Results for 'Brian Riordan'

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  1. Redundancy in Perceptual and Linguistic Experience: Comparing Feature-Based and Distributional Models of Semantic Representation.Brian Riordan & Michael N. Jones - 2011 - Topics in Cognitive Science 3 (2):303-345.
    Abstract Since their inception, distributional models of semantics have been criticized as inadequate cognitive theories of human semantic learning and representation. A principal challenge is that the representations derived by distributional models are purely symbolic and are not grounded in perception and action; this challenge has led many to favor feature-based models of semantic representation. We argue that the amount of perceptual and other semantic information that can be learned from purely distributional statistics has been underappreciated. We compare the representations (...)
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  2.  37
    Grammatical number processing and anticipatory eye movements are not tightly coordinated in English spoken language comprehension.Brian Riordan, Melody Dye & Michael N. Jones - 2015 - Frontiers in Psychology 6.
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  3. Molyneux’s Question and the History of Philosophy.Brian Glenney & Gabriele Ferretti (eds.) - 2020 - New York, USA: Routledge.
    In 1688 the Irish scientist and politician William Molyneux sent a letter to the philosopher John Locke. In it, he asked him a question: could someone who was born blind, and able to distinguish a globe and a cube by touch, be able to immediately distinguish and name these shapes by sight if given the ability to see? -/- The philosophical puzzle offered in Molyneux’s letter fascinated not only Locke, but major thinkers such as Leibniz, Berkeley, Diderot, Reid, and numerous (...)
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  4.  27
    Missing link in mate preference studies: Reproduction.Brian A. Gladue - 1989 - Behavioral and Brain Sciences 12 (1):21-21.
  5.  62
    Cybernetic Muse: Hannah Arendt on Automation, 1951–1958.Brian Simbirski - 2016 - Journal of the History of Ideas 77 (4):589-613.
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  6. Philosophical problems, cluster concepts, and the many lives of Molyneux’s question.Brian R. Glenney - 2013 - Biology and Philosophy 28 (3):541-558.
    Molyneux’s question, whether the newly sighted might immediately recognize tactilely familiar shapes by sight alone, has produced an array of answers over three centuries of debate and discussion. I propose the first pluralist response: many different answers, both yes and no, are individually sufficient as an answer to the question as a whole. I argue that this is possible if we take the question to be cluster concept of sub-problems. This response opposes traditional answers that isolate specific perceptual features as (...)
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  7. Barak Imagined.Brian McKinnon & Ingrid Wood - 2012 - Ethos: Social Education Victoria 20 (4):7.
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  8. Law, Language and Legal Determinacy.Brian Bix - 1998 - Philosophical Quarterly 48 (192):404-406.
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  9.  13
    Intervening on the Indian Renaissance, or a User’s Guide to the Dreary Sands of Dead Habit.Brian A. Hatcher - 2019 - Sophia 58 (1):13-17.
    In response to the publication of a lively new volume on modern Indian philosophy during the nineteenth and twentieth centuries, this essay offers four brief interventions intended to prompt further critical reflection on the concept of the Indian Renaissance.
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  10. Envisioning Social Justice In Teacher Education.Brian Hudson - 1999 - Philosophy of Mathematics Education Journal 11.
     
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  11.  69
    Conceptual and historical issues in psychology.Brian M. Hughes - 2011 - New York: Pearson.
    Explaining people : theoretical psychology throughout the ages -- Ways of knowing : the scientific method and its alternatives -- From philosophy to laboratory : the arrival of empirical psychology -- The evolution of measurement : from physiognomy to psychometrics -- The behaviourist revolution : actions as data -- The cognitive revolution : the metaphor of computation -- Neuroscience and genetics : 21st century reductionism? -- Can psychology be scientific? -- Subjectivist approaches to psychology -- The problem of consciousness -- (...)
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  12. In the Light of the Cross: Reflections on the Australian Journey of the World Youth Day Cross and Icon [Book Review].Brian Lucas - 2010 - The Australasian Catholic Record 87 (4):503.
     
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  13.  49
    Probability in Philosophy.Brian Weatherson - manuscript
    I’m not sure how much knowledge everyone already has, so I’d like to start with a little questionnaire. On a card, say for each of the following topics whether you’re familiar with the topic, have heard of it but aren’t familiar with it, or have never heard of it.
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  14.  44
    Living the Good Life: A Beginner’s Thomistic Ethics, by Steven J. Jensen.Brian Welter - 2015 - The National Catholic Bioethics Quarterly 15 (4):791-793.
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  15. Ireland North and South: Perspectives from Social Science.Girvin Brian - 1999
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  16. The mission of the kingdom of god: Ultimate source of meaning, value and energy for Jesus.Brian Gleeson - 2016 - The Australasian Catholic Record 93 (3):326.
    Gleeson, Brian Among peoples today, the phenomenon of faith takes many different forms. Beyond the different religious expressions of faith within the great world religions, there exists a variety of other forms and objects of faith. Terence Tilley discusses these around his 'working definition of faith' as a relationship-'the relationship between one and the irreducible energizing source of meaning and centre of value in one's life'. Metaphorically speaking, those dominant sources of meaning, value, and energy for their devotees are (...)
     
