Results for 'Breno Ricardo Guimar��es Santos'

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  1. Disjuntivismo epistemológico e ceticismo radical.Breno Ricardo Guimarães Santos - 2017 - Veritas – Revista de Filosofia da Pucrs 62 (3):624-656.
    Epistemological disjunctivism is a philosophical theory that has received special attention in the recent years. Particularly because it has been seen by many as a way of renewing discussions that range from the nature of justification of our daily beliefs to the possibility of unveiling the structure of the problem of radical skepticism and of responding to it. Duncan Pritchard is one of the authors who have offered a particular view of disjunctivism and ways of conceiving of disjunctivist treatments to (...)
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  2. Epistemologia da Virtude – Virtude Epistemology (SEP Translation).Breno Ricardo Guimarães Santos, Pedro Merlussi, John Greco & John Turri - 2015 - Intuitio 1 (8):325-362.
    [From SEP]: Contemporary virtue epistemology (hereafter ‘VE’) is a diverse collection of approaches to epistemology. At least two central tendencies are discernible among the approaches. First, they view epistemology as a normative discipline. Second, they view intellectual agents and communities as the primary focus of epistemic evaluation, with a focus on the intellectual virtues and vices embodied in and expressed by these agents and communities. This entry introduces many of the most important results of the contemporary VE research program. These (...)
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  3. Ignorância Branca - White Ignorance (Translation to Portuguese).Breno Ricardo Guimarães Santos & Charles Mills - 2018 - Griot 1 (17):413-438.
    In this paper, Charles Mills discusses what he calls “white ignorance”, developing one of the main themes of his 1997 book, The Racial Contract. His discussion is concerned with the idea of a cognitive disadvantage based on membership in a social group, which is not strange to the radical philosophical tradition, and that has been explored with more vigor in the recent Social Epistemology, in debates about epistemic injustices, silencing, willful ignorance, cognitive biases, epistemological standpoints, etc. Mills argues for an (...)
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  4.  12
    Approach to environmental educator values.Daemar Ricardo Marrero & Isidro E. Méndez Santos - 2019 - Humanidades Médicas 19 (1):160-179.
    RESUMEN Se fundamenta la concepción teórica general de la educación axiológica en el contexto del sistema de enseñanza de postgrado para la formación de educadores ambientales. Se aplicaron los métodos del nivel teórico analítico-sintético, inductivo-deductivo, histórico-lógico y ascensión de lo abstracto a lo concreto, con la intención de sistematizar información proveniente de la bibliografía consultada y de la experiencia profesional de los autores. Se defiende la idea de considerar la existencia de una dimensión ambiental de valores universales, en lugar de (...)
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  5.  15
    Víctor Berríos, Jaime Retamal, Ricardo Salas, Pablo Salvat y José Santos, Kant y la racionalidad práctica. Homenaje a los 200 años.Cristián Soto Herrera - 2006 - Revista de filosofía (Chile) 62.
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  6.  3
    El acontecer del misterio en el silencio, la contemplación y representación.Rosana Navarro Sánchez, Fredy Humberto Castañeda, William Augusto Peña Esquivel & José Ricardo Acero Montañez - 2018 - Franciscanum 60 (170):183-214.
    El presente artículo pretende mostrar la profunda interrelación entre el Misterio, el silencio, la experiencia espiritual y el arte. Con ello se busca subrayar el requisito de la representación perteneciente a la experiencia espiritual a través del símbolo. El acontecer del Misterio y su acogida por parte del ser humano implica, en sí mismo, la necesidad del silencio y la contemplación. Estas dos características son elementos indispensables para identificar la autenticidad del ser humano espiritual. Aunque el silencio y la contemplación (...)
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  7. Echo Chambers, Ignorance and Domination.Breno R. G. Santos - 2020 - Social Epistemology 35 (2):109-119.
    My aim in this paper is to engage with C. Thi Nguyen’s characterization of the echo chamber and to propose two things. First, I argue that a proper reading of his concept of echo chamber should make use of the notion of ignorance in the form of a structural epistemic insensitivity. My main contention is that ignorance as a substantive structural practice accounts for the epistemically deleterious effects of echo chambers. Second, I propose that from the talk of ignorance we (...)
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  8.  1
    Plano estratégico 2019-2022 para a educação paulista: uma nova morfologia organizacional do trabalho do professor?Breno Alves Dos Santos Blundi, Vitória Turati de Barros & Giovanna Candeira Pomaro - 2020 - Princípios 1 (159):180-205.
