Results for 'Bruce Giles'

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  1.  20
    Newsroom Ethics: How Tough is Enforcement?Richard Morin & Bruce Giles - 1986 - Journal of Mass Media Ethics 2 (1):7 – 16.
    A survey of editors shows they do claim to enforce ethics provisions in the newsrooms and raises questions editors are encouraged to explore relative to newsroom ethics. This report is on a study by the American Society of Newspaper Editors Ethics Committee, Heath J Meriwether, vice?chair. Printed with permission.
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  2.  17
    Eloge: Bruce Brackenridge, 1927–2003.Michael Nauenberg & Bruce Pourciau - 2004 - Isis 95 (2):260-262.
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  3.  11
    Chakravarthi Ram-Prasad in Conversation with Bruce Janz, Jessica Locke, and Cynthia Willett.Bruce B. Janz, Jessica Locke, Cynthia Willett & Chakravarthi Ram-Prasad - 2019 - Journal of World Philosophies 4 (2):124-153.
    Bruce Janz, Jessica Locke, and Cynthia Willett interact in this exchange with different aspects of Chakravarthi Ram-Prasad’s book Human Being, Bodily Being. Through “constructive inter-cultural thinking”, they seek to engage with Ram-Prasad’s “lower-case p” phenomenology, which exemplifies “how to think otherwise about the nature and role of bodiliness in human experience”. This exchange, which includes Ram-Prasad’s reply to their interventions, pushes the reader to reflect more about different aspects of bodiliness.
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  4. Comment on Fried on Getting What We Don't Deserve: BRUCE A. ACKERMAN.Bruce A. Ackerman - 1983 - Social Philosophy and Policy 1 (1):60-70.
    I hope to persuade Charles Fried to think again about his developing views on distributive justice. Since I live at a certain remove from Cambridge, the best I can offer is a hypothetical dialogue with an imaginary person whose views seem, to me at least, of a Friedian inspiration. My central question deals with the way Fried establishes his rights to things he candidly concedes he does not deserve. To present my problems, I shall begin with a simpler case than (...)
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  5.  53
    In Public, or Elsewhere: Stefan Collini on Intellectuals: Bruce Robbins.Bruce Robbins - 2008 - Modern Intellectual History 5 (1):165-177.
    The subject of Stefan Collini's Absent Minds is a “rich tradition of debate about the question of intellectuals” in twentieth-century Britain, in particular debate about “their absence or comparative insignificance”. The debate begins with the Dreyfus Affair and its unpredictable British reception, simmers intriguingly through the 1920s and 1930s, and becomes positively effervescent in the 1950s, perhaps because of a new democratization of the public sphere. Collini is less interested in the possible historical causes than in the rhetorical structure that (...)
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  6. Educating Young Children: A Lifetime Journey Into a Froebelian Approach: The Selected Works of Tina Bruce.Tina Bruce - 2019 - New York: Routledge.
    Gathering thoughts -- Teachers who inspired me -- What am I? : Montessori? Steiner? eclectic? : Is it important? -- Which comes first? : a philosophical framework, theory and research evidence : what do teachers and other practitioners need to bring out their best work -- Working with principles which are interpreted and embedded in articulated practice -- The importance of parent partnership and the development of moral values and self-discipline -- Play : a very complex thing -- Finding how (...)
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  7. The Whole Child / Tina Bruce ; Family, Community and the Wider World / Tina Bruce ; The Changing of the Seasons in the Child Garden / Stella Brown ; Adventurous and Challenging Play Outdoors / Helen Tovey ; Offering Children First Hand Experiences Through Forest School: Relating to and Learning About Nature / Lynn McNair ; The Time-Honoured Froebelian Tradition of Learning Out of Doors / Jane Read ; Family Songs in the Froebelian Tradition / Maureen Baker ; The Importance of Hand and Finger Rhymes: A Froebelian Approach to Early Literacy / Jenny Spratt ; Froebel's Mother Songs Today / Marjorie Ouvry ; Gifts and Occupations: Froebel's Gifts (Wooden Block Play) and Occupations (Construction and Workshop Experiences) Today / Jane Whinnett ; Froebelian Methods in the Modern World: A Case of Cooking / Chris McCormick ; Bringing Together Froebelian Principles and Practices.Tina Bruce - 2012 - In Early Childhood Practice: Froebel Today. Sage Publications.
