Results for 'Bruno Apellaniz Rodrigues Falaschi'

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  1.  35
    Using Ontologies for eLearning Personalization.Paulo Gomes, Bruno Antunes, Luis Rodrigues, Arnaldo Santos, Jacinto Barbeira & Rafael Carvalho - 2008 - Communication and Cognition: An Interdisciplinary Quarterly Journal 41 (1):127.
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  2. Giordano Bruno His Life and Thought.Dorothea Waley Singer & Giordano Bruno - 1950 - Schuman.
  3.  21
    Giordano Bruno's Infinitely Numerous Worlds and ‘Lunar’ Literature.Bruno Ferraro - 2006 - The European Legacy 11 (7):727-736.
    This paper analyses Giordano Bruno's dialogue De l’infinito universo e mondi, written during his stay in England, in the context of his philosophical works and, particularly, within the context of scientific and imaginative writings such as Cyrano de Bergerac's Other Worlds and Francis Godwin's The Man in the Moone. The article also discusses the contemporary speculations of Galileo and Kepler regarding the existence of a plurality of worlds and the presence of creatures on the moon and their rapport with (...)
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  4.  11
    Bruno Latour: Existenzweisen. Eine Anthropologie der Modernen.Bruno Latour & Burkhard Liebsch - 2014 - Philosophischer Literaturanzeiger 67 (4):356-366.
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  5.  8
    Baucb, Bruno, Studien Zur Philosophie der Exakten Wissenschaften.Bruno Bauch - 1911 - Kant-Studien 16 (1-3).
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  6. Science in Action: How to Follow Scientists and Engineers Through Society.Bruno Latour - 1987 - Harvard University Press.
    In this book Bruno Latour brings together these different approaches to provide a lively and challenging analysis of science, demonstrating how social context..
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  7.  49
    Bruno, From Page 8.Lynn Bruno & Robert Bruno - 1992 - Inquiry: Critical Thinking Across the Disciplines 10 (4):22-22.
  8.  20
    A Conversation with Bruno Latour and Nikolaj Schultz: Reassembling the Geo-Social.Jakob Valentin Stein Pedersen, Bruno Latour & Nikolaj Schultz - 2019 - Theory, Culture and Society 36 (7-8):215-230.
    Including empirical examples and theoretical clarifications on many of the analytical issues raised in his recently published Down to Earth, this conversation with Bruno Latour and his collaborator, Danish sociologist Nikolaj Schultz, offers key insights into Latour’s recent and ongoing work. Revolving around questions on political ecology and social theory in our ‘New Climatic Regime’, Latour argues that in order to have politics you need a land and you need a people. This interview present reflections on such politics, such (...)
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  9.  27
    Bruno’s Design for the Cabala.Giordano Bruno - 2017 - In The Cabala of Pegasus. Yale University Press.
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  10.  24
    Bruno’s Cabala and Italian Dialogue Form.Giordano Bruno - 2017 - In The Cabala of Pegasus. Yale University Press.
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  11.  9
    Bauch, Bruno, Dr., Professor an der Universität Jena. Immanuel Kant.Bruno Bauch - 1917 - Kant-Studien 21 (1-3).
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  12.  6
    Ontic structural realism and modality Bruno Borge.Bruno Borge - 2020 - Ideas Y Valores 69 (173):37-56.
    RESUMEN En el presente trabajo analizo críticamente dos estrategias empleadas para esclarecer la naturaleza modal de las estructuras tal como son concebidas por el realismo estructural óntico en su versión eliminativista: los patrones reales de Ladyman y Ross y las leyes y simetrías de French. Ofrezco argumentos para mostrar que ambas resultan incapaces de brindar una caracterización de las estructuras como entidades inherentemente modales. Ese resultado impone serias dificultades al proyecto de presentar el REO como una posición realista acerca del (...)
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  13.  7
    Bauch, Bruno, Privatdozent Dr. Geschichte der neueren Philosophie bis Kant.Bruno Bauch - 1908 - Kant-Studien 13 (1-3).
