Results for 'Bruno Bauwens'

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  1.  16
    Prefix and Plain Kolmogorov Complexity Characterizations of 2-Randomness: Simple Proofs.Bruno Bauwens - 2015 - Archive for Mathematical Logic 54 (5-6):615-629.
  2. Giordano Bruno His Life and Thought.Dorothea Waley Singer & Giordano Bruno - 1950 - Schuman.
  3.  21
    Giordano Bruno's Infinitely Numerous Worlds and ‘Lunar’ Literature.Bruno Ferraro - 2006 - The European Legacy 11 (7):727-736.
    This paper analyses Giordano Bruno's dialogue De l’infinito universo e mondi, written during his stay in England, in the context of his philosophical works and, particularly, within the context of scientific and imaginative writings such as Cyrano de Bergerac's Other Worlds and Francis Godwin's The Man in the Moone. The article also discusses the contemporary speculations of Galileo and Kepler regarding the existence of a plurality of worlds and the presence of creatures on the moon and their rapport with (...)
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  4.  8
    Baucb, Bruno, Studien Zur Philosophie der Exakten Wissenschaften.Bruno Bauch - 1911 - Kant Studien 16 (1-3).
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  5.  11
    Bruno Latour: Existenzweisen. Eine Anthropologie der Modernen.Bruno Latour & Burkhard Liebsch - 2014 - Philosophischer Literaturanzeiger 67 (4):356-366.
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  6.  9
    Bauch, Bruno, Dr., Professor an der Universität Jena. Immanuel Kant.Bruno Bauch - 1917 - Kant Studien 21 (1-3).
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  7.  23
    A Conversation with Bruno Latour and Nikolaj Schultz: Reassembling the Geo-Social.Jakob Valentin Stein Pedersen, Bruno Latour & Nikolaj Schultz - 2019 - Theory, Culture and Society 36 (7-8):215-230.
    Including empirical examples and theoretical clarifications on many of the analytical issues raised in his recently published Down to Earth, this conversation with Bruno Latour and his collaborator, Danish sociologist Nikolaj Schultz, offers key insights into Latour’s recent and ongoing work. Revolving around questions on political ecology and social theory in our ‘New Climatic Regime’, Latour argues that in order to have politics you need a land and you need a people. This interview present reflections on such politics, such (...)
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  8.  7
    Bauch, Bruno, Privatdozent Dr. Geschichte der neueren Philosophie bis Kant.Bruno Bauch - 1908 - Kant Studien 13 (1-3).
  9.  49
    Bruno, From Page 8.Lynn Bruno & Robert Bruno - 1992 - Inquiry: Critical Thinking Across the Disciplines 10 (4):22-22.
  10.  27
    Bruno’s Design for the Cabala.Giordano Bruno - 2017 - In The Cabala of Pegasus. Yale University Press.
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  11.  24
    Bruno’s Cabala and Italian Dialogue Form.Giordano Bruno - 2017 - In The Cabala of Pegasus. Yale University Press.
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  12. Science in Action: How to Follow Scientists and Engineers Through Society.Bruno Latour - 1987 - Harvard University Press.
    In this book Bruno Latour brings together these different approaches to provide a lively and challenging analysis of science, demonstrating how social context..
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  13.  22
    Experimenting with Political Ecology: Bruno Latour, "Politics of Nature: How to Bring the Sciences Into Democracy".Bruno Latour - 2006 - Human Studies 29 (1):107-122.
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  14. Opere di Giordano Bruno Nolano.Giordano Bruno & Adolf Wagner - 1830 - Weidmann.
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  15.  6
    Giordano Bruno and the Hermetic Tradition.Frances Amelia Yates - 1964 - Routledge.
