Results for 'Burkard Polster'

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  1.  7
    Q.E.D.: beauty in mathematical proof.Burkard Polster - 2004 - New York: Walker & Co..
    Q.E.D. presents some of the most famous mathematical proofs in a charming book that will appeal to nonmathematicians and math experts alike. Grasp in an instant why Pythagoras’s theorem must be correct. Follow the ancient Chinese proof of the volume formula for the frustrating frustum, and Archimedes’ method for finding the volume of a sphere. Discover the secrets of pi and why, contrary to popular belief, squaring the circle really is possible. Study the subtle art of mathematical domino tumbling, and (...)
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  2.  12
    Q.E.D.: beauty in mathematical proof.Burkard Polster - 2004 - New York: Walker & Co..
    Q.E.D. presents some of the most famous mathematical proofs in a charming book that will appeal to nonmathematicians and math experts alike. Grasp in an instant why Pythagoras’s theorem must be correct. Follow the ancient Chinese proof of the volume formula for the frustrating frustum, and Archimedes’ method for finding the volume of a sphere. Discover the secrets of pi and why, contrary to popular belief, squaring the circle really is possible. Study the subtle art of mathematical domino tumbling, and (...)
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  3.  93
    Business Responses to Climate Change Regulation in Canada and Germany: Lessons for MNCs from Emerging Economies.Burkard Eberlein & Dirk Matten - 2009 - Journal of Business Ethics 86 (S2):241 - 255.
    This article proposes a novel mapping of the complex relationship between business ethics and regulation, by suggesting five distinct ways in which business ethics and regulation may intersect. The framework is applied to a comparative case study of business responses to climate change regulation in Canada and Germany, both signatories to the Kyoto Protocol. Both countries represent distinctly different approaches which yield significant lessons for emerging economies. We also analyze the specific role of large multinational corporations in this process.
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  4.  7
    Intuitionen in der Ethik.Anne Burkard - 2012 - Münster: Mentis.
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  5.  6
    Denken ohne fachliches Geländer?: Ethik-Unterricht zwischen den Disziplinen.Anne Burkard & Laura Martena (eds.) - 2024 - Springer Berlin Heidelberg.
    Die meisten Ethik-Fächer in Deutschland sind als Alternativ- oder Ersatzfächer für den Religionsunterricht konzipiert. Eine Herausforderung betrifft die Verortung eines Teils dieser Fächer zwischen Philosophie, Religionswissenschaft und weiteren Disziplinen. Am Beispiel des Faches Werte und Normen diskutiert dieser Band Fragen, die sich für alle multidisziplinären Ethik-Fächer stellen: Was bedeutet es für die Konzeption, die Unterrichtspraxis und die Lehrkräftebildung eines Faches, wenn es an mehreren Bezugsdisziplinen ausgerichtet ist? Wie sollten die Bezüge verbunden oder abgegrenzt werden? Welche Konzepte für die Fachentwicklung gibt (...)
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  6.  6
    Ethische Existenz bei Karl Jaspers.Franz-Peter Burkard - 1982 - Würzburg: Königshausen + Neumann.
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  7.  4
    Karl Jaspers: Einführung in sein Denken.Franz-Peter Burkard - 1985 - Würzburg: Königshausen ₊ Neumann.
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  8. Pèlerinages et réforme protestante.Marianne Carbonnier-Burkard - 2008 - Revue D'Histoire Et de Philosophie Religieuses 88 (2):129-145.
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  9.  4
    Buch-Forschung. Folgerungen aus einer Dimensionsanalyse.Burkard Hornung - 1983 - Communications 9 (1):21-28.
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  10. Argumentieren lernen. Aufgaben für den Philosophie- und Ethikunterricht.Henning Franzen, Anne Burkard & David Löwenstein (eds.) - 2023 - Darmstadt: Wissenschaftliche Buchgesellschaft.
