Results for 'Bruce W. Mitchell'

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  1.  28
    Hellenistic Poetry G. O. Hutchinson: Hellenistic Poetry. Pp. Xii + 374. Oxford: Clarendon Press, 1988. £40.Bruce W. Mitchell - 1990 - The Classical Review 40 (01):52-53.
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  2.  33
    Die Darstellung der Bereiche Stadt Und Land Bei Theokrit. [REVIEW]Bruce W. Mitchell - 1990 - The Classical Review 40 (1):148-149.
  3.  7
    10. Books of Critical Interest Books of Critical Interest (Pp. 622-631).Nancy Fraser, Peter Schwenger, Robert Morris, Bruce Holsinger, Garrett Stewart, Kate McLoughlin, Fredric Jameson, Ian Hunter & W. J. T. Mitchell - 2008 - Critical Inquiry 34 (3):543-562.
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  4.  66
    Mary Bittner Wiseman, Gary Shapiro, Michael L. Hall, Walter L. Reed, John J. Stuhr, George Poe, Bruce Krajewski, Walter Broman, Christopher McClintick, Jerome Schwartz, Roberta Davidson, Christopher Clausen, Michael Calabrese, Guy Willoughby, Don H. Bialostosky, Thomas R. Hart, Tom Conley, Michael McGaha, W. Wolfgang Holdheim, Mark Stocker, Sandra Sherman, Michael J. Weber, Sylvia Walsh, Mary Anne O'Neil, Robert Tobin, Donald M. Brown, Susan B. Brill, Oona Ajzenstat, Jeff Mitchell, Michael McClintick, Louis MacKenzie, Peter Losin, C. S. Schreiner, Walter A. Strauss, Eric J. Ziolkowski, William J. Berg, and Patrick Henry. [REVIEW]Joseph Sartorelli - 1994 - Philosophy and Literature 18 (2):354.
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  5.  21
    The Primal Roots of American Philosophy: Pragmatism, Phenomenology, and Native American Thought.Bruce W. Wilshire - 2000 - Pennsylvania State University Press.
    Continuing his quest to bring American philosophy back to its roots, Bruce Wilshire connects the work of such thinkers as Thoreau, Emerson, Dewey, and James with Native American beliefs and practices. His search is not for exact parallels, but rather for fundamental affinities between the equally "organismic" thought systems of indigenous peoples and classic American philosophers. Wilshire gives particular emphasis to the affinities between Black Elk’s view of the hoop of the world and Emerson’s notion of horizon, and also (...)
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  6. Understanding Macintyre.Bruce W. Ballard - 1999 - Upa.
    This book offers an in-depth exploration of the work of Alasdair MacIntyre, one of the leading social and ethical philosophers of our time. Because MacIntyre's historical and philosophical arguments exhibit great erudition and a dense style, his work is sometimes not so accessible to readers who might otherwise find his thought enlightening. Bruce Ballard provides a great service in Understanding MacIntyre, clearly explaining the philosopher's basic tenets as set forth in the works After Virtue, Whose Justice? Which Rationality? and (...)
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  7.  5
    The Role of Mood in Heidegger's Ontology.Bruce W. Ballard - 1990 - Upa.
    This work offers a critical examination of how Heidegger uses the concept of mood in his philosophy of being. The author focuses on a specific kind of mood, namely anxiety, distinguishing this authentic mood from inauthentic ones, and then extends the concept outward to encompass Rudolf Otto's phenomenology of religious feeling by providing a ground for that work.
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  8.  8
    Get 'Em All! Kill 'Em!: Genocide, Terrorism, Righteous Communities.Bruce W. Wilshire - 2004 - Lexington Books.
    Why do groups become genocidal and try to incapacitate all members of an alien group, even sometimes killing fetuses? Prematurely alluding to evil or to the Devil blocks the possibility for further inquiry. Get 'Em All! Kill 'Em! is the first systematic attempt to explain what, up until now, has seemed to be inexplicable phenomena.
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  9. W. Mitchell, The Structure and Growth of the Mind. [REVIEW]W. G. Smith - 1907 - Hibbert Journal 6:218.
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  10.  10
    Incidentally, Things in General Are Particularly Determined: An Episodic-Processing Account of Implicit Learning.Bruce W. Whittlesea & Michael D. Dorken - 1993 - Journal of Experimental Psychology: General 122 (2):227.
  11.  8
    Ethics, Markets, and the Legalization of Insider Trading.Bruce W. Klaw & Don Mayer - 2019 - Journal of Business Ethics 168 (1):55-70.
    In light of recent doctrinal changes, we examine the confused state of U.S. insider trading law, identifying gaps that permit certain market participants to trade on the basis of material nonpublic information, and contrast U.S. insider trading doctrine with the European approach. We then explore the ethical implications of the status quo in the U.S., explaining why the dominant legal justifications for prohibiting classical insider trading and misappropriation—the fiduciary duty and property rights theories—fail to account for the wrongfulness of insider (...)
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  12.  48
    Dispositional Ethical Realism.Bruce W. Brower - 1993 - Ethics 103 (2):221-249.
