Results for 'Brandon T. Sinn'

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  1. The Planteome Database: An Integrated Resource for Reference Ontologies, Plant Genomics and Phenomics.Laurel Cooper, Austin Meier, Marie-Angélique Laporte, Justin L. Elser, Chris Mungall, Brandon T. Sinn, Dario Cavaliere, Seth Carbon, Nathan A. Dunn, Barry Smith, Botong Qu, Justin Preece, Eugene Zhang, Sinisa Todorovic, Georgios Gkoutos, John H. Doonan, Dennis W. Stevenson, Elizabeth Arnaud & Pankaj Jaiswal - 2018 - Nucleic Acids Research 46 (D1):D1168–D1180.
    The Planteome project provides a suite of reference and species-specific ontologies for plants and annotations to genes and phenotypes. Ontologies serve as common standards for semantic integration of a large and growing corpus of plant genomics, phenomics and genetics data. The reference ontologies include the Plant Ontology, Plant Trait Ontology, and the Plant Experimental Conditions Ontology developed by the Planteome project, along with the Gene Ontology, Chemical Entities of Biological Interest, Phenotype and Attribute Ontology, and others. The project also provides (...)
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  2.  18
    Personal Identity.Brandon T. Minnis - 2008 - Questions 8:3-4.
    Reflective essay focusing on a discussion of personal identity issues with ninth grade students.
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  3.  8
    Personal Identity.Brandon T. Minnis - 2008 - Questions: Philosophy for Young People 8:3-4.
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  4. The Hepatitis Experiments at the Willowbrook State School.Walter M. Robinson Brandon T. Unruh - 2008 - In Ezekiel J. Emanuel (ed.), The Oxford Textbook of Clinical Research Ethics. Oxford University Press. pp. 80.
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  5.  3
    Effects of Transcranial Direct Current Stimulation on Motor Function in Children 8–12 Years With Developmental Coordination Disorder: A Randomized Controlled Trial. [REVIEW]Melody N. Grohs, Brandon T. Craig, Adam Kirton & Deborah Dewey - 2020 - Frontiers in Human Neuroscience 14.
    Background and objectives: Developmental coordination disorder is a neurodevelopmental motor disorder occurring in 5-6% of school-aged children. It is suggested that children with DCD show deficits in motor learning. Transcranial direct current stimulation enhances motor learning in adults and children but is unstudied in DCD. We aimed to investigate if tDCS, paired with motor skill training, facilitates motor learning in a pediatric sample with DCD.Methods: Twenty-eight children with diagnosed DCD were randomized and placed into a treatment or sham group. Anodal (...)
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  6. Perspectives on Global Change Theory.P. C. Peters Debra, T. Bestelmeyer Brandon & K. Knapp Alan - 2011 - In Samuel M. Scheiner & Michael R. Willig (eds.), The Theory of Ecology. University of Chicago Press.
     
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  7.  3
    Perspectives on Global Change Theory.Debra Pc Peters, Brandon T. Bestelmeyer & Alan K. Knapp - 2011 - In Samuel M. Scheiner & Michael R. Willig (eds.), The Theory of Ecology. University of Chicago Press.
  8.  4
    A Value-Added Health Systems Science Intervention Based on My Life, My Story for Patients Living with HIV and Medical Students: Translating Narrative Medicine from Classroom to Clinic.Jonathan C. Chou, Jennifer J. Li, Brandon T. Chau, Tamar V. L. Walker, Barbara D. Lam, Jacqueline P. Ngo, Suad Kapetanovic, Pamela B. Schaff & Anne T. Vo - 2021 - Journal of Medical Humanities 42 (4):659-678.
    In 2018-2019, at the Keck School of Medicine of the University of Southern California, we developed and piloted a narrative-based health systems science intervention for patients living with HIV and medical students in which medical students co-wrote patients’ life narratives for inclusion in the electronic health record. The pilot study aimed to assess the acceptability of the “life narrative protocol” from multiple stakeholder positions and characterize participants’ experiences of the clinical and pedagogical implications of the LNP. Students were recruited from (...)