  14. Pandora’s Hope.Bruno Latour - 1998 - Harvard University Press.
    Bruno Latour was once asked : "Do you believe in reality?" This text is an attempt to answer this question.
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  15.  19
    Experimenting with Political Ecology: Bruno Latour, "Politics of Nature: How to Bring the Sciences Into Democracy".Bruno Latour - 2006 - Human Studies 29 (1):107-122.
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  16. Reassembling the Social: An Introduction to the Actor-Network Theory.Bruno Latour - 2005 - Oxford, England and New York, NY, USA: Oxford University Press.
    Latour is a world famous and widely published French sociologist who has written with great eloquence and perception about the relationship between people, science, and technology. He is also closely associated with the school of thought known as Actor Network Theory. In this book he sets out for the first time in one place his own ideas about Actor Network Theory and its relevance to management and organization theory.
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  17. Opere di Giordano Bruno Nolano.Giordano Bruno & Adolf Wagner - 1830 - Weidmann.
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  18.  50
    We Have Never Been Modern.Bruno Latour - 1993 - Harvard University Press.
    A summation of the work of one of the most influential and provocative interpreters of science, it aims at saving what is good and valuable in modernity and ...
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  19.  72
    Laboratory Life: The Construction of Scientific Facts.Bruno Latour & Steve Woolgar - 1986 - Princeton University Press.
    Chapter 1 FROM ORDER TO DISORDER 5 mins. John enters and goes into his office. He says something very quickly about having made a bad mistake. He had sent the review of a paper. . . . The rest of the sentence is inaudible. 5 mins.
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  20.  21
    Appendix B. Antipedantry in Bruno’s London Dialogues.Giordano Bruno - 2017 - In The Cabala of Pegasus. Yale University Press. pp. 159-184.
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  21.  18
    Abduction: Can Non-Human Animals Make Discoveries?Mariana Vitti-Rodrigues & Claus Emmeche - 2017 - Biosemiotics 10 (2):295-313.
    The aim of this paper is to investigate the relationship between information and abductive reasoning in the context of problem-solving, focusing on non-human animals. Two questions guide our investigation: What is the relation between information and abductive reasoning in the context of human and non-human animals? Do non-human animals perform discovery based on inferential processes such as abductive reasoning? In order to answer these questions, we discuss the semiotic concept of information in relation to the concept of abductive reasoning and, (...)
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  22. An Afro-Communitarian Relational Approach to Brain Surrogates Research.Luís Cordeiro-Rodrigues & Cornelius Ewuoso - 2021 - Neuroethics 14 (3):561-574.
    Carrying out research on brains is important for medical advances in various diseases. However, such research ought not be carried out on human brains because the benefits do not outweigh the potential risks. A possible alternative is the use of brain surrogates. Nevertheless, some scholars who uphold a threshold account of moral status suggest the possibility that, with technological advances in the near future, more advanced brain surrogates will have very similar features to humans. This may suffice for these having (...)
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  23.  3
    Giordano Bruno and the Hermetic Tradition.Frances Amelia Yates - 1964 - Routledge.
    Placing Bruno—both advanced philosopher and magician burned at the stake—in the Hermetic tradition, Yates's acclaimed study gives an overview not only of Renaissance humanism but of its interplay—and conflict—with magic and occult practices. "Among those who have explored the intellectual world of the sixteenth century no one in England can rival Miss Yates. Wherever she looks, she illuminates. Now she has looked on Bruno. This brilliant book takes time to digest, but it is an intellectual adventure to read (...)
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  24.  69
    Politics of Nature: How to Bring the Sciences Into Democracy.Bruno Latour - 2004 - Harvard University Press.
    From the book: What is to be done with political ecology? Nothing. What is to be done? Political ecology!
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  25.  29
    Appendix A. The Semiotics of Bruno’s Italian: A Linguistic Note.Giordano Bruno - 2017 - In The Cabala of Pegasus. Yale University Press. pp. 153-158.