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  17.  13
    (1 other version)No Title available.Brian Hebblethwaite - 1979 - Religious Studies 15 (4):558-559.
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  18.  16
    Infant Intelligence: fact or fiction? A review essay of Origins of Intelligence.Brian Hopkins - 1978 - Educational Studies 4 (3):249-265.
  19.  47
    “Good developmental sequence” and the paradoxes of children's skills.Brian D. Josephson - 1993 - Behavioral and Brain Sciences 16 (1):53-54.
  20. A new wine and fresh skins: Ecclesial movements in the church [Book Review].Brian Lucas - 2011 - The Australasian Catholic Record 88 (4):505.
     
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  21.  24
    Taxation reform: a moral issue?Brian Lucas - 1998 - The Australasian Catholic Record 75 (3):315.
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  22. Using science to think anthropologically.Robin O'Brian & Patricia C. Rice - 2008 - In Philip Carl Salzman & Patricia C. Rice, Thinking anthropologically: a practical guide for students. Upper Saddle River, N.J.: Pearson Prentice Hall.
     
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  23.  20
    Diagnosis of Malaria Parasites Plasmodium spp. in Endemic Areas: Current Strategies for an Ancient Disease.Brian Gitta & Nicole Kilian - 2020 - Bioessays 42 (1):1900138.
    Fast and effective detection of the causative agent of malaria in humans, protozoan Plasmodium parasites, is of crucial importance for increasing the effectiveness of treatment and to control a devastating disease that affects millions of people living in endemic areas. The microscopic examination of Giemsa‐stained blood films still remains the gold‐standard in Plasmodium detection today. However, there is a high demand for alternative diagnostic methods that are simple, fast, highly sensitive, ideally do not rely on blood‐drawing and can potentially be (...)
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  24.  41
    Forests of citation: concluding unauthorized postscript to figured fragments of Bernard S. Cohn's `History and Anthropology: the State of Play'.Brian Keith Axel - 2009 - History of the Human Sciences 22 (3):1-27.
    This text represents an exploration of the possible significance of Bernard S. Cohn's 1980 essay, `History and Anthropology: The State of Play', for understanding the present of historical anthropology and its futures. My discussion has two aims: (1) to reflect on both Bernard S. Cohn's pedagogy and mode of inquiry; and (2) to explore the complexity and nuance of citationality as a generative principle within the constitution of historical anthropology's subject. Toward this, I examine Cohn's notion of `the colonial situation' (...)
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  25.  16
    Atmospheres, Art, and Aesthetics: A Conversation.Brian Goeltzenleuchter & Elena Mancioppi - 2024 - Espes 13 (2):31-47.
    Initially conceived as an interview with the hybrid media artist Brian Goeltzenleuchter, this text gradually took the form of a conversation on various issues regarding olfactory art and the aesthetic significance of smell. Framing the artistic uses of odours in the context of contemporary art, the paper discloses some of its foundational traits, variations, and underlying impulses. By commenting on Goeltzenleuchter’s olfactory artworks through a philosophical perspective, this contribution covers a number of subjects including the notion of atmosphere, the (...)
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  26.  58
    Dynamic Networks and the Stag Hunt: Some Robustness Considerations.Brian Skyrms - 2007 - Biological Theory 2 (1):7-9.
  27.  25
    Christian initiation in the Catechism of the Catholic Church.Brian Byron - 1994 - The Australasian Catholic Record 71 (4):457.
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  28.  16
    Causality and development: Past, present and future.Brian Hopkins - 2004 - In Alberto Peruzzi, Mind and Causality. John Benjamins. pp. 1-18.
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  29. How the Leopard changed its Spots-The Evolution of.Brian Goodwin - forthcoming - Complexity.
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  30. Adam Smith and the Problem of the External World.Brian Glenney - 2011 - Journal of Scottish Philosophy 9 (2):205-223.
    How does the mind attribute external causes to internal sensory experiences? Adam Smith addresses this question in his little known essay ‘Of the External Senses.’ I closely examine Smith's various formulations of this problem and then argue for an interpretation of his solution: that inborn perceptual mechanisms automatically generate external attributions of internal experiences. I conclude by speculating that these mechanisms are best understood to operate by simulating tactile environments.
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  31. Solidarity Forever: The power invested in worker collectives under United States law.Brian Shea - 2010 - Journal of Libertarian Studies 22 (1):219-46.
     
