Results for 'Brian A. Robson'

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  1.  9
    Comparison of Quark Mixing in the Standard and Generational Models.Peter W. Evans & Brian A. Robson - 2006 - International Journal of Modern Physics E 15:617--625.
    The different interpretations of quark mixing involved in weak interaction processes in the Standard Model and the Generation Model are discussed with a view to obtaining a physical understanding of the Cabibbo angle and related quantities. It is proposed that hadrons are composed of mixed-quark states, with the quark mixing parameters being determined by the Cabibbo-Kobayashi-Maskawa matrix elements. In this model, protons and neutrons contain a contribution of about 5% and 10%, respectively, of strange valency quarks.
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  2.  6
    A Political Turn.Brian Robson & Elizabeth Shove - 2004 - In John A. Matthews & David T. Herbert (eds.), Unifying Geography: Common Heritage, Shared Future. Routledge. pp. 353.
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  3.  2
    A Brief Primer on Enhancing Islamic Cultural Competency for Deploying Military Medical Providers.Anisah Bagasra, Brian A. Moore, Jason Judkins, Christina Buchner, Stacey Young-McCaughan, Geno Foral, Alyssa Ojeda, Monty T. Baker & Alan L. Peterson - 2022 - Journal of Military Ethics 21 (1):56-65.
    The contemporary operating environment for deployed United States military operations largely focuses on deployments to predominantly Islamic countries. The differences in cultural values between d...
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  4. Arguing From the Evidence: The Correct Approach to Intelligent Design’s Challenge in the U.S. Courts.Brian A. Thomasson - 2011 - Philosophy of the Social Sciences 41 (4):495-534.
    In Kitzmiller v. Dover, the only U.S. federal case on teaching Intelligent Design in public schools, the plaintiffs used the same argument as in the creation-science trials of the 1980s: Intelligent Design is religion, not science, because it invokes the supernatural; thus teaching it violates the Constitution. Although the plaintiffs won, this strategy is unwise because it is based on problematic definitions of religion and science, leads to multiple truths in society, and is unlikely to succeed before the present right-leaning (...)
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  5.  32
    “The Scientific Method” as Myth and Ideal.Brian A. Woodcock - 2014 - Science & Education 23 (10):2069-2093.
  6.  55
    Implicit Social Cognition: From Measures to Mechanisms.Brian A. Nosek, Carlee Beth Hawkins & Rebecca S. Frazier - 2011 - Trends in Cognitive Sciences 15 (4):152-159.
  7. Book Review: A Song to Sing, A Life to Live: Reflections on Music as Spiritual PracticeA Song to Sing, A Life to Live: Reflections on Music as Spiritual Practice by SaliersDon and SaliersEmilyJossey-Bass, San Francisco, 2005. 209 Pp., $ 21.95. ISBN 0-7879-6717-3. [REVIEW]Brian A. Wren - 2006 - Interpretation: A Journal of Bible and Theology 60 (4):488-488.
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  8.  8
    Preregistration Is Hard, And Worthwhile.Brian A. Nosek, Emorie D. Beck, Lorne Campbell, Jessica K. Flake, Tom E. Hardwicke, David T. Mellor, Anna E. van ’T. Veer & Simine Vazire - 2019 - Trends in Cognitive Sciences 23 (10):815-818.
  9.  2
    A Cultivated Mind: Essays on J.S. Mill Presented to John M. Robson.John M. Robson & Michael Laine - 1991
    Jacob proposes that the science of the 17th and 18th centuries was eventually accepted because it was made compatible with larger political and economic interests. A celebration of the recently concluded 33 volume edition of the Collected works of John Stuart Mill, produced over a period of nearly 30 years, the last 20 under the guiding genius of general editor Robson. Following a tributary history of the project itself, essays cover Mill's career as a thinker and as a bureaucrat (...)
