Results for 'Brian J. Zinnbauer'

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  1.  33
    Conceptualizing Religion and Spirituality: Points of Commonality, Points of Departure.Peter C. Hill, Kenneth Ii Pargament, Ralph W. Hood, Michael E. McCullough, Jr, James P. Swyers, David B. Larson & Brian J. Zinnbauer - 2000 - Journal for the Theory of Social Behaviour 30 (1):51-77.
    Psychologists' emerging interest in spirituality and religion as well as the relevance of each phenomenon to issues of psychological importance requires an understanding of the fundamental characteristics of each construct. On the basis of both historical considerations and a limited but growing empirical literature, we caution against viewing spirituality and religiousness as incompatible and suggest that the common tendency to polarize the terms simply as individual vs. institutional or ′good′ vs. ′bad′ is not fruitful for future research. Also cautioning against (...)
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  2. Brian Davies, The Thought of Thomas Aquinas. First Paperback Ed. New York and Oxford: Clarendon Press, Oxford University Press, 1993. Paper. Pp. Xvi, 391. $19.95. First Published in 1992. [REVIEW]Brian J. Shanley - 1995 - Speculum 70 (4):895-897.
  3. Funeral Homily for William J. HILL, OP.Brian J. Shanley - 2002 - The Thomist 66 (1):1-7.
     
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  4.  9
    The Challenges of Detection and Enforcement of Insider Trading.Brian J. Adams, Tod Perry & Colin Mahoney - 2018 - Journal of Business Ethics 153 (2):375-388.
    Trading on non-public material information is fertile ground for a discussion of ethical behavior. The long-running legal tug-of-war over what constitutes illegal insider trading delivers challenges to regulatory authorities charged with detecting and enforcing the law, and is likely one of the reasons that prosecution of insider trading events remains rather uncommon. One can observe both increased volume in the equity and option markets and run-ups in the stock price prior to the announcement of the acquisitions; however, the detection of (...)
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  5. Attenuated Change Blindness for Exogenously Attended Items in a Flicker Paradigm.Brian J. Scholl - 2000 - Visual Cognition 7:377-396.
  6. Innateness and (Bayesian) Visual Perception: Reconciling Nativism and Development.Brian J. Scholl - 2005 - In Peter Carruthers, Stephen Laurence & Stephen Stich (eds.), The Innate Mind: Structure and Contents. New York: Oxford University Press New York.
  7. Tracking Multiple Items Through Occlusion: Clues to Visual Objecthood.Brian J. Scholl & Zenon W. Pylyshyn - unknown
    In three experiments, subjects attempted to track multiple items as they moved independently and unpredictably about a display. Performance was not impaired when the items were briefly (but completely) occluded at various times during their motion, suggesting that occlusion is taken into account when computing enduring perceptual objecthood. Unimpaired performance required the presence of accretion and deletion cues along fixed contours at the occluding boundaries. Performance was impaired when items were present on the visual field at the same times and (...)
     
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  8.  19
    Goodman on Motion and Frames of Reference: A Partial Analysis of Goodman’s Irrealism.Brian J. Huschle - 2004 - Southwest Philosophy Review 20 (2):39-52.
  9.  64
    Le Réalisme catholique: terrain commun entre les lettres catholiques en France et en Angleterre.Brian J. Sudlow - 2010 - The Chesterton Review En Français 1 (1):65-74.
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  10. Edited Volumes-Institute of Biology: The First Fifty Years.Brian J. Ford - 2000 - History and Philosophy of the Life Sciences 22 (3):451.
     
