Results for 'C. Bonaventure'

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  1.  14
    Saint Bonaventure's De Reductione Artium Ad Theologiam A Commentary with an Introduction and Translation by Sister Emma Thérèse Healy, C.S.J. [REVIEW]Edward M. Wilson - 1956 - Franciscan Studies 16 (3):306-307.
  2.  15
    Saint Bonaventure[REVIEW]R. B. C. - 1965 - Review of Metaphysics 19 (2):368-368.
  3. Noms Divins: Les Sources de Saint Thomas au XIIIe Siècle (II).C. Bonaventure - 2005 - Revue Thomiste 105 (4):551-593.
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  4.  12
    St. Bonaventure, St. Francis and Philosophy.Anton C. Pegis - 1953 - Mediaeval Studies 15 (1):1-13.
  5.  11
    The Pseudo-Bonaventure Meditaciones Vite Christi: Opus Integrum.C. Mary Stallings-Taney - 1998 - Franciscan Studies 55 (1):253-280.
  6.  2
    Conscience and Other Virtues: From Bonaventure to Macintyre.Douglas C. Langston - 2001 - Pennsylvania State University Press.
    Conscience, once a core concept for ethics, has mostly disappeared from modern moral theory. In this book Douglas Langston traces its intellectual history to account for its neglect while arguing for its still vital importance, if correctly understood. In medieval times, Langston shows in Part I, the notions of "conscientia" and "synderesis" from which our contemporary concept of conscience derives were closely connected to Greek ideas about the virtues and practical reason, although in Christianized form. As modified by Luther, Butler, (...)
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  7.  38
    Moral Theology By the Rev. Heribert Jone, O.F.M. Cap., J.C.D.Bonaventure A. Brown - 1964 - Franciscan Studies 6 (1):118-119.
  8.  13
    Woman According to Saint Bonaventure By Sister Emma Thérèse Healy, C. S. J. Foreword by the Very Rev. Thomas Plassmann, O. F. M. [REVIEW]Josef Montalverne - 1956 - Franciscan Studies 16 (1-2):167-169.
  9.  3
    Conscience and Other Virtues: From Bonaventure to Macintyre.Douglas C. Langston - 2000 - Pennsylvania State University Press.
    In this book Douglas Langston traces its intellectual history to account for its neglect while arguing for its still vital importance, if correctly understood.
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  10. Intellectus Plene Resolvens. Bonaventuras Beitrag Zu Einer Philosophischen Theologie Intellectus Plene Resolvens. Contribution de Saint Bonaventure À Une Théologie Philosophique.Geyer C.-F. - 1976 - Theologie Und Philosophie 51 (3):359-384.
  11.  28
    Identifying the Literary Genre of the De Reductione Artium Ad Theologiam: Bonaventure's Inaugural Lecture at Paris.Joshua C. Benson - 2009 - Franciscan Studies 67:149-178.
    In lieu of an abstract, here is a brief excerpt of the content:IntroductionIn 1974 at a gathering celebrating the seventh centenary of Bonaventure's death, Ignatius Brady reviewed the Quaracchi edition of Bonaventure's works. He noted various problems with the edition and considered the authenticity of a number of works discovered since the edition's completion in 1902. He argued against the attribution of all the texts then newly ascribed to Bonaventure, but pointed forward to texts that might still (...)
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  12.  24
    Conscience and Other Virtues: From Bonaventure to Macintyre. By Douglas C. Langston.Rory Fox - 2007 - Heythrop Journal 48 (1):141–143.
  13.  17
    Structure and Meaning in St. Bonaventure's Quaestiones Disputatae De Scientia Christi.Joshua C. Benson - 2004 - Franciscan Studies 62 (1):67-90.
  14.  26
    Divine Power: The Medieval Power Distinction Up to its Adoption by Albert, Bonaventure, and Aquinas.James C. Doig - 1997 - American Catholic Philosophical Quarterly 71 (1):130-133.
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  15.  8
    Divine Power: The Medieval Power Distinction Up to its Adoption by Albert, Bonaventure, and Aquinas. [REVIEW]James C. Doig - 1997 - American Catholic Philosophical Quarterly 71 (1):130-133.