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  10.  20
    Reward Predictions Bias Attentional Selection.Brian A. Anderson, Patryk A. Laurent & Steven Yantis - 2013 - Frontiers in Human Neuroscience 7.
  11. Kantian Non-Evidentialism and its German Antecedents: Crusius, Meier, and Basedow.Brian A. Chance - 2019 - Kantian Review 3 (24):359-384.
    This article aims to highlight the extent to which Kant’s account of belief draws on the views of his contemporaries. Situating the non-evidentialist features of Crusius’s account of belief within his broader account, I argue that they include antecedents to both Kant’s distinction between pragmatic and moral belief and his conception of a postulate of pure practical reason. While moving us closer to Kant’s arguments for the first postulate, however, both Crusius’s and Meier’s arguments for the immortality of the soul (...)
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  12. Kant and the Discipline of Reason.Brian A. Chance - 2015 - European Journal of Philosophy 23 (1):87-110.
    Kant's notion of ‘discipline’ has received considerable attention from scholars of his philosophy of education, but its role in his theoretical philosophy has been largely ignored. This omission is surprising since his discussion of discipline in the first Critique is not only more extensive and expansive in scope than his other discussions but also predates them. The goal of this essay is to provide a comprehensive reading of the Discipline that emphasizes its systematic importance in the first Critique. I argue (...)
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  13.  6
    Moderators of the Relationship Between Implicit and Explicit Evaluation.Brian A. Nosek - 2005 - Journal of Experimental Psychology: General 134 (4):565-584.
  14.  24
    A Coalgebraic View of Heyting Duality.Brian A. Davey & John C. Galati - 2003 - Studia Logica 75 (3):259 - 270.
    We give a coalgebraic view of the restricted Priestley duality between Heyting algebras and Heyting spaces. More precisely, we show that the category of Heyting spaces is isomorphic to a full subcategory of the category of all -coalgebras, based on Boolean spaces, where is the functor which maps a Boolean space to its hyperspace of nonempty closed subsets. As an appendix, we include a proof of the characterization of Heyting spaces and the morphisms between them.
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  15.  23
    The Associations in Our Heads Belong to Us: Searching for Attitudes and Knowledge in Implicit Evaluation.Brian A. Nosek & Jeffrey J. Hansen - 2008 - Cognition and Emotion 22 (4):553-594.
  16.  41
    Mapping the Moral Domain.Jesse Graham, Brian A. Nosek, Jonathan Haidt, Ravi Iyer, Spassena Koleva & Peter H. Ditto - 2011 - Journal of Personality and Social Psychology 101 (2):366-385.
    The moral domain is broader than the empathy and justice concerns assessed by existing measures of moral competence, and it is not just a subset of the values assessed by value inventories. To fill the need for reliable and theoretically grounded measurement of the full range of moral concerns, we developed the Moral Foundations Questionnaire on the basis of a theoretical model of 5 universally available sets of moral intuitions: Harm/Care, Fairness/Reciprocity, Ingroup/Loyalty, Authority/Respect, and Purity/Sanctity. We present evidence for the (...)
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  17.  6
    Missing Link in Mate Preference Studies: Reproduction.Brian A. Gladue - 1989 - Behavioral and Brain Sciences 12 (1):21-21.
  18.  39
    Corporate Loyalty, Does It Have a Future?Brian A. Grosman - 1989 - Journal of Business Ethics 8 (7):565 - 568.
    A promotion of concepts of corporate family and employee participation as well as euphemisms which stress employee-employer long-term continuity makes the loss of loyalty flowing from downsizings and mass firings as well as corporate restructurings more difficult both for the employer and employee. The promotion of reciprocal obligations between employer and employee misleads both into a belief system which is to their mutual disadvantage.Corporate semanatics that soften employment realities and the implications of dislocation with positive rhetoric increases the sense of (...)