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  9.  3
    Physiology Responses and Players’ Stay on the Court During a Futsal Match: A Case Study With Professional Players.Julio Wilson Dos-Santos, Henrique Santos da Silva, Osvaldo Tadeu da Silva Junior, Ricardo Augusto Barbieri, Matheus Luiz Penafiel, Roberto Nascimento Braga da Silva, Fábio Milioni, Luiz Henrique Palucci Vieira, Diogo Henrique Constantino Coledam, Paulo Roberto Pereira Santiago & Marcelo Papoti - 2020 - Frontiers in Psychology 11.
    Physiological responses in futsal have not been studied together with temporal information about the players’ stay on the court. The aim of this study was to compare heart rate and blood lactate concentration responses between 1-H and 2-H considering the time of permanency of the players on the court at each substitution in a futsal match. HR was recorded during entire match and [La−] was analyzed after each substitution of seven players. %HRmean and [La−] mean did not differ between 1-H (...)
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  10. Identidades Emergentes, Genética E Saúde: Perspectivas Antropológicas.Ricardo Ventura Santos, Sahra Gibbon & Jane Felipe Beltrão (eds.) - 2012 - Editora Fiocruz.
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  11. Temas em Filosofia Contemporânea.Jaimir Conte & Cezar Mortari - 2014 - Florianópolis, SC, Brasil: NEL/UFSC.
    Sumário: 1. O conceito de revolução, Amélia de Jesus Oliveira; 2. Mudanças de concepção de mundo, Artur Bezzi Günther; 3. Habilidade e causalidade: uma proposta confiabilista para casos típicos de conhecimento, Breno Ricardo Guimarães Santos; 4. El realismo interno de Putnam y sus implicaciones en la filosofía de la ciencia y para el realismo científico, Marcos Antonio da Silva; 5.O papel da observação na atividade científica segundo Peirce, Max Rogério Vicentini; 6.Fact and Value entanglement: a collapse of (...)
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  12.  1
    Neurophysiological Differences Between Women With Fibromyalgia and Healthy Controls During Dual Task: A Pilot Study.Santos Villafaina, Juan Pedro Fuentes-García, Ricardo Cano-Plasencia & Narcis Gusi - 2020 - Frontiers in Psychology 11.
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  13.  19
    New Reflections on the Mirror: the Interests Proximity Bias Solution.Ricardo Miguel & Diogo Santos - 2020 - Philosophia 48 (4):1527-1542.
    We worry about becoming non-existent, but not about coming into being. But both events are similarly bad according to Deprivationism; hence, it seems that we should display symmetric attitudes towards both. This entails the implausible conclusion that we should display negative attitudes towards the time of our birth. In a series of articles Brueckner and Fischer offered one of the most prominent attempts to block this conclusion by appealing to a temporal bias towards future pleasures. Inspired by Yi’s criticism of (...)
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  14.  17
    O Vírus Neoliberal No Brasil E a Polêmica Com Giorgio Agamben.Ricardo Evandro Santos Martins - 2020 - Voluntas: Revista Internacional de Filosofia 11:e20.
    Exploro os conceitos de campo e de estado de exceção e tento mostrar como Giorgio Agamben, por um lado, é coerente com sua obra, além de estar certo no diagnóstico do presente, mas, por outro, exagera na desconfiança da real mortalidade do Coronavírus e, também, como este posicionamento do filósofo italiano não serve à experiência brasileira, especialmente quanto à problemática de uma aparente concordância do ministro Araújo do Governo Bolsonaro com seu alerta para o estado de exceção permanente.
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  15.  3
    The Work of Words: Poetry, Language and the Dawn of Community.Ricardo Santos Alexandre - 2022 - Topoi 41 (3):497-504.
    This essay explores the ontological movement of poetry, its language and words, by establishing a dialogue with the thought of three Japanese thinkers, Ki no Tsurayuki, Motoori Norinaga and Fujitani Mitsue, and the German philosopher Martin Heidegger. The overall purpose, as we progress from one to the other, is to present, explore and disclose a horizon where poetry gradually becomes the locus of a philosophy of language that places it at the genesis of mutual understanding, ethics and, thus, of community.
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  16.  29
    SI: Chalmers on Virtual Reality Introduction.David Yates & Ricardo Santos - 2019 - Disputatio 11 (55):291-296.