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  9. Responding to N.T. Wright's Rejection of the Soul.Brandon L. Rickabaugh - 2018 - Heythrop Journal 59 (2):201-220.
    At a 2011 meeting of the Society of Christian Philosophers, N. T. Wright offered four reasons for rejecting the existence of soul. This was surprising, as many Christian philosophers had previously taken Wright's defense of a disembodied intermediate state as a defense of a substance dualist view of the soul. In this paper, I offer responses to each of Wright's objections, demonstrating that Wright's arguments fail to undermine substance dualism. In so doing, I expose how popular arguments against dualism fail, (...)
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  10.  28
    When Art Can’T Lie.Brandon Cooke - 2019 - British Journal of Aesthetics 59 (3):259-271.
    Pre-philosophically, an artwork can lie in virtue of some authorial intention that the audience comes to accept as true something that the author believes to be false. This thought forces a confrontation with the debate about the relation between the interpretation of a work and the intentions of its author. Anti-intentionalist theories of artwork meaning, which divorce work meaning from the actual author’s intentions, cannot license the judgment that an artwork lies. But if artwork lying is a genuine possibility, then (...)
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  11.  9
    The Emergent Coordination of Cognitive Function.Christopher T. Kello, Brandon C. Beltz, John G. Holden & Guy C. Van Orden - 2007 - Journal of Experimental Psychology: General 136 (4):551-568.
  12.  42
    Don't Block the Exits.Justin Tosi & Brandon Warmke - 2022 - In J. P. Messina (ed.), New Directions in the Ethics and Politics of Speech. Routledge. pp. 50-60.
    In contemporary political discussions, it is depressingly common to see people criticized for expressing impure beliefs. Moreover, those who sometimes defect from their tribe are criticized for failing to be firmly enough on the side of the angels. We consider explanations for this behavior, including its relationship to moral grandstanding. We will also argue, on both moral and epistemic grounds, in favor of a norm against “blocking the exits.” We should not use social pressure to discourage people from publicly changing (...)
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  13.  80
    Neuroethics and National Security.Turhan Canli, Susan Brandon, William Casebeer, Philip J. Crowley, Don DuRousseau, Henry T. Greely & Alvaro Pascual-Leone - 2007 - American Journal of Bioethics 7 (5):3 – 13.
  14. Beyond Avatars and Arrows: Testing the Mentalizing and Submentalizing Hypotheses with a Novel Entity Paradigm.Evan Westra, Brandon F. Terrizzi, Simon T. van Baal, Jonathan S. Beier & John Michael - forthcoming - Quarterly Journal of Experimental Psychology.
    In recent years, there has been a heated debate about how to interpret findings that seem to show that humans rapidly and automatically calculate the visual perspectives of others. In the current study, we investigated the question of whether automatic interference effects found in the dot-perspective task (Samson, Apperly, Braithwaite, Andrews, & Bodley Scott, 2010) are the product of domain-specific perspective-taking processes or of domain-general “submentalizing” processes (Heyes, 2014). Previous attempts to address this question have done so by implementing inanimate (...)
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  15.  3
    Man and His Destiny in the Great Religions.T. M. & S. G. F. Brandon - 1968 - Journal of the American Oriental Society 88 (2):362.
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  16.  35
    Sinn Und Gedächtnis. Die Zeitlichkeit des Sinns Und Die Figuren Ihrer Reflexion.Thomas Khurana - 2007 - München: Wilhelm Fink Verlag.
    Der Gedanke, der im Folgenden artikuliert und entfaltet werden soll, besagt, dass Sinn und Gedächtnis in einem internen Zusammenhang stehen. Das heißt näherhin: Sinn ist gedächtnishaft, und Gedächtnis ist nur richtig zu verstehen, wenn es von der zeitlichen Tiefenstruktur des Sinns aus expliziert wird. Die Weise, in der dieser Gedanke ausgeführt und begründet werden soll, ist eine systematische Entwicklung in zwei Zügen: Zum einen gilt es, die basale und implizite Gedächtnishaftigkeit des Sinns zu charakterisieren; zum anderen werden Formen (...)
