étant une science, en intention et potentiellement, au même sens du mot „science“ que par exemple la physique ou la biologie: mais une science dont le sujet propre de recherches est différent de celui des sciences naturelles; et d'ailleurs une science qui n'est pas encore très avancée, parce que son sujet propre, et la méthode de recherche qui lui est (...)
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  47.  18
    The History of Philosophy.A. C. Grayling - 2019 - New York, NY, USA: Penguin Press.
    'Updating Bertrand Russell for the 21st century... a cerebrally enjoyable survey, written with great clarity and touches of wit... The non-western section throws up some fascinating revelations' Sunday Times The story of philosophy is an epic tale: an exploration of the ideas, views and teachings of some of the most creative minds known to humanity. But since the long-popular classic Bertrand Russell's History of Western Philosophy, first published in 1945, there has been no comprehensive and entertaining, single-volume history of this (...)
  48.  14
    Reason and Revelation in the Middle Ages. [REVIEW]Anton C. Pegis - 1939 - Thought: Fordham University Quarterly 14 (2):341-342.
  49.  18
    Vincent Brümmer & Marcel Sarot (eds). Revelation and Experience. Pp. 180. (Utrecht: Utrechtse Theologische Reeks, 1996.) £26. [REVIEW]R. C. B. - 1997 - Religious Studies 33 (2):239-241.
  50.  11
    Out of Context.C. Andrew DuPée - 2018 - Philosophy and Theology 30 (1):91-122.
    This paper offers, first, an analysis and critique of John Henry Newman’s theorizing of real assent, in comparison with Jean-Luc Marion’s own phenomenological investigation of Revelation and Religious Experience. In conversation with the results of these analyses, I offer a critique of a certain hermeneutical criticism of Marion’s oeuvre. This, as I attempt to show, dovetails with certain strong criticisms towards Newman’s own interpretation of religious experience, insofar as it highlights the demand for some discussion or theorization of a standpoint (...)
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