  13.  90
    Critical Thinking Education Faces The Challenge of Japan.Bruce W. Davidson - 1995 - Inquiry: Critical Thinking Across the Disciplines 14 (3):41-53.
  14.  1
    Concept Learning and Heuristic Classification in Weak-Theory Domains.Bruce W. Porter, Ray Bareiss & Robert C. Holte - 1990 - Artificial Intelligence 45 (1-2):229-263.
  15. The Limits of Public Reason.Bruce W. Brower - 1994 - Journal of Philosophy 91 (1):5-26.
  16. Evolution at a Crossroads: The New Biology and the New Philosophy of Science.David J. Depew & Bruce W. Weber - 1985 - Behaviorism 13 (2):187-190.
  17.  10
    The Heuristic Basis of Remembering and Classification: Fluency, Generation, and Resemblance.Bruce W. A. Whittlesea & Jason P. Leboe - 2000 - Journal of Experimental Psychology: General 129 (1):84-106.
  18.  21
    The Limits of Public Reason.Bruce W. Brower - 1994 - Journal of Philosophy 91 (1):5-26.
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  19.  28
    The Worthwhileness Theory of the Prudentially Rational Life.Bruce W. Price - 2002 - Journal of Philosophical Research 27:619-639.
    Two main questions are addressed: (1) What standard defines the nonmoral good for humans, the prudentially rational life? (2) How is this standard applied in guiding and in assessing lives? The standard presented is “The Worthwhileness Principle,” which asserts that if one’s life situation is sufficiently fortunate, the aim is to maximize worthwhileness, the net balance of benefits over costs; but if one’s life situation is chronically, and substantially unfortunate, the aim is to minimize nonworthwhileness, the net balance of costs (...)
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  20. Annie Get Your Gun.(Women in Combat).Bruce W. Nelan - 1993 - In Jonathan Westphal & Carl Avren Levenson (eds.), Time. Hackett Pub. Co.. pp. 141--19.
     
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  21. Bombs in the Name of Allah.Bruce W. Nelan - 1993 - In Jonathan Westphal & Carl Avren Levenson (eds.), Time. Hackett Pub. Co.. pp. 142--30.
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  22. Trouble on the Nile.Bruce W. Nelan - 1993 - In Jonathan Westphal & Carl Avren Levenson (eds.), Time. Hackett Pub. Co.. pp. 141--12.
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  23. Roman Wives, Roman Widows: The Appearance of New Women and the Pauline Communities.Bruce W. Winter - 2003
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  24. ‘Upon Such Sacrifices’: Atonement and Ethical Transcendence in King Lear.Bruce W. Young - 2021 - Renascence 73 (4):235-257.
    Though the word "atonement" does not appear in King Lear, the concept is present, along with related ones, like sin, justice, redemption, and sacrifice. Like other plays, Lear alludes to various atonement theories, setting them in dramatic conflict or cooperation and subjecting some to critique. Besides revealing the inadequacy of models based on payment or punishment, the play reinterprets the sacrificial theory of atonement by presenting sacrifice as gracious and redemptive self-offering, not as a punishment or payment that satisfies anger (...)
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  25.  34
    Bruce W. Menning, Bayonets Before Bullets: The Imperial Russian Army, 1861–1914.Timothy E. O'Connor - 1998 - Studies in East European Thought 50 (1):59-61.
  26.  22
    Comment on Bernard Gert's Analysis of Rational Action.Bruce W. Price - 1991 - Ethics 102 (1):110-116.
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  27. Hamas and the Heartland.Bruce W. Nelan - 1993 - In Jonathan Westphal & Carl Avren Levenson (eds.), Time. Hackett Pub. Co.. pp. 141--15.
  28.  13
    Beyond Personality: Cs Lewis'semi-Postmodern View of the Human Person.Bruce W. Young - 2012 - Appraisal 9 (1).
  29.  2
    Music, Body, and Desire in Medieval Culture: Hildegard of Bingen to Chaucer.Bruce W. Holsinger - 2001 - Stanford University Press.
    Ranging chronologically from the twelfth to the fifteenth century and thematically from Latin to vernacular literary modes, this book challenges standard assumptions about the musical cultures and philosophies of the European Middle Ages. Engaging a wide range of premodern texts and contexts, from the musicality of sodomy in twelfth-century polyphony to Chaucer's representation of pedagogical violence in the Prioress's Tale, from early Christian writings on the music of the body to the plainchant and poetry of Hildegard of Bingen, the author (...)
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  30. Book Review: Where Is Boasting? Early Jewish Soteriology and Paul's Response in Romans 1–5Where Is Boasting? Early Jewish Soteriology and Paul's Response In Romans 1–5byGathercoleSimon J.Eerdmans, Grand Rapids, 2002. 323 Pp. $32.00. ISBN 0-8028-3991-6. [REVIEW]Bruce W. Longenecker - 2004 - Interpretation: A Journal of Bible and Theology 58 (3):315-316.