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  17.  9
    Not All Those Who Wander Are Lost: Spatial Exploration Patterns and Their Relationship to Gender and Spatial Memory.Kyle T. Gagnon, Brandon J. Thomas, Ascher Munion, Sarah H. Creem-Regehr, Elizabeth A. Cashdan & Jeanine K. Stefanucci - 2018 - Cognition 180:108-117.
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  18.  1
    The Need to Track Payment Incentives to Participate in HIV Research.Brandon Brown, Jerome T. Galea, Karine Dubé, Peter Davidson, Kaveh Khoshnood, Lisa Holtzman, Logan Marg & Jeff Taylor - 2018 - IRB: Ethics & Human Research 40 (4):8-12.
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  19.  2
    Shame Mediates the Relationship Between Pain Invalidation and Depression.Brandon L. Boring, Kaitlyn T. Walsh, Namrata Nanavaty & Vani A. Mathur - 2021 - Frontiers in Psychology 12.
    The experience of pain is subjective, yet many people have their pain invalidated or not believed. Pain invalidation is associated with poor mental health, including depression and lower well-being. Qualitative investigations of invalidating experiences identify themes of depression, but also social withdrawal, self-criticism, and lower self-worth, all of which are core components of shame. Despite this, no studies have quantitatively assessed the interrelationship between pain invalidation, shame, and depression. To explore this relationship, participants recounted the frequency of experienced pain invalidation (...)
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  20.  24
    Response to Open Peer Commentaries on "Neuroethics and National Security".Turhan Canli, Susan Brandon, William Casebeer, Philip J. Crowley, Don DuRousseau, Henry T. Greely & Alvaro Pascual-Leones - 2007 - American Journal of Bioethics 7 (5):W1 – W3.
  21.  1
    Voluntary Registries: Filling the Critical Information Gap in First Response to Mental Health Crises.Brandon del Pozo & Michael T. Compton - 2022 - Journal of Law, Medicine and Ethics 50 (2):364-367.
    We argue that voluntary mental health registries integrated into the 9-1-1 system, where patients and caregivers can establish a repository of this information, will help fill this information gap by enabling first responders to quickly understand the context of a call for service with a mental health component, and to make better informed decisions. Despite valid concerns about privacy, stigma, and the potential misuse of protected health information, such registries, if carefully designed and administered, can improve the health outcomes of (...)
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  22.  28
    Sex and the Individuality of Species: A Reply to Mishler and Brandon[REVIEW]Michael T. Ghiselin - 1989 - Biology and Philosophy 4 (1):73-76.
  23.  4
    On What Isn't Learned in School.E. P. Brandon - 1985 - Thinking: The Journal of Philosophy for Children 5 (4):22-28.
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  24.  4
    The Effects of Attribution Style and Stakeholder Role on Blame for the Deepwater Horizon Oil Spill.Paul E. Spector, Mark J. Martinko, Brandon Randolph-Seng, Kevin T. Mahoney & Stacey R. Kessler - 2019 - Business and Society 58 (8):1572-1598.
    We extend attribution and stakeholder theory in the context of crisis reputation management by examining differences in stakeholder perceptions in the form of organization-related blame. We presented eight stakeholder groups with factual information surrounding the Deepwater Horizon Oil Spill and asked them to indicate the extent to which they blamed the leaders and organizations associated with the event. Stakeholders also completed a survey assessing their attribution styles. Results indicated that perceptions of blame were affected by the interaction of stakeholder role (...)
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  25.  14
    The Virtue of Somnience.Brandon Dahm - 2020 - American Catholic Philosophical Quarterly 94 (4):611-637.
    It’s strange that sleep doesn’t come up more when we think of virtue. In this paper, I argue that there is a virtue concerned with sleep, which I call “somnience,” and I develop an account of this virtue. My account of somnience builds on the virtue tradition of Aristotle and Aquinas and recent research about the nature of sleep. In the first section I argue that there is a need for such a virtue. Next, I argue that somnience is a (...)
