Results for 'C. E. Buxton'

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  1.  16
    Retroaction and gains in motor learning: II. Sex differences, and a further analysis of gains.C. E. Buxton & D. A. Grant - 1939 - Journal of Experimental Psychology 25 (2):198.
  2.  8
    A comparison of preference and motor-learning measures of handedness.C. E. Buxton - 1937 - Journal of Experimental Psychology 21 (4):464.
  3.  13
    Level of mastery and reminiscence in pursuit learning.C. E. Buxton - 1943 - Journal of Experimental Psychology 32 (2):176.
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  4.  18
    Retroaction and gains in motor learning: I. Similarity of interpolated task as a factor in gains.C. E. Buxton & C. E. Henry - 1939 - Journal of Experimental Psychology 25 (1):1.
  5.  1
    'Reminiscence' in the studies of Professor English and his associates.C. E. Buxton - 1942 - Psychological Review 49 (5):494-504.
  6.  3
    Reminiscence in the acquisition of skill.C. E. Buxton - 1942 - Psychological Review 49 (2):191-196.
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  7.  32
    The forgetting of 'crowded' and 'isolated' materials.C. E. Buxton & E. B. Newman - 1940 - Journal of Experimental Psychology 26 (2):180.
  8.  10
    Seneca and the Stoics On the Equality of the Sexes.C. E. Manning - 1973 - Mnemosyne 26 (2):170-177.
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  9. Stoicism and Slavery in the Roman Empire.C. E. Manning - 1987 - In Wolfgang Haase (ed.), Philosophie, Wissenschaften, Technik. Philosophie. De Gruyter. pp. 1518-1544.
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  10.  2
    School Philosophy and Popular Philosophy in the Roman Empire.C. E. Manning - 1987 - In Wolfgang Haase (ed.), Philosophie, Wissenschaften, Technik. Philosophie. De Gruyter. pp. 4995-5026.
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  11.  2
    Seneca's 98Th Letter and the Praemeditatio Futuri Mali.C. E. Manning - 1976 - Mnemosyne 29 (3):301-304.
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  12. Wijsgerige vereniging Thomas Van aquino vijftigjarig bestaan.C. E. M. Struyker Boudier - 1984 - Tijdschrift Voor Filosofie 46 (3):546-549.
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  13.  23
    The accuracy of binocular v monocular vision. A note on apparatus.C. E. W. Bellingham - 1926 - Australasian Journal of Psychology and Philosophy 4 (4):301-302.
  14. Comparing Lives and Epistemic Limitations: A Critique of Regan's Lifeboat from An Unprivileged Position.C. E. Abbate - 2015 - Ethics and the Environment 20 (1):1-21.
    In The Case for Animal Rights, Tom Regan argues that although all subjects-of-a-life have equal inherent value, there are often differences in the value of lives. According to Regan, lives that have the highest value are lives which have more possible sources of satisfaction. Regan claims that the highest source of satisfaction, which is available to only rational beings, is the satisfaction associated with thinking impartially about moral choices. Since rational beings can bring impartial reasons to bear on decision making, (...)
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  15. Nonhuman Animals: Not Necessarily Saints or Sinners.C. E. Abbate - 2014 - Between the Species 17 (1):1-30.
    Higher-order thought theories maintain that consciousness involves the having of higher-order thoughts about mental states. In response to these theories of consciousness, an attempt is often made to illustrate that nonhuman animals possess said consciousness, overlooking an alarming consequence: attributing higher-order thought to nonhuman animals might entail that they should be held morally accountable for their actions. I argue that moral responsibility requires more than higher-order thought: moral agency requires a specific higher-order thought which concerns a belief about the rightness (...)
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  16. Don’t Demean “Invasives”: Conservation and Wrongful Species Discrimination.C. E. Abbate & Bob Fischer - 2019 - Animals 871 (9).
    It is common for conservationists to refer to non-native species that have undesirable impacts on humans as “invasive”. We argue that the classification of any species as “invasive” constitutes wrongful discrimination. Moreover, we argue that its being wrong to categorize a species as invasive is perfectly compatible with it being morally permissible to kill animals—assuming that conservationists “kill equally”. It simply is not compatible with the double standard that conservationists tend to employ in their decisions about who lives and who (...)
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  17. Animal Rights and the Duty to Harm: When to be a Harm Causing Deontologist.C. E. Abbate - 2020 - Journal for Ethics and Moral Philosophy 3 (1):5-26.
    An adequate theory of rights ought to forbid the harming of animals (human or nonhuman) to promote trivial interests of humans, as is often done in the animal-user industries. But what should the rights view say about situations in which harming some animals is necessary to prevent intolerable injustices to other animals? I develop an account of respectful treatment on which, under certain conditions, it’s justified to intentionally harm some individuals to prevent serious harm to others. This can be compatible (...)
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  18.  45
    Animal Rights and the Duty to Harm: When to be a Harm Causing Deontologist.C. E. Abbate - 2020 - Zeitschrift Für Ethik Und Moralphilosophie 3 (1):5-26.
    An adequate theory of rights ought to forbid the harming of animals to promote trivial interests of humans, as is often done in the animal-user industries. But what should the rights view say about situations in which harming some animals is necessary to prevent intolerable injustices to other animals? I develop an account of respectful treatment on which, under certain conditions, it’s justified to intentionally harm some individuals to prevent serious harm to others. This can be compatible with recognizing the (...)
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  19. The Recovery of Belief a Restatement of Christian Philosophy /by C. E. M. Joad. --.C. E. M. Joad - 1952 - Faber & Faber.
     
