Results for 'Bruno Chanet'

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  1. Finding Our Way Through Phenotypes.Andrew R. Deans, Suzanna E. Lewis, Eva Huala, Salvatore S. Anzaldo, Michael Ashburner, James P. Balhoff, David C. Blackburn, Judith A. Blake, J. Gordon Burleigh, Bruno Chanet, Laurel D. Cooper, Mélanie Courtot, Sándor Csösz, Hong Cui, Barry Smith & Others - 2015 - PLoS Biol 13 (1):e1002033.
    Despite a large and multifaceted effort to understand the vast landscape of phenotypic data, their current form inhibits productive data analysis. The lack of a community-wide, consensus-based, human- and machine-interpretable language for describing phenotypes and their genomic and environmental contexts is perhaps the most pressing scientific bottleneck to integration across many key fields in biology, including genomics, systems biology, development, medicine, evolution, ecology, and systematics. Here we survey the current phenomics landscape, including data resources and handling, and the progress that (...)
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  2.  21
    Giordano Bruno's Infinitely Numerous Worlds and ‘Lunar’ Literature.Bruno Ferraro - 2006 - The European Legacy 11 (7):727-736.
    This paper analyses Giordano Bruno's dialogue De l’infinito universo e mondi, written during his stay in England, in the context of his philosophical works and, particularly, within the context of scientific and imaginative writings such as Cyrano de Bergerac's Other Worlds and Francis Godwin's The Man in the Moone. The article also discusses the contemporary speculations of Galileo and Kepler regarding the existence of a plurality of worlds and the presence of creatures on the moon and their rapport with (...)
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  3. Giordano Bruno His Life and Thought.Dorothea Waley Singer & Giordano Bruno - 1950 - Schuman.
  4.  8
    Baucb, Bruno, Studien Zur Philosophie der Exakten Wissenschaften.Bruno Bauch - 1911 - Kant Studien 16 (1-3).
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    Bruno Latour: Existenzweisen. Eine Anthropologie der Modernen.Bruno Latour & Burkhard Liebsch - 2014 - Philosophischer Literaturanzeiger 67 (4):356-366.
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  6.  49
    Bruno, From Page 8.Lynn Bruno & Robert Bruno - 1992 - Inquiry: Critical Thinking Across the Disciplines 10 (4):22-22.
  7.  27
    Bruno’s Design for the Cabala.Giordano Bruno - 2017 - In The Cabala of Pegasus. Yale University Press.
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  8.  24
    Bruno’s Cabala and Italian Dialogue Form.Giordano Bruno - 2017 - In The Cabala of Pegasus. Yale University Press.
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  9.  9
    Bauch, Bruno, Dr., Professor an der Universität Jena. Immanuel Kant.Bruno Bauch - 1917 - Kant Studien 21 (1-3).
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  10.  7
    Bauch, Bruno, Privatdozent Dr. Geschichte der neueren Philosophie bis Kant.Bruno Bauch - 1908 - Kant Studien 13 (1-3).
  11.  22
    Experimenting with Political Ecology: Bruno Latour, "Politics of Nature: How to Bring the Sciences Into Democracy".Bruno Latour - 2006 - Human Studies 29 (1):107-122.
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  12.  26
    A Conversation with Bruno Latour and Nikolaj Schultz: Reassembling the Geo-Social.Jakob Valentin Stein Pedersen, Bruno Latour & Nikolaj Schultz - 2019 - Theory, Culture and Society 36 (7-8):215-230.
    Including empirical examples and theoretical clarifications on many of the analytical issues raised in his recently published Down to Earth, this conversation with Bruno Latour and his collaborator, Danish sociologist Nikolaj Schultz, offers key insights into Latour’s recent and ongoing work. Revolving around questions on political ecology and social theory in our ‘New Climatic Regime’, Latour argues that in order to have politics you need a land and you need a people. This interview present reflections on such politics, such (...)
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  13.  21
    Appendix B. Antipedantry in Bruno’s London Dialogues.Giordano Bruno - 2017 - In The Cabala of Pegasus. Yale University Press. pp. 159-184.
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  14.  16
    Pierre Chanet, Polemicist and Philosopher of Instinct and Marin Cureau de la Chambre: The Story of a Dispute.Tomasz Stegliński - 2015 - Roczniki Filozoficzne 63 (1):65-84.
