Results for 'C. A. Gericke'

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  1. Ethical issues in funding orphan drug research and development.C. A. Gericke - 2005 - Journal of Medical Ethics 31 (3):164-168.
    This essay outlines the moral dilemma of funding orphan drug research and development. To date, ethical aspects of priority setting for research funding have not been an issue of discussion in the bioethics debate. Conflicting moral obligations of beneficence and distributive justice appear to demand very different levels of funding for orphan drug research. The two types of orphan disease, rare diseases and tropical diseases, however, present very different ethical challenges to questions about allocation of research funds. The dilemma is (...)
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  2.  42
    Ethical issues in funding research and development of drugs for neglected tropical diseases.L. Oprea, A. Braunack-Mayer & C. A. Gericke - 2009 - Journal of Medical Ethics 35 (5):310-314.
    Neglected and tropical diseases, pervasive in developing countries, are important contributors to global health inequalities. They remain largely untreated due to lack of effective and affordable treatments. Resource-poor countries cannot afford to develop the public health interventions needed to control neglected diseases. In addition, neglected diseases do not represent an attractive market for pharmaceutical industry. Although a number of international commitments, stated in the Millennium Development Goals, have been made to avert the risk of communicable diseases, tropical diseases still remain (...)
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  3.  9
    Whistling in the Library of Babel: Meta-Principles and Second-Order Religious Language About Divine Revelation in Tpoj.Jaco Gericke - 2022 - European Journal for Philosophy of Religion 14 (4):343-359.
    “Those are my principles, and if you don’t like them...well, I have others.”Groucho MarxWe also know of another superstition of that time: that of the Man of the Book. On some shelf in some hexagon (men reasoned) there must exist a book which is the formula and perfect compendium of all the rest: some librarian has gone through it and he is analogous to a god.... How could one locate the venerated and secret hexagon which housed Him? Someone proposed a (...)
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  4.  34
    C. A. Mace: Selected Papers.Antony Flew, C. A. Mace & Marjorie Mace - 1973 - Philosophical Quarterly 23 (93):371.
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  5.  3
    Ideological, cultural, and linguistic roots of educational reforms to address the ecological crisis : the selected works of C.A. (Chet) Bowers.C. A. Bowers - 2018 - New York: Routledge, Taylor & Francis Group.
    In this volume C.A. (Chet) Bowers, whose pioneering work on education and environmental and sustainability issues is widely recognized and respected around the world, brings together a carefully curated selection of his seminal work on the ideological, cultural, and linguistic roots of the ecological crisis; misconceptions underlying modern consciousness; the cultural commons; a critique of technology; and educational reforms to address these pressing concerns. In the World Library of Educationalists, international scholars themselves compile career-long collections of what they judge to (...)
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  6.  54
    Disclosures: J. C. A. GASKIN.J. C. A. Gaskin - 1973 - Religious Studies 9 (2):131-141.
    Dr Ian Ramsey has made considerable use of the word ‘disclosure’ in what he has to say about religion and in his attempts to give an account of the meaning of religious language. He sometimes speaks of ‘discernment’ or ‘insight’ but ‘disclosure’ is the word he normally favours. In what follows I shall ask: what a disclosure is, to what extent Dr Ramsey's use of the notion leads to confusions, and what questions have to be faced in order to resolve (...)
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  7.  39
    The Socinian Connection – Further Thoughts on the Religion of Hobbes: C. A. J. COADY.C. A. J. Coady - 1986 - Religious Studies 22 (2):277-280.
    Peter Geach supports his case that the religion of Thomas Hobbes was both genuine and a version of Socinianism principally by comparing the theological and scriptural sections of Leviathan with the main doctrines of Socinianism and its latter-day developments in Unitarianism and Christadelphianism. He pays particular attention to comparisons with the Racovian Catechism, the theological writings of Joseph Priestley and the Christadelphian document Christendom Astray by Robert Roberts.
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  8.  23
    Hobbes and ‘The Beautiful Axiom’: C. A. J. Coady.C. A. J. Coady - 1990 - Philosophy 65 (251):5-17.
    The ‘beautiful axiom’ to which Dickens refers is a central feature of Thomas Hobbes' thinking but its precise role in his moral philosophy remains unclear. I shall here attempt both to dispel the unclarity and to evaluate the adequacy of the position that emerges. Given the high level of contemporary interest in Hobbes' thought, both within and beyond philosophical circles, this is an enterprise of considerable importance. None the less, my interest is not merely interpretative, since the assessment of Hobbes' (...)