    Erarbeitet von Dominik Balg, Anne Burkard, Henning Franzen, Aenna Frottier, David Lanius, David Löwenstein, Hanna Lucks, Kirsten Meyer, Donata Romizi, Katharina Schulz, Stefanie Thiele und Annett Wienmeister. -/- Die Entwicklung argumentativer Fähigkeiten ist ein zentrales Ziel des Ethik- und Philosophieunterrichts, ja überhaupt ein zentrales Bildungsziel. Wie aber kann das gelingen? In vielen verfügbaren Unterrichtsmaterialien werden argumentative Fähigkeiten eher vorausgesetzt als systematisch gefördert. Auch curriculare Vorgaben bleiben zumeist sehr unspezifisch. Lehrpersonen werden so weitgehend allein gelassen mit der Aufgabe, Lernende beim (...)
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  11.  5
    Philosophische Lehrgehalte in Gabriel Biels Sentenzenkommentar unter besonderer Berücksichtigung seiner Erkenntnislehre.Franz Joseph Burkard - 1974 - Meisenheim am Glan: A. Hain.
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  12.  15
    Participation as a Collusive Quarrel.Burkard Sievers - 1996 - Ethical Perspectives 3 (3):128-136.
    The following article has its basis in the respective chapter of my book entitled Work, Death, and Life Itself . In the present article I intend to elaborate the working hypothesis that the attempt to increase and extend participation in contemporary work enterprises can be understood more than ever before as a collusive quarrel between managers and workers about immortality. The quarrel has its roots in the widespread experience of the discrepancy between the vigour with which participation in organisations is (...)
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  13.  13
    The diabolization of death. Some thoughts on the obsolescence of mortality in organization theory and practice.Burkard Sievers - 1990 - In John Hassard & Denis Pym (eds.), The Theory and Philosophy of Organizations: Critical Issues and New Perspectives. Routledge. pp. 125--136.
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  14. Der dtv-Atlas Philosophie.Franz-Peter Burkard - 2015 - In Hanno Depner (ed.), Visuelle Philosophie. Würzburg: Königshausen & Neumann.
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  15.  4
    Investigating the Influence of Intergroup Contact in Virtual Reality on Empathy: An Exploratory Study Using AltspaceVR.Matilde Tassinari, Matthias Burkard Aulbach & Inga Jasinskaja-Lahti - 2022 - Frontiers in Psychology 12.
    Virtual Reality has often been referred to as an “empathy machine.” This is mostly because it can induce empathy through embodiment experiences in outgroup membership. However, the potential of intergroup contact with an outgroup avatar in VR to increase empathy is less studied. Even though intergroup contact literature suggests that less threatening and more prosocial emotions are the key to understanding why intergroup contact is a powerful mean to decrease prejudice, few studies have investigated the effect of intergroup contact on (...)
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  16.  74
    Legitimating Transnational Standard-Setting: The Case of the International Accounting Standards Board.Alan J. Richardson & Burkard Eberlein - 2011 - Journal of Business Ethics 98 (2):217-245.
    The increasing use of transnational standard-setting bodies to address quality uncertainties and coordination issues across the global economy raises questions about how these bodies establish and maintain their legitimacy and accountability outside the sovereignty of democratic states. Based on a discussion of the legitimacy challenge posed by global governance, we provide an overview of mechanisms by which such bodies can defend their legitimacy claims and examine the actual mechanisms used by the International Accounting Standards Board (IASB). While the IASB staked (...)
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  17. Implicit and explicit memory after midazolam.M. Polster, P. Gray, R. McCarthy & G. Park - 1990 - In B. Bonke, W. Fitch & K. Millar (eds.), Memory and Awareness in Anesthesia. Swets & Zeitlinger.
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  18. Memory and awareness in anesthesia: One discipline or four?M. R. Polster - 1993 - In P. S. Sebel, B. Bonke & E. Winograd (eds.), Memory and Awareness in Anesthesia. Prentice-Hall. pp. 107.
