Results for 'Bruce B��gout'

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  1.  10
    Chakravarthi Ram-Prasad in Conversation with Bruce Janz, Jessica Locke, and Cynthia Willett.Bruce B. Janz, Jessica Locke, Cynthia Willett & Chakravarthi Ram-Prasad - 2019 - Journal of World Philosophies 4 (2):124-153.
    Bruce Janz, Jessica Locke, and Cynthia Willett interact in this exchange with different aspects of Chakravarthi Ram-Prasad’s book Human Being, Bodily Being. Through “constructive inter-cultural thinking”, they seek to engage with Ram-Prasad’s “lower-case p” phenomenology, which exemplifies “how to think otherwise about the nature and role of bodiliness in human experience”. This exchange, which includes Ram-Prasad’s reply to their interventions, pushes the reader to reflect more about different aspects of bodiliness.
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  2.  8
    Philosophy in an African Place.Bruce B. Janz - 2009 - Lexington Books.
    Philosophy in an African Place shifts the central question of African philosophy from "Is there an African philosophy?" to "What is it to do philosophy in this place?" This book both opens up new questions within the field and also establishes "philosophy-in-place", a mode of philosophy which begins from the places in which concepts have currency and shows how a truly creative philosophy can emerge from focusing on questioning, listening, and attention to difference.
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  3.  38
    Philosophy in an African Place.Bruce B. Janz - 2009 - Lexington Books.
    Introduction: Philosophy-in-place -- Tradition in the periphery -- Questioning reason -- Wisdom is actually thought -- Culture and the problem of universality -- Listening to language -- Practicality : African philosophy's debts and duties -- Locating African philosophy.
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  4. Beginning Teachers' Knowledge of and Attitudes Toward History and Philosophy of Science.Bruce B. King - 1991 - Science Education 75 (1):135-141.
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  5.  8
    Place, Space and Hermeneutics.Bruce B. Janz (ed.) - 2017 - Springer.
    This book analyzes the hermeneutics of place, raising questions about central issues such as textuality, dialogue, and play. It discusses the central figures in the development of hermeneutics and place, and surveys disciplines and areas in which a hermeneutic approach to place has been fruitful. It covers the range of philosophical hermeneutic theory, both within philosophy itself as well as from other disciplines. In doing so, the volume reflects the state of theorization on these issues, and also looks forward to (...)
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  6.  11
    Review of Richard B. Miller, Terror, Religion, and Liberal Thought: New York: Columbia University Press, 2010, ISBN: 978-0231150989, Hb, X+131pp. , 227pp. [REVIEW]Bruce B. Lawrence - 2011 - Sophia 50 (4):713-715.
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  7.  8
    Review of Amyn B. Sajoo (Ed.), A Companion to Muslim Ethics. [REVIEW]Bruce B. Lawrence - 2012 - Sophia 51 (1):139-141.
  8. The Territory is Not Map: Place, Deleuze and Guattari, and African Philosophy.Bruce B. Janz - 2001 - Philosophy Today 45 (4):392-405.
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  9.  15
    Philosophy-in-Place and the Provenance of Dialogue.Bruce B. Janz - 2015 - South African Journal of Philosophy 34 (4):480-490.
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  10. Chishtī Sufis in the Sultanate of Delhi 1190–1400: From Restrained Indifference to Calculated Defiance. By Tanvir Anjum. [REVIEW]Bruce B. Lawrence - 2021 - Journal of the American Oriental Society 134 (1).
    Chishtī Sufis in the Sultanate of Delhi 1190–1400: From Restrained Indifference to Calculated Defiance. By Tanvir Anjum. Karachi: Oxford Univ. Press, 2011. Pp. xviii + 433. $31.95.
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  11. Reason and Rationality in Eze's on Reason.Bruce B. Janz - 2008 - South African Journal of Philosophy 27 (4):296-309.
    The title of Emmanuel Eze’s final, posthumously published book uses the words “reason” and “rationality” in a manner that might suggest they are interchangeable. I would like to suggest that we not treat them as the same, but rather tease out a difference in emphasis and reference between the two. In African philosophy, the problem of reason is really two separate problems, the first of which I will call the “problem of reason” (that is, the question of whether there are (...)
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  12.  8
    On Having Three Names.Bruce B. Suttle - 2021 - Philosophy and Literature 45 (2):496-498.
    This morning, as I ate breakfast, I started David Foster Wallace's short story "Good People."1 I began. … Wait a minute! Damn it! Why not Wallace's, or David Wallace's short story? I've never seen nor heard his name other than as a trio; the same is so with others, such as Louisa May Alcott, William Carlos Williams, Joyce Carol Oates, Robert Louis Stevenson, Katherine Anne Porter, et al. One finds it even in operas—for example, in Giacomo Puccini's Turandot we have (...)
