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  1.  47
    The Emergence of Everything: How the World Became Complex. [REVIEW]C. P. Goodman - 2003 - Tradition and Discovery 30 (1):39-41.
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  2.  44
    From Complexity to Life.C. P. Goodman - 2003 - Tradition and Discovery 30 (1):38-39.
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  3. Polanyi on Liberal Neutrality.C. P. Goodman - 1996 - Tradition and Discovery 23 (3):38-41.
    This paper suggests that moral neutrality erodes the liberal practices which sustain a free society. It supports the Polanyian claim that a free society is the political arrangement which is best able to realise universal ideals.
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  4.  5
    Lee Trepanier and Eugene Callahan, Eds. Tradition V. Rationalism: Voegelin, Oakeshott, Hayek, and Others.C. P. Goodman - 2020 - Tradition and Discovery 46 (3):31-37.
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  5.  22
    A Free Society.C. P. Goodman - 2000 - Tradition and Discovery 27 (2):8-25.
    Polanyi supports institutional autonomy against political control, and advocates free markets rather than central planning. Value neutrality is replaced with dedicated communities, and explicit rules are taken to require interpretative practices. Knowing is situated, but viewed as a source of progress. Attention is drawn to the role played by authority, but the universal values to which he believes a freesociety ought to be dedicated are identified as transcendent.
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  6.  3
    From Complexity to Life: On the Emergence of Life and Meaning. [REVIEW]C. P. Goodman - 2003 - Tradition and Discovery 30 (1):38-39.
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  7.  2
    A Free Society: The Polanyian Defence.C. P. Goodman - 2000 - Tradition and Discovery 27 (2):8-25.
    Polanyi supports institutional autonomy against political control, and advocates free markets rather than central planning. Value neutrality is replaced with dedicated communities, and explicit rules are taken to require interpretative practices. Knowing is situated, but viewed as a source of progress. Attention is drawn to the role played by authority, but the universal values to which he believes a freesociety ought to be dedicated are identified as transcendent.
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