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M. C. C. [3]M. M. C. [2]M. S. C. [1]Manuel Mejido C. [1]

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  1. A cognitive perspective on science studies.M. C. - 1996 - Studies in History and Philosophy of Science Part A 27 (4):599-605.
  2.  13
    A New Hungarian Utopia.M. M. C. - 1992 - Moreana 29 (Number 111-29 (3-4):158-158.
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  3. BULLETIN DE PHILOSOPHIE: IV. - Philosophie de la Religion: 2. - Philosophie de la Religion.M. C. M. C. - 1930 - Revue des Sciences Philosophiques Et Théologiques 19:276-292.
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  4. Congrès international de Zurich pour la protection ouvrière.M. C. M. C. - 1897 - Revue Thomiste 5 (1):569.
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  5. Hypnotic control of attention in the stroop task: A historical footnote.M. C. & W. P. - 2003 - Consciousness and Cognition 12 (3):347-353.
    have recently provided a compelling demonstration of enhanced attentional control under post-hypnotic suggestion. Using the classic color-word interference paradigm, in which the task is to ignore a word and to name the color in which it is printed (e.g., RED in green, say ''green''), they gave a post-hypnotic instruction to participants that they would be unable to read. This eliminated Stroop interference in high suggestibility participants but did not alter interference in low suggestibility participants. replicated this pattern and further demonstrated (...)
     
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  6.  61
    (1 other version)Ignacio Ellacuría’s Philosophy of Historical Reality.Manuel Mejido C. - 2006 - Philosophy and Theology 18 (2):287-318.
    The fundamental task of Filosofía de la realidad histórica (Philosophy of Historical Reality) is to put forth historical reality as the ultimate manifestation of reality, as the proper object of philosophy. Ellacuría develops the concept of historical reality as the synthesis of the Hegelian-Marxian dialectic and Xavier Zubiri’s radicalization of Scholastic realism. Historical reality is physical, not conceptual; material, not ideal; concrete, not abstract. Historical reality encompassesthe material, biological, individual, and social moments of reality. And when it is considered in (...)
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  7. I filosofi e il cervello.M. C. M. C. - 1988 - Giornale Critico Della Filosofia Italiana 8 (2):312.
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  8. Il volume di Chiocchetti su "La filosofia di Benedetto Croce".M. C. M. C. - 1915 - Rivista di Filosofia Neo-Scolastica 7:IV:412.
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  9. La Bible du centenaire.M. C. M. C. - 1913 - Revue de Théologie Et de Philosophie 1 (3):248.
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  10. Le mouvement religieux en Russie.M. C. C. - 1907 - Revue Thomiste 15 (1/6):512.
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  11.  7
    Notes bibliographiques.M. C. C. - 1907 - Revue Thomiste 15 (1/6):543.
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  12. Revue analytique des Revues.M. C. C. - 1907 - Revue Thomiste 15 (1/6):529.
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  13.  12
    Two Notes on Sappho.M. C. M. C. - 1934 - The Classical Review 48 (4):126-126.
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  14.  18
    The Quest for Wisdom. An Introduction to Philosophy.Monroe C., Elizabeth L. Beardsley & Christopher Browne Garnett - 1942 - Journal of Philosophy 39 (16):446.
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  15.  13
    The Tale of Prince Samuttakote: A Buddhist Epic from Thailand.M. W. C. & Thomas John Hudak - 1996 - Journal of the American Oriental Society 116 (1):180.
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  16. VERGÉS RAMÍREZ, SALVADOR: El hombre, su valor en Max Scheler.M. C. C. C. - 1994 - Pensamiento 50 (196/198):337.
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  17.  19
    Œuvres Complètes. [REVIEW]M. R. C. - 1968 - Review of Metaphysics 22 (2):380-381.