    In June 2016, David Chalmers delivered the Petrus Hispanus Lectures at the LanCog research group, University of Lisbon, on the subject of objects, properties, and perception in virtual reality environments. The paper resulting from these lectures was subsequently published in Disputatio as “The Virtual and the Real”. In it, Chalmers defends virtual realism, according to which virtual objects are bona fide digital objects with virtual counterparts of perceptible properties such as colour and shape, and perception in virtual reality environments is (...)
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  17.  19
    The Emergence of Human Population Genetics and Narratives About the Formation of the Brazilian Nation.Vanderlei Sebastião de Souza & Ricardo Ventura Santos - 2014 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 47:97-107.
  18. Trabalho alienado em Marx e novas configurações do trabalho.Ricardo Santos da Luz & Agemir Bavaresco - 2010 - Princípios 17 (27):137-165.
    Resumo: A teoria marxiana do trabalho alienado ocupa um papel de destaque na Filosofia política moderna. Seguindo a esteira de Hegel, Marx concebe o homem como sendo o produto de sua própria atividade, isto é, a autoproduçáo do homem pelo trabalho. Isso significa que o ser humano náo é um ser que nasce acabado, mas que se desenvolve como ser humano enquanto desenvolve as potencialidades que lhe sáo inerentes. Imerso no estudo da sociedade capitalista, Marx percebe como nela se interdita (...)
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  19.  4
    Editorial: Disputatio’s 25th Anniversary.Elia Zardini & Ricardo Santos - 2021 - Disputatio 13 (61):71-72.
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  20.  51
    “Como Deus É Ciente Em Sua Essência Divina”: A Presciência de Deus Em Santo Tomás de Aquino E No Livro da Contemplação de Ramon Llull.Ricardo da Costa & Sidney Silveira - 2015 - Trans/Form/Ação 38 (2):9-34.
    A proposta deste trabalho é analisar a concepção filosófica depresciência em Santo Tomás de Aquino e Ramon Llull, nas obrasSuma Teológicae O Livro da Contemplação. Para isso, discorremos previamente sobre o conceito deciência, base aristotélica tomista. Por fim, apresentamos a tradução de um extrato doLivro da Contemplação, como base documental para a segunda parte do trabalho. The purpose of this article is to analyze the philosophical conception of prescience in St. Thomas Aquinas in the Summa Theologica and Ramon Llull and (...)
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  21.  9
    Leitura: Interferências Na Obra de Fernando Sabino.Ricardo Santos David - 2018 - Kalagatos 15 (1):96-106.
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  22. O Supervalorativismo e a Vagueza de Ordem Superior.Ricardo Santos - 2010 - In Humberto Brito (ed.), Filosofia e Literatura 1. Instituto de Filosofia da Linguagem. pp. 197-217.
    Este artigo apresenta a teoria supervalorativista da vagueza e discute a objecção, que frequentemente lhe é dirigida, segundo a qual essa teoria não consegue dar conta do fenómeno da vagueza de ordem superior.
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  23. Paradoxos Semânticos.Ricardo Santos - 2014 - Compêndio Em Linha de Problemas de Filosofia Analítica.
    The semantic paradoxes are a family of arguments – including the liar paradox, Curry’s paradox, Grelling’s paradox of heterologicality, Richard’s and Berry’s paradoxes of definability, and others – which have two things in common: first, they make an essential use of such semantic concepts as those of truth, satisfaction, reference, definition, etc.; second, they seem to be very good arguments until we see that their conclusions are contradictory or absurd. These arguments raise serious doubts concerning the coherence of the concepts (...)
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  24.  32
    Homenaje a Ricardo Franco Guzmán: 50 Años de Vida Académica.Ricardo Franco Guzmán (ed.) - 2008 - Instituto Nacional de Ciencias Penales.
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  25. Forma Lógica das Proposições Científicas e Ontologia da Predicação: um dilema na filosofia da ciência de Aristóteles.Breno Zuppolini - 2013 - XI Semana Acadêmica Do PPG Em Filosofia da PUCRS:1-15.
    In the Posterior Analytics, Aristotle imposes some requirements on scientific propositions: (i) they must be susceptible of syllogistic articulation, (ii) they must have universal terms as subjects of predication and (iii) their subjects must be primary, i.e. they cannot “be said of a distinct underlying subject”. However, it is problematic to meet those three requirements together. If associated with the theory of predication in Categories, the requirement (iii) shall prescribe names or descriptions of individuals within the category of substance as (...)