     
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  19.  12
    No evidence of test priming between solving anagrams and completing word fragments.Michael R. Polster & Eugene Winograd - 1989 - Bulletin of the Psychonomic Society 27 (4):303-306.
  20.  8
    The crucible.Joshua E. Polster - 2010 - In Harold Bloom Blake Hobby (ed.), Bloom's Literary Themes: Civil Disobedience. pp. 129.
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  21.  80
    Everyone Just Has Their Own Opinion: Assessing Strategies for Reacting to Students.Anne Burkard - 2017 - Teaching Philosophy 40 (3):297-322.
    This article discusses strategies for responding to students’ metaphilosophical scepticism. It includes responses to a survey which asked philosophy teachers about their experiences with various forms of scepticism in their classrooms. In specifying the phenomenon, I point out features which often characterise introductory philosophy courses both in secondary schools and at the university level. I argue that these features make student scepticism particularly challenging. Secondly, I describe a central objective of doing philosophy, and highlight three basic pedagogical principles. I argue (...)
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  22. Argumentative Skills: A Systematic Framework for Teaching and Learning.David Löwenstein, Anne Burkard, Annett Wienmeister, Henning Franzen & Donata Romizi - 2021 - Journal of Didactics of Philosophy 5 (2):72-100.
    In this paper, we propose a framework for fostering argumentative skills in a systematic way in Philosophy and Ethics classes. We start with a review of curricula and teaching materials from the German-speaking world to show that there is an urgent need for standards for the teaching and learning of argumentation. Against this backdrop, we present a framework for such standards that is intended to tackle these difficulties. The spiral-curricular model of argumentative competences we sketch helps teachers introduce the relevant (...)
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  23. Berlin creates 380-kV connection with Europe.Claus G. Henningsen, K. Polster & D. Obst - forthcoming - Transmission And.
     
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  24.  8
    Zum Pragmatismus verurteilt?: Zu den jüngsten Tendenzen der Ausbildungsreform.Michael Woller & Burkard Hotz - 1973 - Zeitschrift Für Evangelische Ethik 17 (1):179-186.
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  25.  38
    Everyone Just Has Their Own Opinion.Anne Burkard - 2017 - Teaching Philosophy 40 (3):297-322.
    This article discusses strategies for responding to students’ metaphilosophical scepticism. It includes responses to a survey which asked philosophy teachers about their experiences with various forms of scepticism in their classrooms. In specifying the phenomenon, I point out features which often characterise introductory philosophy courses both in secondary schools and at the university level. I argue that these features make student scepticism particularly challenging. Secondly, I describe a central objective of doing philosophy, and highlight three basic pedagogical principles. I argue (...)
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  26.  18
    Ethics and the defense procurement system.Paul Lansing & Kimberly Burkard - 1991 - Journal of Business Ethics 10 (5):357 - 364.
    A large U.S. government investigation into arms procurement procedures with corporate contractors has recently led to guilty pleas to fraud and illegal use of classified documents. Operation Ill Wind has brought public attention to the criminal and unethical conduct of large defense contractors in their dealings with the government. This article will review how the defense contract bidding process operates and why illegal activity has been able to compromise the process. We will offer proposals to improve the process in light (...)
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  27.  60
    Alois Hudal – ein Anti-Pacelli? Zur Diskussion um die Haltung des Vatikans gegenüber dem Nationalsozialismus.Dominik Burkard - 2007 - Zeitschrift für Religions- Und Geistesgeschichte 59 (1):61-89.
    The files that have just recently been made available from Roman archives make it possible to shed new light on and relativize the often asserted,,Pope's silence." It can be seen, that there was no agreement within the Vatican on how to deal with National Socialism. Recent publications have constructed an antagonism between Cardinal Secretary Eugenio Pacelli and Alois Hudal, the politically active principal of the Collegio Santa Maria dell'Anima and supposedly a representative of,appeasement'. However, it can be shown that both (...)