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  26. Kritik der Politischen Sprache Vom Sinn Politischer Begriffe.T. D. Weldon - 1962 - H. Luchterhand.
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  27.  8
    Confirmatory Factor Analysis of the Enriched Life Scale Among US Military Veterans.Caroline M. Angel, Mahlet A. Woldetsadik, Justin T. McDaniel, Nicholas J. Armstrong, Brandon B. Young, Rachel K. Linsner & John M. Pinter - 2019 - Frontiers in Psychology 10.
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  28.  89
    The Principle of Sufficient Reason and Libertarianism: A Critique of Pruss.Brandon Rdzak - 2022 - Philosophia 50 (1):201-216.
    Alexander Pruss’s Principle of Sufficient Reason states that every contingent true proposition has an explanation. Pruss thinks that he can plausibly maintain both his PSR and his account of libertarian free will. This is because his libertarianism has it that contingent true propositions reporting free choices are self-explanatory. But I don’t think Pruss can plausibly maintain both his PSR and libertarianism without a rift occurring in one or the other. Similar to the old luck/randomness objection, I contend that Pruss’s libertarianism (...)
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  29.  63
    Peirce's Theory of Signs.T. L. Short - 2007 - Cambridge University Press.
    In this book, T. L. Short corrects widespread misconceptions of Peirce's theory of signs and demonstrates its relevance to contemporary analytic philosophy of language, mind and science. Peirce's theory of mind, naturalistic but nonreductive, bears on debates of Fodor and Millikan, among others. His theory of inquiry avoids foundationalism and subjectivism, while his account of reference anticipated views of Kripke and Putnam. Peirce's realism falls between 'internal' and 'metaphysical' realism and is more satisfactory than either. His pragmatism is not verificationism; (...)
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  30. Review Of: Contributions to the Cultural History of Early Tibet, Eds Matthew T. Kapstein and Brandon Dotson. Brill’s Tibetan Studies Library, Volume 14 (Leiden & Boston: Brill, 2007). [REVIEW]Dr Robert Mayer - 2008 - Buddhist Studies Review 25 (2):248-253.
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  31.  20
    Der Sinn des Lebens.Andrej Poleev - 2022 - Enzymes 20.
    Heutige Sprache besteht aus versteinerten Formen, denen zu widersprechen für die meisten Menschen widersinnig erscheint. In diesem Empfinden des Widersinns im Widersprechen manifestiert sich psychischer Widerstand, der überwunden werden muß, indem er für alle, die davon betroffen sind, bewußt gemacht wird. Weil die Bewußtwerdung abgewehrter Inhalte ein Vorgang ist, der im Verlauf psychoanalytischer Behandlung oder Selbstbefragung bzw. Selbstinfragestellung zustande kommt, versuche ich die wesentlichen Ursachen für psychischen Widerstand aufzuzeigen.
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  32. Childhood Threat Is Associated With Lower Resting-State Connectivity Within a Central Visceral Network.Layla Banihashemi, Christine W. Peng, Anusha Rangarajan, Helmet T. Karim, Meredith L. Wallace, Brandon M. Sibbach, Jaspreet Singh, Mark M. Stinley, Anne Germain & Howard J. Aizenstein - 2022 - Frontiers in Psychology 13.
    Childhood adversity is associated with altered or dysregulated stress reactivity; these altered patterns of physiological functioning persist into adulthood. Evidence from both preclinical animal models and human neuroimaging studies indicates that early life experience differentially influences stressor-evoked activity within central visceral neural circuits proximally involved in the control of stress responses, including the subgenual anterior cingulate cortex, paraventricular nucleus of the hypothalamus, bed nucleus of the stria terminalis and amygdala. However, the relationship between childhood adversity and the resting-state connectivity of (...)
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  33.  57
    Naturalism Without a Subject: Huw Price's Pragmatism.Brandon Beasley - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Huw Price has developed versions of naturalism and anti-representationalism to create a distinctive brand of pragmatism. ‘Subject naturalism’ focuses on what science says about human beings and the function of our linguistic practices, as opposed to orthodox contemporary naturalism’s privileging of the ontology of the natural sciences. Price’s anti-representationalism rejects the view that what makes utterances contentful is their representing reality. Together, they are to help us avoid metaphysical ‘placement problems’: how e.g. mind, meaning, and morality fit into the natural (...)