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  16.  14
    Medieval Logic—An Outline of its Development From 1250-C. 1400, by Philotheus Boehner, O.F.M., of The Franciscan Institute, St. Bonaventure, New York. (Manchester University Press, 1952. Pp. Xvii + 130. Price 12s. 6d. Net.). [REVIEW]Leslie J. Walker - 1953 - Philosophy 28 (106):283-.
  17. The Philosophical Sources of Bonaventure's De Reductione Artium Ad Theologiam.Alexander Fidora - 2021 - Franciscan Studies 79 (1):23-38.
    Bonaventure’s De reductione artium ad theologiam is a classic of medieval literature that every student of medieval philosophy or theology is likely to have read during his or her career. Given the scholarly attention the work has attracted, one might, therefore, be tempted to consider that there remains little to add to its interpretation. Yet, as Joshua C. Benson has shown in a series of articles, this is clearly a fallacy. In his inquiries concerning the literary genre of the (...)
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  18.  9
    Middle Ages Tractatus de Perspectiva. By John Pecham. Ed. With Introduction and Notes by David C. Lindberg. St Bonaventure, N.Y.: The Franciscan Institute, 1972. Pp. 110. No Price Stated. [REVIEW]Michael McVaugh - 1975 - British Journal for the History of Science 8 (2):181-181.
  19.  34
    Conscience in Medieval Philosophy.Timothy C. Potts (ed.) - 1980 - Cambridge University Press.
    This book presents in translation writings by six medieval philosophers which bear on the subject of conscience. Conscience, which can be considered both as a topic in the philosophy of mind and a topic in ethics, has been unduly neglected in modern philosophy, where a prevailing belief in the autonomy of ethics leaves it no natural place. It was, however, a standard subject for a treatise in medieval philosophy. Three introductory translations here, from Jerome, Augustine and Peter Lombard, present the (...)
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  20. Conscience in Medieval Philosophy.Timothy C. Potts (ed.) - 1980 - Cambridge University Press.
    This book presents in translation writings by six medieval philosophers which bear on the subject of conscience. Conscience, which can be considered both as a topic in the philosophy of mind and a topic in ethics, has been unduly neglected in modern philosophy, where a prevailing belief in the autonomy of ethics leaves it no natural place. It was, however, a standard subject for a treatise in medieval philosophy. Three introductory translations here, from Jerome, Augustine and Peter Lombard, present the (...)
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  21.  36
    The Problem of the Rational Soul in the Thirteenth Century.Richard C. Dales - 1995 - E.J. Brill.
    This study of the interaction of the Aristotelian and Augustinian views of the soul traces the disarray of Latin concepts by 1240, the solutions of Bonaventure ...
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  22.  54
    Four Medieval Ways to God.Anton C. Pegis - 1970 - The Monist 54 (3):317-358.
    I. The following essay aims to compare the proofs for the existence of God in four medieval theologians, namely, St. Anselm of Canterbury, St. Bonaventure, St. Thomas Aquinas and Henry of Ghent, Being theologians, all four men believed in a divine revelation and their personal intellectual activity took place within the world of revelation. Fides quaerens intellectum, which was St. Anselm’s title for the Proslogion before he gave it a name, is a formula that can be applied to all (...)
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  23.  17
    Extending Interpretations of Natural Fractures From the Wellbore Using 3D Attributes: The Carnarvon Basin, Australia.Adam H. E. Bailey, Rosalind C. King, Simon P. Holford & Martin Hand - 2016 - Interpretation: SEG 4 (1):SB107-SB129.
    Natural fractures can be identified in wellbores using electric resistivity image logs; however, the challenge of predicting fracture orientations, densities, and probable contribution to subsurface fluid flow away from the wellbore remains. Regional interpretations of fracture sets are generally confined to areas featuring an extensive reservoir analog outcrop. We have made use of extensive data sets available in Western Australia’s Northern Carnarvon Basin to map subsurface natural fractures, contributing to a regional understanding of fracture sets that can be applied to (...)
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  24.  48
    Bonaventure Commentary on the Sentences [of Peter Lombard]: Prologue.Saint Bonaventure & Oleg Bychkov - 2008 - Franciscan Studies 66:75-83.
