Results for 'C. A. Schoonbrood'

1000+ found
Order:
  1.  33
    C. A. Mace: Selected Papers.Antony Flew, C. A. Mace & Marjorie Mace - 1973 - Philosophical Quarterly 23 (93):371.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  2. Ideological, cultural, and linguistic roots of educational reforms to address the ecological crisis : the selected works of C.A. (Chet) Bowers.C. A. Bowers - 2018 - New York: Routledge, Taylor & Francis Group.
    In this volume C.A. (Chet) Bowers, whose pioneering work on education and environmental and sustainability issues is widely recognized and respected around the world, brings together a carefully curated selection of his seminal work on the ideological, cultural, and linguistic roots of the ecological crisis; misconceptions underlying modern consciousness; the cultural commons; a critique of technology; and educational reforms to address these pressing concerns. In the World Library of Educationalists, international scholars themselves compile career-long collections of what they judge to (...)
     
    Export citation  
     
    Bookmark  
  3.  49
    Disclosures: J. C. A. GASKIN.J. C. A. Gaskin - 1973 - Religious Studies 9 (2):131-141.
    Dr Ian Ramsey has made considerable use of the word ‘disclosure’ in what he has to say about religion and in his attempts to give an account of the meaning of religious language. He sometimes speaks of ‘discernment’ or ‘insight’ but ‘disclosure’ is the word he normally favours. In what follows I shall ask: what a disclosure is, to what extent Dr Ramsey's use of the notion leads to confusions, and what questions have to be faced in order to resolve (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  4. The Cambridge Platonists. Edited by C.A. Patrides.C. A. Patrides - 1969 - E. Arnold.
     
    Export citation  
     
    Bookmark   2 citations  
  5.  35
    The Socinian Connection – Further Thoughts on the Religion of Hobbes: C. A. J. COADY.C. A. J. Coady - 1986 - Religious Studies 22 (2):277-280.
    Peter Geach supports his case that the religion of Thomas Hobbes was both genuine and a version of Socinianism principally by comparing the theological and scriptural sections of Leviathan with the main doctrines of Socinianism and its latter-day developments in Unitarianism and Christadelphianism. He pays particular attention to comparisons with the Racovian Catechism, the theological writings of Joseph Priestley and the Christadelphian document Christendom Astray by Robert Roberts.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  6.  20
    Hobbes and ‘The Beautiful Axiom’: C. A. J. Coady.C. A. J. Coady - 1990 - Philosophy 65 (251):5-17.
    The ‘beautiful axiom’ to which Dickens refers is a central feature of Thomas Hobbes' thinking but its precise role in his moral philosophy remains unclear. I shall here attempt both to dispel the unclarity and to evaluate the adequacy of the position that emerges. Given the high level of contemporary interest in Hobbes' thought, both within and beyond philosophical circles, this is an enterprise of considerable importance. None the less, my interest is not merely interpretative, since the assessment of Hobbes' (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  7.  60
    The Design Argument: Hume's Critique of Poor Reason: J. C. A. GASKIN.J. C. A. Gaskin - 1976 - Religious Studies 12 (3):331-345.
    In an article in Philosophy R. G. Swinburne set out to argue that none of Hume's formal objections to the design argument ‘have any validity against a carefully articulated version of the argument’ . This, he maintained, is largely because Hume's criticisms ‘are bad criticisms of the argument in any form’ . The ensuing controversy between Swinburne and Olding 1 has focused upon the acceptable/unacceptable aspects of the dualism presupposed in Swinburne's defence of the design argument; upon whether any simplification (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  8.  38
    A semantical Analysis of the Calculi C n.Newton C. A. Da Costa & E. H. Alves - 1977 - Notre Dame Journal Fo Formal Logic 18 (4):621-630.
  9. Testimony: A Philosophical Study.C. A. J. Coady - 1992 - Oxford, England: Oxford University Press.
    Our trust in the word of others is often dismissed as unworthy, because the illusory ideal of "autonomous knowledge" has prevailed in the debate about the nature of knowledge. Yet we are profoundly dependent on others for a vast amount of what any of us claim to know. Coady explores the nature of testimony in order to show how it might be justified as a source of knowledge, and uses the insights that he has developed to challenge certain widespread assumptions (...)
  10. STRONG, C. A. - Essays on the Natural Origin of the Mind. [REVIEW]A. C. Ewing - 1931 - Mind 40:235.
    No categories
     
    Export citation  
     
    Bookmark  
  11. Towards a General Theory of Reduction. Part I: Historical and Scientific Setting.C. A. Hooker - 1981 - Dialogue 20 (1):38-59.
    The Three Papers comprising this series, together with my earlier [34] also published in this journal, constitute an attempt to set out the major issues in the theoretical domain of reduction and to develop a general theory of theory reduction. The fourth paper, [34], though published separately from this trio, is integral to the presentation and should be read in conjunction with these papers. Even so, the presentation is limited in scope – roughly, to intertheoretic reduction among empirical theories – (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   130 citations  
  12. Testimony: A Philosophical Study.C. A. J. Coady - 1992 - Philosophy 68 (265):413-415.
    No categories
     