    Placing Bruno—both advanced philosopher and magician burned at the stake—in the Hermetic tradition, Yates's acclaimed study gives an overview not only of Renaissance humanism but of its interplay—and conflict—with magic and occult practices. "Among those who have explored the intellectual world of the sixteenth century no one in England can rival Miss Yates. Wherever she looks, she illuminates. Now she has looked on Bruno. This brilliant book takes time to digest, but it is an intellectual adventure to read (...)
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  16.  21
    Appendix B. Antipedantry in Bruno’s London Dialogues.Giordano Bruno - 2017 - In The Cabala of Pegasus. Yale University Press. pp. 159-184.
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  17. Ontological Pluralism and Notational Variance.Bruno Whittle - 2021 - Oxford Studies in Metaphysics 12:58-72.
    Ontological pluralism is the view that there are different ways to exist. It is a position with deep roots in the history of philosophy, and in which there has been a recent resurgence of interest. In contemporary presentations, it is stated in terms of fundamental languages: as the view that such languages contain more than one quantifier. For example, one ranging over abstract objects, and another over concrete ones. A natural worry, however, is that the languages proposed by the pluralist (...)
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  18. Pandora’s Hope.Bruno Latour - 1998 - Harvard University Press.
    Bruno Latour was once asked : "Do you believe in reality?" This text is an attempt to answer this question.
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  19.  2
    From Searle to Scotus and Back: Institutions, Powers, and Mary.Michaël Bauwens - forthcoming - Wiley: The Heythrop Journal.
  20.  29
    The Enlightenment Without the Critique: A Word on Michel Serres' Philosophy: Bruno Latour.Bruno Latour - 1987 - Royal Institute of Philosophy Supplement 21:83-97.
    The French, it is well known, love revolutions, political, scientific or philosophical. There is nothing they like more than a radical upheaval of the past, an upheaval so complete that a new tabula rasa is levelled, on which a new history can be built. None of our Prime Ministers starts his mandate without promising to write on a new blank page or to furnish a complete change in values and even, for some, in life. Each researcher would think of him (...)
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  21.  29
    Appendix A. The Semiotics of Bruno’s Italian: A Linguistic Note.Giordano Bruno - 2017 - In The Cabala of Pegasus. Yale University Press. pp. 153-158.
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  22.  98
    On Infinite Size.Bruno Whittle - 2015 - Oxford Studies in Metaphysics 9:3-19.
    This chapter challenges Cantor’s notion of the ‘power’, or ‘cardinality’, of an infinite set. According to Cantor, two infinite sets have the same cardinality if and only if there is a one-to-one correspondence between them. Cantor showed that there are infinite sets that do not have the same cardinality in this sense. Further, he took this result to show that there are infinite sets of different sizes. This has become the standard understanding of the result. The chapter challenges this, arguing (...)
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  23.  6
    Ontic structural realism and modality Bruno Borge.Bruno Borge - 2020 - Ideas Y Valores 69 (173):37-56.
    RESUMEN En el presente trabajo analizo críticamente dos estrategias empleadas para esclarecer la naturaleza modal de las estructuras tal como son concebidas por el realismo estructural óntico en su versión eliminativista: los patrones reales de Ladyman y Ross y las leyes y simetrías de French. Ofrezco argumentos para mostrar que ambas resultan incapaces de brindar una caracterización de las estructuras como entidades inherentemente modales. Ese resultado impone serias dificultades al proyecto de presentar el REO como una posición realista acerca del (...)
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  24. The Discovery of the Mind: In Greek Philosophy and Literature.Bruno Snell - 1960 - Dover Publications.
    German classicist's monumental study of the origins of European thought in Greek literature and philosophy. Brilliant, widely influential. Includes "Homer's View of Man," "The Olympian Gods," "The Rise of the Individual in the Early Greek Lyric," "Pindar's Hymn to Zeus," "Myth and Reality in Greek Tragedy," and "Aristophanes and Aesthetic Criticism.".
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  25.  17
    The Discovery of the Mind the Greek Origins of European Thought.Bruno Snell - 1953 - Harper & Row.
