Results for 'Bryan C. Appley'

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  1.  90
    Two new objections to explanationism.Bryan C. Appley & Gregory Stoutenburg - 2017 - Synthese 194 (8):3069-3084.
    After a period of inactivity, interest in explanationism as a thesis about the nature of epistemic justification has been renewed. Poston and McCain have both recently offered versions of explanationist evidentialism. In this paper, we pose two objections to explanationist evidentialism. First, explanationist evidentialism fails to state a sufficient condition for justification. Second, explanationist evidentialism implies a vicious regress.
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  2.  99
    Inference to the best explanation and the challenge of skepticism.Bryan C. Appley - unknown
    In this dissertation I consider the problem of external world skepticism and attempts at providing an argument to the best explanation against it. In chapter one I consider several different ways of formulating the crucial skeptical argument, settling on an argument that centers on the question of whether we're justified in believing propositions about the external world. I then consider and reject several options for getting around this issue which I take to be inadequate. I finally conclude that the best (...)
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  3. Are There Really Two Kinds of Happiness in Aristotle's Nicomachean Ethics?Bryan C. Reece - 2020 - Classical Philology 115 (2):270-280.
    Aristotle appears to claim at Nicomachean Ethics 10.8, 1178a9 that there are two kinds of happy life: one theoretical, one practical. This claim is notoriously problematic and does not follow from anything that Aristotle has said to that point. However, the apparent claim depends on supplying 'happy' or 'happiest' from the previous sentence, as is standard among translators and interpreters. I argue for an alternative supplement that commits Aristotle to a much less problematic and unexpected position and permits a wider (...)
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  4.  31
    Do No Evil: Unnoticed Assumptions in Accounts of Conscience Protection.Bryan C. Pilkington - 2016 - HEC Forum 28 (1):1-10.
    In this paper, I argue that distinctions between traditional and contemporary accounts of conscience protections, such as the account offered by Aulisio and Arora, fail. These accounts fail because they require an impoverished conception of our moral lives. This failure is due to unnoticed assumptions about the distinction between the traditional and contemporary articulations of conscience protection. My argument proceeds as follows: First, I highlight crucial assumptions in Aulisio and Arora’s argument. Next, I argue that respecting maximal play in values, (...)
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  5.  17
    Conscience Dissenters and Disagreement: Professions are Only as Good as Their Practitioners.Bryan C. Pilkington - 2020 - HEC Forum 33 (3):233-245.
    In this paper, I consider the role of conscience in medical practice. If the conscientious practice of individual practitioners cannot be defended or is incoherent or unreasonable on its own merits, then there is little reason to support conscience protection and to argue about its place in the current medical landscape. If this is the case, conscience protection should be abandoned. To the contrary, I argue that conscience protection should not be abandoned. My argument takes the form of an analysis (...)
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  6.  49
    Dignity, Health, and Membership: Who Counts as One of Us?Bryan C. Pilkington - 2016 - Journal of Medicine and Philosophy 41 (2):115-129.
    This essay serves as an introduction to this issue of the Journal of Medicine and Philosophy. The five articles in this issue address a range of topics from the human embryo and substantial change to conceptions of disability. They engage claims of moral status, defense of our humanity, and argue for an accurate and just classification of persons of different communities within a healthcare system. I argue in this essay that though their concerns are diverse, the authors in this issue (...)
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  7. Aristotle's Four Causes of Action.Bryan C. Reece - 2019 - Australasian Journal of Philosophy 97 (2):213-227.
    Aristotle’s typical procedure is to identify something's four causes. Intentional action has typically been treated as an exception: most think that Aristotle has the standard causalist account, according to which an intentional action is a bodily movement efficiently caused by an attitude of the appropriate sort. I show that action is not an exception to Aristotle’s typical procedure: he has the resources to specify four causes of action, and thus to articulate a powerful theory of action unlike any other on (...)
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  8.  31
    A Market in Human Flesh: Ramsey’s Arguments on Organ Sale, 50 Years Later.Bryan C. Pilkington - 2018 - Christian Bioethics 24 (2):196-212.
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  9.  20
    On Omissions and Artificial Hydration and Nutrition.Bryan C. Pilkington - 2014 - Journal of Medicine and Philosophy 39 (4):430-443.
    Understanding what sorts of things one might be responsible for is an important component of understanding what one should do in situations where the administration of artificial hydration and nutrition are required to sustain the life of a patient. Relying on work done in the philosophy of action and on moral responsibility, I consider the implications of omitting the administration of artificial hydration and nutrition and instances in which the omitting agent would and would not be responsible for the death (...)