    Pierre Chanet był protestanckim lekarzem i filozofem, pochodzącym z La Rochelle. W swoich badaniach zajmował się w problemem myślenia u zwierząt. Występował przeciw tradycji reprezentowanej przez Charona i Montaigne’a, która uznawała, że zwierzęta myślą, decydują i posiadają rozum. Przeciwstawiał temu poglądowi swoją koncepcję instynktu. Rozumiał go jako działanie Boga i definiował instynkt jako „działanie Przyczyny Pierwszej, która pobudza i nakierowuje wszystkie przyczyny drugie w stronę ich celu, jeżeli nie mają one naturalnych zdolności, aby do niego dotrzeć”. Polemizował z nim (...)
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  15. Science in Action: How to Follow Scientists and Engineers Through Society.Bruno Latour - 1987 - Harvard University Press.
    In this book Bruno Latour brings together these different approaches to provide a lively and challenging analysis of science, demonstrating how social context..
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  16. Opere di Giordano Bruno Nolano.Giordano Bruno & Adolf Wagner - 1830 - Weidmann.
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  17.  6
    Ontic structural realism and modality Bruno Borge.Bruno Borge - 2020 - Ideas Y Valores 69 (173):37-56.
    RESUMEN En el presente trabajo analizo críticamente dos estrategias empleadas para esclarecer la naturaleza modal de las estructuras tal como son concebidas por el realismo estructural óntico en su versión eliminativista: los patrones reales de Ladyman y Ross y las leyes y simetrías de French. Ofrezco argumentos para mostrar que ambas resultan incapaces de brindar una caracterización de las estructuras como entidades inherentemente modales. Ese resultado impone serias dificultades al proyecto de presentar el REO como una posición realista acerca del (...)
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  18.  29
    Appendix A. The Semiotics of Bruno’s Italian: A Linguistic Note.Giordano Bruno - 2017 - In The Cabala of Pegasus. Yale University Press. pp. 153-158.
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  19.  7
    Giordano Bruno and the Hermetic Tradition.Frances Amelia Yates - 1964 - Routledge.
    Placing Bruno—both advanced philosopher and magician burned at the stake—in the Hermetic tradition, Yates's acclaimed study gives an overview not only of Renaissance humanism but of its interplay—and conflict—with magic and occult practices. "Among those who have explored the intellectual world of the sixteenth century no one in England can rival Miss Yates. Wherever she looks, she illuminates. Now she has looked on Bruno. This brilliant book takes time to digest, but it is an intellectual adventure to read (...)
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  20.  31
    The Enlightenment Without the Critique: A Word on Michel Serres' Philosophy: Bruno Latour.Bruno Latour - 1987 - Royal Institute of Philosophy Supplement 21:83-97.
    The French, it is well known, love revolutions, political, scientific or philosophical. There is nothing they like more than a radical upheaval of the past, an upheaval so complete that a new tabula rasa is levelled, on which a new history can be built. None of our Prime Ministers starts his mandate without promising to write on a new blank page or to furnish a complete change in values and even, for some, in life. Each researcher would think of him (...)
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  21. Pandora’s Hope.Bruno Latour - 1998 - Harvard University Press.
    Bruno Latour was once asked : "Do you believe in reality?" This text is an attempt to answer this question.
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  22. Chanet (Pierre).Odile Leguern - 2008 - In Luc Foisneau (ed.), The Dictionary of Seventeenth-Century French Philosophers. Thoemmes. pp. 243--245.
     
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  23.  5
    Bruno Latour: Reassembling the Political.Graham Harman - 2014 - Pluto Press.
    Bruno Latour, the French sociologist, anthropologist and long-established superstar in the social sciences is revisited in this pioneering account of his ever-evolving political philosophy. Breaking from the traditional focus on his metaphysics, most recently seen in Harman's book Prince of Networks, the author instead begins with the Hobbesian and even Machiavellian underpinnings of Latour's early period and encountering his shift towards Carl Schmitt and finishing with his final development into the Lippmann / Dewey debate. Harman brings these twists and (...)
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  24. General-Elimination Stability.Bruno Miguel Jacinto & Stephen Louis Read - 2017 - Studia Logica 105 (2):361-405.
    General-elimination harmony articulates Gentzen’s idea that the elimination-rules are justified if they infer from an assertion no more than can already be inferred from the grounds for making it. Dummett described the rules as not only harmonious but stable if the E-rules allow one to infer no more and no less than the I-rules justify. Pfenning and Davies call the rules locally complete if the E-rules are strong enough to allow one to infer the original judgement. A method is given (...)