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  9.  39
    Berkeley's Analysis of Perception. [REVIEW]A. S. C. - 1971 - Review of Metaphysics 25 (2):371-371.
    "One basic and underlying assumption of this investigation will be that there is a distinct continuity and development in Berkeley's thought which can be traced through all of his reflective analyses of the problem of perception." The essay argues for Berkeley's theory of perception as a "prototype of the phenomenalists." It argues also for Berkeley's incorporation of elements from the representative theory of perception. Of special interest is the treatment of Berkeley's doctrine of "suggestion" and its connection with the role (...)
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  10.  68
    The Design Argument: Hume's Critique of Poor Reason: J. C. A. GASKIN.J. C. A. Gaskin - 1976 - Religious Studies 12 (3):331-345.
    In an article in Philosophy R. G. Swinburne set out to argue that none of Hume's formal objections to the design argument ‘have any validity against a carefully articulated version of the argument’ . This, he maintained, is largely because Hume's criticisms ‘are bad criticisms of the argument in any form’ . The ensuing controversy between Swinburne and Olding 1 has focused upon the acceptable/unacceptable aspects of the dualism presupposed in Swinburne's defence of the design argument; upon whether any simplification (...)
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  11. STRONG, C. A. - Essays on the Natural Origin of the Mind. [REVIEW]A. C. Ewing - 1931 - Mind 40:235.
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  12.  45
    A semantical Analysis of the Calculi C n.Newton C. A. Da Costa & E. H. Alves - 1977 - Notre Dame Journal Fo Formal Logic 18 (4):621-630.
  13. Testimony: a philosophical study.C. A. J. Coady - 1992 - New York: Oxford University Press.
    Our trust in the word of others is often dismissed as unworthy, because the illusory ideal of "autonomous knowledge" has prevailed in the debate about the nature of knowledge. Yet we are profoundly dependent on others for a vast amount of what any of us claim to know. Coady explores the nature of testimony in order to show how it might be justified as a source of knowledge, and uses the insights that he has developed to challenge certain widespread assumptions (...)
  14. Towards a General Theory of Reduction. Part I: Historical and Scientific Setting.C. A. Hooker - 1981 - Dialogue 20 (1):38-59.
    The Three Papers comprising this series, together with my earlier [34] also published in this journal, constitute an attempt to set out the major issues in the theoretical domain of reduction and to develop a general theory of theory reduction. The fourth paper, [34], though published separately from this trio, is integral to the presentation and should be read in conjunction with these papers. Even so, the presentation is limited in scope – roughly, to intertheoretic reduction among empirical theories – (...)
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  15. Testimony: A Philosophical Study.C. A. J. Coady - 1992 - Philosophy 68 (265):413-415.
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  16. George Frederick Stout, 1860-1944.C. A. Mace - 1945 - London,: G. Cumberlege.
     
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  17. Raskršća.Sreten Marić - 1975 - Novi Sad: Matica srpska.
     
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  18. Towards a General Theory of Reduction. Part III: Cross-Categorical Reduction.C. A. Hooker - 1981 - Dialogue 20 (3):496-529.
    Any theory of reduction that goes only so far as carried in Parts I and II does only half the job. Prima facie at least, there are cases of would-be reduction which seem torn between two conflicting intuitions. On the one side there is a strong intuition that reduction is involved, and a strongly retentive reduction at that. On the other side it seems that the concepts at one level cross-classify those at the other level, so that there is no (...)
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  19.  16
    J. Arthur Harris, Botanist and Biometrician. C. O. Rosendahl, R. A. Gortner, G. O. Burr.C. A. Kofoid - 1936 - Isis 26 (1):185-186.
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  20. Towards a General Theory of Reduction. Part II: Identity in Reduction.C. A. Hooker - 1981 - Dialogue 20 (2):201-236.
    Part I of this trilogy, Historical and Scientific Setting, set out a general context for selecting a certain subclass of inter-theoretic relations as achieving appropriate explanatory and ontological unification – hence for properly being labelled reductive. Something of the complexity of these relations in real science was explored. The present article concentrates on the role which identity plays in structuring the reduction relation and so in achieving ontological and explanatory unification.
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  21. HOOKWAY, C. : "Minds, Machines and Evolution".C. A. Hooker - 1986 - Australasian Journal of Philosophy 64:377.