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  10.  19
    Educating ethically during COVID-19.Bryan C. Pilkington, Victoria Wilkins & Daniel Brian Nichols - 2021 - International Journal of Ethics Education 6 (1):177-193.
    One of the perplexing features of an infectious disease is the damage it causes, not only to physical health, but to mental health and to social relationships. This tension between the separation that is required for safety and the human need for contact is especially felt by institutions of higher education. Many such institutions not only educate students but seek to foster the kinds of communities which have thrived on personal interaction and shared physical space. Different institutions have responded to (...)
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  11.  15
    Erratum to: Treating or Killing? The Divergent Moral Implications of Cardiac Device Deactivation.Bryan C. Pilkington - 2021 - Journal of Medicine and Philosophy 46 (3):377-377.
    J Med Philos, 2020; 45: 28–41; doi:_ 10.1093/jmp/jhz031 _.
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  12.  11
    Remember Evil: Remaining Assumptions In Autonomy-based Accounts Of Conscience Protection.Bryan C. Pilkington - 2019 - Journal of Bioethical Inquiry 16 (4):483-488.
    Discussions of the proper role of conscience and practitioner judgement within medicine have increased of late, and with good reason. The cost of allowing practitioners the space to exercise their best judgement and act according to their conscience is significant. Misuse of such protections carve out societal space in which abuse, discrimination, abandonment of patients, and simple malpractice might occur. These concerns are offered amid a backdrop of increased societal polarization and are about a profession which has historically fought for (...)
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  13.  5
    Remember Evil: Remaining Assumptions In Autonomy-based Accounts Of Conscience Protection.Bryan C. Pilkington - 2019 - Journal of Bioethical Inquiry 16 (4):483-488.
    Discussions of the proper role of conscience and practitioner judgement within medicine have increased of late, and with good reason. The cost of allowing practitioners the space to exercise their best judgement and act according to their conscience is significant. Misuse of such protections carve out societal space in which abuse, discrimination, abandonment of patients, and simple malpractice might occur. These concerns are offered amid a backdrop of increased societal polarization and are about a profession which has historically fought for (...)
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  14.  13
    Remember Evil: Remaining Assumptions In Autonomy-based Accounts Of Conscience Protection.Bryan C. Pilkington - 2019 - Journal of Bioethical Inquiry 16 (4):483-488.
    Discussions of the proper role of conscience and practitioner judgement within medicine have increased of late, and with good reason. The cost of allowing practitioners the space to exercise their best judgement and act according to their conscience is significant. Misuse of such protections carve out societal space in which abuse, discrimination, abandonment of patients, and simple malpractice might occur. These concerns are offered amid a backdrop of increased societal polarization and are about a profession which has historically fought for (...)
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  15.  23
    Why Truthfulness is the First of the Virtues.Bryan C. Pilkington & Lauris C. Kaldjian - 2021 - American Journal of Bioethics 21 (5):36-38.
    Christopher Meyers attempts a utilitarian defense of the deception of patients when the purported harms of truthful disclosure outweigh its benefits. He suggests that honesty i...
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  16.  24
    Distinguishing Deference from Deferment: Assisted Suicide Is the Wrong Response.Bryan C. Pilkington - 2018 - Christian Bioethics 24 (1):59-78.
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  17. Literary Ethos: Dispersion, Resistance, Mystification.Bryan C. Short - forthcoming - Ethos: Journal of the Society for Psychological Anthropology.
     
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  18.  13
    Treating or Killing? The Divergent Moral Implications of Cardiac Device Deactivation.Bryan C. Pilkington - 2020 - Journal of Medicine and Philosophy 45 (1):28-41.
    In this article, I argue that there is a moral difference between deactivating an implantable cardioverter defibrillator and turning off a cardiac pacemaker. It is, at least in most cases, morally permissible to deactivate an ICD. It is not, at least in most cases, morally permissible to turn off a pacemaker in a fully or significantly pacemaker-dependent patient. After describing the relevant medical technologies—pacemakers and ICDs—I continue with contrasting perspectives on the issue of deactivation from practitioners involved with these devices: (...)
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  19.  27
    Putting Image into Practice: Imago Dei, Dignity, and Their Bioethical Import.Bryan C. Pilkington - 2017 - Christian Bioethics 23 (3):299-316.
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  20.  8
    Radioactive History.Bryan C. Taylor - 2010 - In Greg Dickinson, Carole Blair & Brian L. Ott (eds.), Places of Public Memory: The Rhetoric of Museums and Memorials. University of Alabama Press. pp. 68--57.