     
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  8.  26
    Oppy, Graham. Ontological Arguments and Belief in God (1995): Review by Langtry, Bruce.Bruce Langtry - 1997 - Sophia 36 (1):147.
  9. Transdisciplinarity as a Model of Post/Disciplinarity Bruce B. Janz.Bruce Janz - manuscript
    One of the more sustained efforts to think beyond current academic structures has been launched by CIRET, the International Centre for Transdisciplinary Research, in Paris. This centre was involved in the First World Congress of Transdisciplinarity, in Portugal, 1994, and another international congress in Locarno, Switzerland, in early May 1997. They have a project with UNESCO on transdisciplinarity, and are involved in the World Conference on Higher Education, to be held in Paris at the end of September 1998.
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  10.  36
    Conversation in Place and About Place: Response to Chimakonam, “Conversational Philosophy as a New School of Thought in African Philosophy: A Conversation with Bruce Janz on the Concept of “Philosophical Space”.Bruce Janz - 2016 - Journal of World Philosophies 1 (1):41-50.
    I respond to Jonathan Chimakonam’s paper in which he presents an approach to dialogue in philosophical space, and raises questions about my own approach. I raise four questions to his understanding of conversation. First, I ask him for more details on his conception of conversation. Second, what happens if not everyone cares to enter into conversation? Third, is conversation a prerequisite to philosophy, or a part of philosophy? And fourth, how does wonder fit into conversation in and about place?
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  11.  22
    Price, Hick, and Disembodied Existence: BRUCE R. REICHENBACH.Bruce R. Reichenbach - 1979 - Religious Studies 15 (3):317-325.
    In an attempt to make the idea of surviving one's own death in a disembodied state intelligible, H. H. Price has presented a possible description of what the afterlife might be like for a disembodied self or consciousness. Price suggests that the world of the disembodied self might be a kind of dream or image world. In it he would replace his present sense-perception by activating his image-producing powers, which are now inhibited by their continuous bombardment by sensory stimuli, to (...)
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  12.  49
    On Disembodied Resurrected Persons: A Reply: BRUCE R. REICHENBACH.Bruce R. Reichenbach - 1982 - Religious Studies 18 (2):225-229.
    In a recent article in Religious Studies, Professor P. W. Gooch attempts to wean the orthodox Christian from anthropological materialism by consideration of the question of the nature of the post-mortem person in the resurrection. He argues that the view that the resurrected person is a psychophysical organism who is in some physical sense the same as the ante-mortem person is inconsistent with the Pauline view of the resurrected body; rather, according to him, Paul's view is most consistent with that (...)
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  13. Foundations of Physics [by] Robert Bruce Lindsay [and] Henry Margenau.Robert Bruce Lindsay & Henry Margenau - 1957 - Dover Publications.
  14.  49
    John Stuart Mill and the Catholic Question in 1825*: Bruce L. Kinzer.Bruce L. Kinzer - 1993 - Utilitas 5 (1):49-67.
    John Stuart Mill's connection with the Irish question spanned more than four decades and embraced a variety of elements. Of his writings on Ireland, the best known are his forty-three Morning Chronicle articles of 1846–47 composed in response to the Famine, the section of the Principles of Political Economy that treats the issue of cottier tenancy and the problem of Irish land, and, most conspicuous of all, his radical pamphlet England and Ireland, published in 1868. All of these writings take (...)
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  15.  36
    Technology, Crisis, and Interaction Design: A Conversation with Bruce Sterling, Donald Norman, and Derrick de Kerckhove.Lorenzo Imbesi, Bruce Sterling, Donald Norman & Derrick de Kerckhove - 2010 - Mediatropes 2 (2):128-135.
