78 found
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  1. Starting with Foucault: an introduction to genealogy.C. G. Prado - 1995 - Boulder, Colo.: Westview Press.
    Michel Foucault had a great influence upon a wide range of disciplines, and his work has been widely interpreted and is frequently referred to, but it is often difficult for beginners to find their way into the complexities of his thought. This is especially true for readers whose background is Anglo-American or "analytic" philosophy. C. G. Prado argues in this updated introduction that the time is overdue for Anglo-American philosophers to avail themselves of what Foucault offers. In this clear and (...)
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  2.  70
    A house divided: comparing analytic and continental philosophy.C. G. Prado (ed.) - 2003 - Amherst, N.Y.: Humanity Books.
    For more than seven decades there has been a broad gap between how philosophy is conceived and practiced. Two ill-defined but well-recognized traditions have developed—the "analytic" and "Continental" schools of philosophy. The former traces its roots to philosophers like Frege, Russell, Moore, Wittgenstein, and the logical positivists. The latter has been heavily influenced by Nietzsche, Heidegger, Merleau-Ponty, Foucault, and Derrida, among others. The aim of this collection is to reconsider the often facile characterization of major thinkers as belonging to either (...)
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  3. Correspondence, construction, and realism : The case of Searle and Foucault.C. G. Prado - 2003 - In A House Divided: Comparing Analytic and Continental Philosophy. Humanity Books.
     
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  4.  25
    Searle and Foucault on Truth.C. G. Prado - 2005 - New York: Cambridge University Press.
    This book compares John Searle and Michel Foucault's radically opposed views on truth in order to demonstrate the need for invigorating cross-fertilization between the analytic and Continental philosophical traditions. By pressing beyond familiar clichés about analytic philosophy and postmodernism, a surprising convergence of Searle and Foucault's thought on truth emerge. The analytic impression of Foucault is of a radical relativist whose views on truth entail linguistic idealism. Searle himself has contributed to this impression through his aggressive critique of postmodern thinkers, (...)
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  5.  50
    Truth and truthfulness: An essay in genealogy.C. G. Prado - 2004 - Australasian Journal of Philosophy 82 (3):523 – 525.
    Book Information Truth and Truthfulness: An Essay in Genealogy. Truth and Truthfulness: An Essay in Genealogy Bernard Williams , Princeton : Princeton University Press , 2002 , 328 , US$27.95 ( cloth ) By Bernard Williams. Princeton University Press. Princeton. Pp. 328. US$27.95 (cloth:).
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  6.  71
    A Conversation with Richard Rorty.C. G. Prado - 2003 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 7 (2):227-231.
  7.  14
    Hume and the God-Hypothesis.C. G. Prado - 1981 - Hume Studies 7 (2):154-163.
  8.  17
    A Note on Analogical Predication.C. G. Prado - 1970 - New Scholasticism 44 (4):603-604.
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  9.  17
    Foucauldian Ethics and Elective Death.C. G. Prado - 2003 - Journal of Medical Humanities 24 (3/4):203-211.
    Concern with elective-death decisions usually focuses on individuals' competence and understanding of their situations and prospects. If problematic influences on individuals are considered, they almost invariably have to do with matters such as depression and the effects of medication. Too little attention is paid to how individuals, as subjects, are products of both external cultural and social influences on them, and of internal efforts and needs that determine their subjectivity.
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  10. Fragmenting subjects.C. G. Prado - 1972 - Mind 81 (321):121-122.
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  11.  86
    Une conversation avec Richard Rorty.C. G. Prado - 2003 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 7 (2):232-237.
  12.  53
    Reference and consciousness.C. G. Prado - 1977 - Australasian Journal of Philosophy 55 (1):22-26.
  13.  35
    Objects of Thought. By A. N. Prior. Edited by P. T. Geach and A. J. P. Kenny. Oxford and Toronto: Oxford University Press, 1971, pp. ix, 175, £2. [REVIEW]C. G. Prado - 1972 - Dialogue 11 (1):150-153.
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  14.  44
    Suicide and Power.C. G. Prado - 2005 - Symposium 9 (1):47-53.
  15.  57
    Imagination and Justification.C. G. Prado - 1988 - The Monist 71 (3):377-388.
    My objective in this paper is to defend the possibility of epistemological justification against Richard Rorty’s pragmatic, “postphilosophical critique of traditional philosophy.” By epistemological justification I mean the establishment of reasons for holding beliefs extralinguistically true. My inclination is to understand truth and justification in a Davidsonian holistic coherentist way, as opposed to the traditional correspondist way. But for my present purpose the coherentist/correspondist issue is deferrable. I am, nonetheless, concerned with objective epistemic justification, as opposed to “subjective” justification or (...)
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  16.  4
    John Dewey and Continental Philosophy.Paul Fairfield, James Scott Johnston, Tom Rockmore, James A. Good, Jim Garrison, Barry Allen, Joseph Margolis, Sandra B. Rosenthal, Richard J. Bernstein, David Vessey, C. G. Prado, Colin Koopman, Antonio Calcagno & Inna Semetsky (eds.) - 2010 - Southern Illinois University Press.
    _John Dewey and Continental Philosophy_ provides a rich sampling of exchanges that could have taken place long ago between the traditions of American pragmatism and continental philosophy had the lines of communication been more open between Dewey and his European contemporaries. Since they were not, Paul Fairfield and thirteen of his colleagues seek to remedy the situation by bringing the philosophy of Dewey into conversation with several currents in continental philosophical thought, from post-Kantian idealism and the work of Friedrich Nietzsche (...)
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  17. Coping with Choices to Die.C. G. Prado - 2010 - Cambridge University Press.
    This book examines the reactions of the friends and family of those who elect to die due to terminal illness. These surviving spouses, partners, relatives, and friends, in addition to coping with the death of a loved one, must deal with the loved one's decision to die, thus severing the relationship. C. G. Prado examines how reactions to elective death are affected by cultural influences and beliefs, particularly those related to life, death, and the possibility of an afterlife. Understanding the (...)
     