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  26.  26
    The Enlightenment Without the Critique: A Word on Michel Serres' Philosophy: Bruno Latour.Bruno Latour - 1987 - Royal Institute of Philosophy Supplement 21:83-97.
    The French, it is well known, love revolutions, political, scientific or philosophical. There is nothing they like more than a radical upheaval of the past, an upheaval so complete that a new tabula rasa is levelled, on which a new history can be built. None of our Prime Ministers starts his mandate without promising to write on a new blank page or to furnish a complete change in values and even, for some, in life. Each researcher would think of him (...)
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  27. Chapter Six Recognising Non-Western Thought in Human Rights Theory Maria Rodrigues.Maria Rodrigues - 2007 - In Julie Connolly, Michael Leach & Lucas Walsh (eds.), Recognition in Politics: Theory, Policy and Practice. Cambridge Scholars Press. pp. 101.
  28.  51
    How to Talk About the Body? The Normative Dimension of Science Studies.Bruno Latour - 2004 - Body and Society 10 (2-3):205-229.
    Science studies has often been against the normative dimension of epistemology, which made a naturalistic study of science impossible. But this is not to say that a new type of normativity cannot be detected at work inscience studies. This is especially true in the second wave of studies dealing with the body, which has aimed at criticizing the physicalization of the body without falling into the various traps of a phenomenology simply added to a physical substrate. This article explores the (...)
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  29. Corporate Social Responsibility and Resource-Based Perspectives.Manuel Castelo Branco & Lúcia Lima Rodrigues - 2006 - Journal of Business Ethics 69 (2):111-132.
    Firms engage in corporate social responsibility (CSR) because they consider that some kind of competitive advantage accrues to them. We contend that resource-based perspectives (RBP) are useful to understand why firms engage in CSR activities and disclosure. From a resource-based perspective CSR is seen as providing internal or external benefits, or both. Investments in socially responsible activities may have internal benefits by helping a firm to develop new resources and capabilities which are related namely to know-how and corporate culture. In (...)
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  30.  41
    Animal Abolitionism and ‘Racism Without Racists’.Luis Cordeiro-Rodrigues - 2017 - Journal of Agricultural and Environmental Ethics 30 (6):745-764.
    Abolitionism is an animal rights' philosophy and social movement which has recently begun to grow. It has been largely contested but the criticisms directed at it have usually been articulated outside academia. In this article, I wish to contend that one of the criticisms directed at abolitionism—that it contains racist implications—is correct. I do this by defending the idea that abolitionism engages in what Eduardo Bonilla-Silva classifies as ‘racism without racists’—an unintentional and subtle form of racism. I present three ways (...)
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  31.  22
    Bruno Latour and the Secularization of Science.Massimiliano Simons - 2019 - Perspectives on Science 27 (6):925-954.
    Many young dreamers who want to be modern up to the tips of their toes, and who think they have gotten rid of these barely imaginable old-fashioned ideas, are, without realizing it, mystics in search of a spiritual experience. Several sociologists of science have mobilized secularization metaphors to describe developments in the study of science. Similar to how secularization refers to a decreasing status of religion and God as a transcendent factor in society, the secularization of science refers to an (...)
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  32.  7
    The Discovery of the Mind the Greek Origins of European Thought.Bruno Snell - 1953 - Harper & Row.
    European thought begins with the Greeks. Scientific and philosophic thinking--the pursuit of truth and the grasping of unchanging principles of life--is a historical development, an achievement; and, as Bruno Snell writes in The Discovery of the Mind, nothing less than a revolution. The Greeks did not take mental resources already at their disposal and merely map out new subjects for discussion and investigation. In poetry, drama, and philosophy they in fact discovered the human mind. The stages in man's gradual (...)
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  33. Bruno de Finetti and the Logic of Conditional Events.Peter Milne - 1997 - British Journal for the Philosophy of Science 48 (2):195-232.