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  26.  28
    Conducta Ética de Parte de Los Profesores, Estudiantes de Pregrado y Postgrado: El Punto de Vista de Los Pacientes de Algunas Escuelas Odontológicas.Letícia Oliveira Tonin, Letícia Ferreira dos Santos, Cristhiane Leão de Queiroz, Julia Gabriela Dietrichkeit Pereira & Ricardo Henrique Alves da Silva - 2017 - Persona y Bioética 21 (1).
    Introduction: The importance attached to ethical practice and related informed consent varies among health professionals and is further influenced by working environments, level of knowledge, experience and societal values and beliefs. The objective of this study is to evaluate the ethical conduct of professors, undergraduates and graduate students through questionnaires answered by patients. Methods: One hundred twenty patients at the dental clinics of three different dental schools in São Paulo State were interviewed based on objective and discursive questions about signed (...)
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  27.  21
    O Conceito de Função Na Ecologia Contempor'nea.Nei Freitas Nunes-Neto, Ricardo Santos do Carmo & Charbel Niño El-Hani - 2013 - Revista de Filosofia Aurora 25 (36):43.
    O discurso funcional é tanto ubíquo quanto central na ecologia contemporânea, principalmente no contexto das pesquisas sobre biodiversidade e funcionamento ecossistêmico, que emergiram nos anos 1990 em meio à crise da biodiversidade. Entretanto, a despeito dessa forte presença na ecologia, o discurso funcional ainda não tem sido investigado de maneira adequada nesta ciência, na medida em que muitos problemas fundamentais a respeito do tema ainda permanecem sem respostas claras. Por um lado, os ecólogos que lançam mão de explicações funcionais parecem (...)
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  28. Vagueza.Ricardo Santos - 2015 - Compêndio Em Linha de Problemas de Filosofia Analítica.
    Most words in natural language are vague, that is to say, they lack sharp boundaries and, hence, they have (actual or potential) borderline cases, where the word in question neither definitely applies nor definitely fails to apply. Vagueness gives rise to paradoxes, the best known of which is the sorites (concerned with how many grains of sand are needed to make a heap). Besides offering a solution to such paradoxes, a theory of vagueness should systematically describe how the truth conditions (...)
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  29.  29
    Differences Between High Vs. Low Performance Chess Players in Heart Rate Variability During Chess Problems.Juan P. Fuentes-García, Santos Villafaina, Daniel Collado-Mateo, Ricardo de la Vega, Pedro R. Olivares & Vicente Javier Clemente-Suárez - 2019 - Frontiers in Psychology 10.
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  30.  6
    Interpersonal Coordination in Soccer: Interpreting Literature to Enhance the Representativeness of Task Design, From Dyads to Teams.Rodrigo Santos, Ricardo Duarte, Keith Davids & Israel Teoldo - 2018 - Frontiers in Psychology 9.
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  31.  3
    Dilectio, resignação e injustiça: possibilidade de interpretar o amor como resignação e conformação com a injustiça, à luz de Santo Agostinho.Ricardo Evangelista Brandão - 2022 - Griot : Revista de Filosofia 22 (1):251-265.
    In the “Commentary on the First Epistle of St. John”, in a specific fragment of the text in which the focus is the Donatist controversy, Augustine states that despite the fact that love is an unavoidable norm for the true Christian life, in case of witnessing an action unjust, the Christian cannot passively accept such an act. However, in that same text, in another context, a kind of resignation is defended as proof that the Christian is in fact living a (...)
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  32.  9
    Como Não Devemos Discriminar com Base na Espécie.Diogo Santos & Ricardo Miguel - 2017 - Revista Portuguesa de Filosofia 73 (3-4):1495-1516.
    We argue that Anthropocentrism – the kind of speciesism that privilegies the human species – is morally unacceptable. We distinguish and criticize three varieties of Anthropocentrism: unqualified, qualified empirical and qualified non-empirical. Firstly, unqualified Anthropocentrism is dismissed because it is grounded on a moral principle which implies that discriminations like racism and sexism are justified. Secondly, qualified empirical Anthropocentrism falls victim to the marginal cases argument, an argument that shows that properties which allegedly attribute moral status to every human and (...)
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  33. Biorevelações : Testes de Ancestralidade Genética Em Perspectiva Antropológica Comparada.Verlan Valle Gaspar Neto, Ricardo Ventura Santos & Michael Kent - 2012 - In Ricardo Ventura Santos, Sahra Gibbon & Jane Felipe Beltrão (eds.), Identidades Emergentes, Genética E Saúde: Perspectivas Antropológicas. Editora Fiocruz.