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  21. Rhetoric. Radioactive history : rhetoric, memory, and place in the post Cold War nuclear museum.Bryan C. Taylor - 2010 - In Greg Dickinson, Carole Blair & Brian L. Ott (eds.), Places of Public Memory: The Rhetoric of Museums and Memorials. University of Alabama Press. pp. 57--86.
     
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  22. The Myth of the Super Pleasure Helmet.Bryan C. Rickertsen - 1976 - Journal of Thought 11 (3):240-244.
    WILLIAM DAVIS HAS MAINTAINED THAT A SUPER PLEASURE HELMET COULD IN PRINCIPLE SATISFY ALL HUMAN NEEDS, BUT THAT SUCH A MACHINE IS PROBABLY A PRACTICAL IMPOSSIBILITY. I ARGUE THAT THE SUPER PLEASURE HELMET IS CONCEPTUALLY IMPOSSIBLE BY ARGUING THAT A PERSON'S NEEDS CANNOT BE SATISFIED JUST BY BRINGING ABOUT CERTAIN PSYCHOLOGICAL STATES IN THAT PERSON.
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  23.  40
    Out of Thin Air? Diogenes on Causal Explanation.Bryan C. Reece - 2020 - In Hynek Bartoš & Colin Guthrie King (eds.), Heat, Pneuma, and Soul in Ancient Philosophy and Science. Cambridge, United Kingdom ; New York, NY, USA: Cambridge University Press. pp. 106-120.
    Diogenes subscribes to a principle that, roughly, causal interaction and change require a certain sort of uniformity among the relata. Attending to this principle can help us understand Diogenes's relationship to the superficially similar Anaximenes without insisting, as some do, that Diogenes must be consciously responding to Parmenides. Diogenes is distinctive and philosophically interesting because his principle combines two senses of ‘archê’ (principle, starting-point), namely, the idea of source or origin and that of underlying (material) principle, and gives the rudiments (...)
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  24.  15
    The Fiftieth Anniversary of Patient as Person: Paul Ramsey’s Groundbreaking Approach to Christian Bioethics.Bryan C. Pilkington - 2018 - Christian Bioethics 24 (2):111-125.
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  25.  5
    Governing Homelessness through Running.Bryan C. Clift - 2019 - Body and Society 25 (2):88-118.
    In the context of social welfare austerity and non-state actors’ interventions into social life, an urban not-for-profit organization in the United States, Back on My Feet, uses the practice of running to engage those recovering from homelessness. Promoting messages of self-sufficiency, the organization centralizes the body as a site of investment and transformation. Doing so calls to the fore the social construction of ‘the homeless body’ and ‘the running body’. Within this ethnographic inquiry, participants in recovery who ran with the (...)
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  26.  16
    The effects of constrained rehearsal on judgments of temporal order.Bryan C. Auday, Christopher Sullivan & Henry A. Cross - 1988 - Bulletin of the Psychonomic Society 26 (6):548-551.
  27.  36
    Improving memory for temporal order through extended practice.Bryan C. Auday, Elizabeth Kelminson & Henry A. Cross - 1991 - Bulletin of the Psychonomic Society 29 (6):549-552.
  28.  16
    Informed Consent for Clinician-AI Collaboration and Patient Data Sharing: Substantive, Illusory, or Both.Charles E. Binkley & Bryan C. Pilkington - 2023 - American Journal of Bioethics 23 (10):83-85.
    In the piece, “What Should ChatGPT Mean for Bioethics?” Professor Cohen proposes that the introduction of AI generally, and generative AI specifically, requires that patients be informed of, and co...
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  29. Jimenez, Marta, Aristotle on Shame and Learning to Be Good, Oxford: Oxford University Press, 2020, pp. x + 214, $77USD (hardback). [REVIEW]Bryan C. Reece - 2024 - Australasian Journal of Philosophy 102 (1):246-247.
    Jimenez’s lucid, focused book is indispensable for those interested in social and emotional aspects of moral maturation. Arguing primarily that shame is central to Aristotle’s account of moral deve...
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  30. The Undivided Self: Aristotle on the 'Mind-Body' Problem. [REVIEW]Bryan C. Reece - 2022 - Notre Dame Philosophical Reviews 1.
  31.  14
    Team-teaching an interdisciplinary undergraduate bioethics course.Jennifer L. Hess & Bryan C. Pilkington - 2020 - International Journal of Ethics Education 5 (2):233-241.