    These two books are among the most recently published tomes of a projected twenty comprising the first French edition of the Complete Works of Kierkegaard. Such a work represents the life-long dedication of Paul Tisseau, Kierkegaard's principal French translator. Many of Tisseau's translations have already been published in various other places, and it is generally known that he undertook to publish on his own several of the less commercially appealing religious works. After his death in 1964, his daughter completed his (...)
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  18.  11
    (2 other versions)Accent on Form. An Anticipation of the Science of Tomorrow. [REVIEW]M. C. - 1955 - Review of Metaphysics 9 (1):165-165.
    Offers, in an informal and somewhat undisciplined and repetitive manner, suggestions for answering such questions as: What is form? What kind of atomism will future scientific endeavour emphasize? Are there further, as yet unexplored and unexploited possibilities of evolution? How should a biologist or physicist account for man's creative abilities? etc.--C. M.
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  19.  17
    Blake and Tradition. [REVIEW]M. R. C. - 1969 - Review of Metaphysics 23 (1):137-137.
    In this source study of the hermetic and prophetic poetry of William Blake, Kathleen Raine adds strength to the theory that it takes a poet to explain one. The present volumes, expanded from the 1962 Mellon Lectures in the Fine Arts, are the result of twenty years' research; in scholarship and in style, they well might serve as a model for all source studies to come. Raine traces Blake's borrowings from Neoplatonism, from alchemy, from classical and hermetic sources, from gnosticism (...)
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  20.  13
    Charles Hartshorne. [REVIEW]M. C. - 1973 - Review of Metaphysics 27 (2):386-387.
    After introductory remarks concerning Hartshorne’s contribution to contemporary thought, Gragg takes on the task of exposition of Hartshorne’s work, both as an original thinker and as an interpreter of Whitehead. He does this by a three-step analysis of Hartshorne’s metaphysics, moving from the question of the really real to that of man to that of the supreme reality. Dealing with the central metaphysical question—What is really real?—Gragg summarizes Hartshorne’s method, his position of panpsychism and his social conception of the universe. (...)
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  21.  8
    Current Problems in Religion. [REVIEW]M. C. - 1956 - Review of Metaphysics 10 (2):358-358.
    Consists largely of fragments from the works of poets, prophets, and philosophers, particularly the author's teacher, Charles E. Garman, all expressive of a kind of anti-dogmatic theism.--C. M.
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  22.  19
    (1 other version)Diderot. [REVIEW]M. R. C. - 1967 - Review of Metaphysics 21 (2):377-377.
    Pomeau has condensed a lot of material for this pocket-size introduction to the life and works of Diderot, which he has attempted to simplify by providing parallel classifications of the excerpts from Diderot's works with his own presentation of Diderot's philosophy. These divisions are entitled: the Adventure of Diderot's thought, On Nature, On Man, Morality, Aesthetics, Politics, and the Contemporary Import of Diderot's Philosophie. Pomeau, a Voltaire scholar, displays a knowledge of the intellectual history of the period and a wide (...)
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  23. Di Carlo Eugenio. - Una polemica tra V. gioberti E p. L. taparelli intorno Alla nazionalità. [REVIEW]M. C. M. C. - 1919 - Rivista di Filosofia Neo-Scolastica 11:III:330.
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  24.  15
    Dictionary of Demonology. [REVIEW]M. R. C. - 1968 - Review of Metaphysics 21 (3):549-549.
    This edition, providing the only available English language access to Collin de Plancy's long-forgotten Dictionnaire infernal, is directed to the reader who likes the reinforcement of being able to get through a whole book in an hour or so, whizzing through clean pages at incredible speeds. Perhaps the most misleading aspect of this flashy volume is the fact that the publishers never mention that it is abbreviated at all; it contains 177 truncated versions of Collin de Plancy's 2,400 plus entries, (...)
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  25.  15
    Diderot, the Embattled Philosopher. [REVIEW]M. M. C. - 1967 - Review of Metaphysics 20 (3):539-539.