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  34.  2
    Review Of: Contributions to the Cultural History of Early Tibet, Eds Matthew T. Kapstein and Brandon Dotson. Brill’s Tibetan Studies Library, Volume 14. [REVIEW]Robert Mayer - 2008 - Buddhist Studies Review 25 (2):248-253.
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  35.  24
    Sinn, Existenz und Gerechtigkeit, oder, Wie leben in der säkularen Welt?Ignaas Devisch & Kathleen Vandepute - 2010 - Synthesis Philosophica 25 (1):149-160.
    Dass wir es in der westlichen Modernität mit einer säkularisierten Welt zu tun haben, mit einer atheistischen Welt, wo die Religion die öffentliche Sphäre nicht mehr beherrscht, wird für allzu selbstverständlich gehalten. Mit anderen Worten: Die Transformation von einer Welt, wo der Sinn außerhalb dieser Welt liegt, zu einer Welt, wo er innerhalb derselben liegt. Folgen wir dem Gedankenlauf, den der französische Philosoph Jean-Luc Nancy in seinen Werken The Sense of the World und Dis-Enclosure zum Vorschein bringt, dürfen wir (...)
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  36.  1
    Pushback: Critical Data Designers and Pollution Politics.Mike Fortun, Brandon Costelloe-Kuehn, Alli Morgan, Lindsay Poirier & Kim Fortun - 2016 - Big Data and Society 3 (2).
    In this paper, we describe how critical data designers have created projects that ‘push back’ against the eclipse of environmental problems by dominant orders: the pioneering pollution database Scorecard, released by the US NGO Environmental Defense Fund in 1997; the US Environmental Protection Agency’s EnviroAtlas that brings together numerous data sets and provides tools for valuing ecosystem services; and the Houston Clean Air Network’s maps of real-time ozone levels in Houston. Drawing on ethnographic observations and interviews, we analyse how critical (...)
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  37. Bedürfnis nach dem Sinn des Lebens.P. Tavel - 2004 - Filozofia 59:571-579.
    Der Begriff “Wille zum Sinn” ist bei Frankl ein Schlüsselbegriff. Frankl überschritt die Grenzen der Psychologie, um die menschliche Existenz besser zu verstehen, die Einzigartigkeit der Person des Menschen, seine Freiheit und, wie er es selber benennt, sein “noogenes Wesensniveau”. Er stellt sich die existenzielle Frage, die der Mensch sich selber stellt. Um den Begriff “Wille zum Sinn” besser zu verstehen, brauchen wir eine breitere Erklärung. Da ist der Wille, das Streben, die Bemühung des Menschen um eine sinnvolle (...)
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  38. Belief and Representation in Nonhuman Animals.Sarah Beth Lesson, Brandon Tinklenberg & Kristin Andrews - 2020 - In 2nd ed (ed.), Routledge Companion to Philosophy of Psychology. pp. 370-383.
    It’s common to think that animals think. The cat thinks it is time to be fed, the monkey thinks the dominant is a threat. In order to make sense of what the other animals around us do, we ascribe mental states to them. The cat meows at the door because she wants to be let in. The monkey the monkey fails the test because he doesn’t remember the answer. -/- We explain animal actions in terms of their mental states, just (...)
     
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  39.  24
    Warum (Und in Welchem Sinne) Gibt Es Keine Personale Identität?Michael Quante - 2008 - Deutsche Zeitschrift für Philosophie 56 (4):555-567.
    Ausgehend von Lockes Analyse personaler Identität wird in diesem Beitrag die These verteidigt, dass es keine spezifischen Bedingungen personaler Identität gibt. Die Wahrheitsbedingungen von Aussagen über die transtemporale Identität menschlicher Personen sind dem Begriff des Menschen zu entnehmen. Dieser Befund schließt jedoch nicht aus, dass die Kategorie der Person für unsere evaluativen Praxen fundamental ist.