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  25. Ontological Pluralism and Notational Variance.Bruno Whittle - 2021 - Oxford Studies in Metaphysics 12:58-72.
    Ontological pluralism is the view that there are different ways to exist. It is a position with deep roots in the history of philosophy, and in which there has been a recent resurgence of interest. In contemporary presentations, it is stated in terms of fundamental languages: as the view that such languages contain more than one quantifier. For example, one ranging over abstract objects, and another over concrete ones. A natural worry, however, is that the languages proposed by the pluralist (...)
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  26.  6
    Giordano Bruno.Paul Richard Blum - 2021 - Internet Encyclopedia of Philosophy.
    Giordano Bruno Giordano Bruno was an Italian philosopher of the later Renaissance whose writings encompassed the ongoing traditions, intentions, and achievements of his times and transmitted them into early modernity. Taking up the medieval practice of the art of memory and of formal logic, he focused on the creativity of the human mind. Bruno … Continue reading Giordano Bruno →.
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  27.  42
    From Being to Acting: Kant and Fichte on Intellectual Intuition.G. Anthony Bruno - 2022 - British Journal for the History of Philosophy 1:1-22.
    Fichte assigns ‘intellectual intuition’ a new meaning after Kant. But in 1799, his doctrine of intellectual intuition is publicly deemed indefensible by Kant and nihilistic by Jacobi. I propose to defend Fichte’s doctrine against these charges, leaving aside whether it captures what he calls the ‘spirit’ of transcendental idealism. I do so by articulating three problems that motivate Fichte’s redirection of intellectual intuition from being to acting: (1) the regress problem, which states that reflecting on empirical facts of consciousness leads (...)
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  28.  59
    Models for Hylomorphism.Bruno Miguel Jacinto & Aaron Cotnoir - 2019 - Journal of Philosophical Logic 48 (5):909-955.
    In a series of papers, 137–158; 1994, Midwest Studies in Philosophy, 23, 61–74, 1999) Fine develops his hylomorphic theory of embodiments. In this article, we supply a formal semantics for this theory that is adequate to the principles laid down for it in. In Section 1, we lay out the theory of embodiments as Fine presents it. In Section 2, we argue on Cantorian grounds that the theory needs to be stabilized, and sketch some ways forward, discussing various choice points (...)
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  29.  45
    Mind Ascribed. An Elaboration and Defence of Interpretivism.Bruno Mölder - 2010 - John Benjamins.
    This book provides a thoroughly worked out and systematic presentation of an interpretivist position in the philosophy of mind, of the view that having mental properties is a matter of interpretation. Bruno Mölder elaborates and defends a particular version of interpretivism, the ascription theory, which explicates the possession of mental states with contents in terms of their canonical ascribability, and shows how it can withstand various philosophical challenges. Apart from a defence of the ascription theory from the objections commonly (...)
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  30. The Discovery of the Mind: In Greek Philosophy and Literature.Bruno Snell - 1960 - Dover Publications.
    German classicist's monumental study of the origins of European thought in Greek literature and philosophy. Brilliant, widely influential. Includes "Homer's View of Man," "The Olympian Gods," "The Rise of the Individual in the Early Greek Lyric," "Pindar's Hymn to Zeus," "Myth and Reality in Greek Tragedy," and "Aristophanes and Aesthetic Criticism.".
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  31. Self-Referential Propositions.Bruno Whittle - 2017 - Synthese 194 (12):5023-5037.
    Are there ‘self-referential’ propositions? That is, propositions that say of themselves that they have a certain property, such as that of being false. There can seem reason to doubt that there are. At the same time, there are a number of reasons why it matters. For suppose that there are indeed no such propositions. One might then hope that while paradoxes such as the Liar show that many plausible principles about sentences must be given up, no such fate will befall (...)
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  32.  35
    Bruno Latour and the Secularization of Science.Massimiliano Simons - 2019 - Perspectives on Science 27 (6):925-954.
    . Many young dreamers who want to be modern up to the tips of their toes, and who think they have gotten rid of these barely imaginable old-fashioned ideas, are, without realizing it, mystics in search of a spiritual experience. Several sociologists of science have mobilized secularization metaphors to describe developments in the study of science. Similar to how secularization refers to a decreasing status of religion and God as a transcendent factor in society, the secularization of science refers to (...)