    The authors, one a trained geneticist and the other a trained ethicist, designed and team-taught a bioethics course where nineteen third- and fourth-year undergraduate students were enrolled at Aquinas College in Grand Rapids, Michigan, during the fall 2016 semester. The syllabus, including democratically-chosen ethical debate topics, peer-led student working groups, and varied assessment methods were novel aspects of the course. The students, being either philosophy or biology majors or minors, successfully completed the course and indicated being highly satisfied with the (...)
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  32.  24
    Effect of instructions on memory for temporal order.Nina P. Azari, Bryan C. Auday & Henry A. Cross - 1989 - Bulletin of the Psychonomic Society 27 (3):203-205.
  33.  16
    Network Analysis for the Digital Humanities: Principles, Problems, Extensions.Deryc T. Painter, Bryan C. Daniels & Jürgen Jost - 2019 - Isis 110 (3):538-554.
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  34.  10
    The Intermediate Neutrino Program.C. Adams, Alonso Jr, A. M. Ankowski, J. A. Asaadi, J. Ashenfelter, S. N. Axani, K. Babu, C. Backhouse, H. R. Band, P. S. Barbeau, N. Barros, A. Bernstein, M. Betancourt, M. Bishai, E. Blucher, J. Bouffard, N. Bowden, S. Brice, C. Bryan, L. Camilleri, J. Cao, J. Carlson, R. E. Carr, A. Chatterjee, M. Chen, S. Chen, M. Chiu, E. D. Church, J. I. Collar, G. Collin, J. M. Conrad, M. R. Convery, R. L. Cooper, D. Cowen, H. Davoudiasl, A. De Gouvea, D. J. Dean, G. Deichert, F. Descamps, T. DeYoung, M. V. Diwan, Z. Djurcic, M. J. Dolinski, J. Dolph, B. Donnelly, S. da DwyerDytman, Y. Efremenko, L. L. Everett, A. Fava, E. Figueroa-Feliciano, B. Fleming, A. Friedland, B. K. Fujikawa, T. K. Gaisser, M. Galeazzi, D. C. Galehouse, A. Galindo-Uribarri, G. T. Garvey, S. Gautam, K. E. Gilje, M. Gonzalez-Garcia, M. C. Goodman, H. Gordon, E. Gramellini, M. P. Green, A. Guglielmi, R. W. Hackenburg, A. Hackenburg, F. Halzen, K. Han, S. Hans, D. Harris, K. M. Heeger, M. Herman, R. Hill, A. Holin & P. Huber - unknown
    The US neutrino community gathered at the Workshop on the Intermediate Neutrino Program at Brookhaven National Laboratory February 4-6, 2015 to explore opportunities in neutrino physics over the next five to ten years. Scientists from particle, astroparticle and nuclear physics participated in the workshop. The workshop examined promising opportunities for neutrino physics in the intermediate term, including possible new small to mid-scale experiments, US contributions to large experiments, upgrades to existing experiments, R&D plans and theory. The workshop was organized into (...)
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  35.  38
    Experimental Evidence Relating to the Person-Situation Interactionist Model of Ethical Decision Making.Bryan Church, James C. Gaa, Sm Khalid Nainar & Mohamed M. Shehata - 2005 - Business Ethics Quarterly 15 (3):363-383.
    According to a widely credited model in the business ethics literature, ethical decisions are a function of two kinds of factors, personal(individual) and situational, and these factors interact with each other. According to a contrary view of decision making that is widely held in some areas of business research, individuals’ decisions about ethical issues (and subsequent actions) are purely a function of their self-interest.The laboratory experiment reported in this paper provides a test of the person-situation interactionist model, using the general (...)
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  36.  95
    Experimental Evidence Relating to the Person-Situation Interactionist Model of Ethical Decision Making.Bryan Church, James C. Gaa, S. M. Khalid Nainar & Mohamed M. Shehata - 2005 - Business Ethics Quarterly 15 (3):363-383.
    According to a widely credited model in the business ethics literature, ethical decisions are a function of two kinds of factors, personal(individual) and situational, and these factors interact with each other. According to a contrary view of decision making that is widely held in some areas of business research, individuals’ decisions about ethical issues (and subsequent actions) are purely a function of their self-interest.The laboratory experiment reported in this paper provides a test of the person-situation interactionist model, using the general (...)
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  37. Bryan Magee Talks to Bernard Williams About Descartes.Bryan Magee, Bernard Arthur Owen Williams, Inc Bbc Education & Training, B. B. C. Worldwide Americas & Films for the Humanities - 1987 - Films for the Humanities & Sciences.