    Export citation  
     
    Bookmark   230 citations  
  13. Towards a General Theory of Reduction. Part III: Cross-Categorical Reduction.C. A. Hooker - 1981 - Dialogue 20 (3):496-529.
    Any theory of reduction that goes only so far as carried in Parts I and II does only half the job. Prima facie at least, there are cases of would-be reduction which seem torn between two conflicting intuitions. On the one side there is a strong intuition that reduction is involved, and a strongly retentive reduction at that. On the other side it seems that the concepts at one level cross-classify those at the other level, so that there is no (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   27 citations  
  14.  16
    J. Arthur Harris, Botanist and Biometrician. C. O. Rosendahl, R. A. Gortner, G. O. Burr.C. A. Kofoid - 1936 - Isis 26 (1):185-186.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  15. Towards a General Theory of Reduction. Part II: Identity in Reduction.C. A. Hooker - 1981 - Dialogue 20 (2):201-236.
    Part I of this trilogy, Historical and Scientific Setting, set out a general context for selecting a certain subclass of inter-theoretic relations as achieving appropriate explanatory and ontological unification – hence for properly being labelled reductive. Something of the complexity of these relations in real science was explored. The present article concentrates on the role which identity plays in structuring the reduction relation and so in achieving ontological and explanatory unification.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   14 citations  
  16. A semantical Analysis of the Calculi C n.Newton C. A. Costa - 1977 - Notre Dame Journal Fo Formal Logic 18:621-630.
  17. HOOKWAY, C. : "Minds, Machines and Evolution".C. A. Hooker - 1986 - Australasian Journal of Philosophy 64:377.
  18. Is `freewill' a pseudo-problem?C. A. Campbell - 1951 - Mind 60 (240):441-465.
    No categories
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   40 citations  
  19.  30
    The Logical Structure of Mathematical Physics. Joseph D. Sneed. [REVIEW]C. A. Hooker - 1973 - Philosophy of Science 40 (1):130-131.
  20.  57
    Why the mind has a body.C. A. Strong - 1928 - Mind 37 (146):262-263.
  21. Gedächtnisschrift Für Arthur Schopenhauer Zur 150. Wiederkehr Seines Geburtstages.C. A. Emge & Otto von Schweinichen - 1938 - Verlag Für Staatswissenschaften Und Geschichte.
    No categories
     
    Export citation  
     
    Bookmark  
  22. Logic and Mathematics.C. A. Qadir - 1958 - Pakistan Philosophical Journal 1 (4):1.
  23. New Testament Ethics.C. A. Anderson Scott - 1934 - Cambridge University Press.
    This book contains the text of the Hulsean Lectures for 1929 on the teachings of Jesus and the apostles. Scott was the first non-clergyman to hold this lectureship, and in these lectures he charts the development and gradual evolution of the teachings of Jesus though their interpretation by later teachers.
    Direct download  
     
    Export citation  
     
    Bookmark  
  24.  12
    Science and Partial Truth: A Unitary Approach to Models and Scientific Reasoning.Newton C. A. Da Costa & Steven French - 2003 - Oxford University Press USA.
    In the past thirty years, two fundamental issues have emerged in the philosophy of science. One concerns the appropriate attitude we should take towards scientific theories--whether we should regard them as true or merely empirically adequate, for example. The other concerns the nature of scientific theories and models and how these might best be represented. In this ambitious book, da Costa and French bring these two issues together by arguing that theories and models should be regarded as partially rather than (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   13 citations  
  25.  7
    Causal Necessity: A Pragmatic Investigation of the Necessity of Laws.C. A. Hooker - 1984 - Noûs 18 (3):517-521.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   33 citations  
  26.  5
    Emge, C. August, Dr. Privatdozent. Über das Grunddogma des rechtsphilophischen Relativismus.C. A. Emge - 1917 - Kant Studien 21 (1-3).
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  27.  61
    Towards a theory of cognition under a new control paradigm.C. A. Hooker, H. B. Penfold & R. J. Evans - 1992 - Topoi 11 (1):71-88.
  28.  80
    A vindication of common sense.C. A. Strong - 1923 - Mind 32 (126):179-196.
    No categories
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark  
  29.  30
    C. A. Forbes: Neoi. A Contribution to the Study of Greek Associations. Pp. 75. Middletown, Connecticut: American Philological Association, 1933. Cloth. [REVIEW]C. Barratt - 1934 - The Classical Review 48 (05):194-.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  30. A creed for sceptics.C. A. Strong - 1940 - Revue Philosophique de la France Et de l'Etranger 130 (9):196-196.
     
