78 found
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  1.  96
    Null.Doohwan Ahn, Sanda Badescu, Giorgio Baruchello, Raj Nath Bhat, Laura Boileau, Rosalind Carey, Camelia-Mihaela Cmeciu, Alan Goldstone, James Grieve, John Grumley, Grant Havers, Stefan Höjelid, Peter Isackson, Marguerite Johnson, Adrienne Kertzer, J.-Guy Lalande, Clinton R. Long, Joseph Mali, Ben Marsden, Peter Monteath, Michael Edward Moore, Jeff Noonan, Lynda Payne, Joyce Senders Pedersen, Brayton Polka, Lily Polliack, John Preston, Anthony Pym, Marina Ritzarev, Joseph Rouse, Peter N. Saeta, Arthur B. Shostak, Stanley Shostak, Marcia Landy, Kenneth R. Stunkel, I. I. I. Wheeler & Phillip H. Wiebe - 2009 - The European Legacy 14 (6):731-771.
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  2.  3
    The Dialectic of Biblical Critique: Interpretation and Existence.Brayton Polka - 1986
  3.  8
    Rethinking Philosophy in Light of the Bible: From Kant to Schopenhauer.Brayton Polka - 2014 - Lanham: Lexington Books.
    This book analyzes the ideas central to the philosophy of Kant, Hegel, and Kierkegaard to show that they are biblical in origin, both ontologically and historically. Polka argues that Schopenhauer has an altogether false conception of the fundamental ideas of the Bible and of Christianity, which leaves his philosophy irredeemably contradictory.
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  4.  66
    Who is the Single Individual?Brayton Polka - 2005 - Philosophy and Theology 17 (1-2):157-175.
    The aim of this study is to show that, because the single individual, to whom Kierkegaard dedicates his entire authorship, is no less secular than religious, the secular does not exist outside of the religious and the religious does not exist outside of the secular. To this end four concepts central to Kierkegaard are examined: (1) authority; (2) the either/or decision or choice and its relationship to the concepts of stages and history; (3) indirect communication and the claim that truth (...)
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  5.  42
    Hobbes and the Sovereignty of the Golden Rule.Brayton Polka - 2013 - The European Legacy 18 (5):628-634.
  6. Truth and Metaphor: Interpretation as Philosophical and Literary Practice.Brayton Polka - 1988 - Diogenes 36 (143):111-128.
    When Auerbach writes in Mimesis: The Representation of Reality in Western Literature that, although Homer can be analyzed, he cannot be interpreted, he puts the reader on notice that not all verbal discourse embodies the structure of interpretation. He equally shows the reader that there is discourse which, in order to be read, must be interpreted—that of the Bible and its heirs. Although Mimesis has long been celebrated, its readers have not properly remarked that what allows Auerbach to achieve his (...)
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  7. Editorial consultants, volume 9.Leonidas C. Bargeliotes, Donald Dietrich, David Freeman, Sander Gilman, Stanley Hawkins, David Lovell, Jeff Mitscherling, Brayton Polka, James Sheehan & Kjell Skyllstad - 2004 - The European Legacy 9 (6):875.
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  8. Brill Online Books and Journals.Isaac B. Gottlieb, Brayton Polka, Gedaliahu G. Stroumsa, Yudit Kornberg Greenberg, Steven Kepnes, Dov Schwartz & Reuven Kimelman - 1993 - Journal of Jewish Thought and Philosophy 2 (1).
     
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  9.  8
    Between Philosophy and Religion, Vol. I: Spinoza, the Bible, and Modernity.Brayton Polka - 2006 - Lexington Books.
    In Between Philosophy and Religion Volumes I and II, Brayton Polka examines Spinoza's three major works—on religion, politics, and ethics—in order to show that his thought is at once biblical and modern. This book and its companion volume are essential reading for any scholar of Spinoza.
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  10.  15
    Between Philosophy and Religion, Vol. Ii: Spinoza, the Bible, and Modernity.Brayton Polka - 2007 - Lexington Books.
    In Between Philosophy and Religion Volumes I and II, Brayton Polka examines Spinoza's three major works—on religion, politics, and ethics—in order to show that his thought is at once biblical and modern. This book and its companion volume will be essential reading for any scholar of Spinoza.
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  11.  51
    Coriolanus and the Roman World of Contradiction: A Paradoxical World Elsewhere.Brayton Polka - 2010 - The European Legacy 15 (2):171-194.
    This study argues that Shakespeare's aim in Coriolanus is twofold: (1) to depict the ancient world of Rome as dominated by contradiction; and (2) to signal to us moderns, in the biblical tradition, that we can comprehend or, in other words, interpret the contradictory world of the ancients solely on the basis of a paradoxical world elsewhere, beyond contradiction. Shakespeare thus shows us how important it is to distinguish between the contradictory values of antiquity, from which the Romans (like the (...)
