Results for 'C. J. Prescott'

910 found
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  1. Rose, H. J., A Handbook of Latin Literature.C. J. Prescott - 1936 - Classical Weekly 30:267-268.
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  2. Biological and Moral Altruism.C. J. Cela Conde - 1996 - Boston Studies in the Philosophy of Science 186:143-152.
  3. The case for case.C. J. Fillemore - 1968 - In Emmon W. Bach & Robert Thomas Harms (eds.), Universals in Linguistic Theory. (Edited by Emmon Bach, Robert T. Harms ... Contributing Authors, Charles J. Fillmore ... Paul Kiparsky ... James D. McCawley.). New York, NY, USA: Holt, Rinehart, and Winston.
     
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  4.  21
    (1 other version)Pairs of computable structures.C. J. Ash & J. F. Knight - 1990 - Annals of Pure and Applied Logic 46 (3):211-234.
  5. Paul: A Man of Two Worlds.C. J. den Heyer & John Bowden - 2000
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  6. Het humanisme.C. J. de Vogel - 1969 - Tijdschrift Voor Filosofie 31 (1):172-173.
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  7.  14
    The electrical properties of liquid semiconductors.J. E. Enderby & C. J. Simmons - 1969 - Philosophical Magazine 20 (163):125-134.
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  8.  36
    Canonical groups and the quantization of geometry and topology.C. J. Isham - 1991 - In Abhay Ashtekar & John Stachel (eds.), Conceptual Problems of Quantum Gravity. Birkhauser. pp. 358.
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  9. Love and Logic in 1984.C. J. B. Macmillan - 1984 - Philosophy of Education 48:3-16.
  10.  43
    Iliad 24 and the Judgement of Paris.C. J. Mackie - 2013 - Classical Quarterly 63 (1):1-16.
    Despite the importance of the Judgement of Paris in the story of the Trojan War, theIliadhas only one explicit reference to it. This occurs, rather out of the blue, in the final book of the poem in a dispute among the gods about the treatment of Hector's body (24.25–30). Achilles keeps dragging the body around behind his chariot, but Apollo protects it with his golden aegis (24.18–21). Apollo then speaks among the gods and attacks the conduct of Achilles (24.33–54), claiming (...)
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  11. Handbook of Logic in Artificial Intelligence and Logic Programming, Vol. 1: Logical Foundations.Dov M. Gabbay, C. J. Hogger & J. A. Robinson - 1995 - Studia Logica 55 (3):449-451.
  12.  7
    Plato: Gorgias.Lorna Hardwick & C. J. Emlyn-Jones - 1982
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  13. Shakespeare and Religion.Clement C. J. Webb - 1927 - Hibbert Journal 26:341.
     