  25.  54
    Miscellanea Mediaevalia.John F. Wippel - 1984 - Review of Metaphysics 37 (4):878-879.
    This volume contains a series of papers which were presented at the 22nd Mediävistentagung held at Cologne, 3-6 September, 1980. It includes a forward by A. Zimmerman, and the following studies: W. P. Eckert, on legends about Albert the Great; F. J. Kovach, on the infinity of the divine essence and divine power according to Albert; J. I. Saranyana, on Albert's contribution to the doctrine of actus essendi; R. McInerny, on Albert and Thomas on Theology; W. J. Hoye, on salvation (...)
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  26.  34
    Writings of St. Bonaventure.Bonaventure - unknown
  27.  13
    The Division of Human Knowledge in the Writings of Saint Bonaventure.Bonaventure Hinwood - 1978 - Franciscan Studies 38 (1):220-259.
  28.  9
    Henri de Gand : la protensio et le tournant de l'infini.Dan Arbib - 2009 - Les Etudes Philosophiques 91 (4):477.
    Résumé — Alors que, chez Thomas d’Aquin et Bonaventure, l’infinité divine est encore entendue négativement, c’est précisément chez Henri de Gand que se laisse repérer l’infléchissement vers la positivité annonçant la détermination proprement moderne du concept d’infini : discursivement associée à la bonté, à la totalité et à la perfection, il suppose une conception quantificatrice de l’étant et l’identité de l’être et de la perfection : il énonce alors le degré ontologique suprême au sein d’une hiérarchie des degrés d’être. (...)
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  29.  3
    The Theology of John Duns Scotus, Studies in Reformed Theology Series by Antonie Vos.William Crozier - 2019 - Franciscan Studies 77 (1):281-283.
    As even a cursory glance at the available secondary literature on John Duns Scotus reveals, when compared to the thought of other scholastics such as Aquinas and Bonaventure, there exists a notable dearth of introductory and advanced literature on the thought of the Subtle Doctor. Apart from the early studies of C. R. S. Harris and Efrem Bettoni published during the 1920's and 50's, up until the last few decades the English-speaking student has had little material to choose from (...)
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  30. The Franciscan Vision: Translation of St. Bonaventure's Itinerarium Mentis in Deum.Bonaventure - 1937 - Burns, Oates and Washbourne.
  31.  42
    Was Bonaventure a Four-Dimensionalist?Damiano Costa - 2020 - British Journal for the History of Philosophy 28 (2):393-404.
    Bonaventure is sometimes taken to be an ante litteram champion of the four-dimensional theory of persistence. I argue that this interpretation is incorrect: Bonaventure was no four-dimensionalist.
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  32. WADDINGTON, C. H. - "The Ethical Animal". [REVIEW]C. H. Whiteley - 1962 - Mind 71:136.
  33.  43
    Bonaventure.Christopher M. Cullen - 2005 - Oxford University Press.
    This is a brief and accessible introduction to the thought of the great Franciscan theologian St. Bonaventure. Cullen focuses on the long-debated relation between philosophy and theology in the work of this important but neglected thinker, revelaing Bonaventure as a great synthesizer. Cullen's exposition also shows in a new and more nuanced way Bonaventure's debt to Augustine, while making clear how he was influenced by Aristotle. The book is organized according to the categories of Bonaventure's own (...)
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  34.  4
    Sing C. Chew, Ecology, Artificial Intelligence, and Virtual Reality: Life in the Digital Dark Ages.Joshua C. Gellers - 2021 - Environmental Values 30 (6):789-791.
  35.  40
    The Collected Works of C. G. JUNG.C. G. H. G. Jung - 1953-54 - In Selected Letters of C.G. Jung, 1909-1961. Princeton University Press. pp. 201-210.
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  36.  14
    The Protestant Ethic and the Spirit of Capitalism. By C. D. Burns. [REVIEW]C. D. Burns - 1930 - Ethics 41:119.
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  37. St. Bonaventure, St. Thomas, and Eudaimonism.Daniel Shields - 2016 - In Travis Dumsday (ed.), The Wisdom of Youth. Washington, DC: American Maritain Association. pp. 329-343.