    This article begins by outlining some of the history—beginning with brief remarks of Quine's—of work on conditional assertions and conditional events. The upshot of the historical narrative is that diverse works from various starting points have circled around a nexus of ideas without convincingly tying them together. Section 3 shows how ideas contained in a neglected article of de Finetti's lead to a unified treatment of the topics based on the identification of conditional events as the objects of conditional bets. (...)
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  34.  58
    Randomized Controlled Trials of Maternal‐Fetal Surgery: A Challenge to Clinical Equipoise.H. C. M. L. Rodrigues & P. P. van den Berg - 2014 - Bioethics 28 (8):405-413.
    This article focuses on maternal-fetal surgery (MFS) and on the concept of clinical equipoise that is a widely accepted requirement for conducting randomized controlled trials (RCT). There are at least three reasons why equipoise is unsuitable for MFS. First, the concept is based on a misconception about the nature of clinical research and the status of research subjects. Second, given that it is not clear who the research subject/s in MFS is/are, if clinical equipoise is to be used as a (...)
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  35.  72
    Prince of Networks: Bruno Latour and Metaphysics.Graham Harman - 2009 - re.press.
    Prince of Networks is the first treatment of Bruno Latour specifically as a philosopher. It has been eagerly awaited by readers of both Latour and Harman since their public discussion at the London School of Economics in February 2008. Part One covers four key works that display Latour’s underrated contributions to metaphysics: Irreductions, Science in Action, We Have Never Been Modern, and Pandora’s Hope. Harman contends that Latour is one of the central figures of contemporary philosophy, with a highly (...)
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  36. The Discovery of the Mind: In Greek Philosophy and Literature.Bruno Snell - 1960 - Dover Publications.
    German classicist's monumental study of the origins of European thought in Greek literature and philosophy. Brilliant, widely influential. Includes "Homer's View of Man," "The Olympian Gods," "The Rise of the Individual in the Early Greek Lyric," "Pindar's Hymn to Zeus," "Myth and Reality in Greek Tragedy," and "Aristophanes and Aesthetic Criticism.".
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  37.  15
    An Experimental Study of the Emergence of Human Communication Systems.Bruno Galantucci - 2005 - Cognitive Science 29 (5):737-767.
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  38.  23
    Eye Scanpaths During Visual Imagery Reenact Those of Perception of the Same Visual Scene.Bruno Laeng & Dinu-Stefan Teodorescu - 2002 - Cognitive Science 26 (2):207-231.
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  39.  34
    It Started with Galileo.Eduardo Rodrigues da Cruz - 2007 - Zygon 42 (3):591-594.
  40.  50
    What Types Should Not Be.Bruno Bentzen - 2020 - Philosophia Mathematica 28 (1):60-76.
    In a series of papers Ladyman and Presnell raise an interesting challenge of providing a pre-mathematical justification for homotopy type theory. In response, they propose what they claim to be an informal semantics for homotopy type theory where types and terms are regarded as mathematical concepts. The aim of this paper is to raise some issues which need to be resolved for the successful development of their types-as-concepts interpretation.
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  41.  61
    Joint Action: Current Perspectives.Bruno Galantucci & Natalie Sebanz - 2009 - Topics in Cognitive Science 1 (2):255-259.
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  42. Factors Influencing Social Responsibility Disclosure by Portuguese Companies.Manuel Castelo Branco & Lúcia Lima Rodrigues - 2008 - Journal of Business Ethics 83 (4):685-701.
    This study compares the Internet (corporate web pages) and annual reports as media of social responsibility disclosure (SRD) and analyses what influences disclosure. It examines SRD on the Internet by Portuguese listed companies in 2004 and compares the Internet and 2003 annual reports as disclosure media. The results are interpreted through the lens of a multi-theoretical framework. According to the framework adopted, companies disclose social responsibility information to present a socially responsible image so that they can legitimise their behaviours to (...)
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  43.  24
    Positive Jonsson Theories.Bruno Poizat & Aibat Yeshkeyev - 2018 - Logica Universalis 12 (1-2):101-127.