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  14.  27
    The distribution of intensity in electron diffraction patterns due to phonon scattering.P. Rez, C. J. Humphreys & M. J. Whelan - 1977 - Philosophical Magazine 35 (1):81-96.
  15.  16
    (1 other version)Visual target distance, but not visual cursor path length produces shifts in motor behavior: a multisensory integration perspective.Loes C. J. Van Dam - 2014 - Frontiers in Psychology 5.
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  16.  17
    Foundations of Inductive Logic.G. C. J. Midgley - 1959 - Philosophical Quarterly 9 (34):87-88.
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  17.  9
    Psychoacoustic consequences of compression in the peripheral auditory system.Brian C. J. Moore & Andrew J. Oxenham - 1998 - Psychological Review 105 (1):108-124.
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  18. Linear Skeletons From Square Cupboards.C. J. Hilitch - 1969 - In B. Meltzer & Donald Michie (eds.), Machine Intelligence 4. Edinburgh University Press. pp. 403.
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  19. Headache: stroke symptoms and signs.C. J. Estol - 1995 - In Julien Bogousslavsky & Louis Caplan (eds.), Stroke Syndromes. Cambridge University Press. pp. 2.
  20.  42
    Non-equilibrium thermodynamics and the brain.C. J. A. Game - 1994 - In Karl H. Pribram (ed.), Origins: Brain and Self Organization. Lawrence Erlbaum. pp. 196.
  21.  28
    Hugh Primas and the bishop of Beauvais.C. J. McDonough - 1983 - Mediaeval Studies 45 (1):399-409.
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  22.  22
    Hugh primas's bilingual poem 16.C. J. McDonough - 1994 - Mediaeval Studies 56 (1):247-278.
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  23.  17
    Pluralism, Realism and Truth.C. J. McKnight - 1996 - Royal Institute of Philosophy Supplement 40:87-99.
    Recent interest in ethical pluralism derives from Isaiah Berlin's reflections on the writings of Vico and Herder and their opposition to the views of the Enlightenment. I begin with two quotations from Berlin: It is not relativism. Members of one culture can, by the force of imaginative insight, understand … the values, the ideals, the forms of life of another culture or society, even those remote in time or space. They may find these values unacceptable, but if they open their (...)
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  24.  15
    (1 other version)The Sententiae of Peter Abelard.C. J. Mews - 1986 - Recherches de Theologie Et Philosophie Medievales 53:130-184.
  25.  12
    Community and the Rise of Commercial Society: Political Economy and Political Theory in Nicholas Oresme's De Moneta.C. J. Nederman - 2000 - History of Political Thought 21 (1):1-15.
    Nicholas Oresme's mid-fourteenth-century treatise De moneta falls outside the conventional genres of late medieval scholastic writing: it is neither a commentary, a summa, nor a publicistic tract. Historians of political thought have largely shunned the work. Instead, De moneta has primarily been the object of attention among historians of economic thought. Despite the fact that De moneta certainly contains technical economic analysis of the nature of money in an Aristotelian mode, both the circumstances of its composition and the main lines (...)
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  26.  51
    Machiavelli and Moral Character: Principality, Republic and the Psychology of Virtu.C. J. Nederman - 2000 - History of Political Thought 21 (3):349-364.
    Little attempt has been made to explore Machiavelli's attitude towards the psychological dimension of virtue. Yet such an exploration bears surprising fruit. Machiavelli proves to rely very heavily upon the psychological premises of his predecessors. In particular, he upholds the view that human action arises out of a set of personal characteristics which are firmly rooted and relatively insusceptible to variation or erasure. Thus, Machiavelli believes that how one behaves reflects the sort of psychological attributes with which one is endowed. (...)
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  27.  6
    On Sameness and Selfhood.C. J. F. Williams - 1991 - In Harry A. Lewis (ed.), Peter Geach: Philosophical Encounters. Kluwer Academic Publishers. pp. 195--212.
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  28. Lewis Carroll: Philosopher.C. J. Wollen - 1947 - Hibbert Journal 46:63-68.
  29. Briefwechsel Iv.O. Lüning, Ch Dollfus, C. Vogt, Friedrich Münch, E. Dedekind, Mad Bomnitz, Heinr Benecke, Wilhelm Bolin, Emma Herwegh, C. J. Duboc, L. Feuerbach & L. Bruder - 1996 - De Gruyter Akademie Forschung.
     
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  30.  11
    Spirituality and Community.J. Prescott Johnson - 1997 - Journal of Speculative Philosophy 11 (1):20 - 39.
  31. The Ontological Argument in Plato.J. Prescott Johnson - 1963 - Pacific Philosophical Quarterly 44 (1):24.
     
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  32.  19
    Samuel Martin Thompson 1902-1983.J. Prescott Johnson - 1983 - Proceedings and Addresses of the American Philosophical Association 57 (2):244 - 245.
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  33. The problem of self-knowledge (I & II).C. J. G. Wright - 2001 - In Crispin Wright (ed.), Rails to Infinity: Essays on Themes from Wittgenstein's Philosophical Investigations. Cambridge, Mass.: Harvard University Press.
  34.  39
    Human dignity and the nature of society.J. Prescott Johnson - 1971 - World Futures 10 (3):213-248.
  35.  21
    The Axiological Theism of Wilbur Marshall Urban.J. Prescott Johnson - 1965 - International Philosophical Quarterly 5 (3):335-360.
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  36.  34
    The fact-value question in early modern value theory.J. Prescott Johnson - 1967 - Journal of Value Inquiry 1 (1):64-71.
  37. (1 other version)What Is Truth?C. J. F. Williams - 1976 - Philosophy 51 (198):482-483.
    A study in philosophical logic of the meaning of 'true'. Dr Williams demonstrates the shortcomings of various analyses which interpret 'true' as a predicate or truth as a relational property, and clears up a number of important points about propositions, quantification, definite descriptions and correspondence. This 'deflationary metaphysics' is interwoven with a positive theory of his own, which seeks to develop ideas about the late Arthur Prior. The work is marked throughout by great clarity, precision and thoroughness.
     
