Results for 'Brian E. Johnson'

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  1.  7
    Brian E. Johnson, The Role Ethics of Epictetus. Stoicism in Ordinary Life. Lanham: Lexington Books, 2014, Pp. Xv+216.Gretchen Reydams-Schils - 2016 - Archiv für Geschichte der Philosophie 98 (3):364-368.
    Name der Zeitschrift: Archiv für Geschichte der Philosophie Jahrgang: 98 Heft: 3 Seiten: 364-368.
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  2. The Role Ethics of Epictetus: Stoicism in Ordinary Life.Brian E. Johnson - 2013 - Lexington Books.
    The Role Ethics of Epictetus: Stoicism in Ordinary Life offers an original interpretation of Epictetus’s ethics and how he bases his ethics on an appeal to our roles in life. Epictetus's role theory is a complete ethical theory, one that has been both misunderstood and under-appreciated in the literature.
     
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  3.  10
    Subverting Aristotle: Religion, History and Philosophy in Early Modern Science. By Craig Martin. [REVIEW]Brian E. Johnson - 2017 - International Philosophical Quarterly 57 (4):476-479.
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  4.  8
    Ethics After Aristotle. By Brad Inwood.Brian E. Johnson - 2016 - International Philosophical Quarterly 56 (1):120-122.
  5.  81
    Intelligent Design in Biology: The Current Situation and Future Prospects: Johnson Intelligent Design.Phillip E. Johnson - 2005 - Think 4 (11):17-26.
    Phillip Johnson introduces the debate over intelligent design.
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  6.  6
    Logic.W. E. Johnson - 1925 - Philosophical Review 34 (1):79-87.
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  7.  36
    Alva Nöe. Strange Tools: Art and Human Nature, Written by Brian E. Butler.Brian E. Butler - 2017 - Contemporary Pragmatism 14 (2):243-258.
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  8.  15
    Toward the Moral Considerability of Species and Ecosystems.Lawrence E. Johnson - 1992 - Environmental Ethics 14 (2):145-157.
    I develop the thesis that species and ecosystems are living entities with morally significant interests in their own right and defend it against leading objections. Contrary to certain claims, it is possible to individuate such entities sufficiently well. Indeed, there is a sense in which such entities define their own nature. I also consider and reject the argument that species and ecosystems cannot have interests or even traits in their own right because evolution does not proceed on that level. Although (...)
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  9.  7
    The Sharing of Personal Science and the Narrative Element in Science Education.Brian E. Martin & Wytze Brouwer - 1991 - Science Education 75 (6):707-722.
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  10. A Morally Deep World: An Essay on Moral Significance and Environmental Ethics.Lawrence E. Johnson - 1992 - Environmental Values 1 (1):88-90.
     
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  11.  4
    Humanity, Holism, and Environmental Ethics.Lawrence E. Johnson - 1983 - Environmental Ethics 5 (4):345-354.
    The human race is an ongoing entity, not just a collection of individuals. It has interests which are not just the aggregated interests of individual humans. These interests are morally significant and have important implications for environmental ethics.
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  12. Axiomatic Derivation of the Principle of Maximum Entropy and the Principle of Minimum Cross-Entropy.J. E. Shore & R. W. Johnson - 1980 - IEEE Transactions on Information Theory:26-37.
  13.  13
    The Logical Calculus.W. E. Johnson - 1892 - Mind 1:235.
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  14.  61
    Case-Based Ethics Instruction: The Influence of Contextual and Individual Factors in Case Content on Ethical Decision-Making.Zhanna Bagdasarov, Chase E. Thiel, James F. Johnson, Shane Connelly, Lauren N. Harkrider, Lynn D. Devenport & Michael D. Mumford - 2013 - Science and Engineering Ethics 19 (3):1305-1322.
    Cases have been employed across multiple disciplines, including ethics education, as effective pedagogical tools. However, the benefit of case-based learning in the ethics domain varies across cases, suggesting that not all cases are equal in terms of pedagogical value. Indeed, case content appears to influence the extent to which cases promote learning and transfer. Consistent with this argument, the current study explored the influences of contextual and personal factors embedded in case content on ethical decision-making. Cases were manipulated to include (...)
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  15. W. E. Johnson's Determinable-Determinate Opposition and His Theory of Abstraction.Roberto Poli - 2004 - Poznan Studies in the Philosophy of the Sciences and the Humanities 82 (1):163-196.
    A reconstruction of Johnson's main contributions to philosophy is provided. Johnson's theories are grounded on his distinction between "substantives" and "adjectives", which governs the oppositions between (1) particular and universal, (2) determinandum and determinans in thought, (3) acts of separation and discrimination, (4) subject and predicate, (5) thing and quality, (6) substance and determination, (7) proposition and fact, (8) external and internal relations, (9) extension and intension. While substantives divide between continuants and occurrents, adjectives are fundamentally distinguishable into (...)
     