  38. Bryan Magee Talks to Geoffrey Warnock About Kant.Bryan Magee, G. J. Warnock, Inc Bbc Education & Training, B. B. C. Worldwide Americas & Films for the Humanities - 1987 - Films for the Humanities & Sciences.
     
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  39. Bryan Magee Talks to Michael Ayers About Locke and Berkeley.Bryan Magee, Michael Ayers, Inc Bbc Education & Training, B. B. C. Worldwide Americas & Films for the Humanities - 1987 - Films for the Humanities & Sciences.
     
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  40. Bryan Magee Talks to Sidney Morgenbesser About the American Pragmatists.Bryan Magee, Sidney Morgenbesser, Inc Bbc Education & Training, Films for the Humanities & B. B. C. Worldwide Americas - 1987 - Films for the Humanities & Sciences.
     
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  41. Bryan Magee Talks to Anthony Kenny About Medieval Philosophy.Bryan Magee, Anthony John Patrick Kenny, Inc Bbc Education & Training, B. B. C. Worldwide Americas & Films for the Humanities - 1987 - Films for the Humanities & Sciences [Distributor].
  42.  35
    Noncompliance With Safety Guidelines as a Free-Riding Strategy: An Evolutionary Game-Theoretic Approach to Cooperation During the COVID-19 Pandemic.Jose C. Yong & Bryan K. C. Choy - 2021 - Frontiers in Psychology 12.
    Evolutionary game theory and public goods games offer an important framework to understand cooperation during pandemics. From this perspective, the COVID-19 situation can be conceptualized as a dilemma where people who neglect safety precautions act as free riders, because they get to enjoy the benefits of decreased health risk from others’ compliance with policies despite not contributing to or even undermining public safety themselves. At the same time, humans appear to carry a suite of evolved psychological mechanisms aimed at curbing (...)
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  43. Falsification in social science method and theory.Bryan Benham & C. P. Shimp - 2004 - In Kimberly Kempf-Leonard (ed.), Encyclopedia of Social Measurement. Elsevier. pp. 2--9.
  44.  25
    The ethics of infection control: philosophical frameworks.Charles S. Bryan, Theresa J. Call & Kevin C. Elliott - 2007 - Infection Control and Hospital Epidemiology 28 (9):1077-1084.
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  45.  30
    Environmental Values and Adaptive Management.Bryan G. Norton & Anne C. Steinemann - 2001 - Environmental Values 10 (4):473-506.
    The trend in environmental management toward more adaptive, community-based, and holistic approaches will require new approaches to environmental valuation. In this paper, we offer a new valuation approach, one that embodies the core principles of adaptive management, which is experimental, multi-scalar, and place-based. In addition, we use hierarchy theory to incorporate spatial and temporal variability of natural systems into a multi-scalar management model. Our approach results in the consideration of multiple values within community-based ecosystem management, rather than an attempt to (...)
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  46.  46
    Synesthesia and binding.Bryan D. Alvarez & Lynn C. Robertson - 2013 - In Julia Simner & Edward Hubbard (eds.), Oxford Handbook of Synesthesia. Oxford University Press. pp. 317.
    Synaesthesia is an excellent model for understanding perceptual binding in the human brain. Current evidence suggests that if synaesthetic colour is bound, it is through the same attention-dependent integration of feature maps that occurs in other forms of binding. synaesthetic colour arises after the point that separate wavelengths blend in normal colour vision, which creates a perceptual paradox where synaesthetic and print colour can appear bound to a single location without blending. If a letter is printed in a colour that (...)
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  47. Marcuse and the Frankfurt School.Martin L. Bell, Bryan Magee, Janet Hoenig, Inc Films for the Humanities & B. B. C. Worldwide Americas - 1997 - Films for the Humanities & Sciences.
     
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  48.  13
    Psychological literature: Experimental.W. L. Bryan & Howard C. Warren - 1894 - Psychological Review 1 (1):101-107.
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  49.  21
    Experimental Evidence Relating to the Person-Situation Interactionist Model of Ethical Decision Making.James C. Gaa, Bryan K. Church, Khalid Nainar & Mohamed Shehata - 2005 - Business Ethics Quarterly 15 (3):2013-155.
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  50. Technology‐enhanced inquiry tools in science education: An emerging pedagogical framework for classroom practice.Minchi C. Kim, Michael J. Hannafin & Lynn A. Bryan - 2007 - Science Education 91 (6):1010-1030.
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