Results for 'C. A. Gericke'

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  1. Ethical Issues in Funding Orphan Drug Research and Development.C. A. Gericke - 2005 - Journal of Medical Ethics 31 (3):164-168.
    This essay outlines the moral dilemma of funding orphan drug research and development. To date, ethical aspects of priority setting for research funding have not been an issue of discussion in the bioethics debate. Conflicting moral obligations of beneficence and distributive justice appear to demand very different levels of funding for orphan drug research. The two types of orphan disease, rare diseases and tropical diseases, however, present very different ethical challenges to questions about allocation of research funds. The dilemma is (...)
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  2.  36
    Ethical Issues in Funding Research and Development of Drugs for Neglected Tropical Diseases.L. Oprea, A. Braunack-Mayer & C. A. Gericke - 2009 - Journal of Medical Ethics 35 (5):310-314.
    Neglected and tropical diseases, pervasive in developing countries, are important contributors to global health inequalities. They remain largely untreated due to lack of effective and affordable treatments. Resource-poor countries cannot afford to develop the public health interventions needed to control neglected diseases. In addition, neglected diseases do not represent an attractive market for pharmaceutical industry. Although a number of international commitments, stated in the Millennium Development Goals, have been made to avert the risk of communicable diseases, tropical diseases still remain (...)
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  3.  10
    Implementing a Patient-Initiated Review System for People with Rheumatoid Arthritis: A Prospective, Comparative Service Evaluation.Victoria A. Goodwin, Priyamvada Paudyal, Mark G. Perry, Nikki Day, Annie Hawton, Christian Gericke, Obioha C. Ukoumunne & Richard Byng - 2016 - Journal of Evaluation in Clinical Practice 22 (3):439-445.
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  4.  71
    The Morality of Terrorism: C. A. J. Coady.C. A. J. Coady - 1985 - Philosophy 60 (231):47-69.
    There is a strong tendency in the scholarly and sub-scholarly literature on terrorism to treat it as something like an ideology. There is an equally strong tendency to treat it as always immoral. Both tendencies go hand in hand with a considerable degree of unclarity about the meaning of the term ‘terrorism’. I shall try to dispel this unclarity and I shall argue that the first tendency is the product of confusion and that once this is understood, we can see, (...)
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  5.  42
    India, the Bhagavad Gita and the World: C. A. Bayly.C. A. Bayly - 2010 - Modern Intellectual History 7 (2):275-295.
    This essay considers the relationship between the Bhagavad Gita as a transnational text and its changing role in Indian political thought. Indian liberals used it to mark out the boundaries between the public sphere they desired and a reformed Hinduism. Indian intellectuals also used the image of Krishna to construct an all-wise founder figure for the new India. Meanwhile, in the transnational sphere of debate, the Gita came to represent India itself in the works of theosophists, spiritual relativists and a (...)
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  6.  36
    C. A. J. COADY, "Testimony: A Philosophical Study".J. L. Gorman & C. A. J. Coady - 1994 - History and Theory 33 (2):230.
  7. Testimony: A Philosophical Study.C. A. J. Coady - 1992 - Oxford, England: Oxford University Press.
    Our trust in the word of others is often dismissed as unworthy, because the illusory ideal of "autonomous knowledge" has prevailed in the debate about the nature of knowledge. Yet we are profoundly dependent on others for a vast amount of what any of us claim to know. Coady explores the nature of testimony in order to show how it might be justified as a source of knowledge, and uses the insights that he has developed to challenge certain widespread assumptions (...)
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  8. A Rational Christian a Faith for Tomorrow - Today!C. A. P. Ellis - 1996
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  9.  32
    C. A. Mace: Selected Papers.Antony Flew, C. A. Mace & Marjorie Mace - 1973 - Philosophical Quarterly 23 (93):371.
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  10.  33
    Collingwood and Historical Testimony: C. A. J. Coady.C. A. J. Coady - 1975 - Philosophy 50 (194):409-424.
    Although there are many different philosophical hares that could be started by the use of the term ‘historical fact’ I am interested in pursuing one that is related to the historian's attitude to testimony. By way of preliminary, however, I should say something about my use of the word ‘fact’. A contrast that sets off my use best is probably that between fact and theory. This distinction is at once methodological and epistemological in that it concerns the structure of inquiry (...)