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  16.  16
    Calvinism and the Problem of Evil.David E. Alexander & Daniel M. Johnson (eds.) - 2016 - Wipf & Stock.
    Contrary to what many philosophers believe, Calvinism neither makes the problem of evil worse nor is it obviously refuted by the presence of evil and suffering in our world. Or so most of the authors in this book claim. While Calvinism has enjoyed a resurgence in recent years amongst theologians and laypersons, many philosophers have yet to follow suit. The reason seems fairly clear: Calvinism, many think, cannot handle the problem of evil with the same kind of plausibility as other (...)
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  17.  6
    Ties That Unwind: Dynamism in Integrative Social Contracts Theory.Robert A. Phillips & Michael E. Johnson-Cramer - 2006 - Journal of Business Ethics 68 (3):283-302.
    Social contract theory offers a powerful method and metaphor for the study of organizational ethics. This paper considers the variant of the social contract that has arguably gained the most attention among business ethicists: integrative social contracts theory or ISCT [Donaldson and Dunfee: 1999, Ties That Bind ]. A core precept of ISCT - that consent to membership in an organization entails obligations to follow the norms of that organization, subject to the moral minimums of basic human rights - is (...)
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  18.  7
    Democratic Experimentalism.Brian E. Butler - 2012 - Rodopi.
    This volume focuses on democratic experimentalism, gathering a collection of original and previously unpublished essays focusing upon its major outlines, as well as specific aspects – both promising and troublesome - of this theoretical approach. Together these essays offer conceptions of democracy and democratic governance that emphasize and highlight experimentalist aspects of pragmatic thought, particularly Deweyan pragmatism, and its relationship to instantiation in concrete social and political institutions. Issues of democratic governance, political organization and the relationship of law to democracy (...)
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  19.  10
    On the Fruitful Compatibility of Religious Education and Science.Brian E. Woolnough - 1996 - Science & Education 5 (2):175-183.
  20. W. E. Johnson, Logic: Part III. The Logical Foundations of Science. [REVIEW]A. E. Taylor - 1923 - Hibbert Journal 22:820.
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  21.  19
    Religion as Cuckoo or Crucible: Beliefs and Believing as Vital for Citizenship and Citizenship Education.Brian E. Gates - 2006 - Journal of Moral Education 35 (4):571-594.
    The importance of motivational beliefs and, more specifically, religion, is identified as central for both citizenship and citizenship education. Whether they take an expressly religious form, or appear in a purportedly more open form, such as faith or world view, beliefs are at the core of human being. The tendency to speak more of shared values than beliefs in the context of educating citizens is open to question - values are not necessarily any more universally agreed, since they too are (...)
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  22.  19
    Cartesian Simple Natures.Brian E. O' Neil - 1972 - Journal of the History of Philosophy 10 (2):161.
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  23.  5
    The Logical Calculus.W. E. Johnson - 1892 - Mind 1 (3):340-357.
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  24.  8
    Where is the Moral in Citizenship Education?Brian E. Gates - 2006 - Journal of Moral Education 35 (4):437-441.
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  25.  39
    Could Three Frames Suffice?Roger A. Browse & Brian E. Butler - 1985 - Behavioral and Brain Sciences 8 (2):290-291.
  26.  38
    The Great Colonization Debate.Kelly C. Smith, Keith Abney, Gregory Anderson, Linda Billings, Carl L. DeVito, Brian Patrick Green, Alan R. Johnson, Lori Marino, Gonzalo Munevar, Michael P. Oman-Reagan, Adam Potthast, James S. J. Schwartz, Koji Tachibana, John W. Traphagan & Sheri Wells-Jensen - 2019 - Futures 110:4-14.
    Click on the DOI link to access the article.
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  27.  32
    Sen’s The Idea of Justice: Back to the (Pragmatic) Future.Brian E. Butler - 2010 - Contemporary Pragmatism 7 (2):219-229.
    Sen argues that Rawls’ political theory suffers from the flaw of “institutional fundamentalism.” In response, he develops an alternate theory of justice that does not rely upon contractarian premises. I argue that Sen’s theory largely maps on to the insights of classic pragmatist thought. Further, the pragmatic tradition can help critique and supplement Sen’s project.
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  28.  19
    Epistemological Direct Realism in Descartes' Philosophy.Brian E. O'Neil - 1974 - University of New Mexico Press.
  29.  33
    Heidegger and the Absence of Body: The Zollikoner Seminare.Brian E. Bowles - 2001 - International Studies in Philosophy 33 (2):1-29.
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  30.  16
    Greek Origins and Organic Metaphors: Ideals of Cultural Autonomy in Neohumanist Germany From Winckelmann to Curtius.Brian E. Vick - 2002 - Journal of the History of Ideas 63 (3):483-500.
  31.  16
    Children's5-HTTLPRgenotype Moderates the Link Between Maternal Criticism and Attentional Biases Specifically for Facial Displays of Anger.Brandon E. Gibb, Ashley L. Johnson, Jessica S. Benas, Dorothy J. Uhrlass, Valerie S. Knopik & John E. McGeary - 2011 - Cognition and Emotion 25 (6):1104-1120.
  32.  1
    Stage III Recovery in Neutron Irradiated Molybdenum and Niobium.D. E. Peacock & A. A. Johnson - 1963 - Philosophical Magazine 8 (88):563-577.
  33.  56
    Mind As a Scientific Object.Christina E. Erneling & David Martel Johnson (eds.) - 2005 - Oxford University Press.
  34. Paul E. Johnson, "Psychology of Religion". [REVIEW]L. Harold Dewolf - 1946 - Philosophical Forum 4:48.
     