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  11.  20
    Wolin, Richard. Heidegger’s Children: Hannah Arendt, Karl Löwith, Hans Jonas, and Herbert Marcuse.Brian J. Fox - 2002 - Review of Metaphysics 56 (2):469-471.
  12.  33
    Williams, Linda L. Nietzsche’s Mirror: The World as Will to Power.Brian J. Fox - 2002 - Review of Metaphysics 55 (4):879-881.
  13.  18
    Why Lawyers Derail Justice: Probing the Roots of Legal Injustices.Brian J. Fox - 2001 - Review of Metaphysics 55 (2):376-378.
    In an excellent work on the American legal system, John C. Anderson holds modern legal theory as largely to blame for the gross injustices that he claims commonly occur. Anderson begins by listing a number of examples of legal injustices and then spends the rest of the book explaining why misguided legal theory is to blame. His critique begins with the most representative and influential of twentieth-century legal theorists, Ronald Dworkin, then moves back to Kant, whom he holds to be (...)
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  14. Time-Fetishes: The Secret History of Eternal Recurrence. [REVIEW]Brian J. Fox - 2002 - Review of Metaphysics 55 (4):869-869.
    Lukacher claims that the theory of eternal recurrence is the secret alternative approach to time and man’s relation to it in western thought. Eternal recurrence has been buried in philosophy by the dominance of Christian thought and theology and its concomitant linear approach to history. Lukacher seeks to resuscitate the pagan theory by tracing its path of development from the pre-Socratics Heraclitus and Anaximander through Nietzsche and into contemporary thought with Derrida.
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  15.  34
    Singer, Irving. Reality Transformed: Film as Meaning and Technique.Brian J. Fox - 2000 - Review of Metaphysics 54 (2):456-458.
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  16.  15
    Steel, Daniel P. Across the Boundaries: Extrapolation in Biology and Social Science.Brian J. Fox - 2012 - Review of Metaphysics 66 (1):170-171.
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  17.  5
    Reality Transformed: Film as Meaning and Technique. [REVIEW]Brian J. Fox - 2000 - Review of Metaphysics 54 (2):456-457.
    Film theory has long been dominated by the conflict between formalists and realists. According to Singer, “formalists call attention to the technical means by which a filmmaker goes beyond the real world in order to express his or her artistic vision” while realists “emphasize that film records properties of the physical world that lend themselves to the photographic process”. Singer attempts to ply a middle path, which emphasizes films’ ability to transform reality through both realist and formalist means. The book (...)
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  18.  1
    Nietzsche’s Mirror: The World as Will to Power. [REVIEW]Brian J. Fox - 2002 - Review of Metaphysics 55 (4):879-880.
    Linda Williams has written a solid and comprehensive introduction to Nietzsche’s concept of will to power. She covers all of the fundamental questions and issues that interpreters of Nietzsche must face along with reviewing the strongest interpretative positions and suggesting her own approach.
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  19.  32
    Lukacher, Ned. Time-Fetishes: The Secret History of Eternal Recurrence.Brian J. Fox - 2002 - Review of Metaphysics 55 (4):869-870.
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  20.  4
    Heidegger’s Children: Hannah Arendt, Karl Löwith, Hans Jonas, and Herbert Marcuse. [REVIEW]Brian J. Fox - 2002 - Review of Metaphysics 56 (2):469-472.
    There seems to be a general consensus that the most important Continental philosopher of the twentieth century was Martin Heidegger. Even Étienne Gilson spoke of him as one of only two real philosophers of his lifetime. Despite the general acknowledgment of his philosophical brilliance, Heidegger remains a highly controversial figure in the history of thought largely on account of his infamous involvement with Nazism. In recent years Richard Wolin has gone to great lengths to document and examine Heidegger’s troubling politics (...)
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  21. La Trinidad divina y la deificaciôn del hombre por el nacimiento del Hijo en el alma, según los escritos del Maestro Eckhart.Brian J. Farrelly - 2000 - Sapientia 55 (207):13-23.
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  22. Un camino trinitario a la deificación conforme a los místicos renanos del siglo XIV. Meister Eckhart, Juan Tauler y el beato Enrique Seuze.Brian J. Farrelly - 2002 - Sapientia 57 (211):39-55.
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  23. Governing in Faith: Foundations for Formation [Book Review].Brian J. Sweeney - 2015 - The Australasian Catholic Record 92 (2):249.
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  24. Classical Christianity and the Political Order: Reflections on the Theologico-Political Problem.Brian J. Benestad (ed.) - 1996 - Rowman & Littlefield Publishers.
    In Volume Two of Ernest Fortin: Collected Essays, Fortin deals with the relationship between religion and civil society in a Christian context: that of an essentially nonpolitical but by no means entirely otherwordly religion, many of whose teachings were thought to be fundamentally at odds with the duties of citizenship. Sections focus upon Augustine and Aquinas, on Christianity and politics; natural law, natural rights, and social justice; and Leo Strauss and the revival of classical political philosophy. Fortin's treatment of these (...)
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  25. Vagueness, Identity and the World.Brian J. Garrett - 1991 - Logique Et Analyse 135 (1):349.
  26.  35
    Predisposing the Decision Maker Versus Framing the Decision: A Consumer-Manipulation Approach to Dynamic Preference.Brian J. Gibbs - 1997 - Marketing 8 (1):71-83.
    The dominant approach to the study of dynamic preference is to generate preference change by manipulating aspects of decision-problem presentation (problem description, task procedure, contextual options). The predisposing approach instead manipulates the decision maker’s mental state while holding problem presentation constant. Three illustrative studies are outlined here. The first modified preferences for ambitious consumption by manipulating subjects’ consumption energy. The second modified preferences for immediate consumption by manipulating subjects’ hedonic resources. The third modified preferences for consumption itself by manipulating subjects’ (...)
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  27.  80
    Freelance Behavioural Scientist.Brian J. Gibbs - forthcoming - Behavioral and Brain Sciences.
    Lankford’s (2013) essential empirical argument, which is based on evidence such as psychological autopsies, is that suicide attacks are caused by suicidality. By operationalizing this causal claim in a hypothetical experiment, I show the claim to be provable, and I contend that its truth is supported by Lankford’s data. However, I question the success of his follow-on arguments about beauty and goodness.
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  28. Johnston on Fission.Brian J. Garrett - 2004 - Sorites 15 (December):87-93.
    In this discussion paper, I evaluate some arguments of Mark Johnston's which appear in his articles «Fission and the Facts» and «Reasons and Reductionism» . My primary concern is with his description of fission cases, and his assessment of the implications of such cases for value theory. In particular, Johnston advances the following three claims:Rejecting the intrinsicness of identity is an arbitrary response to the paradox of fission;Fission cases involve indeterminate identity;Contra Parfit, fission cases have no implications for value theory (...)
     