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  18.  23
    Rorty's Pragmatism.C. G. Prado - 1983 - Dialogue 22 (3):441-450.
    My objective here is to sketch a proposal against the many who insist on reading Rorty as arguing within traditional philosophy, in spite of his contentions to the contrary. I want to suggest that Rorty should be read as importantly outside the philosophical tradition and as an external critic. My proposal turns on roughing out how Rorty's brand of prag- matism differs from more familiar sorts.
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  19. Armstrong and perception.C. G. Prado - 1968 - Theoria 34 (3):256-258.
     
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  20. Bond on Rorty on Truth.C. G. Prado - 1987 - Ratio (Misc.) 29 (1):89.
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  21.  26
    Choosing to Die: Elective Death and Multiculturalism.C. G. Prado - 2008 - New York: Cambridge University Press.
    In this book, C. G. Prado addresses the difficult question of when and whether it is rational to end one's life in order to escape devastating terminal illness. He specifically considers this question in light of the impact of multiculturalism on perceptions and judgements about what is right and wrong, permissible and impermissible. Prado introduces the idea of a 'coincidental culture' to clarify the variety of values and commitments that influence decision. He also introduces the idea of a 'proxy premise' (...)
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  22. Cyril Welch, "linguistic responsibility". [REVIEW]C. G. Prado - 1989 - Dialogue 28 (4):667.
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  23. Editorial.C. G. Prado - 1987 - Ratio (Misc.) 29 (1).
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  24. "Ervin Laszlo", The Systems View of the World. [REVIEW]C. G. Prado - 1974 - Dialogue 13 (4):795.
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  25. Foucault and Davidson.C. G. Prado - 2010 - In Timothy O'Leary & Christopher Falzon (eds.), Foucault and Philosophy. Wiley-Blackwell.
  26. Gaps, Beliefs, and Arthur Danto.C. G. Prado - 1971 - Philosophical Forum 2 (3):402.
     
