Results for 'Brandon S. Larkin'

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  1. Active Engagement, Protective Buffering, and Depressive Symptoms in Young-Midlife Couples Surviving Cancer: The Roles of Age and Sex.Karen S. Lyons, Jessica R. Gorman, Brandon S. Larkin, Grace Duncan & Brandon Hayes-Lattin - 2022 - Frontiers in Psychology 13.
    ObjectiveCancer researchers have found midlife couples to have poorer outcomes compared to older couples due to the off-time nature of the illness for them. It is unknown if young couples, who are under-represented in cancer studies and overlooked for supportive programs, are at further risk. This study explored the moderating roles of survivor age and sex on the associations between active engagement and protective buffering and depressive symptoms in couples surviving cancer.MethodsThe exploratory study comprised 49 couples 1–3 years post-diagnosis. Multilevel (...)
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  2.  26
    The Origin of Death in Some Ancient Near Eastern Religions1: S. G. F. BRANDON.S. G. F. Brandon - 1966 - Religious Studies 1 (2):217-228.
    The Irish poet W. B. Yeats once wrote, with great sapience and perception: Nor dread, nor hope attend A dying animal; A man awaits his end Dreading and hoping all. That death has ever been a problem to man is attested as far back as we can trace our species in the archaeological record—indeed, it seems to have been a problem even for that immediate precursor of homo sapiens, the so-called Neanderthal Man; for he buried his dead.
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  3. Man and His Salvation: Studies in Memory of S. G. F. Brandon.Eric J. Sharpe, John R. Hinnells & S. G. F. Brandon - 1976 - Religious Studies 12 (2):265-268.
     
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  4.  7
    The Principal Upanisads. Translated and Edited by S. Radhakrishnan. (Muirhead Library of Philosophy, Allen and Unwin, London. 1953. Pp. 958. Price 50s. (Cloth), 35s. (Paper Covers).). [REVIEW]S. G. F. Brandon - 1955 - Philosophy 30 (112):71-.
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  5.  13
    Lawyers, Guns, and Money: A Plenary Presentation From the Conference “Using Law, Policy and Research to Improve the Public's Health”.James S. Marks, Michelle A. Larkin & Angela K. McGowan - 2011 - Journal of Law, Medicine and Ethics 39 (s1):9-14.
    On behalf of the Robert Wood Johnson Foundation, I want to thank the Public Health Law Association and the American Society of Law, Medicine & Ethics for your leadership and the work that both you and the Centers for Disease Control and Prevention have done to grow this field. RWJF is pleased to co-sponsor this conference.The music that opened this talk is a clip from Warren Zevon, who encouraged us musically to “send lawyers, guns and money.” Zevon was a singer/songwriter (...)
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  6.  12
    Lawyers, Guns, and Money: A Plenary Presentation From the Conference “Using Law, Policy and Research to Improve the Public's Health”.James S. Marks, Michelle A. Larkin & Angela K. McGowan - 2011 - Journal of Law, Medicine and Ethics 39 (s1):9-14.
    On behalf of the Robert Wood Johnson Foundation, I want to thank the Public Health Law Association and the American Society of Law, Medicine & Ethics for your leadership and the work that both you and the Centers for Disease Control and Prevention have done to grow this field. RWJF is pleased to co-sponsor this conference.The music that opened this talk is a clip from Warren Zevon, who encouraged us musically to “send lawyers, guns and money.” Zevon was a singer/songwriter (...)
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  7.  4
    Philosophical Essays. By P. R. Damle.S. G. F. Brandon - 1955 - Philosophy 30 (114):276-.
  8.  70
    Selection Vs. Drift: A Response to Brandon’s Reply.Roberta L. Millstein - 2005 - Biology and Philosophy 20 (1):171-175.