    This paper is a general introduction to Positive Logic, where only what we call h-inductive sentences are under consideration, allowing the extension to homomorphisms of model-theoric notions which are classically associated to embeddings; in particular, the existentially closed models, that were primitively defined by Abraham Robinson, become here positively closed models. It accounts for recent results in this domain, and is oriented towards the positivisation of Jonsson theories.
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  44.  83
    Bruno de Finetti. Philosophical Lectures on Probability. Collected, Edited, and Annotated by Alberto Mura. Translated by Hykel Hosni. Synthese Library; 340. [REVIEW]Jon Williamson - 2010 - Philosophia Mathematica 18 (1):130-135.
  45.  2
    Genomics, Big Data and Privacy: Reflections Upon the Implications of Direct-to-Consumer Genetic Testing.Mariana Vitti Rodrigues - 2020 - Revista Natureza Humana 22 (1):21.
    This paper investigates epistemological and ethical implications of the growingavailability of direct-to-consumer genetic testing for the science and society. Direct-toconsumer genetic testing is characterized as the genetic testing sold directly to consumerswithout any assistance from professionals. By offering empowerment and control, companiesconvince consumers to sequence their genome by granting the company access to theirgenetic data in exchange to results that are not always accurate. To which extent doconsumers properly understand the results of their genetic testing? Are consumers aware ofthe possible (...)
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  46.  45
    Integrating African Philosophy Into the Western Philosophy Curriculum.Luis Cordeiro-Rodrigues - 2018 - Teaching Philosophy 41 (1):21-43.
    In the last three years, there has been a worldwide increase in integrating African philosophy into the philosophy curricula. Nevertheless, given that African philosophy has been largely neglected by Western academia, many philosophers in the West who do wish to integrate it are unaware of how to do it. This article aims at addressing this issue by offering some recommendations on how to integrate African philosophy into the curricula. Particularly, it offers recommendations based on how the history of ancient philosophy, (...)
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  47.  3
    African Perspectives on Just War.Luís Cordeiro-Rodrigues - forthcoming - Philosophy Compass:e12808.
  48. Uma Abordagem Sobre o Contextualismo Epistêmico.Tiegue Vieira Rodrigues - 2016 - O Que Nos Faz Pensar (nº38):161-182.
    Resumo O Contextualismo Epistêmico é conhecido por alegar oferecer a melhor resposta para alguns dos principais problemas epistemológicos, dentre eles o problema gerado pelos paradoxos céticos e, por conseguinte, por deter o conhecimento sobre muitas coisas que ordinariamente julgávamos já conhecidas. Da mesma forma, seria uma via capaz de manter a validade do princípio de fechamento dedutivo. O presente texto pretende analisar a teoria contextualista, conforme apresentada por Stewart Cohen, mostrando como o contextualismo resolve essas questões. Na primeira parte do (...)
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  49. Pode o Contextualismo Oferecer uma Resposta ao Problema do Regresso Epistêmico.Tiegue Vieira Rodrigues - 2013 - Dissertatio 37:101-116.
    Resumo: Neste artigo, apresentamos uma versão de uma teoria que eu chamarei de Contextualismo Epistêmico ‒ a visão de que o contexto e os padrões determinados por ele desempenham um papel central na avaliação de se um agente epistêmico tem, ou não, justificação e, portanto, conhecimento ‒ para tentar resolver um dos problemas mais influentes em epistemologia, a saber, o Problema do Regresso epistêmico. O primeiro passo será o de caracterizar o problema do regresso epistêmico. Em seguida, apresentaremos uma importante (...)
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  50. Size and Function.Bruno Whittle - 2018 - Erkenntnis 83 (4):853-873.
    Are there different sizes of infinity? That is, are there infinite sets of different sizes? This is one of the most natural questions that one can ask about the infinite. But it is of course generally taken to be settled by mathematical results, such as Cantor’s theorem, to the effect that there are infinite sets without bijections between them. These results settle the question, given an almost universally accepted principle relating size to the existence of functions. The principle is: for (...)
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