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  28.  6
    10 Der Blick des Philologen.Modelle ‚Literatur als Text‘ in der Klassischen Philologie.Thorsten Burkard - 2015 - In Ivor Nissen & Bernhard Thalheim (eds.), Wissenschaft Und Kunst der Modellierung: Kieler Zugang Zur Definition, Nutzung Und Zukunft. De Gruyter. pp. 175-218.
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  29.  13
    27. Rhetorik im Mittelalter und im Humanismus.Thorsten Burkard - 2019 - In Christian Tornau & Michael Erler (eds.), Handbuch Antike Rhetorik. De Gruyter. pp. 697-760.
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  30.  7
    Schrieb Cato dicae und faciae oder dice und facie? Zu Quintilian, Institutio oratoria 1,7,23 und 9,4,39.Thorsten Burkard - 2018 - Hermes 146 (2):208-218.
    In Institutio oratoria 1,7,23 and 9,4,39 Quintilian quotes a somewhat idiosyncratic Catonian spelling for dicam and faciam. The manuscripts offer for the first passage both dicae / faciae and dice / facie as variants, whereas the second passage is corrupt, but in all probability has to be emended according to 1,7,23. Recently James Bradford Churchill and Wolfram Ax have advocated the spellings with -e. In contrast, this paper first argues on the basis of a thorough analysis of the two passages (...)
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  31.  34
    Wie sich die ungleiche Berücksichtigung von Menschen und Tieren nicht verteidigen lässt.Anne Burkard - 2014 - Zeitschrift für Philosophische Forschung 68 (2):153-179.
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  32.  10
    Zu Catulls 38. Gedicht. Ein Interpretationsvorschlag.Thorsten Burkard - 2006 - Hermes 134 (2):181-194.
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  33.  21
    dtv-Atlas zur Philosophie: Tafeln und Texte.Peter Kunzmann, Franz-Peter Burkard & Franz Wiedmann - 1991 - München: Deutscher Taschenbuch Verlag. Edited by Franz-Peter Burkard & Franz Wiedmann.
    Eine Geschichte der Philosophen und ihrer Lehren von den Anfängen bis zur Gegenwart. Anhand der bedeutendsten Vertreter werden die grundlegenden Problemstellungen und Methoden philosophischen Denkens erläutert. Dabei liegt die Betonung auf der prägnanten Darstellung der wesentlichen Gedanken und Begriffe der Philosophen, bzw. der verschiedenen Schulen. Die Übersichten vor jedem Kapitel verweisen auf den geschichtlichen Hintergrund, vor dem die denkerische Leistung zu sehen ist.
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  34.  29
    Ingolf U. Dalferth: Umsonst. Eine Erinnerung an die kreative Passivität des Menschen und Philipp Stoellger: Passivität aus Passion. Zur Problemgeschichte einer ‚categoria non grata‘. [REVIEW]Burkard Liebsch - 2013 - Philosophischer Literaturanzeiger 66 (3):303-315.
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  35. Terrence M. barnhardt.Jennifer Dorfman Bowers, Elizabeth Glisky, Martha Glisky, Lori Marchese, Susan McGovern, Sheila Mulvaney, Robin Pennington, Michael Polster, Barbara Routhieux & Victor Shames - 1993 - In Daniel M. Wegner & J. Pennebaker (eds.), Handbook of Mental Control. Prentice-Hall.
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  36.  13
    Ethik.Philipp Brüllmann, Anne Burkard & Christof Rapp - 2011 - In Christof Rapp & Klaus Corcilius (eds.), Aristoteles-Handbuch: Leben – Werk – Wirkung. Metzler. pp. 543-556.