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  19. Attitudinal Dissociation: What Does It Mean?Brian A. Nosek - unknown
    Many recent experiments have used parallel Implicit Association Test (IAT) and selfreport measures of attitudes. These measures are sometimes strongly correlated. However, many of these studies find apparent dissociations in the form of (a) weak correlations between the two types of measures, (b) separation of their means on scales that should coincide if they assess the same construct, or (c) differing correlations with other variables. Interpretations of these empirical patterns are of three types: single-representation — the two types of measures (...)
     
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  20. Causal Powers, Hume’s Early German Critics, and Kant’s Response to Hume.Brian A. Chance - 2013 - Kant Studien 104 (2):213-236.
    Eric Watkins has argued on philosophical, textual, and historical grounds that Kant’s account of causation in the first Critique should not be read as an attempt to refute Hume’s account of causation. In this paper, I challenge the arguments for Watkins’ claim. Specifically, I argue (1) that Kant’s philosophical commitments, even on Watkins’ reading, are not obvious obstacles to refuting Hume, (2) that textual evidence from the “Disciple of Pure Reason” suggests Kant conceived of his account of causation as such (...)
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  21.  14
    Moderators of the Relationship Between Implicit and Explicit Evaluation.Brian A. Nosek - 2005 - Journal of Experimental Psychology 134 (4).
  22.  7
    Mechanisms of Value-Learning in the Guidance of Spatial Attention.Brian A. Anderson & Haena Kim - 2018 - Cognition 178:26-36.
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  23. Locke, Kant, and Synthetic A Priori Cognition.Brian A. Chance - 2015 - Kant Yearbook 7 (1).
    This paper attempts to shed light on three sets of issues that bear directly on our understanding of Locke and Kant. The first is whether Kant believes Locke merely anticipates his distinction between analytic and synthetic judgments or also believes Locke anticipates his notion of synthetic a priori cognition. The second is what should we as readers of Kant and Locke should think about Kant’s view whatever it turns out to be, and the third is the nature of Kant’s justification (...)
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  24. Sensibilism, Psychologism, and Kant's Debt to Hume.Brian A. Chance - 2011 - Kantian Review 16 (3):325-349.
    Hume’s account of causation is often regarded a challenge Kant must overcome if the Critical philosophy is to be successful. But from Kant’s time to the present, Hume’s denial of our ability to cognize supersensible objects, a denial that relies heavily on his account of causation, has also been regarded as a forerunner to Kant’s critique of metaphysics. After identifying reasons for rejecting Wayne Waxman’s recent account of Kant’s debt to Hume, I present my own, more modest account of this (...)
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  25. Scepticism and the Development of the Transcendental Dialectic.Brian A. Chance - 2012 - British Journal for the History of Philosophy 20 (2):311-331.
    Kant's response to scepticism in the Critique of Pure Reason is complex and remarkably nuanced, although it is rarely recognized as such. In this paper, I argue that recent attempts to flesh out the details of this response by Paul Guyer and Michael Forster do not go far enough. Although they are right to draw a distinction between Humean and Pyrrhonian scepticism and locate Kant's response to the latter in the Transcendental Dialectic, their accounts fail to capture two important aspects (...)
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  26.  41
    Implicit Social Cognition: From Measures to Mechanisms.Rebecca S. Frazier Brian A. Nosek, Carlee Beth Hawkins - 2011 - Trends in Cognitive Sciences 15 (4):152.
  27.  22
    Ens Primum Cognitum in Thomas Aquinas and the Tradition: The Philosophy of Being as First Known.Brian A. Kemple - 2017 - Brill | Rodopi.
    Ens Primum Cognitum in Thomas Aquinas and the Tradition presents a reading of Thomas Aquinas' claim that "being" is the first object of the human intellect. Blending the insights of both the early Thomistic tradition (c.1380--1637AD) and the Leonine Thomistic revival (1879--present), Brian Kemple examines how this claim of Aquinas has been traditionally understood, and what is lacking in that understanding. While the recent tradition has emphasized the primacy of the real (so-called ens reale) in human recognition of the (...)