    I respond to Brandon's (2005) criticisms of my earlier (2002) essay. I argue that (1) biologists are inconsistent in their use of the terms 'selection' and 'drift' -- vacillating between 'process' and 'outcome' -- but that the process-oriented definitions I defend make better sense of the neutralist/selectionist debate; (2) Brandon's purported demonstration that there is no qualitative difference between drift and selection as processes begs the question against my account; and (3) biologists (e.g., Kimura) have argued for genuinely (...)
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  9. Mithraism and its Challenge to Christianity.S. G. F. Brandon - 1954 - Hibbert Journal 53:107-114.
     
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  10. Salvation: Mithraic and Christian.S. G. F. Brandon - 1957 - Hibbert Journal 56:123-133.
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  11. Time and Mankind.S. G. F. Brandon - 1951 - New York: Hutchinson.
     
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  12. The Fall of Jerusalem and the Christian Church.S. G. F. Brandon - 1951
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  13.  38
    Patient Willingness to Be Seen by Physician Assistants, Nurse Practitioners, and Residents in the Emergency Department: Does the Presumption of Assent Have an Empirical Basis?Roderick S. Hooker & Gregory L. Larkin - 2010 - American Journal of Bioethics 10 (8):1-10.
    Physician assistants (PAs), nurse practitioners (NPs), and medical residents constitute an increasingly significant part of the American health care workforce, yet patient assent to be seen by nonphysicians is only presumed and seldom sought. In order to assess the willingness of patients to receive medical care provided by nonphysicians, we administered provider preference surveys to a random sample of patients attending three emergency departments (EDs). Concurrently, a survey was sent to a random selection of ED residents and PAs. All respondents (...)
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  14. The Judgment of the Dead: The Idea of Life After Death in the Major Religions.S. G. F. Brandon - 1967
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  15. Puzzles for ZFEL, McShea and Brandon’s Zero Force Evolutionary Law.Martin Barrett, Hayley Clatterbuck, Michael Goldsby, Casey Helgeson, Brian McLoone, Trevor Pearce, Elliott Sober, Reuben Stern & Naftali Weinberger - 2012 - Biology and Philosophy 27 (5):723-735.
    In their 2010 book, Biology’s First Law, D. McShea and R. Brandon present a principle that they call ‘‘ZFEL,’’ the zero force evolutionary law. ZFEL says (roughly) that when there are no evolutionary forces acting on a population, the population’s complexity (i.e., how diverse its member organisms are) will increase. Here we develop criticisms of ZFEL and describe a different law of evolution; it says that diversity and complexity do not change when there are no evolutionary causes.
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  16.  3
    The Deification of Time.S. G. F. Brandon - 1972 - In J. T. Fraser, F. Haber & G. Muller (eds.), The Study of Time. Springer Verlag. pp. 370--382.
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  17. The Faith of Other Men.Wilfred Cantwell Smith, R. C. Zaehner & S. G. F. Brandon - 1966 - Religious Studies 1 (2):249-255.
     
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  18.  3
    Man and His Destiny in the Great Religions.T. M. & S. G. F. Brandon - 1968 - Journal of the American Oriental Society 88 (2):362.
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  19.  38
    Comments on Robert Brandon's 'Theory and Experiment in Evolutionary Biology'.Richard M. Burian - 1994 - Synthese 99 (1):75 - 86.
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  20.  54
    "It is of the Nature of Reason to Regard Things as Necessary, Not as Contingent": A Defense of Spinoza's Necessitarianism.Brandon Rdzak - 2021 - Dissertation, Purdue University
    There is longstanding interpretive dispute between commentators over Spinoza’s commitment to necessitarianism, the doctrine that all things are metaphysically necessary and none are contingent. Those who affirm Spinoza’s commitment to the doctrine adhere to the necessitarian interpretation whereas those who deny it adhere to what I call the semi-necessitarian interpretation. As things stand, the disagreement between commentators appears to have reached an impasse. Notwithstanding, there seems to be no disagreement among commentators on the question of necessitarianism’s philosophical plausibility as a (...)