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  13. The Possible Vascular Regulation of Luteal Function.Bruce B. Pharriss - 1970 - Perspectives in Biology and Medicine 13 (3):434-444.
  14.  21
    The Need for and Inevitability or Moral Indoctrination.Bruce B. Suttle - 1981 - Educational Studies 12 (2):15-25.
  15.  82
    What, If Anything, Makes the Death Penalty Unjustified?Bruce B. Suttle - 2013 - Think 12 (35):77-82.
    Preface: Of course it is recognized that miscarriages of justice do occur, innocent people are wrongly punished, even executed. This can never be excused or justified. Never. But this is not the issue here. Rather, I am positing, for the sake of the inquiry, that the punishment imposed pertains to only those who are truly guilty of their crimes.
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  16.  19
    The Identity Crisis in Philosophy of Education.Bruce B. Suttle - 1974 - Educational Theory 24 (3):276-283.
  17.  51
    Might Does Not Make Right.Bruce B. Suttle - 2010 - Think 9 (25):89-92.
    Most people believe that rules, orders, and directives issue forth from some agency. Granting that, then being obligated to do something is interpreted as having been put under an obligation by some agency to do something. And if an obligation has been imposed upon one by some agency, then, it is concluded, that agency has the power – therefore the authority – to enforce compliance with the obligation.
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  18.  33
    Casuistry and Modern Ethics: A Poetics of Practical Reasoning. [REVIEW]Bruce B. Suttle - 1999 - Teaching Philosophy 22 (2):207-214.
  19.  29
    The Moral Dimensions of Teaching.Bruce B. Suttle - 1991 - Teaching Philosophy 14 (2):234-236.
  20.  29
    How Are We to Live?Bruce B. Suttle - 1997 - Teaching Philosophy 20 (2):211-214.
  21.  36
    Moral Disagreements.Bruce B. Suttle - 2001 - Teaching Philosophy 24 (4):394-397.
  22.  29
    On Literature.Bruce B. Suttle - 2004 - Teaching Philosophy 27 (1):89-91.
  23.  9
    Historia Natural y Moral de Las Indias. José de Acosta.Bruce B. Solnick - 1979 - Isis 70 (1):176-176.
  24.  15
    Royce’s Mature Philosophy of Religion. [REVIEW]Bruce B. Suttle - 1992 - Newsletter of the Society for the Advancement of American Philosophy 20 (62):42-44.
  25.  19
    Socrates Revisited.Bruce B. Suttle - 2002 - Southwest Philosophy Review 18 (2):1-10.
  26.  26
    Actions and Consequences.Bruce B. Suttle - 1972 - Journal of Critical Analysis 4 (1):33-40.
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  27.  17
    I Ought to, But ...Bruce B. Suttie - 1987 - Educational Theory 37 (4):477-486.
  28.  32
    Psychological Incapacity and Moral Incontinence: How the Former Does Not Explain the Latter.Bruce B. Settle - 1986 - Philosophy Research Archives 12:87-99.
    Moral incontinence (that is, knowing what one ought to do but doing otherwise) has often been explained in terms of psychological incapacity/inability (that is, “ought but can’t”). However, Socrates and others have argued that, whenever it is physically possible to act, there can be no rupture between judgment and behavior and therefore there are no instances of “ought but can’t”.The analysis that follows will conclude either that Socrates was correct in holding that there are no ruptures between judgment and behavior (...)
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  29.  20
    Truth, Morality, and What Differences Make a Difference.Bruce B. Suttle - 1994 - Journal of Value Inquiry 28 (3):437-442.
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  30. The Concept as Object, Mode, and Catalyst in African Philosophy.Bruce B. Janz - 2011 - In Gerard Walmsley (ed.), African Philosophy and the Future of Africa. Council for Research in Values and Philosophy. pp. 171.
  31.  12
    Nonviolent National Defense: A Philosophical Inquiry Into Applied Nonviolence.Bruce B. Suttle - 1990 - Social Philosophy Today 3:441-443.
  32.  57
    Paulin Hountondji, 'African Philosophy, Myth and Reality' (1974).Bruce B. Janz - 2010 - Philosophical Papers 39 (1):117-134.
  33.  10
    On God Tolerating Evil.Bruce B. Suttle - 1987 - Sophia 26 (3):53-54.
  34. Recent Trends in Teaching Beginning Philosophy Students.Bruce B. Suttle - 1977 - Journal of Thought 12 (3):210-14.
     
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  35.  64
    “All Distinctions Are Political, Artificial” the Fuzzy Logic of M. F. Husain.Bruce B. Lawrence - 2013 - Common Knowledge 19 (2):269-274.