     
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  34. Compêndio em Linha de Problemas de Filosofia Analítica.João Branquinho & Ricardo Santos - 2013 - Centro de Filosofia da Universidade de Lisboa.
    Compêndio em Linha de Problemas de Filosofia Analítica FCT Project PTDC/FIL-FIL/121209/2010 O objectivo do projecto é produzir um volume intitulado Compêndio de Problemas de Filosofia Analítica, escrito em língua portuguesa e a publicar e disponibilizar gratuitamente na internet. A edição em linha será dinâmica, podendo o material ser objecto de actualizações sucessivas. O volume consiste em ensaios especializados sobre questões pertencentes a áreas nucleares da Filosofia Analítica actual. A ênfase é colocada em áreas que tratam da natureza da linguagem, mente (...)
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  35.  26
    “An Unusual and Fast Disappearing Opportunity”: Infectious Disease, Indigenous Populations, and New Biomedical Knowledge in Amazonia, 1960–1970.Rosanna Dent & Ricardo Ventura Santos - 2017 - Perspectives on Science 25 (5):585-605.
    In 1966, a team made up of Brazilian and foreign scientists spent a week carefully recording the body temperature and other clinical signs and symptoms of 110 Tiriyó Indigenous people in their communities along the Brazil-Suriname border. Led by the Yale University virologist and immunologist Francis Black, the researchers faced an "epidemic" with a special profile, distinct from those most common in Indigenous populations, which usually resulted in widespread illness, the collapse of subsistence activities, hunger, and as a rule, elevated (...)
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  36. Semantic Externalism. [REVIEW]Ricardo Miguel & Diogo Santos - 2016 - Disputatio 8 (42):131-137.
  37.  12
    A Verdade de um Ponto de Vista Lógico-Semântico.Ricardo Santos - 2003 - Lisboa: Fundação Calouste Gulbenkian.
  38.  5
    Development and Validation of a Specific Self-Efficacy Scale in Adherence to a Gluten-Free Diet.Ricardo Fueyo-Díaz, Rosa Magallón-Botaya, Santiago Gascón-Santos, Ángela Asensio-Martínez, Guillermo Palacios-Navarro & Juan J. Sebastián-Domingo - 2018 - Frontiers in Psychology 9.
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  39.  41
    Ser de Uma Maneira sem Ser Claramente dessa Maneira: um Problema para o Supervalorativismo.Ricardo Santos - 2012 - Disputatio 4 (34):823-849.
    Title in English: "Being a certain way without being definitely that way: a problem for supervaluationism". I argue that the supervaluationist theory of vagueness, in its most common version, is committed to a thesis – viz., the incompatibility between being-F and not-being-definitely-F – which is doubtful, unjustified and in conflict with the definition of super-truth as truth in all admissible precisifications of a vague language.
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  40.  7
    O Momento da Música da Diáspora Africana.Dener Santos Silveira & José Ricardo Marques Dos Santos - 2018 - Odeere 3 (6):177.
    O presente artigo tem como objetivo analisar o conceito de diáspora e as novas linhas de investigação intelectuais abertas a partir do uso crescente do conceito, em especial, na música da diáspora Africana. Faz uma reflexão sobre o legado da filosofia moderna no processo de esvaziamento da possibilidade reflexiva da música negra, bem como, identifica no marcador da diáspora a condição desestabilizadora de absolutismos nacionais da música no Brasil que foram, diferentemente de outros assentamentos africanos da diáspora, ligados a creolização (...)
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  41.  1
    O Belo Enquanto Congruentia Partium: A Harmonia Na Beleza Sensível Em Santo Agostinho.Ricardo Evangelista Brandão - 2017 - Griot : Revista de Filosofia 16 (2):322-333.
    Uma boa parte dos textos que versam acerca da beleza em Agostinho tem, como pano de fundo os ataques à beleza do mundo desenvolvido pelos maniqueus. Assim, o pensador objetivando defender a tese de um cosmos belo, procura construir uma definição de beleza sensível deveras ampla, que possa abarcar criaturas aparentemente despidas de beleza segundo a ótica humana. No presente artigo, estudaremos a categoria do belo da congruentia partium, que nosso filósofo desenvolve em uma definição da beleza sensível, expostas em (...)
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  42.  3
    Republicanismo e liberalismo: um possível consenso em torno de uma ideia de virtude cívica.Edson Kretle Santos & Ricardo Corrêa de Araújo - 2022 - Griot : Revista de Filosofia 22 (1):203-214.