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  33. À propos de la crise du néolibéralisme. Un entretien de Bruno Tinel avec Gérard Duménil et Dominique Lévy.Duménil Gérard, Lévy Dominique & Bruno Tinel - 2009 - Actuel Marx 46 (2):178 - 194.
    ome Remarks on the Crisis of Capitalism What are the causes and consequences of the crisis of capitalism ? What are the plausible scenarios forthe outcome of the crisis ? To what extent is the current crisis comparable to that of 1929, and to whatextent does it differ from the crisis of the 1970s ? To what extent can one speak of a crisis of neoliberalism ? These are some of the questions which the authors of The Crisis of Neoliberalism (...)
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  34.  19
    Happiness: A Revolution in Economics.Bruno S. Frey - 2008 - MIT Press.
    Revolutionary developments in economics are rare. The conservative bias of the field and its enshrined knowledge make it difficult to introduce new ideas not in line with received theory. Happiness research, however, has the potential to change economics substantially in the future. Its findings, which are gradually being taken into account in standard economics, can be considered revolutionary in three respects: the measurement of experienced utility using psychologists' tools for measuring subjective well-being; new insights into how human beings value goods (...)
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  35.  20
    The Discovery of the Mind the Greek Origins of European Thought.Bruno Snell - 1953 - Harper & Row.
    European thought begins with the Greeks. Scientific and philosophic thinking--the pursuit of truth and the grasping of unchanging principles of life--is a historical development, an achievement; and, as Bruno Snell writes in The Discovery of the Mind, nothing less than a revolution. The Greeks did not take mental resources already at their disposal and merely map out new subjects for discussion and investigation. In poetry, drama, and philosophy they in fact discovered the human mind. The stages in man's gradual (...)
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  36. Size and Function.Bruno Whittle - 2018 - Erkenntnis 83 (4):853-873.
    Are there different sizes of infinity? That is, are there infinite sets of different sizes? This is one of the most natural questions that one can ask about the infinite. But it is of course generally taken to be settled by mathematical results, such as Cantor’s theorem, to the effect that there are infinite sets without bijections between them. These results settle the question, given an almost universally accepted principle relating size to the existence of functions. The principle is: for (...)
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  37.  14
    Happiness: A Revolution in Economics.Bruno S. Frey - 2010 - MIT Press.
    Revolutionary developments in economics are rare. The conservative bias of the field and its enshrined knowledge make it difficult to introduce new ideas not in line with received theory. Happiness research, however, has the potential to change economics substantially in the future. Its findings, which are gradually being taken into account in standard economics, can be considered revolutionary in three respects: the measurement of experienced utility using psychologists' tools for measuring subjective well-being; new insights into how human beings value goods (...)
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  38.  74
    Necessitism, Contingentism, and Theory Equivalence.Bruno Jacinto - 2021 - Bulletin of Symbolic Logic 27 (2):217-218.
    Necessitism, Contingentism, and Theory Equivalence is a dissertation on issues in higher-order modal metaphysics. Consider a modal higher-order language with identity in which the universal quantifier is interpreted as expressing universal quantification and the necessity operator is interpreted as expressing metaphysical necessity. The main question addressed in the dissertation concerns the correct theory formulated in this language. A different question that also takes centre stage in the dissertation is what it takes for theories to be equivalent.The whole dissertation consists of (...)
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  39.  99
    On Infinite Size.Bruno Whittle - 2015 - Oxford Studies in Metaphysics 9:3-19.
    This chapter challenges Cantor’s notion of the ‘power’, or ‘cardinality’, of an infinite set. According to Cantor, two infinite sets have the same cardinality if and only if there is a one-to-one correspondence between them. Cantor showed that there are infinite sets that do not have the same cardinality in this sense. Further, he took this result to show that there are infinite sets of different sizes. This has become the standard understanding of the result. The chapter challenges this, arguing (...)
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  40. Dialetheism, Logical Consequence and Hierarchy.Bruno Whittle - 2004 - Analysis 64 (4):318–326.
    I argue that dialetheists have a problem with the concept of logical consequence. The upshot of this problem is that dialetheists must appeal to a hierarchy of concepts of logical consequence. Since this hierarchy is akin to those invoked by more orthodox resolutions of the semantic paradoxes, its emergence would appear to seriously undermine the dialetheic treatments of these paradoxes. And since these are central to the case for dialetheism, this would represent a significant blow to the position itself.