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  20. Harming Some to Benefit Others: Animal Rights and the Moral Imperative of Trap-Neuter-Release Programs.C. E. Abbate - 2018 - Between the Species 21 (1).
    Because spaying/neutering animals involves the harming of some animals in order to prevent harm to others, some ethicists, like David Boonin, argue that the philosophy of animal rights is committed to the view that spaying/neutering animals violates the respect principle and that Trap Neuter Release programs are thus impermissible. In response, I demonstrate that the philosophy of animal rights holds that, under certain conditions, it is justified, and sometimes even obligatory, to cause harm to some animals in order to prevent (...)
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  21.  50
    A minimal pair of recursively enumerable degrees.C. E. M. Yates - 1966 - Journal of Symbolic Logic 31 (2):159-168.
  22. Compassion and Animals: How We Ought to Treat Animals in a World Without Justice.C. E. Abbate - 2018 - In Justin Caouette & Carolyn Price (eds.), The Moral Psychology of Compassion.
    The philosophy of animal rights is often characterized as an exclusively justice oriented approach to animal liberation that is unconcerned with, and moreover suspicious of, moral emotions, like sympathy, empathy, and compassion. I argue that the philosophy of animal rights can, and should, acknowledge that compassion plays an integral role in animal liberation discourse and theory. Because compassion motivates moral actors to relieve the serious injustices that other animals face, or, at the very least, compassion moves actors not to participate (...)
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  23. New studies in deontic logic.C. E. Alchourrón & D. Makinson - 1981 - In Risto Hilpinen (ed.), New Studies in Deontic Logic: Norms, Actions, and the Foundations of Ethics. Dordrecht, Netherland: Wiley-Blackwell. pp. 125--148.
    Investigates the resolution of contradictions and ambiguous derogations in a code, by means of the imposition of partial orderings. Although formulated as a study in the logic of norms, it provided the initial ideas for work on the logic of theory (or belief) change, developed by the authors in a series of papers by the authors and Peter Gardenfors beginning in 1985.
     
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  24.  54
    Graves's Thucydides. Book V - The Fifth Book of Thucydides, edited with notes by C. E. Graves, M.A. Macmillan. 1891. pp. ix. 276. 3 s_. 6 _d[REVIEW]E. C. Marchant - 1892 - The Classical Review 6 (09):389-390.
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  25. Essai sur le jugement esthétique.C. E. Adam - 1886 - Revue Philosophique de la France Et de l'Etranger 21:281-289.
     