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  29.  11
    Toward a Unified Model for Social Problems Theory.Brian J. Jones, J. R. Mcfalls & I. I. I. Gallagher - 1989 - Journal for the Theory of Social Behaviour 19 (3):337–356.
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  30. Brian J. Braman, Meaning and Authenticity: Bernard Lonergan and Charles Taylor on the Drama ofAuthentic Human Existence Reviewed By.Jennifer Davis - 2009 - Philosophy in Review 29 (6):397-399.
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  31. Brian J. Braman, Meaning and Authenticity: Bernard Lonergan & Charles Taylor on the Drama of Authentic Human Existence.Jennifer Davis - 2009 - Philosophy in Review 29 (6):397.
     
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  32. Colossians Remixed: Subverting the Empire.Brian J. Walsh & Sylvia C. Keesmaat - 2004
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  33.  26
    Explorations in Metaphysics: Being--God--Person.Brian J. Shanley - 1996 - Review of Metaphysics 49 (4):918-919.
    Clarke acknowledges in his collected essays that he is a "Thomistically inspired" metaphysician rather than simply "Thomistic," because his principal aim is the creative retrieval and completion of Aquinas's metaphysics in the light of contemporary thought. Self-styled Thomists will inevitably and justifiably contest some of Clarke's creative completions of Aquinas, preferring the original to the interpretation, yet they can learn from his efforts at retrieval. While Clarke claims that his main interest is not historical exposition, two early essays show him (...)
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  34. Eternity and Duration in Aquinas.Brian J. Shanley - 1997 - The Thomist 61 (4):525-548.
     