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  28.  3
    Are Accounting Standards Memes? The Survival of Accounting Evolution in an Age of Regulation.Brian A. Rutherford - 2020 - Philosophy of Management 19 (4):499-523.
    This paper employs memetics to argue against the view that standardisation overwhelms the evolution of accounting. I suggest that, in an unregulated setting, accounting procedures constitute classic memes and survive according to their fitness for their environment, which is predominantly a matter of their suitability for investment decision-making. In a standardising regime, the standardising canon embodies a special kind of meme encoding ideas as actions to be imitated to realise those ideas. Evolutionary pressures and the canon develop in tandem, although (...)
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  29.  27
    A Modern Irenaean Theodicy? Professor Hick on Evil.Brian A. Davies - 1976 - New Blackfriars 57 (678):512-519.
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  30.  35
    Greek Architectural Terracottas N. A. Winter: Greek Architectural Terracottas: From The Prehistoric to the End of the Archaic Period (Oxford Monographs on Classical Archaeology.) Pp. Xxxvii+360; 131 Plates, 27 Figs., 6 Maps. Oxford: Clarendon Press, 1993. Cased, £55.00. [REVIEW]Brian A. Sparkes - 1995 - The Classical Review 45 (01):132-134.
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  31.  9
    Sync or Swarm: Improvising Music in a Complex Age (Review).Brian A. Smith - 2006 - Symploke 14 (1):362-363.
  32.  3
    11. Badiou and Sartre: Freedom, From Imagination to Chance.Brian A. Smith - 2012 - In Sean Bowden & Simon Duffy (eds.), Badiou and Philosophy. Edinburgh University Press. pp. 203-224.
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  33.  86
    Semantics, Meta-Semantics, and Ontology: A Critique of the Method of Truth in Metaphysics.Brian A. Ball, Dorothy Edgington & John Hawthorne - unknown
    In this thesis, Semantics, Meta-Semantics, and Ontology, I provide a critique of the method of truth in metaphysics. Davidson has suggested that we can determine the metaphysical nature and structure of reality through semantic investigations. By contrast, I argue that it is not semantics, but meta-semantics, which reveals the metaphysically necessary and sufficient truth conditions of our claims. As a consequence I reject the Quinean criterion of ontological commitment. In Part I, chapter 1, I argue that the metaphysically primary truth (...)
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  34.  16
    Counterintuitive Effects of Negative Social Feedback on Attention.Brian A. Anderson - 2017 - Cognition and Emotion 31 (3).
  35. Implicit Attitude.Brian A. Nosek & Mahzarin R. Banaji - 2009 - In Bayne Tim, Cleeremans Axel & Wilken Patrick (eds.), The Oxford Companion to Consciousness. Oxford University Press. pp. 84--85.
  36.  59
    Kant and the Enhancement Debate: Imperfect Duties and Perfecting Ourselves.Brian A. Chance - 2021 - Wiley: Bioethics 35 (8):801-811.
    This essay develops a Kantian approach to the permissibility of biomedical physical, cognitive, and moral enhancement. Kant holds that human beings have an imperfect duty to promote their physical, cognitive, and moral perfection. While an agent’s individual circumstances may limit the means she may permissibly use to enhance herself, whether biomedically or otherwise, I argue (1) that biomedical means of enhancing oneself are, generally speaking, both permissible and meritorious from a Kantian perspective. Despite often being equally permissible, I also argue (...)
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  37.  10
    Speaking in Tongues: A Philosophical Comment.Brian A. Davies - 1976 - New Blackfriars 57 (670):116-123.
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  38.  10
    Thinking About God - A Response to Patrick McGrath.Brian A. Davies - 1974 - New Blackfriars 55 (645):83-87.
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  39.  2
    Greek Myths: A Vase Painter's Notebook. [REVIEW]Brian A. Sparkes & J. Henle - 1975 - Journal of Hellenic Studies 95:295-295.