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  40. Brute Error Without Sinn: Identity Claims in the Phaedo and in Frege.Melinda Hogan - 2003 - In Naomi Reshotko (ed.), Desire, Identity, and Existence: Essays in Honor of T.M. Penner.
    There is a parallel between Plato's argument for the forms at 74b7-c5 in the Phaedo and Frege's argument for the claim that proper names express senses. There is also, I claim, an important asymmetry. The asymmetry explains why it is consistent to accept the conclusion of the Phaedo argument without accepting the conclusion of Frege's argument. The Phaedo argument turns on the possibility of a specific kind of mistaken judgement that may be termed "brute error". Frege's argument does not so (...)
     
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  41.  38
    Hannah Arendt und die Grenze der politischen Freiheit. Hat Politik überhaupt noch einen Sinn?Jin-Woo Lee - 2006 - Synthesis Philosophica 21 (2):327-338.
    Der Name Hannah Arendt bezeichnet eine ebenso radikale wie originale Erneuerung der Frage nach der „politischen Freiheit”. Um es gleich zu sagen: Freiheit ist mit dem Politischen identisch und gleichursprünglich. „Der Sinn von Politik ist Freiheit.” Das heißt, die genuin menschliche Freiheit in dieser Welt ist nur politisch vollziehbar, während die Freiheit der einzige Existenz- und Rechtfertigungsgrund der Politik ist. Hannah Arendts Überlegungen über das Kriterium politischer Freiheit konzentrieren sich vor allem auf drei Kategorien: „Identität”, „Pluralität” und „Spontaneität”.
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  42.  13
    Belief, Existence, and Meaning.K. T. - 1971 - Review of Metaphysics 24 (4):749-750.
    This book is an attempt to give a completely extensional account of belief without recourse to entities such as propositions and the like. This is done by developing a semantical metalanguage and instead of alluding to such intensional elements as meanings, the talk is rather of individuals, virtual classes, and relations. A Quinean kind of paraphrastic program is used, making explicit time references and belief conditions, as well as the above objects of belief. They are all keyed to the user (...)
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  43.  89
    Russell on Meaning and Denoting.P. T. Geach - 1958 - Analysis 19 (3):69-72.
    The author states: "in a recent article searle has shown the odd irrelevance of russell's criticisms of frege in the famous paper 'on denoting'. I here offer an explanation of the oddity: russell had excusably, But wrongly, Conflated frege's distinction between sinn and bedeutung with his own distinction between what an expression 'means' and what it 'denotes'.".
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  44.  3
    Schon da Und Noch Im Kommen. Zur Zeitlichkeit des Mediums Sinn.Thomas Khurana - 2011 - In Christian Kiening, Alexandra Prica & Benno Wirz (eds.), Wiederkehr und Verheißung. Zürich: Chronos Verlag. pp. 43–64.
    Der Beitrag untersucht (I) die Unterscheidung von Medium und Form und erläutert, inwiefern »Sinn« im Anschluss an Luhmann als Medium verstanden werden kann. Im zweiten Schritt (II) charakterisiert der Beitrag die komplexe Zeitlichkeit des Mediums Sinn. Der dritte Teil (III) weist schließlich exemplarisch und kursorisch auf, wie sich an einzelnen Formen des Mediums Sinn seine zeitliche Medialität manifestiert. Der Punkt, auf den es dabei ankommt, ist nicht einfach die im Medium des Sinns selbstverständlich mögliche Thematisierung der Zeit, (...)
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  45. Was heißt es, dass eine Metapher absolut ist? Metaphern als Indizien.Andreas Kaminski - 2014 - In Alexander Friedrich, Petra Gehring & Andreas Kaminski (eds.), Journal Phänomenologie. Schwerpunkt: Metaphern als strenge Wissenschaft. pp. 47-62.