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  21.  20
    Meanings of Pain: Volume 2: Common Types of Pain and Language.Marc A. Russo, Joletta Belton, Bronwyn Lennox Thompson, Smadar Bustan, Marie Crowe, Deb Gillon, Cate McCall, Jennifer Jordan, James E. Eubanks, Michael E. Farrell, Brandon S. Barndt, Chandler L. Bolles, Maria Vanushkina, James W. Atchison, Helena Lööf, Christopher J. Graham, Shona L. Brown, Andrew W. Horne, Laura Whitburn, Lester Jones, Colleen Johnston-Devin, Florin Oprescu, Marion Gray, Sara E. Appleyard, Chris Clarke, Zehra Gok Metin, John Quintner, Melanie Galbraith, Milton Cohen, Emma Borg, Nathaniel Hansen, Tim Salomons & Grant Duncan - 2019 - Springer Verlag.
  22.  88
    Sober on Brandon on Screening-Off and the Levels of Selection.Robert N. Brandon, Janis Antonovics, Richard Burian, Scott Carson, Greg Cooper, Paul Sheldon Davies, Christopher Horvath, Brent D. Mishler, Robert C. Richardson, Kelly Smith & Peter Thrall - 1994 - Philosophy of Science 61 (3):475-486.
    Sober (1992) has recently evaluated Brandon's (1982, 1990; see also 1985, 1988) use of Salmon's (1971) concept of screening-off in the philosophy of biology. He critiques three particular issues, each of which will be considered in this discussion.
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  23. Responding to N.T. Wright's Rejection of the Soul.Brandon L. Rickabaugh - 2018 - Heythrop Journal 59 (2):201-220.
    At a 2011 meeting of the Society of Christian Philosophers, N. T. Wright offered four reasons for rejecting the existence of soul. This was surprising, as many Christian philosophers had previously taken Wright's defense of a disembodied intermediate state as a defense of a substance dualist view of the soul. In this paper, I offer responses to each of Wright's objections, demonstrating that Wright's arguments fail to undermine substance dualism. In so doing, I expose how popular arguments against dualism fail, (...)
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  24.  90
    Shoemaker on Moore's Paradox and Self-Knowledge.William S. Larkin - 1999 - Philosophical Studies 96 (3):239-252.
    Shoemaker argues that a satisfactory resolution of Moore's paradox requires a _self-intimation thesis that posits a "constitutive relation between belief and believing that one believes." He claims that such a thesis is needed to explain the crucial fact that the assent conditions for '_P' entail those for '_I believe that P'. This paper argues for an alternative resolution of Moore's paradox that provides for an adequate explanation of the crucial fact without relying on the kind of necessary connection between first (...)
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  25.  3
    Biology’s First Law: The Tendency for Diversity and Complexity to Increase in Evolutionary Systems.Daniel W. McShea & Robert N. Brandon - 2010 - University of Chicago Press.
    1 The Zero-Force Evolutionary Law 2 Randomness, Hierarchy, and Constraint 3 Diversity 4 Complexity 5 Evidence, Predictions, and Tests 6 Philosophical Foundations 7 Implications.
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  26.  18
    Decriminalization of Diverted Buprenorphine in Burlington, Vermont and Philadelphia: An Intervention to Reduce Opioid Overdose Deaths.Brandon del Pozo, Lawrence S. Krasner & Sarah F. George - 2020 - Journal of Law, Medicine and Ethics 48 (2):373-375.
  27.  2
    Role of Spasticity Severity in the Balance of Post-Stroke Patients.Ashraf Mahmoudzadeh, Noureddin Nakhostin Ansari, Soofia Naghdi, Ehsan Ghasemi, Omid Motamedzadeh, Brandon S. Shaw & Ina Shaw - 2021 - Frontiers in Human Neuroscience 15.