    In den moralphilosophischen Debatten der Gegenwart besteht eine Tendenz, bei der Entwicklung neuer Ansätze auf Elemente antiker Theorien zurückzugreifen, wobei v. a. die Ethik des Aristoteles eine wichtige Rolle spielt. Am Anfang dieses Rückgriffs auf die Antike steht eine grundlegende Kritik an modernen Ethik-Konzeptionen. Um die Wiederbelebung der aristotelischen Ethik zu verstehen, ist es sinnvoll, sich zunächst diese Kritik vor Augen zu führen.
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  37. Die Melancholie, der Geist des Kapitalismus und die Depression, in Burkard Sievers (ed.), "Sozialanalyse und psychosoziale Dynamik von Organisationen".Marco Solinas - 2015 - In Burkard Sievers (Ed.), Andquot;Sozialanalyse Und Psychosoziale Dynamik von Organisationen", Ausgewählte Beitrage der Zeitschrift "Freie Assoziationen", Gießen: Psychosozial-Verlag, 2015, Pp. 77-104:77-104.
    "Der Aufsatz zielt darauf, der Prozess der historischen Überlagerung, Substitution und Verbreitung des theoretischen Paradigmas der Depression gegenüber jenem der Melancholie darzustellen. Im ersten Teil wird versucht, einige der einschneidenden Eigenschaften der Thematisierungen der Melancholie in der Frühen Neuzeit anzugeben, auch im Verhältnis zum Geist des Kapitalismus. Nachdem eine Skizze der Entstehung der moderne Kategorie der Depression, geht es darum, den Verlauf nachzuzeichnen, der im 20. Jahrhundert zu ihrer Transformation in ein weitläufiges theoretisches Paradigma geführt hat, das schließlich jenes der (...)
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  38.  32
    Participation, Immortality and the Gift Economy.Toon Vandevelde - 1996 - Ethical Perspectives 3 (3):123-127.
    Prof. Burkard Sievers was born in 1942 in Kiel, Germany. After studying philosophy in Frankfurt and sociology in Münster he worked for a number of years in the United States at the University of Michigan, Columbia University in New York and in Washington. At present he is full professor of organisation development' at the Bergische Universität, Wuppertal, Germany.He has published a number of articles in the area of 'organisational sociology’ in which he approaches management problems in organisations from a (...)
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  39.  2
    Demo(s) : philosophy-pedagogy-politics.Hugo Letiche, Geoffrey Lightfoot & Jean-Luc Moriceau (eds.) - 2016
    This book is framed as a dialogue, between Hugo Letiche's iconoclastic appeals to demontrate (as in a demo) for pedagogy/philosophy/politics of (re-)territoralization (as in the demos), and Jacques Rancière's call for dissensus and a new sensibility (le partage du sensible) that may lead to critical democratization. Writing here are: Asmund Born, Damian O'Doherty, Joanna Latimer, Hugo letiche, Geoff Lightfoot, Simon Lilley, Alphonso Lingis, Stephen Linstead, Garance Maréchal, Jean-Luc Moriceau, Rolland Munro, Rukmini Bhaya Nair, Peter pelzer, Yvon Pesqueux, Burkard Sievers, (...)
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  40.  39
    Mit Philosophie die Welt verändern. In Bildung und Öffentlichkeit.Georg Brun & Claus Beisbart (eds.) - 2020 - Basle: Schwabe.
    Philosophie kann dazu beitragen, dass wir vernünftiger mit den Problemen umgehen, die unsere Gesellschaft und ihr Selbstverständnis herausfordern. Dazu muss die Philosophie sich aber öffentlich einmischen und verstärkt in die Bildung Einzug halten – diese Position vertritt vorliegender Band. Die Beiträge von Anne Burkard, Rainer Hegselmann, Romy Jaster und Markus Wild zeigen einerseits auf, welche Rolle die Philosophie in öffentlichen Debatten spielen kann und soll. Andererseits analysieren sie, welchen Beitrag Philosophie zur schulischen und universitären Bildung liefert.
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