  40.  6
    Bellelli V. Ed. La Ceramica a Figure Nere di Tipo Attico Prodotta in Italia, I and II. Mediterranea 7, 2010, Pp. 277; 8, 2011, Pp. 269. €995. 18270506. [REVIEW]Brian A. Sparkes - 2013 - Journal of Hellenic Studies 133:265-266.
  41.  63
    Bloch's Paradox and the Nonlocality of Chance.Brian A. Woodcock - 2007 - International Studies in the Philosophy of Science 21 (2):137 – 156.
    I show how an almost exclusive focus on the simplest case - the case of a single particle - along with the commonplace conception of the single-particle wave function as a scalar field on spacetime contributed to the perception, first brought to light by I. Bloch, that there existed a contradiction between quantum theory with instantaneous state collapses and special relativity. The incompatibility is merely apparent since treating wave-function values as hypersurface dependent avoids the contradiction. After clarifying confusions which fueled (...)
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  42.  9
    Stephen A. McKnight, "Sacralizing the Secular: The Renaissance Origins of Modernity". [REVIEW]Brian A. Copenhaver - 1990 - Journal of the History of Philosophy 28 (4):611.
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  43. Mill on Bentham: From Ideology to Humanized Utilitarianism.Brian A. Anderson - 1983 - History of Political Thought 4 (2):341-356.
  44.  41
    How the Giriśa Vidyāratna Press Acquired Its Fonts: A Supplement to the Work of Fiona G. E. RossHow the Girisa Vidyaratna Press Acquired Its Fonts: A Supplement to the Work of Fiona G. E. Ross. [REVIEW]Brian A. Hatcher & Fiona G. E. Ross - 2001 - Journal of the American Oriental Society 121 (4):637.
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  45.  29
    A Unified Theory of Implicit Attitudes, Stereotypes, Self-Esteem, and Self-Concept.Anthony G. Greenwald, Mahzarin R. Banaji, Laurie A. Rudman, Shelly D. Farnham, Brian A. Nosek & Deborah S. Mellott - 2002 - Psychological Review 109 (1):3-25.
  46.  6
    Kant’s Letter to Fichte, the Pure Intellect and His ‘All-Crushing’ Metaphysics: Comments on De Boer’s Kant’s Reform of Metaphysics.Brian A. Chance - 2022 - Kantian Review 27 (1):119-125.
    I raise three questions relevant to De Boer’s overall project in Kant’s Reform of Metaphysics. The first is whether Kant’s 1799 open letter to Fichte supports or threatens her contention that Kant had an abiding interest in developing a reformed metaphysics from 1781 onwards. The second is whether De Boer’s conception of the pure intellect and its place in Kant’s projected system of metaphysics captures the role of pure sensibility in the Analytic of Principles, rational physics and rational psychology. The (...)
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  47. Pure Understanding, the Categories, and Kant's Critique of Wolff.Brian A. Chance - 2018 - In Kate Moran (ed.), Freedom and Spontaenity in Kant. Cambridge University Press.
    The importance of the pure concepts of the understanding (i.e. the categories) within Kant’s system of philosophy is undeniable. As I hope to make clear in this essay, however, the categories are also an essential part of Kant’s critique of Christian Wolff. In particular, I argue that Kant’s development of the categories represents a decisive break with the Wolffian conception of the understanding and that this break is central to understanding the task of the Transcendental Analytic. This break, however, is (...)
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  48. John Stuart Mill, Self-Culture, and the Critique of Benthamism.Brian A. Anderson - 1982
     
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  49. Oculomotor Feedback Rapidly Reduces Overt Attentional Capture.Brian A. Anderson & Lana Mrkonja - 2021 - Cognition 217:104917.
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  50.  24
    On the Gender–Science Stereotypes Held by Scientists: Explicit Accord with Gender-Ratios, Implicit Accord with Scientific Identity.Frederick L. Smyth & Brian A. Nosek - 2015 - Frontiers in Psychology 6.
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