  22. A semantical Analysis of the Calculi C n.Newton C. A. Costa - 1977 - Notre Dame Journal Fo Formal Logic 18:621-630.
  23. Is `freewill' a pseudo-problem?C. A. Campbell - 1951 - Mind 60 (240):441-465.
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  24.  93
    Cognitive Ethology: The Minds of Other Animals.C. A. Ristau (ed.) - 1991 - Lawrence Erlbaum.
  25.  6
    A Conventionalist Approach to Human Actions in Classical Kalam With Regards To the Theory of Motion in Modern Anatomy.C. A. N. Seyithan - 2020 - Kader 18 (2):570-586.
    It is necessary to take into account the data of science in the theoretical debates conducted by scientists contributing ontological theories in order to develop new approaches to theological issues in Islamic thought. Even, Kalam scholars with the duty of defending and basing the principles of Islam in the classical sense have established a theological understanding intertwined with science in understanding both existence philosophically and the Script theologically. With its discoveries and theories in the last century, it can be argued (...)
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  26. A Spectrum View of the Imago Dei.C. A. McIntosh - 2023 - Religions 14 (2).
    I explore the view that the imago Dei is essential to us as humans but accidental to us as persons. To image God is to resemble God, and resemblance comes in degrees. This has the straightforward—and perhaps disturbing—implication that we can be more or less human, and possibly cease to be human entirely. Hence, I call it the spectrum view. I argue that the spectrum view is complementary to the Biblical data, helps explain the empirical reality of horrendous evil, and (...)
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  27.  49
    A defense of modal appearances.C. A. McIntosh - 2020 - International Journal for Philosophy of Religion 89 (3):243-261.
    I argue that beliefs about what appears possible are justified in much the same way as beliefs about what appears actual. I do so by chisholming, and then modalizing, the epistemic principle associated with phenomenal conservatism. The principle is tested against a number of examples, and it gives the intuitively correct results. I conclude by considering how it can be used to defend two controversial modal arguments, a Cartesian argument for dualism and an ontological argument for the existence of God.
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  28.  8
    Causal Necessity: A Pragmatic Investigation of the Necessity of Laws.C. A. Hooker - 1984 - Noûs 18 (3):517-521.
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  29.  31
    C. A. Forbes: Neoi. A Contribution to the Study of Greek Associations. Pp. 75. Middletown, Connecticut: American Philological Association, 1933. Cloth. [REVIEW]C. Barratt - 1934 - The Classical Review 48 (05):194-.
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  30.  19
    Science and Partial Truth: A Unitary Approach to Models and Scientific Reasoning.Newton C. A. Da Costa & Steven French - 2003 - New York, US: Oxford University Press USA.
    In the past thirty years, two fundamental issues have emerged in the philosophy of science. One concerns the appropriate attitude we should take towards scientific theories--whether we should regard them as true or merely empirically adequate, for example. The other concerns the nature of scientific theories and models and how these might best be represented. In this ambitious book, da Costa and French bring these two issues together by arguing that theories and models should be regarded as partially rather than (...)
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  31.  63
    Towards a theory of cognition under a new control paradigm.C. A. Hooker, H. B. Penfold & R. J. Evans - 1992 - Topoi 11 (1):71-88.
  32.  5
    Emge, C. August, Dr. Privatdozent. Über das Grunddogma des rechtsphilophischen Relativismus.C. A. Emge - 1917 - Kant Studien 21 (1-3).
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  33.  5
    A Criticism of the Claim of Immortality in Transhumanism Based on the Understanding of Existence in the Science of Kalām.C. A. N. Seyithan - 2022 - Kader 20 (2):605-625.
    As a result of the developments in science and technology, humanity began to experience a digital transformation after the 19th century. With this digital transformation, it is seen that a serious change has occurred in human beings biologically, socially, and, more specifically, religiously. One could say that different trends have emerged at many points where human relations, the relationship of the human with the environment and with God are also affected. Among the most comprehensive and prominent of these trends is (...)
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  34.  5
    A Questão do Retorno da Religião na Obra de G. Vattimo.C. A. S. Baleeiro - 2013 - Páginas de Filosofía 5 (1):57-72.
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  35. BEARD, C. A., ed. by - Whither Mankind? [REVIEW]F. C. S. Schiller - 1929 - Mind 38:244.
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  36. C.A.A.S. Rome-Athens Scholarship, Summer 1967.J. C. Williams - 1966 - Classical World: A Quarterly Journal on Antiquity 60 (1):4.