    Export citation  
     
    Bookmark  
  31. A Deterministic Analysis of Free Will.C. A. Strong - 1904 - Journal of Philosophy 1 (5):125.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  32. A Sketch of the History of Psychology among the Greeks.C. A. Strong - 1892 - Philosophical Review 1:235.
    No categories
     
    Export citation  
     
    Bookmark  
  33.  34
    "Plato: Protagoras," trans. with Notes by C. C. W. Taylor.C. A. Staudenbaur - 1977 - Modern Schoolman 55 (1):118-118.
  34. A Creed for Sceptics.C. A. Strong - 1937 - Philosophy 12 (47):353-355.
    No categories
     
    Export citation  
     
    Bookmark   1 citation  
  35.  92
    Psychopathic disorder: a category mistake?C. A. Holmes - 1991 - Journal of Medical Ethics 17 (2):77-85.
    Although the concept of psychopathy retains its currency in British psychiatry, apparently being meaningful as well as useful to practitioners (1), it is often taken to refer to a purely legal category with social control functions rather than a medical diagnosis with treatment implications. I wish, in this brief article, to suggest that it is essentially, and most usefully, an ethical category which stands outside the diagnostic framework of present-day psychiatry.
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  36. MERCIER, C. A. - On Causation and Belief. [REVIEW]E. E. C. Jones - 1918 - Mind 27:94.
     
    Export citation  
     
    Bookmark  
  37. MERCIER, C. A. - A New Logic. [REVIEW]E. E. C. Jones - 1914 - Mind 23:256.
  38. BEARD, C. A., ed. by - Whither Mankind? [REVIEW]F. C. S. Schiller - 1929 - Mind 38:244.
    No categories
     
    Export citation  
     
    Bookmark  
  39.  6
    A Naturalistic Theory of the Reference of Thought to Reality.C. A. Strong - 1904 - Journal of Philosophy 1 (10):253.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  40.  20
    A naturalistic theory of the reference of thought to reality.C. A. Strong - 1904 - Journal of Philosophy, Psychology and Scientific Methods 1 (10):253-260.
  41. J. C. A. Gaskin, "Hume's Philosophy of Religion". [REVIEW]M. A. Stewart - 1989 - Journal of the History of Philosophy 27 (3):481.
     
    Export citation  
     
    Bookmark  
  42. C.A.A.S. Rome-Athens Scholarship, Summer 1967.J. C. Williams - 1966 - Classical World: A Quarterly Journal on Antiquity 60 (1):4.
    No categories
     
    Export citation  
     
    Bookmark  
  43. C.A.A.S. Rome-Athens Scholarship, Summer 1967.J. C. Williams - 1966 - Classical World: A Quarterly Journal on Antiquity 60 (2):49.
    No categories
     
    Export citation  
     
    Bookmark  
  44.  36
    Towards a definition of belief.C. A. Campbell - 1967 - Philosophical Quarterly 17 (68):204-220.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  45.  33
    Public Health and Obesity: When a Pound of Prevention Really Is Worth an Ounce of Cure.C. A. Womack - 2012 - Public Health Ethics 5 (3):222-228.
    In this response to Jonny Anomaly’s ‘Is Obesity a Public Health Problem?’ I argue, contra the author that public health actually increases individuals’ abilities to choose actions that further their health goals, specifically in the case of obesity. The intractability of obesity as an individual medical problem combined with the health benefits of modest (5–10 per cent of body weight) weight loss suggest that public health measures helping people make small changes in eating habits improve population health. I argue that (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  46.  16
    Why the mind has a body: Reply to professor Bakewell.C. A. Strong - 1904 - Philosophical Review 13 (3):337-342.
  47.  20
    Epistle to a neo-realist.C. A. Strong - 1924 - Journal of Philosophy 21 (12):312-315.
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  48. Houston, Do We Have a Problem?C. A. McIntosh & Tyler Dalton McNabb - 2021 - Philosophia Christi 23 (1):101-124.
    Would the existence of extraterrestrial intelligent life conflict in any way with Christian belief? We identify six areas of potential conflict. If there be no conflict in any of these areas—and we argue ultimately there is not—we are confident in declaring that there is no conflict, period. This conclusion underwrites the integrity of theological explorations into the existence of ETI, which has become a topic of increasing interest among theologians in recent years.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  49.  37
    A defense of modal appearances.C. A. McIntosh - 2021 - International Journal for Philosophy of Religion 89 (3):243-261.
    I argue that beliefs about what appears possible are justified in much the same way as beliefs about what appears actual. I do so by chisholming, and then modalizing, the epistemic principle associated with phenomenal conservatism. The principle is tested against a number of examples, and it gives the intuitively correct results. I conclude by considering how it can be used to defend two controversial modal arguments, a Cartesian argument for dualism and an ontological argument for the existence of God.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  50.  3
    Teaching a Nineteenth‐century Mode of Thinking through a Twentieth‐century Machine.C. A. Bowers - 1988 - Educational Theory 38 (1):41-46.
1 — 50 / 1000