    In this revised and expanded edition of his well-known study of Denis Diderot's life and works, Crocker combines solid scholarship with a vivid portrayal of his subjects. Leaving firm ground only occasionally, Crocker masterfully reconstructs Diderot's life by weaving into his narrative the testimony of Diderot's contemporaries and the philosopher's own anecdotes of the more picturesque episodes of his life. The author never departs from firm ground, however, in his presentation of Diderot's works. With a rare blend of erudition and (...)
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  26.  12
    Einleitung in die Allgemeine Metaphysik. [REVIEW]M. C. - 1957 - Review of Metaphysics 11 (2):350-350.
    An unusually effective introduction to metaphysics in the form of a brief account of the discovery of the two questions by which, according to the author, the domain of metaphysica generalis may be delimited: What is unity? What is being? A short essay, addressed primarily to a German student audience, the scope of its discussion is restricted, focussing on the progressive clarification of the notions of unity and universality in Greek philosophy. Platonists may disagree with the author's view of Aristotle (...)
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  27. Ernesto jallonghi: "I ritmi latini di S. bonaventura". [REVIEW]M. C. M. C. - 1916 - Rivista di Filosofia Neo-Scolastica 8 (3):326.
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  28.  14
    Existentialisme théologique. [REVIEW]M. R. C. - 1968 - Review of Metaphysics 22 (2):374-374.
    A second, corrected edition of the 1948 original, plus preface and a third appendix on the import of Pascal for the present day. The work consists of a number of brief considerations centered around the theme of "common sense," essential to a study of history as sacred. Castelli writes in a climate interpreted as threatening to lead us to a state of "second innocence". Against this threat, Castelli lays the groundwork for a theological existentialism, based on a "sense of revelation," (...)
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  29. Henri Bergson: "Il significato Della Guerra". [REVIEW]M. C. M. C. - 1916 - Rivista di Filosofia Neo-Scolastica 8 (2):207.
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  30.  21
    Historical Charts of Chinese Philosophy. [REVIEW]M. C. - 1955 - Review of Metaphysics 9 (1):158-158.
    Intended to give "a graphic picture of the development, relationship and relative importance of Chinese philosophical schools," this booklet contains 7 charts outlining the Ancient, the Middle, the Modern, the Sung, the Yuan and Ming, the Ch'ing, and the contemporary periods.--C. M.
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  31.  14
    Jacob Boehme. [REVIEW]M. C. - 1957 - Review of Metaphysics 10 (3):538-538.
    In this exposition of Boehme's key conceptions, the author tries to show that the seventeenth-century Silesian mystic's work can and should be viewed as an original, coherent philosophic system. Includes detailed biographical sketch, bibliography, indexes, illustrations and diagrams.--C. M.
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  32.  13
    (1 other version)Locke. [REVIEW]M. R. C. - 1969 - Review of Metaphysics 22 (4):755-756.
    Part of the Philosophes series, this very useful introduction to Locke opens with a little ceremony which really does seem necessary in order to assure French readers of the relevance of foreign thinkers. It takes the form here of Voltaire's praise of Locke in his thirteenth Lettre philosophique. Voltaire's consecration however does serve to cast some eighteenth century light on Locke, which is an excellent way to begin the subject. There follows an outline of Locke's life and philosophy, with brief (...)
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  33.  18
    Linguistics and Literary Theory. [REVIEW]M. R. C. - 1969 - Review of Metaphysics 22 (4):767-768.
    This volume forms part of the series of the Princeton Studies in Humanistic Scholarship in America, under the general editorship of Richard Schlatter. Uitti's exposition of theories of language and literature from ancient Greece to contemporary America is oriented toward the proposal for a coordination of studies of language and literature in a sort of modern trivium of grammar, rhetoric, and dialectic. In the first part of the book, the author concentrates on Platonic "symbolic" and Aristotelian "analytic" ideas about language, (...)
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  34.  17
    Les philosophes français d'aujourd'hui. [REVIEW]M. R. C. - 1968 - Review of Metaphysics 22 (1):156-156.