    European thought begins with the Greeks. Scientific and philosophic thinking--the pursuit of truth and the grasping of unchanging principles of life--is a historical development, an achievement; and, as Bruno Snell writes in The Discovery of the Mind, nothing less than a revolution. The Greeks did not take mental resources already at their disposal and merely map out new subjects for discussion and investigation. In poetry, drama, and philosophy they in fact discovered the human mind. The stages in man's gradual (...)
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  26.  1
    Bruno Latour: Reassembling the Political.Graham Harman - 2014 - Pluto Press.
    Bruno Latour, the French sociologist, anthropologist and long-established superstar in the social sciences is revisited in this pioneering account of his ever-evolving political philosophy. Breaking from the traditional focus on his metaphysics, most recently seen in Harman's book Prince of Networks, the author instead begins with the Hobbesian and even Machiavellian underpinnings of Latour's early period and encountering his shift towards Carl Schmitt and finishing with his final development into the Lippmann / Dewey debate. Harman brings these twists and (...)
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  27.  43
    Institutions as Dispositions: Searle, Smith and the Metaphysics of Blind Chess.Michaël Bauwens - 2018 - Journal for the Theory of Social Behaviour 48 (3):254-272.
    This paper addresses the question what the fundamental nature and mode of being of institutional reality is. Besides the recent debate with Tony Lawson, Barry Smith is also one of the relatively few authors to have explicitly challenged John Searle's social ontology on this metaphysical question, with Smith's realism requirement for institutions conflicting with Searle's requirement of a one-world naturalism. This paper proposes that an account of institutions as powers or dispositions is not only congenial to Searle's general account, but (...)
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  28. General-Elimination Stability.Bruno Miguel Jacinto & Stephen Louis Read - 2017 - Studia Logica 105 (2):361-405.
    General-elimination harmony articulates Gentzen’s idea that the elimination-rules are justified if they infer from an assertion no more than can already be inferred from the grounds for making it. Dummett described the rules as not only harmonious but stable if the E-rules allow one to infer no more and no less than the I-rules justify. Pfenning and Davies call the rules locally complete if the E-rules are strong enough to allow one to infer the original judgement. A method is given (...)
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  29.  10
    Liévin Bauwens spéculateur.Fernand Leleux - 1970 - Revue Belge de Philologie Et D’Histoire 48 (4):1240-1254.
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  30.  58
    The Discovery of the Mind: In Greek Philosophy and Literature.Bruno Snell - 1953 - Blackwell.
    German classicist's monumental study of the origins of European thought in Greek literature and philosophy.
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  31.  13
    Will We Be Free (to Sin) in Heaven?Michaël Bauwens - 2017 - In Simon Cushing (ed.), Heaven and philosophy. pp. 231-254.
    Since heaven is the most perfect state or position possible – namely of loving God perfectly – and sinning is failing to love God, it will not be possible to sin in heaven. However, if freedom is a mark of perfection, and loving God is only possible when one freely loves God, will we be loving God at all if we are not free not to love him? Three cumulative arguments for an affirmative answer are developed. The first is to (...)
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  32. Conventions and Moral Norms: The Legacy of Lewis.Bruno Verbeek - 2008 - Topoi 27 (1-2):73-86.
    David Lewis’ Convention has been a major source of inspiration for philosophers and social scientists alike for the analysis of norms. In this essay, I demonstrate its usefulness for the analysis of some moral norms. At the same time, conventionalism with regards to moral norms has attracted sustained criticism. I discuss three major strands of criticism and propose how these can be met. First, I discuss the criticism that Lewis conventions analyze norms in situations with no conflict of interest, whereas (...)
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  33.  57
    Models for Hylomorphism.Bruno Miguel Jacinto & Aaron Cotnoir - 2019 - Journal of Philosophical Logic 48 (5):909-955.