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  41.  47
    Dialetheism, Logical Consequence and Hierarchy.Bruno Whittle - 2004 - Analysis 64 (4):318-326.
    I argue that dialetheists have a problem with the concept of logical consequence. The upshot of this problem is that dialetheists must appeal to a hierarchy of concepts of logical consequence. Since this hierarchy is akin to those invoked by more orthodox resolutions of the semantic paradoxes, its emergence would appear to seriously undermine the dialetheic treatments of these paradoxes. And since these are central to the case for dialetheism, this would represent a significant blow to the position itself.
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  42.  2
    Badiou and Politics.Bruno Bosteels - 2011 - Duke University Press.
    _Badiou and Politics_ offers a much-anticipated interpretation of the work of the influential French philosopher Alain Badiou. Countering ideas of the philosopher as a dogmatic, absolutist, or even mystical thinker enthralled by the force of the event as a radical break, Bruno Bosteels reveals Badiou’s deep and ongoing investment in the dialectic. Bosteels draws on all of Badiou’s writings, from the philosopher’s student days in the 1960s to the present, as well as on Badiou’s exchanges with other thinkers, from (...)
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  43.  99
    Serious Actualism and Higher-Order Predication.Bruno Jacinto - 2019 - Journal of Philosophical Logic 48 (3):471-499.
    Serious actualism is the prima facie plausible thesis that things couldn’t have been related while being nothing. The thesis plays an important role in a number of arguments in metaphysics, e.g., in Plantinga’s argument for the claim that propositions do not ontologically depend on the things that they are about and in Williamson’s argument for the claim that he, Williamson, is necessarily something. Salmon has put forward that which is, arguably, the most pressing challenge to serious actualists. Salmon’s objection is (...)
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  44.  15
    An Experimental Study of the Emergence of Human Communication Systems.Bruno Galantucci - 2005 - Cognitive Science 29 (5):737-767.
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  45. Sources, Reasons, and Requirements.Bruno Guindon - 2016 - Philosophical Studies 173 (5):1253-1268.
    This paper offers two competing accounts of normative requirements, each of which purports to explain why some—but not all—requirements are normative in the sense of being related to normative reasons in some robust way. According to the reasons-sensitive view, normative requirements are those and only those which are sensitive to normative reasons. On this account, normative requirements are second-order statements about what there is conclusive reason to do, in the broad sense of the term. According to the reasons-providing view—which I (...)
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  46. The Gestalt Theory and the Problem of Configuration.Bruno Petermann - 1933 - Mind 42 (167):382-388.
    First Published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  47. Bruno de Finetti and the Logic of Conditional Events.Peter Milne - 1997 - British Journal for the Philosophy of Science 48 (2):195-232.
    This article begins by outlining some of the history—beginning with brief remarks of Quine's—of work on conditional assertions and conditional events. The upshot of the historical narrative is that diverse works from various starting points have circled around a nexus of ideas without convincingly tying them together. Section 3 shows how ideas contained in a neglected article of de Finetti's lead to a unified treatment of the topics based on the identification of conditional events as the objects of conditional bets. (...)
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  48. Epistemically Possible Worlds and Propositions.Bruno Whittle - 2009 - Noûs 43 (2):265-285.
    Metaphysically possible worlds have many uses. Epistemically possible worlds promise to be similarly useful, especially in connection with propositions and propositional attitudes. However, I argue that there is a serious threat to the natural accounts of epistemically possible worlds, from a version of Russell’s paradox. I contrast this threat with David Kaplan’s problem for metaphysical possible world semantics: Kaplan’s problem can be straightforwardly rebutted, the problems I raise cannot. I argue that although there may be coherent accounts of epistemically possible (...)
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  49.  98
    Hierarchical Propositions.Bruno Whittle - 2017 - Journal of Philosophical Logic 46 (2):215-231.
    The notion of a proposition is central to philosophy. But it is subject to paradoxes. A natural response is a hierarchical account and, ever since Russell proposed his theory of types in 1908, this has been the strategy of choice. But in this paper I raise a problem for such accounts. While this does not seem to have been recognized before, it would seem to render existing such accounts inadequate. The main purpose of the paper, however, is to provide a (...)
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  50.  12
    The Experimenter's Museum: GenBank, Natural History, and the Moral Economies of Biomedicine.Bruno J. Strasser - 2011 - Isis 102 (1):60-96.
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