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  11. The Cambridge Platonists. Edited by C.A. Patrides.C. A. Patrides - 1969 - E. Arnold.
     
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  12.  49
    Disclosures: J. C. A. GASKIN.J. C. A. Gaskin - 1973 - Religious Studies 9 (2):131-141.
    Dr Ian Ramsey has made considerable use of the word ‘disclosure’ in what he has to say about religion and in his attempts to give an account of the meaning of religious language. He sometimes speaks of ‘discernment’ or ‘insight’ but ‘disclosure’ is the word he normally favours. In what follows I shall ask: what a disclosure is, to what extent Dr Ramsey's use of the notion leads to confusions, and what questions have to be faced in order to resolve (...)
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  13.  75
    God, Hume and Natural Belief: J. C. A. Gaskin.J. C. A. Gaskin - 1974 - Philosophy 49 (189):281-294.
    Hume's doctrine of natural belief allows that certain beliefs are justifiably held by all men without regard to the quality of the evidence which may be produced in their favour. Examples are belief in an external world and belief in the veracity of our senses. According to R. J. Butler, Hume argues in the Dialogues that belief in God is of this sort. More recently John Hick has argued that for some people it is as natural to believe in God (...)
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  14.  37
    A Semantical Analysis of the Calculi C N.Newton C. A. Da Costa & E. H. Alves - 1977 - Notre Dame Journal Fo Formal Logic 18 (4):621-630.
  15. Towards a General Theory of Reduction. Part I: Historical and Scientific Setting.C. A. Hooker - 1981 - Dialogue 20 (1):38-59.
  16. Testimony: A Philosophical Study.C. A. J. Coady - 1992 - Philosophy 68 (265):413-415.
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  17.  4
    Wolfgang Pauli Und C. G. Jung: Ein Briefwechsel 1932–1958.Wolfgang Pauli, C. A. Meier, C. G. Jung & M. Fierz - 1992 - Springer.
    Der hier erstmals ver]ffentlichte Briefwechsel zwischen dem Psychiater C.G. Jung und dem Nobelpreistr{ger der Physik Wolfgang Pauli ist ein geistesgeschichtliches Dokument ersten Ranges. Ein privates Schicksal hat sie zusammengef}hrt, und daraus ist ein vorwissenschaftlicher Dialog erwachsen, in dem versucht wird, naturwissenschaftliches und psychologischesDenken zu vereinheitlichen. Die Briefe verdeutlichen, da~ es weder f}r den Psychologen zul{ssig ist, die methodischen Einsichten der Physik, noch f}r den Physiker, die Erfahrungen im Umgang mit dem Psychischenzu vernachl{ssigen.
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  18.  14
    The History of Alexander the Great . By C. A. RobinsonJr., Vol. I: Part I. An Index to the Extant Historians. Part II. The Fragments. Pp. Xvii+ 276. Providence: Brown University, 1953, $7. [REVIEW]R. H. Simpson & C. A. Robinson - 1954 - Journal of Hellenic Studies 74:214-214.
  19.  35
    The Socinian Connection – Further Thoughts on the Religion of Hobbes: C. A. J. COADY.C. A. J. Coady - 1986 - Religious Studies 22 (2):277-280.
    Peter Geach supports his case that the religion of Thomas Hobbes was both genuine and a version of Socinianism principally by comparing the theological and scriptural sections of Leviathan with the main doctrines of Socinianism and its latter-day developments in Unitarianism and Christadelphianism. He pays particular attention to comparisons with the Racovian Catechism, the theological writings of Joseph Priestley and the Christadelphian document Christendom Astray by Robert Roberts.
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  20.  20
    Hobbes and ‘The Beautiful Axiom’: C. A. J. Coady.C. A. J. Coady - 1990 - Philosophy 65 (251):5-17.
    The ‘beautiful axiom’ to which Dickens refers is a central feature of Thomas Hobbes' thinking but its precise role in his moral philosophy remains unclear. I shall here attempt both to dispel the unclarity and to evaluate the adequacy of the position that emerges. Given the high level of contemporary interest in Hobbes' thought, both within and beyond philosophical circles, this is an enterprise of considerable importance. None the less, my interest is not merely interpretative, since the assessment of Hobbes' (...)