    In a series of papers, 137–158; 1994, Midwest Studies in Philosophy, 23, 61–74, 1999) Fine develops his hylomorphic theory of embodiments. In this article, we supply a formal semantics for this theory that is adequate to the principles laid down for it in. In Section 1, we lay out the theory of embodiments as Fine presents it. In Section 2, we argue on Cantorian grounds that the theory needs to be stabilized, and sketch some ways forward, discussing various choice points (...)
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  34.  43
    Mind Ascribed. An Elaboration and Defence of Interpretivism.Bruno Mölder - 2010 - John Benjamins.
    This book provides a thoroughly worked out and systematic presentation of an interpretivist position in the philosophy of mind, of the view that having mental properties is a matter of interpretation. Bruno Mölder elaborates and defends a particular version of interpretivism, the ascription theory, which explicates the possession of mental states with contents in terms of their canonical ascribability, and shows how it can withstand various philosophical challenges. Apart from a defence of the ascription theory from the objections commonly (...)
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  35. Moral Und Konvention: Darstellung Und Kritik Ethischer Theorien.Bruno Brülisauer - 1988
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  36. Self-Referential Propositions.Bruno Whittle - 2017 - Synthese 194 (12):5023-5037.
    Are there ‘self-referential’ propositions? That is, propositions that say of themselves that they have a certain property, such as that of being false. There can seem reason to doubt that there are. At the same time, there are a number of reasons why it matters. For suppose that there are indeed no such propositions. One might then hope that while paradoxes such as the Liar show that many plausible principles about sentences must be given up, no such fate will befall (...)
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  37.  24
    Bruno Latour and the Secularization of Science.Massimiliano Simons - 2019 - Perspectives on Science 27 (6):925-954.
    Many young dreamers who want to be modern up to the tips of their toes, and who think they have gotten rid of these barely imaginable old-fashioned ideas, are, without realizing it, mystics in search of a spiritual experience. Several sociologists of science have mobilized secularization metaphors to describe developments in the study of science. Similar to how secularization refers to a decreasing status of religion and God as a transcendent factor in society, the secularization of science refers to an (...)
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  38.  2
    Die Entdeckung des Geistes: Studien Zur Entstehung des Europäischen Denkens Bei den Griechen.Bruno Snell - 1946 - Claaszen & Goverts.
    English summary: Snell's magnum opus The Discovery of the Mind was in 1946 important for the reorientation of the postwar generation wrote DIE ZEIT upon Bruno Snell's 90th birthday in 1986. His continuously expanded compilations, dealing with studies on the formation of the European spirit by the Greeks, have since been translated into many world languages. Sixty years after their, first publication they have not lost inspiration. For his student Walter Jens, The Discovery of the Mind is the work (...)
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  39.  15
    Louis XIV and the Metaphysics of a Juridical Christology.Michaël Bauwens - 2018 - International Journal for Philosophy of Religion 84 (3):289-305.
    This paper provides a metaphysical framework which enables the possibility of the hypostatic union. More specifically, social ontology will be used to philosophically ground the distinction between nature or substance on the one hand, and person on the other hand, which is crucial to that debate. There are some historical precedents for a juridical approach in christological debates, but the main sections develop a systematic metaphysical account. Relying on a generic version of dispositional realism, and the distinction between the ability (...)
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  40. Size and Function.Bruno Whittle - 2018 - Erkenntnis 83 (4):853-873.
    Are there different sizes of infinity? That is, are there infinite sets of different sizes? This is one of the most natural questions that one can ask about the infinite. But it is of course generally taken to be settled by mathematical results, such as Cantor’s theorem, to the effect that there are infinite sets without bijections between them. These results settle the question, given an almost universally accepted principle relating size to the existence of functions. The principle is: for (...)
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  41.  12
    The Experimenter's Museum: GenBank, Natural History, and the Moral Economies of Biomedicine.Bruno J. Strasser - 2011 - Isis 102 (1):60-96.