    Currently, republicanism is accused of thinking of civic virtue as linked to an ideal of the good life and, therefore, impossible to be realized in modern, plural and neutral societies. On the other hand, liberalism is accused of basing its argument on the ideal of individual autonomy, leading to political fragmentation. Faced with this clash, we intend to present the republican civic virtue as one of the political virtues required by political liberalism. The adequate foundation of this hypothesis will allow (...)
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  43. Tarskian Truth and the Two Provinces of Semantics.Ricardo Santos - 2004 - Disputatio 1 (16):26-37.
    In this paper, I argue that the cleavage between the theory of reference and the theory of meaning, which under the influence of Quine has dominated a large part of the philosophy of language of the last fifty years, is based on a misrepresentation of Tarski's achievement and on an overestimation of the scope and value of disquotation. In particular, I show that, if we accept Davidson's critique of disquotation, the same kind of reasons that Quine offered in opposition to (...)
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  44. O que é o monismo anómalo?Ricardo Santos - 2005 - Philosophica 25:77-87.
    The aim of this paper is to present, in a clear and accessible way, Donald Davidson's anomalous monism. I stress that what distinguishes Davidson's monism from other identity theories of the mind is the conjunction of an identity thesis (viz. the thesis that every mental event is a physical event) with an anti-reductionist argument, according to which there are no strict psychophysical laws.
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  45.  28
    Fitch’s Paradox of Knowability and the Knower Paradox: Against a Proposed Dialetheist Unified Solution.Ricardo Santos - 2017 - Revista Portuguesa de Filosofia 73 (3-4):1001-1020.
    After introducing Fitch’s paradox of knowability and the knower paradox, the paper critically discusses the dialetheist unified solution to both problems that Beall and Priest have proposed. It is first argued that the dialetheist approach to the knower paradox can withstand the main objections against it, these being that the approach entails an understanding of negation that is intolerably weak and that it commits dialetheists to jointly accept and reject the same thing. The lesson of the knower paradox, according to (...)
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  46. A Superação da Concepção Liberal de Liberdade Em Hannah Arendt.Edson Kretle Santos & Ricardo Corrêa de Araujo - 2020 - Griot : Revista de Filosofia 20 (2):202-214.
    Este artigo pretende confrontar duas noções acerca da noção de liberdade, temática central na Filosofia Política. De um lado, partiremos de algumas reflexões do liberalismo político, onde no primeiro momento, exploraremos a obra Dois Conceitos de Liberdade, de Isaiah Berlin. Para esse autor a liberdade negativa e, não a liberdade positiva, deve ser a maior preocupação dos corpos políticos, ou seja, o Estado deve existir para evitar que a liberdade individual seja reduzida pela própria interferência do Estado ou de outros (...)
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  47. Categorias, Da Interpretação (Aristóteles, Obras Completas).Ricardo Santos - 2016 - Lisboa: Imprensa Nacional - Casa da Moeda.
  48. O Que é o Monismo Anómalo?Ricardo Santos - 2005 - Philosophica: International Journal for the History of Philosophy 13 (25):77-87.
    The aim of this paper is to present, in a clear and accessible way, Donald Davidson’s anomalous monism. I stress that what distinguishes Davidson’s monism from other identity theories of the mind is the conjunction of an identity thesis with an anti-reductionist argument, according to which there are no strict psychophysical laws.
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  49. The Pre-Analytic History of the Sorites Paradox.Ricardo Santos - 2019 - In Sergi Oms & Elia Zardini (eds.), The Sorites Paradox. Cambridge: Cambridge University Press. pp. 289-306.
     
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  50.  8
    ‘Polynesians’ in the Brazilian Hinterland? Sociohistorical Perspectives on Skulls, Genomics, Identity, and Nationhood.Ricardo Ventura Santos & Bronwen Douglas - 2020 - History of the Human Sciences 33 (2):22-47.
    In 1876, Brazilian physical anthropologists De Lacerda and Peixoto published findings of detailed anatomical and osteometric investigation of the new human skull collection of Rio de Janeiro’s Museu Nacional. They argued not only that the Indigenous ‘Botocudo’ in Brazil might be autochthonous to the New World, but also that they shared analogic proximity to other geographically very distant human groups – the New Caledonians and Australians – equally attributed limited cranial capacity and resultant inferior intellect. Described by Blumenbach and Morton, (...)
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