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  26.  75
    The epistemology of meat eating.C. E. Abbate - 2021 - Social Epistemology 35 (1):67-84.
    A widely accepted view in epistemology is that we do not have direct control over our beliefs. And we surely do not have as much control over our beliefs as we have over simple actions. For instance, you can, if offered $500, immediately throw your steak in the trash, but a meat-eater cannot, at will, start believing that eating animals is wrong to secure a $500 reward. Yet, even though we have more control over our behavior than we have over (...)
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  27.  36
    Review: G. Kreisel, R. O. Gandy, C. E. M. Yates, Some Reasons for Generalizing Recursion Theory. [REVIEW]C. E. M. Yates - 1975 - Journal of Symbolic Logic 40 (2):230-232.
  28. Kitsch Against Modernity.C. E. Emmer - 1998 - Art Criticism 13 (1):53-80.
    "The writer discusses the concept of kitsch. Having reviewed a variety of approaches to kitsch, he posits an historical conception of it, connecting it to modernity and defining it as a coping-mechanism for modernity. He thus suggests that kitsch is best understood as a tool in the struggle against the particular stresses of the modern world and that it uses materials at hand, fashioning from them some sort of stability largely through projecting images of nature, stasis, and continuity. He discusses (...)
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  29.  56
    A construção política do "eu" no comportamentalismo radical: Opressão, submissão e subversão.C. E. Lopes - 2024 - Acta Comportamentalia 32:73-91.
    De uma perspectiva comportamentalista radical, o eu é um repertório verbal complexo, que, como tal, tem uma gênese social. O reconhecimento da origem social do “eu” abre caminho para uma análise política, incluindo uma discussão do pa- pel das relações de poder na constituição do eu. Entretanto, uma concepção radicalmente social do “eu”, como a proposta pelo comportamentalismo, suscita um problema político: se o eu é integralmente produto do ambiente social, de onde viria uma eventual “vontade” de romper com esse (...)
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  30.  39
    J. C. E. Dekker. Regressive isols. Sets, models and recursion theory. Proceedings of the Summer School in Mathematical Logic and Tenth Logic Colloquium, Leicester, August-September 1965, edited by John N. Crossley, Studies in logic and the foundations of mathematics, North-Holland Publishing Company, Amsterdam, and Humanities Press, New York, 1967, pp. 272–296. [REVIEW]C. E. Bredlau - 1969 - Journal of Symbolic Logic 34 (3):519-519.
  31. Traditional Kitsch and the Janus-Head of Comfort.C. E. Emmer - 2014 - In Justyna Stępień (ed.), Redefining Kitsch and Camp in Literature and Culture. Cambridge Scholars Publishing. pp. 23-38.
    "C.E. Emmer’s article addresses the ongoing debates over how to classify and understand kitsch, from the inception of postmodern culture onwards. It is suggested that the lack of clear distinction between fine art and popular culture generates 'approaches to kitsch – what we might call 'deflationary' approaches – that conspire to create the impression that, ultimately, either 'kitsch' should be abandoned as a concept altogether, or we should simply abandon ourselves to enjoying kitschy objects as kitsch.' The author offers critical (...)
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  32.  42
    Initial segments of the degrees of unsolvability part II: Minimal degrees.C. E. M. Yates - 1970 - Journal of Symbolic Logic 35 (2):243-266.
  33. Phylogenetic structure of the prokaryotic domain : the primary kingdoms.C. R. Woese & G. E. Fox - 2014 - In Francisco José Ayala & John C. Avise (eds.), Essential readings in evolutionary biology. Baltimore: The Johns Hopkins University Press.
     
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  34. Expertise and the interpretation of computerized physiological data: Implications problems by experts and novices.E. Alberdi, J. C. Becher, K. Gilhooly, J. Hunter, R. Logie, A. Lyon, N. McIntosh & J. Reiss - 2001 - Cognitive Science 5:121-152.
  35. Macular pigment in families.E. C. Alexander & J. D. Moreland - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview. pp. 105-105.
     