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  42. Dialetheism, Logical Consequence and Hierarchy.Bruno Whittle - 2004 - Analysis 64 (4):318–326.
    I argue that dialetheists have a problem with the concept of logical consequence. The upshot of this problem is that dialetheists must appeal to a hierarchy of concepts of logical consequence. Since this hierarchy is akin to those invoked by more orthodox resolutions of the semantic paradoxes, its emergence would appear to seriously undermine the dialetheic treatments of these paradoxes. And since these are central to the case for dialetheism, this would represent a significant blow to the position itself.
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  43.  7
    Similarity Attributes From Differential Resolution Components.Bruno César Zanardo Honório, Ulisses Miguel da Costa Correia, Marcílio Castro de Matos & Alexandre Campane Vidal - 2017 - Interpretation: SEG 5 (1):T65-T73.
    Seismic resolution plays an important role in the delineation of structural and stratigraphic features. The resolution improvement directly affects the seismic attributes and, consequently, the interpretation of a given feature. However, the broadband data do not necessarily provide the best insight for seismic attribute evaluation. Particularly, geologic discontinuities, such as karsts, faults, and fractures, can have different seismic expressions according to their intrinsic scales, and, therefore, they are better illuminated in a given frequency range. To extract dissimilar characteristics in different (...)
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  44.  66
    Data-Driven Sciences: From Wonder Cabinets to Electronic Databases.Bruno J. Strasser - 2012 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 43 (1):85-87.
  45.  19
    Happiness: A Revolution in Economics.Bruno S. Frey - 2008 - MIT Press.
    Revolutionary developments in economics are rare. The conservative bias of the field and its enshrined knowledge make it difficult to introduce new ideas not in line with received theory. Happiness research, however, has the potential to change economics substantially in the future. Its findings, which are gradually being taken into account in standard economics, can be considered revolutionary in three respects: the measurement of experienced utility using psychologists' tools for measuring subjective well-being; new insights into how human beings value goods (...)
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  46.  46
    Dialetheism, Logical Consequence and Hierarchy.Bruno Whittle - 2004 - Analysis 64 (4):318-326.
    I argue that dialetheists have a problem with the concept of logical consequence. The upshot of this problem is that dialetheists must appeal to a hierarchy of concepts of logical consequence. Since this hierarchy is akin to those invoked by more orthodox resolutions of the semantic paradoxes, its emergence would appear to seriously undermine the dialetheic treatments of these paradoxes. And since these are central to the case for dialetheism, this would represent a significant blow to the position itself.
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  47. Die Entdeckung des Geistes.Bruno Snell - 1947 - Zeitschrift für Philosophische Forschung 1 (4):623-626.
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  48. À propos de la crise du néolibéralisme. Un entretien de Bruno Tinel avec Gérard Duménil et Dominique Lévy.Duménil Gérard, Lévy Dominique & Bruno Tinel - 2009 - Actuel Marx 46 (2):178 - 194.
    ome Remarks on the Crisis of Capitalism What are the causes and consequences of the crisis of capitalism ? What are the plausible scenarios forthe outcome of the crisis ? To what extent is the current crisis comparable to that of 1929, and to whatextent does it differ from the crisis of the 1970s ? To what extent can one speak of a crisis of neoliberalism ? These are some of the questions which the authors of The Crisis of Neoliberalism (...)
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  49. Eros y Paideia Entre Leo Strauss y Max Weber.Bruno Accarino - forthcoming - Res Publica.
     
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  50.  96
    Hierarchical Propositions.Bruno Whittle - 2017 - Journal of Philosophical Logic 46 (2):215-231.
    The notion of a proposition is central to philosophy. But it is subject to paradoxes. A natural response is a hierarchical account and, ever since Russell proposed his theory of types in 1908, this has been the strategy of choice. But in this paper I raise a problem for such accounts. While this does not seem to have been recognized before, it would seem to render existing such accounts inadequate. The main purpose of the paper, however, is to provide a (...)
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