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  12.  48
    C.G. Jung's Visions.Brayton Polka - 1999 - The European Legacy 4 (5):98-101.
    Visions: Notes of the Seminar Given in 1930–1934. By C.G. Jung. Ed. Claire Douglas (Princeton, NJ: Princeton University Press, 1997) 2 vols., xl + 1,458 pp. $125.00 cloth.
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  13.  33
    Covenantal Sinning as the Truth of History and Morality.Brayton Polka - 2014 - The European Legacy 19 (6):774-781.
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  14. David E. Mercer, Kierkegaard's Living-Room: Between Faith and History in Philosophical Fragments Reviewed by.Brayton Polka - 2001 - Philosophy in Review 21 (4):278-280.
     
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  15.  6
    Depth Psychology, Interpretation, and the Bible: An Ontological Essay on Freud.Brayton Polka - 2001 - McGill-Queen's Press - MQUP.
    In Depth Psychology, Interpretation, and the Bible Brayton Polka shows that the ideas central to Freud's major texts can be truly understood only in light of a theory of interpretation whose ontology is consistent with biblical values. Polka argues that only this hermeneutic frees Freud's insight into the phenomenology of the unconscious from his contradictory metapsychology.
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  16.  56
    Enlightenment Heroes and the Ideal of Moral Clarity.Brayton Polka - 2011 - The European Legacy 16 (1):91-96.
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  17.  51
    Freud, the Bible, and Hermeneutics.Brayton Polka - 2001 - The European Legacy 6 (3):319-332.
  18.  38
    History Between Biblical Religion and Modernity. Reflections on Rawls' Lectures on the History of Moral Philosophy.Brayton Polka - 2002 - The European Legacy 7 (4):445-451.
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  19.  30
    How Do We Know What We Know?Brayton Polka - 2016 - The European Legacy 21 (5-6):582-591.
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  20.  40
    Hebrew Scripture and the Wisdom of Philosophical Reason, or What Has Athens to Do with Jerusalem?Brayton Polka - 2015 - The European Legacy 20 (3):273-283.
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  21.  28
    How to Think Origins, or On the Origin of Thinking.Brayton Polka - 2017 - The European Legacy 22 (3):339-347.
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  22.  36
    Introduction.Brayton Polka - 2010 - The European Legacy 15 (2):135-136.
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  23.  24
    Introduction.Brayton Polka - 2004 - The European Legacy 9 (1):5-6.
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  24.  11
    Interpretation and the Bible: The Dialectic of Concept and Content in Interpretative Practice.Brayton Polka - 1990 - Journal of Speculative Philosophy 4 (1):66 - 82.
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  25.  32
    Is Covenantal Theology a Hermeneutics of Allegory? A Radical Reading of Saint Paul.Brayton Polka - 2013 - The European Legacy 18 (4):483-486.
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  26.  27
    In Search of the True Hegel.Brayton Polka - 2014 - The European Legacy 19 (2):256-262.
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  27.  6
    In the beginning is philosophy: on desire and the good.Brayton Polka - 2016 - New York: Peter Lang Publishing.
    Philosophy, when understood to embody the values that are fundamental to modernity, is biblical in origin, both historically and ontologically. Central to this idea is the question famously posed by Tertullian: What does Athens have to do with Jerusalem? The answer – as based on a comprehensive and systematic discussion of the key texts and ideas of Spinoza, Vico, Rousseau, Kant, Hegel, Kierkegaard, and Nietzsche – is that we can overcome the conventional opposition between reason and faith, between philosophy and (...)
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  28.  55
    Jung on Shakespeare: The Relationship between Psyche and Spirit.Brayton Polka - 2010 - The European Legacy 15 (4):483-487.
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  29.  31
    Kierkegaard and Theology.Brayton Polka - 2013 - The European Legacy 18 (3):358-366.
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  30.  65
    Life and Love: The Sensuous and the Passionate in Opera.Brayton Polka - 2012 - The European Legacy 17 (1):87 - 94.
    The European Legacy, Volume 17, Issue 1, Page 87-94, February 2012.
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  31.  27
    Levinas between Philosophy and the Bible.Brayton Polka - 2017 - The European Legacy 22 (5):605-614.
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  32.  69
    Levinas between the Bible and Philosophy.Brayton Polka - 2010 - The European Legacy 15 (5):637-642.
  33.  19
    Love of Neighbor as the Golden Rule of Modernity.Brayton Polka - 2020 - The European Legacy 26 (1):87-92.
    In this study of spiritual experience as involving what he calls intuitive knowledge, Phillip Wiebe argues that there is substantial evidence for the existence of spirits. He supports his argument...