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  32.  22
    Getting to God.Brian Davies - 1992 - In The Thought of Thomas Aquinas. New York: Clarendon Press.
    This chapter starts by addressing Thomas Aquinas’ idea of God, and then discusses ways in which we cannot defend belief in his existence. It goes on to expand on the basis on which we can claim knowledge of God's existence, through looking at the cause of effects that are evident to us; these are Aquinas’ ‘Five Ways’, which are discussed in detail. Further sections of the chapter cover the existence argument, creation, and the beginning of the world.
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  33. New Berco Manuscript.Brian Dutton (ed.) - 1982 - University of Exeter Press.
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  34. Edited volumes-history and theory. Contemporary Readings.Brian Fay, Philip Pomper & Richard T. Vann - 1999 - History and Philosophy of the Life Sciences 21 (2):247-248.
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  35.  18
    Un problème d’appropriation : Schleiermacher entre Gadamer et Todorov.Brian T. Fitch - 1997 - Horizons Philosophiques 7 (2):59.
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  36.  23
    The effect of minority preferences on the white applicant: A misplaced consensus?Brian Flanagan - manuscript
    In recent years, a consensus has developed among both affirmative action's advocates and opponents that in relation to the typical white applicant, the effects of minority preferencing are minimal. In this essay, the aim is to clarify the mathematics of affirmative action's impact on majority applicants, and to flag the distinction between that question and affirmative action's opportunity cost. First, the essay establishes the level of agreement among judges and academics on the triviality of affirmative action's effect on the regular (...)
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  37.  96
    Douglas Ehring , Tropes: Properties, Objects and Mental Causation . Reviewed by.Brian Jonathan Garrett - 2013 - Philosophy in Review 33 (4):279-281.
  38. Gerhard Preyer and Frank Siebelt, eds., Reality and Humean Supervenience: Essays on the Philosophy of David Lewis Reviewed by.Brian Jonathan Garrett - 2002 - Philosophy in Review 22 (5):356-358.
     
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  39.  32
    John Foster , A World For Us: The Case for Phenomenalistic Idealism . Reviewed by.Brian Jonathan Garrett - 2010 - Philosophy in Review 30 (6):397-399.
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  40.  30
    Troy Jollimore , Love's Vision . Reviewed by.Brian Jonathan Garrett - 2012 - Philosophy in Review 32 (2):102-104.
  41. Kierkegaard and the phenomenology of temptation.Brian Gregor - 2010 - In Jeffrey Hanson, Kierkegaard as Phenomenologist: An Experiment. Northwestern University Press.
     
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  42. After Wittgenstein.Brian Klug - 1992
     
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  43. Pitch Your Tents on Distant Shores: A History of the Sisters of the Good Shepherd in Australia, Aotearoa/New Zealand and Tahiti [Book Review].Brian Lucas - 2007 - The Australasian Catholic Record 84 (2):254.
     
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  44.  16
    The Appearance of a Material Object.Brian O' Shaughnessy - 1990 - Philosophical Perspectives 4:131.
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  45.  54
    Homology and a generative theory of biological form.Brian Goodwin - 1993 - Acta Biotheoretica 41 (4):305-314.
    Homology continues to be a concept of central importance in the study of phylogenetic relations, but its relation to ontogenetic processes remains problematical. A definition of homology in terms of equivalent morphogenetic processes is defined and applied to the comparative study of tetrapod limbs. This allows for a consistent treatment of relations of similarity and difference of appendage structure in vertebrates, and the distinction between fishes fins and tetrapod limbs in terms of the concept of equivalence is described. The role (...)
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    Data-Driven Finite Element Models of Passive Filamentary Networks.Brian Adam & Sorin Mitran - 2018 - Complexity 2018:1-7.
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  47.  15
    Some notes on James Burns as a publisher of childrens books.Brian Alderson - 1994 - Bulletin of the John Rylands Library 76 (3):103-126.
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  48.  12
    The Intersection of Offline Learning and Rehabilitation.Brian P. Johnson, Leonardo G. Cohen & Kelly P. Westlake - 2021 - Frontiers in Human Neuroscience 15.
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  49.  24
    How can persons be ascribed m-predicates?Brian Smart - 1977 - Mind 86 (341):49-66.
  50.  55
    The Darwinian Nihilist Critique of Environmental Ethics.Brian F. Snyder - 2017 - Ethics and the Environment 22 (2):59.
    Abstract:Those interested in environmental protection are frequently motivated by the idea that environmental destruction is "bad" while environmental conservation is "good." In some cases, this is based merely on the anthropocentric instrumental value of the environment in relation to humans, but it seems more common that this motivation is generated by a belief that non-humans have intrinsic value, at least at some level of biotic organization. Yet, there is no basis for this claim that is not rooted in either theism (...)
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