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  37. C.A.A.S. Rome-Athens Scholarship, Summer 1967.J. C. Williams - 1966 - Classical World: A Quarterly Journal on Antiquity 60 (2):49.
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  38. MERCIER, C. A. - On Causation and Belief. [REVIEW]E. E. C. Jones - 1918 - Mind 27:94.
     
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  39. MERCIER, C. A. - A New Logic. [REVIEW]E. E. C. Jones - 1914 - Mind 23:256.
  40.  28
    Science and Partial Truth: A Unitary Approach to Models and Scientific Reasoning.Newton C. A. Da Costa & Steven French - 2003 - New York, US: Oup Usa.
    Da Costa and French explore the consequences of adopting a 'pragmatic' notion of truth in the philosophy of science. Their framework sheds new light on issues to do with belief, theory acceptance, and the realism-antirealism debate, as well as the nature of scientific models and their heuristic development.
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  41.  92
    Psychopathic disorder: a category mistake?C. A. Holmes - 1991 - Journal of Medical Ethics 17 (2):77-85.
    Although the concept of psychopathy retains its currency in British psychiatry, apparently being meaningful as well as useful to practitioners (1), it is often taken to refer to a purely legal category with social control functions rather than a medical diagnosis with treatment implications. I wish, in this brief article, to suggest that it is essentially, and most usefully, an ethical category which stands outside the diagnostic framework of present-day psychiatry.
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  42.  57
    Why the mind has a body.C. A. Strong - 1928 - Mind 37 (146):262-263.
  43. Houston, Do We Have a Problem?C. A. McIntosh & Tyler Dalton McNabb - 2021 - Philosophia Christi 23 (1):101-124.
    Would the existence of extraterrestrial intelligent life conflict in any way with Christian belief? We identify six areas of potential conflict. If there be no conflict in any of these areas—and we argue ultimately there is not—we are confident in declaring that there is no conflict, period. This conclusion underwrites the integrity of theological explorations into the existence of ETI, which has become a topic of increasing interest among theologians in recent years.
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  44.  25
    Embryo Research and Public Policy: A Philosopher's Appraisal.C. A. Tauer - 1997 - Journal of Medicine and Philosophy 22 (5):423-439.
    The development of public policy on bioethical issues can be approached through substantive moral and philosophic reasoning, or through balancing perceived societal views as to what is ethically acceptable. The Human Embryo Research Panel had to apply the first approach to the question of the moral status of the preimplantation embryo. Only after concluding that the preimplantation embryo was not a full human subject could the panel consider the conditions under which embryo research was ethically acceptable, given a range of (...)
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  45.  43
    Towards a definition of belief.C. A. Campbell - 1967 - Philosophical Quarterly 17 (68):204-220.
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  46.  18
    Guide to Philosophy. By C. E. M. Joad. (London: Victor Gollancz, Ltd. 1936. Pp. 592. Price 6s.).C. A. Campbell - 1936 - Philosophy 11 (42):239-.
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  47. A Sketch of the History of Psychology among the Greeks.C. A. Strong - 1892 - Philosophical Review 1:235.
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  48.  83
    A vindication of common sense.C. A. Strong - 1923 - Mind 32 (126):179-196.
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  49.  20
    A human studying the sensing of chemicais by bacteria.C. A. Hilgartner - 1978 - Acta Biotheoretica 27 (1-2):19-43.
    A new frame of reference, which in its fundamental structuring differs radically from the structuring of the familiar western Indo-European viewpoints (logical, mathematical, scientific, philosophical, etc.), already exists. Recently, by the strategem of systematically disallowing a previously unnoticed untenable assumption encoded in the traditional Western symbolic logics, set theories, etc., in particular and in the Western World-View in general, this frame of reference has generated its own, entirely non-traditional, formalized language. The Notre Dame Journal of Formal Logic has accepted for (...)
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  50.  36
    Public Health and Obesity: When a Pound of Prevention Really Is Worth an Ounce of Cure.C. A. Womack - 2012 - Public Health Ethics 5 (3):222-228.
    In this response to Jonny Anomaly’s ‘Is Obesity a Public Health Problem?’ I argue, contra the author that public health actually increases individuals’ abilities to choose actions that further their health goals, specifically in the case of obesity. The intractability of obesity as an individual medical problem combined with the health benefits of modest (5–10 per cent of body weight) weight loss suggest that public health measures helping people make small changes in eating habits improve population health. I argue that (...)
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