    A well put together introduction to twentieth century philosophy and philosophers. Trotignon has achieved a good balance by dividing his book into two parts, the first containing twenty- to thirty-page summaries of Sartre and Merleau-Ponty, the second paragraph-long to eight-page presentations of lesser figures. Sartre and Merleau-Ponty are set at two extremes of Husserlian existentialist phenomenology through a series of polarizations : e.g., Sartre's Husserl is the Husserl of Ideen I, Merleau-Ponty's the Husserl of Erfahrung und Urteil, Méditations cartésiennes, and (...)
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  35.  21
    La voix et le phénomène. [REVIEW]M. R. C. - 1968 - Review of Metaphysics 22 (1):142-143.
    With the publication of three significant books in 1967, La voix et le phénomène, L'écriture et la différence, and De la grammatologie, Derrida is proving himself a noteworthy figure in French philosophy, and a diversified one as well. La voix et le phénomène is a scholarly reinterpretation of Husserl centered around his theory of the sign, which Derrida sees as playing a secret but decisive role in his phenomenology. Derrida attacks chiefly two Husserlian prejudices: his theory of language as the (...)
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  36. (1 other version)Metaphysics: An Unfinished Essay. [REVIEW]M. C. - 1957 - Review of Metaphysics 11 (2):347-348.
    A posthumous edition of Jordan's unrevised and unfinished draft of a metaphysics, with a complete bibliography of works by and about Jordan, and a preface outlining the course of his life and thought. For those who are unacquainted with Jordan's earlier writings this book is difficult to follow and to evaluate. It is extremely polemical and often dogmatic in tone; we are told that... "religion and science are the two forms of scepticism that have posed as the philosophy of the (...)
     
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  37. Book Review:Citizens as Sovereigns. Paul H. Appleby, W. Averell Harriman; The Politics of Freedom: An Analysis of the Modern Democratic State. C. W. Cassinelli; The Calculus of Consent: Logical Foundations of Constitutional Democracy. James M. Buchanan, Gordon Tullock. [REVIEW]M. P. C. - 1963 - Ethics 74 (1):65-.
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  38.  84
    Book Review:Toward a Reasonable Society. C. E. Ayres. [REVIEW]M. P. C. - 1962 - Ethics 73 (1):66-.
  39.  36
    Book Review:The Public Interest. Glendon Schubert; Democracy and the Public Interest. Howard R. Smith. [REVIEW]M. P. C. - 1961 - Ethics 72 (1):62-.
  40.  30
    Kant and the Transcendental Object. [REVIEW]M. S. C. - 1982 - Review of Metaphysics 35 (3):602-604.
    John Findlay's eminently readable book should be a valuable addition to the library of anyone who reads Kant as a protopositivist, a Marburg-type epistemologist, as having been primarily concerned to dialogue with David Hume, or as significant merely as the precursor of absolute idealism. Taking Kant seriously in his own right, Findlay presents an overview of the Critical corpus which seeks to demonstrate the continuity of Kant's metaphysical commitment, his insistence on the "thinkable continuity between the phenomenal and the noumenal, (...)
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  41.  20
    Nietzsches Philosophie der ewigen Wiederkehr des Gleichen. [REVIEW]M. C. - 1957 - Review of Metaphysics 11 (2):349-349.
    A sensitive, carefully demonstrated interpretation of Nietzsche's entire philosophy as culminating in, unified by, and also self-directed through the theory of eternal recurrence. The doctrine of the superman is shown to be the presupposition of the doctrine of eternal recurrence, for only the man who has surpassed himself can will the eternal recurrence of all being. The author also shows that, for Nietzsche, eternal recurrence is both "the way of the world" and moral task, and that, though Nietzsche struggled in (...)
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  42.  6
    Patterns of a New Philosophy. [REVIEW]M. C. - 1956 - Review of Metaphysics 10 (2):365-365.