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  35.  9
    Richard E. Johnson's "In Quest of a New Psychology: Toward a Redefinition of Humanism". [REVIEW]Pete A. Y. Gunter - 1978 - Philosophy and Phenomenological Research 39 (2):293.
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  36.  33
    The Role of Board Environmental Committees in Corporate Environmental Performance.Heather R. Dixon-Fowler, Alan E. Ellstrand & Jonathan L. Johnson - 2017 - Journal of Business Ethics 140 (3):423-438.
    This study explores the relationship between board environmental committees and corporate environmental performance. We propose that board environmental committees will be positively associated with CEP. Moreover, we argue that the composition of the committee as well as the presence of a sustainability manager will influence this relationship. Our results find support for a positive association between board environmental committees and CEP. Further, the presence of a senior-level environmental manager positively moderates this relationship, but is not effective in isolation. Unexpectedly, no (...)
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  37.  39
    Cartesian Simple Natures.Brian E. O'Neil - 1972 - Journal of the History of Philosophy 10 (2):161-179.
  38. W. E. Johnson, Logic: Parts I. And II. [REVIEW]Marjorie Mace - 1923 - Hibbert Journal 22:394.
     
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  39.  5
    Heidegger and Meaning: Implications for Phenomenological Research.RN Mary E. Johnson PhD - 2000 - Nursing Philosophy 1 (2):134–146.
  40.  42
    XIV.—Symposium: Are the Materials of Sense Affections of the Mind?G. E. Moore, W. E. Johnson, G. Dawes Hicks, J. A. Smith & James Ward - 1917 - Proceedings of the Aristotelian Society 17 (1):418-458.
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  41. Aim and Content of an Introductory Ethics Course.Paul E. Johnson - 1931 - Ethics 42:11.
     
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  42. An Experiment in Social Ethics.P. E. Johnson - 1930 - Ethics 41:204.
     
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  43. Analysis of Thinking.W. E. Johnson - 1918 - Philosophical Review 27:337.
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  44.  21
    Are We Prosaic Deep Inside?: Depression Memoirs, Resourceful Narratives, and the Biomedical Model of Depression.Anne E. Johnson - 2017 - Philosophy, Psychiatry, and Psychology 24 (4):299-301.
    In “Prozac or Prosaic Diaries?”, Ginger Hoffman and Jennifer Hansen examine gendered messages in popular depression memoirs, using narrative self-constitution theory to emphasize the damaging effects such messages can have on women readers. In doing so, they bring a welcome feminist perspective to matters of mental health, as well as raising thought-provoking questions about depression memoirs, a genre that can have a far-reaching impact on public opinions about mental illness. Overall, Hoffman and Hansen do an excellent job of explaining the (...)
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  45.  2
    Do Animals Have an Interest in Life?L. E. Johnson - 1983 - Australasian Journal of Philosophy 61:172.
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  46. The Import of Categorical Propositions.W. E. Johnson - 1893 - Mind 2 (6):219-223.
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  47. The Logical Calculus.W. E. Johnson - 1892 - Philosophical Review 1:218.
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  48.  18
    Atmosphere and Conversion Errors in Syllogistic Reasoning.Miles E. Simpson & Donald M. Johnson - 1966 - Journal of Experimental Psychology 72 (2):197.
  49. Law as an Aesthetic Subject.Brian E. Butler - 2003 - ASA Newsletter 22 (3):1-3.
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  50.  30
    W. E. Johnson (1858-1931): An Impression.D. A. - 1932 - Mind 41 (161):136-137.
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