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  27. Understanding: A Phenomenological-Pragmatic AnalysisG. B. Madison Westport and London: Greenwood, 1982. Pp. 356. [REVIEW]C. G. Prado - 1986 - Dialogue 25 (1):200-204.
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  28. HA Meynell, Religion and Irreligion Reviewed by.C. G. Prado - 1986 - Philosophy in Review 6 (7):350-351.
  29. Keith Ward, Rational Theology and the Creativity of God Reviewed by.C. G. Prado - 1984 - Philosophy in Review 4 (3):132-133.
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  30.  21
    Starting with Descartes.C. G. Prado - 2009 - Continuum.
    Descartes and his project -- The first meditation: methodological doubt -- The second meditation: the cogito -- The third meditation: the causal argument for god's existence -- A brief interlude -- The fourth meditation: explaining the possibility of error -- The fifth meditation: the ontological argument for god's existence -- The sixth meditation: the world's existence.
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  31. Terence Penelhum, "God and skepticism". [REVIEW]C. G. Prado - 1986 - Dialogue 25 (2):375.
  32.  52
    A Materialist Theory of the Mind. By D. M. Armstrong. Routledge and Kegan Paul, 1968, pp. 372.C. G. Prado - 1968 - Dialogue 7 (1):140-143.
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  33.  22
    Post-Truth.C. G. Prado - 2017 - The Philosophers' Magazine 79:27-32.
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  34.  28
    Hiddenness and Alterity.C. G. Prado - 2005 - Symposium 9 (2):408-410.
  35.  39
    Understanding: A Phenomenological-Pragmatic Analysis G. B. Madison Westport and London: Greenwood, 1982. Pp. 356.C. G. Prado - 1986 - Dialogue 25 (1):200-.
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  36.  33
    Review of Lee braver, A Thing of This World: A History of Continental Anti-Realism[REVIEW]C. G. Prado - 2010 - Notre Dame Philosophical Reviews 2010 (6).
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  37.  22
    Sociobiology and Materialist Theories of Mind.C. G. Prado - 1981 - Dialogue 20 (2):247-268.
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  38. Christopher B. Kulp, The End of Epistemology: Dewey and His Current Allies on the Spectator Theory of Knowledge Reviewed by.C. G. Prado - 1993 - Philosophy in Review 13 (6):320-322.
     
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  39.  29
    Intentionality and causal analysis.C. G. Prado - 1972 - Noûs 6 (3):281-287.
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  40.  18
    Struggle and Fulfillment. [REVIEW]C. G. Prado - 1982 - Canadian Journal of Philosophy 12 (1):201-216.
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  41.  25
    Review of Timothy Rayner, Foucault's Heidegger: Philosophy and Transformative Experience[REVIEW]C. G. Prado - 2008 - Notre Dame Philosophical Reviews 2008 (2).
  42. Joan Boyle and James Morriss, The Mirror of Time: Images of Aging and Dying Reviewed by.C. G. Prado - 1988 - Philosophy in Review 8 (2):46-48.
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  43.  22
    Reflexive awareness.C. G. Prado - 1978 - New Scholasticism 52 (3):428-433.
  44.  6
    Truth Online.C. G. Prado - 2020 - The Philosophers' Magazine 88:15-17.
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  45.  20
    The Philosophy of Perception. Edited by G. J. Warnock. Oxford Readings in Philosophy series. Toronto: Oxford University Press, 1967. Pp. 154. $1.25. [REVIEW]C. G. Prado - 1968 - Dialogue 7 (1):143-144.
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  46.  13
    Ageing and Narrative.C. G. Prado - 1983 - International Journal of Applied Philosophy 1 (3):1-14.
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  47.  11
    Critical notice.C. G. Prado - 1982 - Canadian Journal of Philosophy 12 (1):201-216.
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  48.  17
    The Third VVay Revisited.C. G. Prado - 1971 - New Scholasticism 45 (3):495-501.
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  49.  17
    The Need for Truth.C. G. Prado - 1984 - Dialogue 23 (4):687-688.
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  50.  18
    Contemporary Philosophy in Australia, ed. Robert Brown and C. D. Rollins. London: Muirhead Library of Philosophy, Allen and Unwin; New York: Humanities Press, 1969. Pp. 216. 48s. [REVIEW]C. G. Prado - 1970 - Dialogue 8 (4):713-716.
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