    Few modern artists so consistently embodied a fuzzy logic of their own as did the Indian painter Maqbool Fida Husain (1915 – 2011). His critics tried to define him as a reckless defamer of Hindu values, but another way to define him is as a dutiful devotee of a vision that was inclusive, rather than exclusive, and that understood all boundaries and identities as fluid or blurry, rather than as fixed and immutable. Or one might say that Husain strove to (...)
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  36.  8
    Failures in Writing and Reading: On Zadie Smith's" Fail Better".Bruce B. Suttle - 2012 - Philosophy and Literature 36 (2):483-489.
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  37.  73
    Watsuji Tetsuro, Fudo, and Climate Change.Bruce B. Janz - 2011 - Journal of Global Ethics 7 (2):173 - 184.
    In this paper, I wish to consider Watsuji Tetsuro's (1889?1960) concept of climate (fudo), and consider whether it contributes anything to the relationship between climate change and ethics. I will argue that superficially it seems that fudo tells us little about the ethics of climate change, but if considered more carefully, and through the lens of thinkers such as Deleuze and Heidegger, there is ethical insight in Watsuji's approach. Watsuji's major work in ethics, Rinrigaku, provides concepts such as between-ness and (...)
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  38.  20
    The Territory is Not the Map: Place, Deleuze, Guattari, and African Philosophy.Bruce B. Janz - 2002 - African Philosophy 5 (1):1-17.
  39. African Philosophy.Bruce B. Janz - 2007 - In Constantin Boundas (ed.), The Edinburgh Companion to Twentieth-Century Philosophies. Edinburgh University Press. pp. 689-702.
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  40. Jacob Boehme's Theory of Knowledge in "Mysterium Magnum".Bruce B. Janz - 1991 - Dissertation, University of Waterloo (Canada)
    Boehme's concern was to outline a theory of knowledge that overcame the lifeless structure of traditional religion, and also made possible the real significance of individuals. He accomplished this by describing a dialectical system that began with a unique version of non-being, Ungrund, which was chaotic, and which was never negated throughout the entire dialectic. This system was one which provided a significant role for knowledge, in that the driving force of the dialectic was self-knowledge on the part of God. (...)
     
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  41. Making a Scene and Dwelling in Place: Exhaustion at the Edges of Modes of Place-Making.Bruce B. Janz - 2008 - Rhizomes 18 (1).
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  42.  69
    On Violence: A Reader.Bruce B. Lawrence & Aisha Karim (eds.) - 2007 - Duke University Press.
    "This volume provides a long-needed anthology of major writings related to the subject of violence.
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  43.  21
    The Location(s) of Philosophy: Generating and Questioning New Concepts in African Philosophy.Bruce B. Janz - 2014 - Philosophia Africana 16 (1):11-24.
  44. General Introduction: Theorizing Violence in the Twenty-First Century.Bruce B. Lawrence & Aisha Karem - 2007 - In Bruce B. Lawrence & Aisha Karim (eds.), On Violence: A Reader. Duke University Press. pp. 1--16.
     
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  45.  1
    Frontiers Into Borders: Defining South Asian States, 1757–1857, By Ainslie T. Embree and Edited by Mark Juergensmeyer.Bruce B. Lawrence - 2021 - Journal of Islamic Studies 33 (1):115-117.
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  46.  29
    Woman as Subject/Woman as Symbol: Islamic Fundamentalism and the Status of Women.Bruce B. Lawrence - 1994 - Journal of Religious Ethics 22 (1):163 - 185.
    Islamic fundamentalism (Islamic neo-traditionalism) is an important component of Islamic identity struggles in the three South Asian nations of India, Pakistan, and Bangladesh. The contested role, status, and legal rights of women provide a focus for comparative study, and the treatment of women in the courts showcases the problematic relation of religious and civil law. The cases of Shah Bano in India and Safia Bibi in Pakistan display (1) the radically different ways fundamentalism influences judicial processes; (2) the varying challenges (...)
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  47.  1
    Language and Reason.Bruce B. Wavell - 1986 - Mouton de Gruyter.
  48. Barry Hallen, The Good, The Bad, and The Beautiful: Discourse About Values in Yoruba Culture Reviewed By.Bruce B. Janz - 2001 - Philosophy in Review 21 (5):337-339.
  49.  7
    Bruce B. Janz (Ed.): Place, Space and Hermeneutics. [REVIEW]Sanna Lehtinen - 2018 - Phenomenological Reviews 4.
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  50.  13
    Notes From a Distant Flute.Bruce B. Lawrence - 1982 - Philosophy East and West 32 (1):118-120.
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