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  16. Play, World, and the Human.Bruce Janz - 2022 - In Ingo Farin & Jeff Malpas (eds.), Heidegger and the Human.
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  17.  33
    The Establishment of Science in America: 150 Years of the American Association for the Advancement of Science. Sally Gregory Kohlstedt, Michael M. Sokal, Bruce V. Lewenstein. [REVIEW]Robert V. Bruce - 2001 - Isis 92 (2):370-372.
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  18. The Western Intellectual Tradition, From Leonardo to Hegel [by] J. Bronowski [and] Bruce Mazlish.Jacob Bronowski & Bruce Mazlish - 1960 - Hutchinson.
     
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  19. Giles of Rome, Henry of Ghent, and Godfrey of Fontaines on Whether to See God Is to Love Him.Thomas M. Osborne Jr - 2013 - Recherches de Theologie Et Philosophie Medievales 80:57-76.
    Although Giles of Rome, Henry of Ghent, and Godfrey of Fontaines disagree with each other profoundly over the relationship between the intellect and the will, they all think that someone who sees God must also love him in the ordinary course of events. However, Godfrey rejects a central thesis argued for by both Henry and Giles, namely that by God’s absolute power there could be such vision without love. The debate is not about the ability to freely reject (...)
     
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  20.  19
    Giles of Viterbo on Church and Reform: A Study in Renaissance Thought. [REVIEW]Karl A. Kottman - 1973 - Augustinianum 13 (1):157-161.
  21. Giles of Rome on Sense Perception.Cecilia Trifogli - 2021 - Quaestio 20:89-104.
    Giles of Rome maintains that the senses are passive powers and more specifically receptive powers, that is, powers to receive something from sensible objects. The items that the senses receive from sensible objects are intentional species of the corresponding sensible forms. This paper deals with Giles’s account of the cognitive role of intentional species in sense perception. The central question is how the intentional species of red received in the eyes is related to the act of seeing a (...)
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  22.  4
    Giles of Rome on Sense Perception.Cecilia Trifogli - 2021 - Quaestio 20:89-104.
    Giles of Rome maintains that the senses are passive powers and more specifically receptive powers, that is, powers to receive something from sensible objects. The items that the senses receive from sensible objects are intentional species of the corresponding sensible forms. This paper deals with Giles’s account of the cognitive role of intentional species in sense perception. The central question is how the intentional species of red received in the eyes is related to the act of seeing a (...)
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  23.  15
    Beyond Solidarity: Pragmatism and Difference in a Globalized World.Giles Gunn - 2001 - University of Chicago Press.
    _Beyond Solidarity_ is an impassioned argument for a sharable morality in a world increasingly fractured along lines of difference. Giles Gunn asks how human solidarity can be reconceived when its expressions have become increasingly exceptionalist and outmoded, and when the pressures of globalization divide as much as they unify. He finds the terms for answering these questions in a more inclusive, cosmopolitan pragmatism—one willing to explore fundamental values without recourse to absolutist arguments. Drawing on the work of William and (...)
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  24. Giles of Rome's On Ecclesiastical Power: A Medieval Theory of World Government. [REVIEW]John Moore - 2006 - The Medieval Review 2.
     
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  25.  23
    With the Chestertons in Poland, 1927:: Dorothy Collins's Portfolio of the Visit.Giles Darvill - 1996 - The Chesterton Review 22 (4):475-485.
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  26.  8
    Dante the Philosopher.Giles Zaramella - 1951 - New Scholasticism 25 (4):480-484.
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  27.  33
    Prof. Giles's "History of Chinese Literature".Teitaro Suzuki - 1901 - The Monist 12 (1):116-122.
  28.  6
    "Is the Medical Ethicist an" Expert".Giles R. Scofield - 1993 - Bioethics Bulletin (Washington, Dc) 3 (1):1-2.
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  29.  4
    Ethics Been Very Good to Us.Giles R. Scofield - 2012 - Journal of Clinical Ethics 23 (2):165.