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  21.  6
    Causal Necessity: A Pragmatic Investigation of the Necessity of Laws.C. A. Hooker - 1984 - Noûs 18 (3):517-521.
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  22.  33
    The logical structure of mathematical physics.C. A. Hooker - 1975 - Tijdschrift Voor Filosofie 37 (1):151-152.
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  23.  58
    The Design Argument: Hume's Critique of Poor Reason: J. C. A. GASKIN.J. C. A. Gaskin - 1976 - Religious Studies 12 (3):331-345.
    In an article in Philosophy R. G. Swinburne set out to argue that none of Hume's formal objections to the design argument ‘have any validity against a carefully articulated version of the argument’ . This, he maintained, is largely because Hume's criticisms ‘are bad criticisms of the argument in any form’ . The ensuing controversy between Swinburne and Olding 1 has focused upon the acceptable/unacceptable aspects of the dualism presupposed in Swinburne's defence of the design argument; upon whether any simplification (...)
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  24. Towards a General Theory of Reduction. Part III: Cross-Categorical Reduction.C. A. Hooker - 1981 - Dialogue 20 (3):496-529.
  25.  17
    (C. A.) Trypanis Ed.Fourteen Early Byzantine Cantica. (Wiener Byzantinistische Studien, 5.) Vienna: H. Böhlaus Nachf. 1968. Pp. 171. öS 248. [REVIEW]J. Grosdidier de Matons - 1970 - Journal of Hellenic Studies 90:222-226.
  26. Is `Freewill' a Pseudo-Problem?C. A. Campbell - 1951 - Mind 60 (240):441-465.
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  27. STRONG, C. A. - Essays on the Natural Origin of the Mind. [REVIEW]A. C. Ewing - 1931 - Mind 40:235.
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  28.  11
    A Collection of Sketches by C. R. Cockerell, R. A.C. A. Hutton - 1909 - Journal of Hellenic Studies 29 (1):53-59.
  29.  13
    Science and Partial Truth: A Unitary Approach to Models and Scientific Reasoning.Newton C. A. da Costa & Steven French - 2003 - Oup Usa.
    Da Costa and French explore the consequences of adopting a 'pragmatic' notion of truth in the philosophy of science. Their framework sheds new light on issues to do with belief, theory acceptance, and the realism-antirealism debate, as well as the nature of scientific models and their heuristic development.
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  30.  16
    Ancient History From Prehistoric Times to the Death of Justinian. By C. A. RobinsonJr., Pp. Xxiv + 738, 138 Text Figs. + 83 Maps and Diagrams. New York: Macmillan, 1951. 45s. [REVIEW]T. J. Cadoux & C. A. Robinson - 1954 - Journal of Hellenic Studies 74:209-210.
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  31.  6
    Cultes Populaires de la Thrace: Les Anasténaria, la Cérémonie du Lundi Pur. By C. A. Romaios, Trans. I. Tissaméno. Pp. Xvi + 213; Pl. 3 + 1 Map. Athens: Institut Français d'Athènes, 1949. [REVIEW]H. J. Rose, C. A. Romaios & I. Tissameno - 1950 - Journal of Hellenic Studies 70:92-92.
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  32. Towards a General Theory of Reduction. Part II: Identity in Reduction.C. A. Hooker - 1981 - Dialogue 20 (2):201-236.
  33.  12
    The Logical Structure of Mathematical Physics.C. A. Hooker - 1973 - Philosophy of Science 40 (1):130-131.
  34.  9
    Science and Partial Truth: A Unitary Approach to Models and Scientific Reasoning.Newton C. A. Da Costa & Steven French - 2003 - Oxford University Press USA.
    In the past thirty years, two fundamental issues have emerged in the philosophy of science. One concerns the appropriate attitude we should take towards scientific theories--whether we should regard them as true or merely empirically adequate, for example. The other concerns the nature of scientific theories and models and how these might best be represented. In this ambitious book, da Costa and French bring these two issues together by arguing that theories and models should be regarded as partially rather than (...)
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  35. Houston, Do We Have a Problem?C. A. McIntosh & Tyler Dalton McNabb - 2021 - Philosophia Christi 23 (1):101-124.