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  34.  12
    Modernity Between Wagner and Nietzsche.Brayton Polka - 2015 - Lanham: Lexington Books.
    Modernity between Wagner and Nietzsche argues that the operas and writings of Wagner contradict the values that are fundamental to modernity. Analyzing Wagner’s works in contrast to the philosophical thought of Nietzsche, Brayton Polka examines how Wagner breaks with Nietzsche and their common influencer, Schopenhauer.
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  35.  33
    Modern Philosophy, the Subject, and the God of the Bible.Brayton Polka - 2015 - Sophia 54 (4):563-576.
    In my paper, I undertake to show that the God of the Bible is the subject of modern philosophy, i.e., that philosophy is biblical and that the Bible is philosophical. Central to the argument of my paper is an analysis of the fundamental difference between the philosophy of Aristotle, as based on the law of contradiction and thus on the contradictory opposition between necessity and existence, and the philosophy of, in particular, Spinoza and Kant, as based on the transcendental logic (...)
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  36.  26
    On Humanism and the Bible.Brayton Polka - 2015 - The European Legacy 20 (4):389-395.
  37.  36
    On Methodology and Metaphysics, or What Does Philosophy Have to Do with Religion?Brayton Polka - 2016 - The European Legacy 21 (3):324-338.
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  38.  7
    On poetry and philosophy: thinking metaphorically with Wordsworth and Kant.Brayton Polka - 2021 - Euegen, Oregon: Pickwick Publications.
    Brayton Polka’s book, On Poetry and Philosophy: Thinking Metaphorically with Wordsworth and Kant, is unique in bringing poetry and philosophy together in a single study. The poet and the philosopher whom he makes central to his project are both revolutionary founders of modernity, Wordsworth of romantic poetry and Kant of critical philosophy. Both the poet and the philosopher, as the author makes clear in his study, found their principles, at once poetically metaphorical and philosophically critical, on the religious values that (...)
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  39.  27
    On Reading Spinoza: Has Philosophy Replaced the Bible?Brayton Polka - 2013 - The European Legacy 18 (6):744-750.
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  40.  13
    On Responding Ultimately to Ultimate Questions.Brayton Polka - 2020 - The European Legacy 25 (6):692-696.
    Volume 25, Issue 6, September 2020, Page 692-696.
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  41.  25
    On Sin as Human History Comprehended.Brayton Polka - 2015 - The European Legacy 20 (2):176-183.
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  42.  15
    On the Creative Will of Covenantal Grace.Brayton Polka - 2021 - The European Legacy 26 (7-8):813-818.
    In his book Hune Margulies provides an account of Martin Buber’s dialogical philosophy that is at once truly insightful and deeply problematic. Margulies shows that the I-thou philosophy of Buber,...
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  43.  66
    On Thinking The Modern Philosophical Revolution in Light of the Bible.Brayton Polka - 2010 - The European Legacy 15 (2):221-232.
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  44.  9
    Paradox and Contradiction in the Biblical Traditions: The Two Ways of the World.Brayton Polka - 2021 - Lexington Books.
    Paradox and contradiction constitute the two ways of the world. Polka traces these ideas and the way they have shaped the Western philosophical world view through close readings of Montaigne, Descartes, Spinoza, and Vico.
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  45.  36
    Philosophy without God? God without Philosophy?: Critical Reflections on Antony Flew's God and Philosophy 1.Brayton Polka - 2006 - The European Legacy 11 (1):35-46.
    In this paper it is argued that, while the case that Antony Flew makes against philosophically invalid arguments for the existence of God is generally sound, he fails to comprehend the power and cogency of the ontological argument. Thus, his conception of the grounds of morality, separate from the biblical tradition of theology, is by no means compelling. This paper aims to show that the rational concept of morality that Flew rightly claims to uphold is not only consistent with but (...)
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  46.  33
    Rousseau’s Philosophy: The Political and the Mystical—the Immediate and the Happy Suicide of Philosophy.Brayton Polka - 2013 - The European Legacy 18 (6):793-795.
  47.  43
    Spinoza and Biblical interpretation: The paradox of modernity.Brayton Polka - 1996 - The European Legacy 1 (5):1673-1682.
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  48.  28
    Self-Referentiality and Philosophy.Brayton Polka - 2014 - The European Legacy 19 (7):906-909.
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  49.  48
    Spinoza's Concept of Biblical Interpretation.Brayton Polka - 1993 - Journal of Jewish Thought and Philosophy 2 (1):19-44.
  50.  53
    Spinoza vs. Maimonides: On the Relation of the Secular and the Religious.Brayton Polka - 2012 - The European Legacy 17 (4):529 - 536.
    The European Legacy, Volume 17, Issue 4, Page 529-536, July 2012.
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