    This commentary asks whether ongoing efforts to accredit, certify, and credential hospital ethics consultants are nothing other than an illegal restraint on trade masquerading as an effort to protect the public from harm.
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  30.  13
    Giles of Rome and Henry of Ghent on the Reality of a Real Relation.Jos Decorte - 1996 - Documenti E Studi Sulla Tradizione Filosofica Medievale 7:183-211.
    L'attenzione dell'A. si concentra sull'opposta concezione della distinzione tra essenza ed esistenza che per Egidio è reale, mentre per Enrico è solo intenzionale. In modo analogo, i due autori dissentono rispetto al tipo di realtà da ascrivere alle relazioni divine. Dopo avere dedicato un breve paragrafo al contesto dottrinale trinitario, l'A. passa ad esaminare in modo sistematico il pensiero dei due autori.
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  31. The Art of Argument.Giles St Aubyn - 1957 - New York, NY, USA: Taplinger Pub. Co..
  32. Labour and the Unions.Giles Radice - 1981 - In Anthony Crosland, David Lipsey & R. L. Leonard (eds.), The Socialist Agenda: Crosland's Legacy. Cape.
  33. Giles of Rome, Proclus, and the Liber de Causis.Giulia Battagliero - 2017 - Revista Española de Filosofía Medieval 24:117.
    This article examines pivotal aspects of the reception of Proclus' Elementatio theologica in the commentary on the Liber de causis written by Giles of Rome at the end of the 13th century. The article examines Giles's understanding of Proclus’s philosophy in relation to the Neoplatonic framework of the Liber de causis, and shows how this understanding accounts for the theoretical divergences of Giles's and Thomas Aquinas's interpretations.
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  34.  2
    The Nature and Immortality of the Soul According to St Thomas.Giles Hibbert - 1967 - Philosophical Studies (Dublin) 16:46-62.
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  35.  3
    Plato’s Dream of Sophistry. [REVIEW]Giles Hibbert - 2000 - International Philosophical Quarterly 40 (1):120-121.
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  36. Nietzsche and Eternal Recurrence.Giles Driscoll - 1966 - Pacific Philosophical Quarterly 47 (4):461.
     
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  37.  3
    Heidegger’s Ethical Monism.Giles Driscoll - 1968 - New Scholasticism 42 (4):497-510.
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  38. The Vanity of the Sciences.Giles Hudson - 2003 - Annals of Science 60 (2):201-205.
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  39. Sarah Angelina Acland: First Lady of Colour Photography.Giles Hudson - 2012 - Bodleian Library, University of Oxford.
    Sarah Angelina Acland is one of the most important photographers of the late Victorian and early Edwardian periods. Daughter of the Regius Professor of Medicine at Oxford, she was photographed by Lewis Carroll as a child, along with her close friend Ina Liddell, sister of Alice of Wonderland fame. The critic John Ruskin taught her art and she also knew many of the Pre-Raphaelites, holding Rossetti's palette for him as he painted the Oxford Union murals. At the age of nineteen (...)
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  40.  6
    Did Giles of Rome Change His Mind Concerning Will and Intellect? An Inquiry Into His Interpretation of Moral Responsibility.Marialucrezia Leone - 2021 - Quaestio 20:159-186.
    In Giles of Rome, moral responsibility and human freedom are articulated taking into account the relation of will and intellect. For Giles, this topic appears to be particularly crucial and often recurs in his texts over the course of his career. According to some scholars, reacting to the academic and ecclesiastic circumstances, Giles increasingly favored the autonomy of the will in his ethics. That is to say, taking its starting point from an “intellectualistic interpretation” of the relation (...)
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  41.  7
    Did Giles of Rome Change His Mind Concerning Will and Intellect? An Inquiry Into His Interpretation of Moral Responsibility.Marialucrezia Leone - 2021 - Quaestio 20:159-186.