    In this paper I argue that neither St. Bonaventure nor St. Thomas are eudaimonists in the normal sense. Neither holds that happiness--which is a condition of human persons, and thus falls on the creature side of the Creator/creature divide--is the ultimate end of human beings strictly speaking, being rather a penultimate end. God is the true ultimate end of human beings, and He falls on the other side of the Creator/creature divide. -/- Both St. Thomas and St. Bonaventure (...)
     
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  38.  23
    Bonaventure: Muslim Perspectives.Christopher M. Cullen - 2006 - Oxford University Press USA.
    The great Franciscan theologian St. Bonaventure engaged in philosophy as well as theology, and the relation between the two in Bonaventure's work has long been debated. Yet, few studies have been devoted to Bonaventure's thought as a whole. In this survey, Christopher M. Cullen reveals Bonaventure as a great synthesizer, whose system of thought bridged the gap between theology and philosophy. The book is organized according to the categories of Bonaventure's own classic text, De reductione (...)
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  39. St. Bonaventure's Journey Into God.Steven Barbone - 1996 - Franciscan Studies 38 (112):57-66.
    Analysis and exegesis attempting to isolate the distinctive uses Bonaventure makes of “ad Deum,” “in Deo,” and “in Deum.” While by itself this exegesis may bear little on Bonaventurean studies, applying it to his theology, especially his Christology, may prove quite useful in understanding humanity’s relationship to Christ. Applied to philosophy, the distinction between the passage toward God and into God, since it does involve emanation and conception of the Trinity, may help shed further light, not just on St. (...)
     
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  40.  38
    C. J. Classen: Diritto, retorica, politica. La strategia retorica di Cicerone . Pp. 396. Bologna: Il Mulino, 1998. Paper, L. 52,000. ISBN: 88-15-05803-6. [REVIEW]C. E. W. Steel - 1999 - The Classical Review 49 (2):574-574.
  41.  23
    Arthur C. Danto, Beyond The Brillo Box: The Visual Arts in A Post-Historical Perspective, Mark Tansey: Visions and Revisions.David Carrier & Arthur C. Danto - 1993 - Journal of Aesthetics and Art Criticism 51 (3):513.
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  42.  13
    Metaphysics and Morality: Essays in Honour of J. J. C. Smart.J. J. C. Smart, Philip Pettit, Richard Sylvan & Jean Norman (eds.) - 1987 - Blackwell.
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  43.  31
    C. Schulze: Celsus. Pp. 158. Hildesheim, Zurich, and New York: Georg OlmsVerlag, 2001. Paper, €15.80. ISBN: 3-487-11293-0. [REVIEW]C. F. Salazar - 2003 - The Classical Review 53 (1):253-253.
  44.  28
    [Letter From F. C. Copleston].F. C. Copleston - 1944 - Philosophy 19 (73):190-191.
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  45.  17
    C Wright Mills on Public Education.Faustine C. Jones - 1971 - Educational Theory 21 (3):302-319.
  46.  23
    C. C. Chang and Yiannis N. Moschovakis. The Suslin-Kleene Theorem for Vκ with Cofinality = Ω. Pacific Journal of Mathematics, Vol. 35 , Pp. 565–569. [REVIEW]C. Smorynski - 1975 - Journal of Symbolic Logic 40 (2):245.
  47.  40
    Whiteley C. H.. On Meaning and Verifiability. Analysis, Vol. 6 Pp. 79–86.C. H. Langford - 1941 - Journal of Symbolic Logic 6 (3):104-104.
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  48.  25
    Lindijer, C H 1998 - Postmodern Bestaan.C. H. Lindijer - 2000 - Hts Theological Studies 56 (1).
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  49.  22
    Gr. C. Moisil. Le Algebre di Lukasiewicz. Analele Universitǎţii Bucureşti, Seria Acta Logica, Vol. 6 , Pp. 97–135.C. Sicoe - 1972 - Journal of Symbolic Logic 37 (1):187.
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  50. WILLIAMS, C. J. F. "What is Truth"? [REVIEW]C. Mcginn - 1977 - Mind 86:630.
     
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