    Background: Lower limb spasticity after stroke is common that can affect the balance, increase the risk of falling, and reduces the quality of life.Objective: First, evaluate the effects of spasticity severity of ankle plantar flexors on balance of patients after stroke. Second, to determine the relationship between the spasticity severity with ankle proprioception, passive ankle dorsiflexion range of motion, and balance confidence.Methods: Twenty-eight patients with stroke based on the Modified Modified Ashworth Scale were divided into two groups: High Spasticity Group (...)
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  28.  30
    Comments on Pryor's “Externalism About Content and McKinsey-Style Reasoning”.William S. Larkin - unknown
    I. Pryor on McKinsey: " A. Pryor’s Version of McKinsey-style Reasoning 1. Given authoritative self-knowledge, I can usually tell the contents of my own thoughts just by introspection. So I can know the following claim on the basis of reflection alone: " McK-1: I am thinking a thought with the content _water puts out fires_.
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  29. Plato's Argument for Celibacy.Brandon Zimmerman - 2015 - The Australasian Catholic Record 92 (4):473.
    Zimmerman, Brandon I teach philosophy at Good Shepherd Seminary in the Highlands of Papua New Guinea. My specialty is ancient philosophy and the reception of pagan philosophy by Jews, Christians, and Muslims in Late Antiquity and the Middle Ages. This paper is my attempt to use ideas from ancient philosophy to respond to a serious problem that the Catholic Church faces today in Papua New Guinea. All my students are young PNG nationals discerning a call to the priesthood within (...)
     
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  30.  71
    God’s Standing to Forgive.Brandon Warmke - 2017 - Faith and Philosophy 34 (4):381-402.
    It is generally thought that we cannot forgive people for things they do to others. I cannot forgive you for lying to your mother, for instance. I lack standing to do so. But many people believe that God can forgive us for things we do to others. How is this possible? This is the question I wish to explore. Call it the problem of divine standing. I begin by cataloging the various ways one can have standing to forgive a wrongdoer. (...)
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  31. Beyond Avatars and Arrows: Testing the Mentalizing and Submentalizing Hypotheses with a Novel Entity Paradigm.Evan Westra, Brandon F. Terrizzi, Simon T. van Baal, Jonathan S. Beier & John Michael - forthcoming - Quarterly Journal of Experimental Psychology.
    In recent years, there has been a heated debate about how to interpret findings that seem to show that humans rapidly and automatically calculate the visual perspectives of others. In the current study, we investigated the question of whether automatic interference effects found in the dot-perspective task (Samson, Apperly, Braithwaite, Andrews, & Bodley Scott, 2010) are the product of domain-specific perspective-taking processes or of domain-general “submentalizing” processes (Heyes, 2014). Previous attempts to address this question have done so by implementing inanimate (...)
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  32.  16
    Children's5-HTTLPRgenotype Moderates the Link Between Maternal Criticism and Attentional Biases Specifically for Facial Displays of Anger.Brandon E. Gibb, Ashley L. Johnson, Jessica S. Benas, Dorothy J. Uhrlass, Valerie S. Knopik & John E. McGeary - 2011 - Cognition and Emotion 25 (6):1104-1120.
  33. Is Thomas Aquinas's Account of Creation Compatible with Contemporary Science?Brandon Zimmerman - 2020 - The Australasian Catholic Record 97 (3):320.
    Q: Is Thomas Aquinas's account of creation compatible with the account of the natural world given by the contemporary empirical sciences?
     
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  34.  66
    Naturalism Without a Subject: Huw Price's Pragmatism.Brandon Beasley - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Huw Price has developed versions of naturalism and anti-representationalism to create a distinctive brand of pragmatism. ‘Subject naturalism’ focuses on what science says about human beings and the function of our linguistic practices, as opposed to orthodox contemporary naturalism’s privileging of the ontology of the natural sciences. Price’s anti-representationalism rejects the view that what makes utterances contentful is their representing reality. Together, they are to help us avoid metaphysical ‘placement problems’: how e.g. mind, meaning, and morality fit into the natural (...)