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  35.  8
    God and Reason in the Middle Ages.Brian J. Shanley - 2003 - Review of Metaphysics 56 (4):881-882.
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  36.  14
    Totality, Realism, and the Type: Lukács' Later Literary Criticism as Political Theory.Brian J. Shaw - 1990 - Philosophical Forum 21 (4):412.
    Lukacs's post-1930 literary criticism reveals a problematic continuity with the theory of totality articulated in History and Class Consciousness (1923). No longer the self-knowledge of a militant proletariat, totality emerges as the contemplative vision of great bourgeois novelists. Shorn of its earlier messianic overtones, the later criticism promises a more labile political theory whose possibilities have already been explored by theorists such as liberation theologians and socialist feminists. This same change, however, coupled with Lukacs's failure to confront its metatheoretical consequences, (...)
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  37.  23
    The Metaphysics of Creation.Brian J. Shanley - 2000 - Review of Metaphysics 53 (3):716-717.
  38.  29
    The Metaphysics of Theism.Brian J. Shanley - 1998 - Review of Metaphysics 52 (2):463-464.
  39.  24
    Velecky, Lubor. Aquinas' Five Arguments in the Summa Theologiae 1 a 2, 3.Brian J. Shanley - 1996 - Review of Metaphysics 50 (2):427-428.
  40. Sacra Doctrina and the Theology of Disclosure.Brian J. Shanley - 1997 - The Thomist 61 (2):163-187.
     
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  41. OP," St. Thomas Aquinas, Onto-Theology and Marion,".Brian J. Shanley - 1996 - The Thomist 60 (4):624.
     
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  42. Beyond Libertarianism and Compatibilism : Thomas Aquinas on Created Freedom.Brian J. Shanley - 2007 - In Richard L. Velkley (ed.), Freedom and the Human Person. Catholic University of America Press.
  43. George Lennox Sharman Shackle 1903—1992.Brian J. Loasby - 1994 - In Proceedings of the British Academy, Volume 84: 1993 Lectures and Memoirs. pp. 505-527.
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  44. Analytical Thomism.Brian J. Shanley - 1999 - The Thomist 63 (1):125-137.
     
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  45. Aquinas on Pagan Virtue.Brian J. Shanley - 1999 - The Thomist 63 (4):553-577.
     
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  46.  4
    Aquinas' Five Arguments in the Summa Theologiae 1 a 2, 3. [REVIEW]Brian J. Shanley - 1996 - Review of Metaphysics 50 (2):427-427.
    This slender volume is a polemical work on two fronts. First and foremost, it is an attempt to distinguish sharply the aim of Aquinas from that of post-Cartesian rationalism with respect to the role of philosophical argumentation in establishing the existence of God. Cartesian rationalism holds that it is possible to articulate presuppositionless, universal, compelling, and purely philosophical reasons to justify a foundational belief in God. Velecky criticizes this view on Wittgensteinian grounds and holds that there are significant affinities between (...)
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  47. Aquinas's Exemplar Ethics.Brian J. Shanley - 2008 - The Thomist 72 (3):345-369.
     
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  48. The Metaphysics of Creation: Aquinas’s Natural Theology in Summa Contra Gentiles II. [REVIEW]O. P. Brian J. Shanley - 2000 - Review of Metaphysics 53 (3):716-717.
    When Norman Kretzmann died in August of 1998, he left unfinished what was to have been a three volume presentation of Aquinas’s natural theology according to the first three books of the Summa contra gentiles. This second volume, the successor to The Metaphysics of Theism, thus stands as his final work. Kretzmann’s hope was to present Aquinas’s natural theology in such a way as to show its contemporary philosophical relevance and viability; it was not to be a historical reconstruction or (...)
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  49. God and Reason in the Middle Ages. [REVIEW]O. P. Brian J. Shanley - 2003 - Review of Metaphysics 56 (4):881-881.
    Perhaps a more exact title for this book might have been God and Reason in Medieval Universities, for its major focus is on the way that reason, especially in the form of logic and natural philosophy, became a permanently and pervasively established feature of human inquiry across the various faculties. Indeed the central thesis of the book is that despite the distorting characterizations of the Middle Ages as a period of faith at best and darkness at worst, it was actually (...)
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  50.  3
    Opting for the Poor: University Mission Statements as a Moral Grammar of Social Conflict.Brian J. Braman - 1999 - Budhi: A Journal of Ideas and Culture 3 (1):65-83.
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