    In Giles of Rome, moral responsibility and human freedom are articulated taking into account the relation of will and intellect. For Giles, this topic appears to be particularly crucial and often recurs in his texts over the course of his career. According to some scholars, reacting to the academic and ecclesiastic circumstances, Giles increasingly favored the autonomy of the will in his ethics. That is to say, taking its starting point from an “intellectualistic interpretation” of the relation (...)
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  42.  54
    Giles’s Game and the Proof Theory of Łukasiewicz Logic.Christian G. Fermüller & George Metcalfe - 2009 - Studia Logica 92 (1):27 - 61.
    In the 1970s, Robin Giles introduced a game combining Lorenzen-style dialogue rules with a simple scheme for betting on the truth of atomic statements, and showed that the existence of winning strategies for the game corresponds to the validity of formulas in Łukasiewicz logic. In this paper, it is shown that ‘disjunctive strategies’ for Giles’s game, combining ordinary strategies for all instances of the game played on the same formula, may be interpreted as derivations in a corresponding proof (...)
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  43. Giles Constable, Three Studies in Medieval Religious and Social Thought. Cambridge, Eng.: Cambridge University Press, 1995. Pp. Xiv, 423; 30 Black-and-White Illustrations. $59.95. [REVIEW]Steven Chase - 1998 - Speculum 73 (4):1124-1126.
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  44. The Earlier Work of Giovanni Bellini.Giles Robertson - 1960 - Journal of the Warburg and Courtauld Institutes 23 (1/2):45-59.
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  45. Jean-Loup Lemaître, with the Collaboration of Jean Dufour, Les Documents Nécrologiques de l'Abbaye Saint-Pierre de Solignac. Published Under the Direction of Pierre Marot. (Recueil des Historiens de la France, Obituaires, Sér. In-8°, 1.) Paris: Académie des Inscriptions Et Belles-Lettres, 1984. Pp. Xvii, 688; 24 Plates, 4 Figures. [REVIEW]Giles Constable - 1986 - Speculum 61 (2):436-438.
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  46. Being a Celebrity: A Phenomenology of Fame.David Giles & Donna Rockwell - 2009 - Journal of Phenomenological Psychology 40 (2):178-210.
    The experience of being famous was investigated through interviews with 15 well-known American celebrities. The interviews detail the existential parameters of being famous in contemporary culture. Research participants were celebrities in various societal categories: government, law, business, publishing, sports, music, film, television news and entertainment. Phenomenological analysis was used to examine textural and structural relationship-to-world themes of fame and celebrity. The study found that in relation to self, being famous leads to loss of privacy, entitization, demanding expectations, gratification of ego (...)
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  47.  32
    The Plaint of Nature.Giles Constable - 1983 - Review of Metaphysics 36 (4):913-914.
    The De planctu Naturae of Alan of Lille is by any standards one of the most remarkable products of the Renaissance of the twelfth century. In form it is a Menippean mixture of verse and prose, with nine elegiac meters of between 28 and 79 lines followed by proses of between 63 and 290 lines in the recent critical edition by Nikolaus Häring, on which this translation is based. The subject, apart from many digressions, is the complaint of Nature, the (...)
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  48. The Published Writings of Keith Thomas, 1957-1998.Giles Mandelbrote - 2000 - In Peter Burke & Brian Harrison (eds.), Civil Histories: Essays Presented to Sir Keith Thomas. Oxford University Press.
     
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  49.  47
    Giles Brent, Catholic Pioneer of Virginia.Eudora Ramsay Richardson - 1932 - Thought: Fordham University Quarterly 6 (4):650-664.
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  50.  2
    Giles of Rome and the Modists on Signification and Language.Costantino Marmo - 2021 - Quaestio 20:55-72.
    Giles of Rome developed his personal positions about signification in general and linguistic signification discussing contemporary and immediately preceding authors’ views, such as Robert Kilwardby’s, Albert the Great’s and probably various authors of the Modistic milieu. In this article, Giles’ positions on signs and linguistic signification will be shortly described, his discussions about homonymy will be linked to contemporary debates, and finally some of Giles’ positions that were discussed, criticized and sometimes misunderstood by later Modists, such as (...)
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