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  36.  33
    Recursively Enumerable Sets and Retracing Functions.C. E. M. Yates - 1962 - Mathematical Logic Quarterly 8 (3‐4):331-345.
  37. How to Help when it Hurts: ACT Individually (and in Groups).C. E. Abbate - 2020 - Animal Studies Journal 9 (1):170-200.
    In a recent article, Corey Wrenn argues that in order to adequately address injustices done to animals, we ought to think systemically. Her argument stems from a critique of the individualist approach I employ to resolve a moral dilemma faced by animal sanctuaries, who sometimes must harm some animals to help others. But must systemic critiques of injustice be at odds with individualist approaches? In this paper, I respond to Wrenn by showing how individualist approaches that take seriously the notion (...)
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  38.  31
    Recursively Enumerable Sets and Retracing Functions.C. E. M. Yates - 1962 - Mathematical Logic Quarterly 8 (3-4):331-345.
  39. 9/11 as Schmaltz-Attractor: A Coda on the Significance of Kitsch.C. E. Emmer - 2013 - In Monica Kjellman-Chapin (ed.), Kitsch: History, Theory, Practice. Cambridge Scholars Press. pp. 184-224.
    "The concluding chapter, penned by C. E. Emmer, both revisits and greatly expands upon disputations within the contested territory of kitsch as term and tool in cultural turf-war arsenals. Focusing on debates surrounding two visual responses to the terrorist attacks on September 11, 2001, Dennis Madalone's 2003 music video for the patriotic anthem 'America We Stand As One' and Jenny Ryan's 'plushie' sculpture, 'Soft 9/11,' Emmer utilizes these debates to reveal the coexisting and competing attitudes towards ostensibly kitschy objects and (...)
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  40.  53
    G. Kreisel. Some reasons for generalizing recursion theory. Logic colloquium '69, Proceedings of the summer school and colloquium in mathematical logic, Manchester, August 1969, edited by R. O. Gandy and C. E. M. Yates, Studies in logic and the foundations of mathematics, vol. 61, North-Holland Publishing Company, Amsterdam and London1971, pp. 139–198. [REVIEW]C. E. M. Yates - 1975 - Journal of Symbolic Logic 40 (2):230-232.
  41.  32
    Donald A. Martin. On a question of G. E. Sacks. The journal of symbolic logic, vol. 31 , pp. 66–69.C. E. M. Yates - 1967 - Journal of Symbolic Logic 32 (4):528-529.
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  42.  38
    J. C. E. Dekker. Good choice sets. Annali della Scuola Normale Superiore di Pisa, scienze fisiche e mathematiche, series 3 vol. 20 , pp. 367–393. - J. C. E. Dekker. The recursive equivalence type of a class of sets. Bulletin of the American Mathematical Society, vol. 70 , pp. 628–632. [REVIEW]C. E. Bredlau - 1969 - Journal of Symbolic Logic 34 (3):518-519.
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  43. It’s not just a personal preference: Racialized Discrimination in the Tinder Context.C. E. Abbate - 2020 - In Bob Fischer (ed.), College Ethics.
    It’s certainly wrong for employers to accept applications from only white people. Universities that open admissions to only white people surely act wrongly. But do people who date, or consider dating, only white people do something wrong? Many people say that racialized attraction is just a matter of personal preference. Against this view, it will be argued that it often constitutes wrongful discrimination.
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  44.  22
    Review: J. C. E. Dekker, Good Choice Sets; J. C. E. Dekker, The Recursive Equivalence Type of a Class of Sets. [REVIEW]C. E. Bredlau - 1969 - Journal of Symbolic Logic 34 (3):518-519.
  45.  17
    Review: J. C. E. Dekker, Regressive Isols. [REVIEW]C. E. Bredlau - 1969 - Journal of Symbolic Logic 34 (3):519-519.
  46. The Flower and the Breaking Wheel: Burkean Beauty and Political Kitsch.C. E. Emmer - 2007 - International Journal of the Arts in Society 2 (1):153-164.
    What is kitsch? The varieties of phenomena which can fall under the name are bewildering. Here, I focus on what has been called “traditional kitsch,” and argue that it often turns on the emotional effect specifically captured by Edmund Burke’s concept of “beauty” from his 1757 'A Philosophical Enquiry into the Sublime and Beautiful.' Burkean beauty also serves to distinguish “traditional kitsch” from other phenomena also often called “kitsch”—namely, entertainment. Although I argue that Burkean beauty in domestic decoration allows for (...)
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  47.  35
    Internationalizing professional codes in engineering.C. E. Harris - 2004 - Science and Engineering Ethics 10 (3):503-521.
    Professional engineering societies which are based in the United States, such as the American Society of Mechanical Engineers (ASME, now ASME International) are recognizing that their codes of ethics must apply to engineers working throughout the world. An examination of the ethical code of the ASME International shows that its provisions pose many problems of application, especially in societies outside the United States. In applying the codes effectively in the international environment, two principal issues must be addressed. First, some Culture (...)
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  48.  37
    Colby's paranoia model: An old theory in a new frame?C. E. Izard & F. A. Masterson - 1981 - Behavioral and Brain Sciences 4 (4):539-540.
  49. The Theory of Economic Progress.C. E. Ayres - 1946 - Science and Society 10 (2):209-210.
  50. Is there a Christian Politics?C. E. Raven - 1950 - Hibbert Journal 49:348.
     
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