    Blumenbergs Paradigmen zu einer Metaphorologie sind bekannt für die Entdeckung absoluter Metaphern. Zahlreiche systematische Fragen mögen dabei offen geblieben sein, etwa die nach verschiedenen Typen1 von Metaphern oder den Methoden ihrer Interpretation, so dass schon bezweifelt wurde, ob es sich überhaupt um eine Metapherntheorie handle.2 Immerhin: Dass es absolute Metaphern gibt, was diese sind und woran sie erkannt werden können, wird von Blumenberg in großer Prägnanz und anhand zahlreicher Beispiele dargestellt. Wenn es eine unangetastete Gewissheit in der Blumenbergrezeption gibt, so (...)
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  46.  32
    Bodenlos. Der Kampf um den Sinn im Politischen.Thomas Bedorf - 2007 - Deutsche Zeitschrift für Philosophie 55 (5):689-715.
    ‚Bodenlos’ lässt sich eine Sozialphilosophie nennen, die von einer Koexistenz von Sinnentwürfen ausgeht, wie sie Jean-Luc Nancy formuliert hat. Die aus dieser Gleichursprünglichkeit resultierenden Konflikte müssen durch Entscheidungen gelöst werden. Die Theorie des Politischen, wie sie in der französischen Gegenwartsphilosophie diskutiert wird, schließt an dieses Modell des Sozialen an. Doch deren dezisionistische Zuspitzung lässt sich nur dann mildern, wenn die darin implizierte Verkennung der Alterität aufgegeben und die Konflikte als Widerstreite singulärer Ansprüche interpretiert werden.
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  47. Russell and Frege Again.P. T. Geach - 1979 - Analysis 39 (3):159 - 160.
    ......Mathematics coincides with Frege's theory of Sinn and Bedeutung...argued that in cases where Frege would say we recognize over...successful.) With this sort of elucidation, then, I indeed proposed to...use of . . .', or between Frege's 'einen Sinn ausdruckeri.....
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  48. Counterfactual Donkeys Don't Get High.Michael Deigan - 2018 - Proceedings of Sinn Und Bedeutung 22 1:367--384.
    I present data that suggest the universal entailments of counterfactual donkey sentences aren’t as universal as some have claimed. I argue that this favors the strategy of attributing these entailments to a special property of the similarity ordering on worlds provided by some contexts, rather than to a semantically encoded sensitivity to assignment.
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  49.  8
    Skeptische philologie: Friedrich Schlegel, Friedrich Nietzsche und eine philologie der zukunft.Richard T. Gray - 2009 - Nietzsche Studien 38 (1):39-64.
    Die von Nietzsche und Friedrich Schlegel entwickelten philologischen Theorien weisen bestimmte Ähnlichkeiten auf, die deren grundsätzliche philologische Konzeptionen und Verfahrensweisen bestimmen. Ausgehend von Walter Benjamins Idee einer romantischen Kunstkritik, die ihr Objekt im Moment seiner Kritik verfolkommnet, versucht dieser Beitrag zu demonstrieren, dass Schlegels und Nietzsches Wende von einer auf Praxis bezogenen zu einer fundamental-theoretische orientierten Philologie mit der Formulierung eines Verständnisses der griechischen Kultur verbunden ist, das diese als kritisches Instrument für eine Transformation der gegenwärtigen Kultur anwenden will. Durch (...)
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  50.  12
    Was heißt vollständige Verifikation?Johannes Brandl - 1989 - Grazer Philosophische Studien 33 (1):227-247.
    Wittgenstein meint, nur ein endliches Verifikationsverfahren könne einem Satz Sinn verleihen. Darin unterscheidet er sich sowohl vom alten Verifikationismus des Wiener Kreises als auch von neueren Bedeutungstheorien, die den Satzsinn durch die Bedingungen des berechtigten Behauptens erklären wollen. Es wird gezeigt, daß beide Positionen in einen Regreß münden, sobald sie Wittgensteins Forderung nach vollständiger Verifizierbarkeit ernst nehmen. Weder der epistemische Begriff des "endgültigen" Verifizierens noch der semantische Begriff der "ausgezeichneten" Verifikation kommen ohne einen externen Bezugspunkt wie Wahrheit oder Rationalität (...)
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