    Would the existence of extraterrestrial intelligent life conflict in any way with Christian belief? We identify six areas of potential conflict. If there be no conflict in any of these areas—and we argue ultimately there is not—we are confident in declaring that there is no conflict, period. This conclusion underwrites the integrity of theological explorations into the existence of ETI, which has become a topic of increasing interest among theologians in recent years.
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  36.  86
    Cognitive Ethology: The Minds of Other Animals.C. A. Ristau (ed.) - 1991 - Lawrence Erlbaum.
  37.  55
    Morality and Political Violence.C. A. J. Coady - 2007 - Cambridge University Press.
    Political violence in the form of wars, insurgencies, terrorism and violent rebellion constitutes a major human challenge. C. A. J. Coady brings a philosophical and ethical perspective as he places the problems of war and political violence in the frame of reflective ethics. In this book, Coady re-examines a range of urgent problems pertinent to political violence against the background of a contemporary approach to just war thinking. The problems examined include: the right to make war and conduct war, terrorism, (...)
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  38.  60
    Towards a Theory of Cognition Under a New Control Paradigm.C. A. Hooker, H. B. Penfold & R. J. Evans - 1992 - Topoi 11 (1):71-88.
  39.  16
    J. Arthur Harris, Botanist and Biometrician. C. O. Rosendahl, R. A. Gortner, G. O. Burr.C. A. Kofoid - 1936 - Isis 26 (1):185-186.
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  40. A Semantical Analysis of the Calculi C N.Newton C. A. Costa - 1977 - Notre Dame Journal Fo Formal Logic 18:621-630.
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  41.  90
    Psychopathic Disorder: A Category Mistake?C. A. Holmes - 1991 - Journal of Medical Ethics 17 (2):77-85.
    Although the concept of psychopathy retains its currency in British psychiatry, apparently being meaningful as well as useful to practitioners (1), it is often taken to refer to a purely legal category with social control functions rather than a medical diagnosis with treatment implications. I wish, in this brief article, to suggest that it is essentially, and most usefully, an ethical category which stands outside the diagnostic framework of present-day psychiatry.
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  42.  27
    Modal Logic with Functorial Variables and a Contingent Constant.C. A. Meredith & A. N. Prior - 1965 - Notre Dame Journal of Formal Logic 6 (2):99-109.
  43.  25
    C. A. Forbes: Neoi. A Contribution to the Study of Greek Associations. Pp. 75. Middletown, Connecticut: American Philological Association, 1933. Cloth. [REVIEW]C. Barratt - 1934 - The Classical Review 48 (05):194-.
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  44.  12
    Theocritus. Edited with a Translation and Commentary by A. S. F. Gow. 2 Voll. Pp. Lxxxiv + 257; 635, with 15 Pll. Cambridge University Press, 1950. 63s. [REVIEW]C. A. Trypanis & A. S. F. Gow - 1952 - Journal of Hellenic Studies 72:135-136.
  45. HOOKWAY, C. : "Minds, Machines and Evolution".C. A. Hooker - 1986 - Australasian Journal of Philosophy 64:377.
  46.  11
    Romanos the Melodist Cantica: Cantica Dubia. Ed. P. Maas and C. A. Trypanis. Berlin: W. De Gruyter.1970. Pp. Xx + 223. DM 64. [REVIEW]Ronald C. McCail, P. Maas & C. A. Trypanis - 1971 - Journal of Hellenic Studies 91:159-160.
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  47.  20
    In Contradiction: A Study of the Transconsistent.N. C. A. Da Costa - 1989 - Philosophical Quarterly 39 (157):498-502.
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  48.  57
    Why the Mind has a Body.C. A. Strong - 1928 - Mind 37 (146):262-263.
  49.  35
    Towards a Definition of Belief.C. A. Campbell - 1967 - Philosophical Quarterly 17 (68):204-220.
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  50.  5
    Aristides. Opera Quae Exstant Omnia. 1. Orationes I–Xvi. Ed. F. W. Lenz and C. A. Behr. Fasc. 1. Praefatio Et Oratio I. Fasc. 2. Orationes Ii Et Iii . Fasc. 3. Orationes Iii , Iv–Viii. Leiden: Brill. 1976–78. Pp. Cxvi+1–624. F. 112 , Fl. 154 , Fl. 112. [REVIEW]M. D. MacLeod, Aristides, F. W. Lenz & C. A. Behr - 1980 - Journal of Hellenic Studies 100:232-233.
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