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  31.  6
    Critical Thinking Faces the Challenge of Japan.Bruce W. Davidson - 1995 - Inquiry: Critical Thinking Across the Disciplines 14 (3):41-53.
  32.  7
    Virtue Concepts and Ethical Realism.Bruce W. Brower - 1988 - Journal of Philosophy 85 (12):675.
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  33.  7
    False Memory and the Discrepancy-Attribution Hypothesis: The Prototype-Familiarity Illusion.Bruce W. A. Whittlesea - 2002 - Journal of Experimental Psychology: General 131 (1):96-115.
  34. Understanding Macintyre.Bruce W. Ballard - 1999 - Upa.
    This book offers an in-depth exploration of the work of Alasdair MacIntyre, one of the leading social and ethical philosophers of our time. Because MacIntyre's historical and philosophical arguments exhibit great erudition and a dense style, his work is sometimes not so accessible to readers who might otherwise find his thought enlightening. Bruce Ballard provides a great service in Understanding MacIntyre, clearly explaining the philosopher's basic tenets as set forth in the works After Virtue, Whose Justice? Which Rationality? and (...)
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  35. Wilson, Katharina M., Ed. Hrotsvit of Gandersheim : Rara Avis in Saxonia? Medieval and Renaissance Monograph Series 7. Ann Arbor : Marc, 1987. Pp. 285. $ 14.95. [REVIEW]Bruce W. Hozeski - 1988 - Moreana 25 (2-3):103-105.
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  36.  21
    Virtue Concepts and Ethical Realism.Bruce W. Brower - 1988 - Journal of Philosophy 85 (12):675-693.
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  37. Narrative Dynamics in Paul: A Critical Assessment.Bruce W. Longenecker - 2002
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  38. The Triumph of Abraham's God: The Transformation of Identity in Galatians.Bruce W. Longenecker - 1998
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  39.  23
    William James, Phenomenology and Pragmatism: A Reply to Rosenthal.Bruce W. Wilshire - 1977 - Transactions of the Charles S. Peirce Society 13 (1):45 - 55.
  40.  75
    Rescher's Unsuccessful Evolutionary Argument.Bruce W. Hauptli - 1994 - British Journal for the Philosophy of Science 45 (1):295-301.
  41.  32
    Frankfurt on Descartes: Consistency or Validation of Reason?Bruce W. Hauptli - 1983 - International Studies in Philosophy 15 (1):59-70.
  42.  39
    The Significance of Free Will.Bruce W. Ballard - 1998 - International Philosophical Quarterly 38 (2):211-212.
  43.  2
    The Worthwhileness Theory of the Prudentially Rational Life.Bruce W. Price - 2002 - Journal of Philosophical Research 27:619-639.
    Two main questions are addressed: What standard defines the nonmoral good for humans, the prudentially rational life? How is this standard applied in guiding and in assessing lives? The standard presented is “The Worthwhileness Principle,” which asserts that if one’s life situation is sufficiently fortunate, the aim is to maximize worthwhileness, the net balance of benefits over costs; but if one’s life situation is chronically, and substantially unfortunate, the aim is to minimize nonworthwhileness, the net balance of costs over benefits. (...)
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  44.  27
    Good Knowledge, Bad Knowledge: On Two Dogmas of Epistemology-Stephen Hetherington.Bruce W. Brower - 2004 - International Philosophical Quarterly 44 (1; ISSU 173):107-107.
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  45.  54
    The Difference for Philosophy: Edith Stein and Martin Heidegger. [REVIEW]Bruce W. Ballard - 2007 - Journal of Value Inquiry 41 (1):95-105.
  46.  29
    After MacIntyre.Bruce W. Ballard - 1998 - International Philosophical Quarterly 38 (1):105-107.
  47.  39
    Quinean Relativism: Beyond Metaphysical Realism and Idealism.Bruce W. Hauptli - 1980 - Southern Journal of Philosophy 18 (4):393-410.
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  48.  8
    Two Routes to Remembering.Bruce W. A. Whittlesea - 2002 - Journal of Experimental Psychology: General 131 (3):325-348.
  49.  32
    MacIntyre and the Limits of Kierkegaardian Rationality.Bruce W. Ballard - 1995 - Faith and Philosophy 12 (1):126-132.
    Recently in this journal Marilyn Gaye Piety argued both that the critique of Kierkegaardian choice Alasdair MacIntyre offers in After Virtue misconstrues Kierkegaard and that a reformulated version of Kierkegaardian choice offers an important gain for philosophy. I argue that Piety has underestimated the power of the Maclntyrean critique of Kierkegaard, that consequently an adequate account of rational choice remains unavailable from that quarter, and that at crucial points MacIntyre’s own socially teleological approach to choice offers a superior account.
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  50.  17
    Atkins (M.), Osborne (R.) (Edd.) Poverty in the Roman World. Pp. Xiv + 226. Cambridge: Cambridge University Press, 2006. Cased, £50, US$90. ISBN: 978-0-521-86211-. [REVIEW]Bruce W. Longenecker - 2008 - The Classical Review 58 (1):223-225.
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