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  38. Wittgenstein's rule-following considerations and the central project of theoretical linguistics.C. J. G. Wright - 1989 - In Noam Chomsky & Alexander George (eds.), Reflections on Chomsky. Blackwell.
  39.  25
    Philosophy of Logics.C. J. F. Williams - 1979 - Philosophical Quarterly 29 (116):277-278.
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  40. Clementi, C., Pervigilium Veneris: The Vigil of Venus.C. J. Martin - 1936 - Classical Weekly 30:261-262.
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  41. Implication and the Algebra of Logic.C. J. Lewis - 1912 - Mind 21:522.
     
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  42.  99
    Explanation, mechanism, and teleology.C. J. Ducasse - 1925 - Journal of Philosophy 22 (6):150-155.
  43.  83
    Aristotle and Corruptibility: C. J. F. WILLIAMS.C. J. F. Williams - 1965 - Religious Studies 1 (1):95-107.
    In a discussion-note in Mind, Father P. M. Farrell, O.P., gave an account, in what he admitted to be an embarrassingly brief compass, of the Thomist doctrine concerning evil. There is one sentence in this discussion which at first glance appears paradoxical. Father Farrell has been arguing that a universe containing ‘corruptible good’ as well as incorruptible is better than one containing ‘incorruptible good’ only. He continues: ‘If, however, they are to manifest this corruptible good, they must be corruptible and (...)
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  44.  51
    (3 other versions)Dialogues Concerning Natural Religion.J. E. C., David Hume & Bruce M'Ewen - 1907 - Philosophical Review 16 (3):338.
  45.  83
    A Programme for Christology: C. J. F. WILLIAMS.C. J. F. Williams - 1968 - Religious Studies 3 (2):513-524.
    Christology seems to fall fairly clearly into two divisions. The first is concerned with the truth of the two propositions: ‘Christ is God’ and ‘Christ is a man’. The second is concerned with the mutual compatibility of these propositions. The first part of Christology tends to confine itself to what is sometimes called ‘positive theology’: that is to say, it is largely given over to examining the Jons revelationis —let us not prejudge currently burning issues by asking what this is—to (...)
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  46. Hic autem non est procedere in infinitum: ..C. J. F. Williams - 1960 - Mind 69:403.
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  47. (1 other version)Propositions, opinions, sentences, and facts.C. J. Ducasse - 1940 - Journal of Philosophy 37 (26):701-711.
  48. Classics and the life of Plocrates.C. J. Rowe - 2011 - London: Classical Association.
     
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  49.  38
    A construction for recursive linear orderings.C. J. Ash - 1991 - Journal of Symbolic Logic 56 (2):673-683.
    We re-express a previous general result in a way which seems easier to remember, using the terminology of infinite games. We show how this can be applied to construct recursive linear orderings, showing, for example, that if there is a ▵ 0 2β + 1 linear ordering of type τ, then there is a recursive ordering of type ω β · τ.
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  50.  24
    Beliefs, delusions, and dry-functionalism.C. J. Atkinson - 2022 - Asian Journal of Philosophy 1 (2):1-7.
    Kengo Miyazono, in his work Delusions and Beliefs, defends a teleo-functional account of delusions. In my contribution to this symposium, I question one of Miyazono’s motivations for appealing to teleo-functionalism over its main rival, dry-functionalism. Miyazono suggests that teleo-functionalism, unlike dry-functionalism, can account for the compatibility of the theses (i) that delusions are genuine doxastic states (doxasticism about delusions) and (ii) that delusions do not perform the typical causal roles of beliefs (the causal difference thesis). I argue, however, that there (...)
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