    A rather elementary survey of the tasks of the philosopher in the modern world. American philosophers, the authors claim, by withdrawing from the social and moral concerns of our age, have failed to exert their influence where it is most required, in education.--C. M.
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  43. Recherches philosophiques. [REVIEW]M. C. M. C. - 1933 - Rivista di Filosofia Neo-Scolastica 25:407.
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  44.  24
    Subject and Object in Modern Theology. [REVIEW]M. C. - 1956 - Review of Metaphysics 10 (2):358-359.
    Seven lectures, in which some of the major issues of post-Kantian theology and philosophy of religion are discussed in the course of a critical examination of the contributions of Kierkegaard, Heidegger, Buber, and Barth to religious inquiry. The author's choice of the subject-object relation as the "perspective pinhole" through which to look at the modern theological scene is a good one. It is not entirely clear, however, whether "the larger problem of insight into the nature of the truth of the (...)
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  45.  42
    Speaker's Meaning. [REVIEW]M. R. C. - 1968 - Review of Metaphysics 21 (3):548-548.
    Barfield considers the light the studies of history, language, and literature shed upon each other. He focuses his attention on the development of a theory of the emergence of individual consciousness. Barfield disputes some prevalent ramifications of evolutionist theories which hold that in language, literature, and history, a period of "active subjectivity" preceded one of "passive subjectivity." This would mean, according to Barfield, that in language, literal meaning preceded figurative meaning, just as imagination was prior to inspiration in the creation (...)
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  46.  20
    Schopenhauer, Philosophe de l'Absurde. [REVIEW]M. R. C. - 1967 - Review of Metaphysics 21 (2):378-378.
    In two lively and independent essays, Rosset builds a good case for an appreciation of Schopenhauer's importance in the history of philosophy by treating those aspects of his thought which signal a definitive rupture with classical philosophy and merit his being aligned with the spirit of modern times. These aspects, each the subject of one of the essays, are the genealogical treatment of ideas and the intuition of the absurd. The author establishes Schopenhauer's originality in both of these areas, outlining (...)
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  47.  7
    (1 other version)Social Thought in America. [REVIEW]M. C. - 1957 - Review of Metaphysics 11 (1):169-169.
    The new epilogue entitled "Original Sin, Natural Law and Politics," in which the philosophic contributions of Niebuhr and Lippman are discussed and disposed of is somewhat disappointing.--C. M.
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  48.  17
    (1 other version)Simone Weil. [REVIEW]M. R. C. - 1967 - Review of Metaphysics 21 (2):370-370.
    Like other works in the Philosophes series, this one has a tripartite presentation of life, philosophy, and excerpts; as Mme. Davy points out, Simone Weil did not prepare her own work for publication. About half of Weil's now published works are represented, with a selection from Attente de Dieu on the beauty of the world, and one from the Cahiers on the relation between God and man receiving the most attention. Unfortunately, the author's introduction, though lengthy, is quite inadequate and (...)
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  49.  19
    (1 other version)The Artist as Creator. [REVIEW]M. C. - 1956 - Review of Metaphysics 10 (1):181-181.
    Proposes a theory of fine art which will account both for the artist's ability to "originate" novel individuals and for the intelligibility of the work of fine art. The theory recommended for this purpose in the second and systematic portion of the book seeks to establish the possibility of interpreting the work of art as "a structure in which what is made, what is symbolized, and what is expressed are complementary aspects of the same object or event." The author's historic (...)
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  50.  16
    Tratado de lo Bello. [REVIEW]M. R. C. - 1968 - Review of Metaphysics 21 (3):549-549.
    This slim volume contains a translation of the article Beau from the second volume of Diderot's Encyclopédie, plus a lengthy introduction to Diderot's work and a survey of esthetic theory in eighteenth-century England, France, and Germany as well. The translators do not mention the academic quarrels which plagued Diderot's article until 1952, when Lester G. Crocker resolved them once and for all in favor of Diderot. They also mistakenly attribute to Diderot the article Encyclopédie. These are, however, minor imperfections in (...)
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