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  35. Pragmatism’s Evolution: Organism and Environment in American Philosophy.Brandon Beasley - 2022 - Humana Mente 30 (1):105-108.
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  36.  45
    What's Wrong with the Emergentist Statistical Interpretation of Natural Selection and Random Drift.Robert N. Brandon & Grant Ramsey - 2007 - In David L. Hull & Michael Ruse (eds.), The Cambridge Companion to the Philosophy of Biology. Cambridge University Press. pp. 66--84.
  37.  33
    Children's Developing Intuitions About the Truth Conditions and Implications of Novel Generics Versus Quantified Statements.Amanda C. Brandone, Susan A. Gelman & Jenna Hedglen - 2015 - Cognitive Science 39 (4):711-738.
    Generic statements express generalizations about categories and present a unique semantic profile that is distinct from quantified statements. This paper reports two studies examining the development of children's intuitions about the semantics of generics and how they differ from statements quantified by all, most, and some. Results reveal that, like adults, preschoolers recognize that generics have flexible truth conditions and are capable of representing a wide range of prevalence levels; and interpret novel generics as having near-universal prevalence implications. Results further (...)
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  38.  2
    Bridging Political Divides: Perceived Threat and Uncertainty Avoidance Help Explain the Relationship Between Political Ideology and Immigrant Attitudes Within Diverse Intergroup Contexts.Brandon D. Stewart, Fyqa Gulzaib & David S. M. Morris - 2019 - Frontiers in Psychology 10.
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  39.  17
    Pragmatism’s Evolution: Organism and Environment in American Philosophy: By Trevor Pearce, Chicago, University of Chicago Press, 2020, 384 Pp., $35.00 (Paperback), ISBN 9780226719917. [REVIEW]Brandon Beasley - 2022 - International Journal of Philosophical Studies 30 (1):105-108.
    Trevor Pearce has done something remarkable and all too rare: written a book at the intersection of philosophy, science, and history that is equally excellent in all three respects.
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  40.  4
    Moving Morality Beyond the In-Group: Liberals and Conservatives Show Differences on Group-Framed Moral Foundations and These Differences Mediate the Relationships to Perceived Bias and Threat.Brandon D. Stewart & David S. M. Morris - 2021 - Frontiers in Psychology 12.
    Moral foundations research suggests that liberals care about moral values related to individual rights such as harm and fairness, while conservatives care about those foundations in addition to caring more about group rights such as loyalty, authority, and purity. However, the question remains about how conservatives and liberals differ in relation to group-level moral principles. We used two versions of the moral foundations questionnaire with the target group being either abstract or specific ingroups or outgroups. Across three studies, we observed (...)
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  41.  71
    Kant's Transcendental Proof of Realism (Review).Brandon Look - 2006 - Journal of the History of Philosophy 44 (4):665-666.
    Brandon Look - Kant's Transcendental Proof of Realism - Journal of the History of Philosophy 44:4 Journal of the History of Philosophy 44.4 665-666 Muse Search Journals This Journal Contents Reviewed by Brandon C. Look University of Kentucky Kenneth R. Westphal. Kant's Transcendental Proof of Realism. New York: Cambridge University Press, 2004. Pp. x + 299. Cloth, $80.00. Westphal's book is a rich and exciting contribution to the field of Kant studies. Its claims run counter to much contemporary (...)
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  42.  20
    Rainbow's End: The Structure, Character, and Content of Conscious Experience.Brandon Ashby - 2022 - Mind and Language 37 (3):395-413.
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  43.  8
    Heidegger’s Path to Language. [REVIEW]Brandon Absher - 2018 - Comparative and Continental Philosophy 10 (2):193-195.
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  44. Stump's Forgiveness.Brandon Warmke - 2019 - European Journal for Philosophy of Religion 11 (1):145-163.
    To love someone, Eleonore Stump tells us, is to have two desires: a desire her objective good and a desire for union with her. In Atonement, Stump claims that loving someone—understood as having these desires—is necessary and sufficient for morally appropriate forgiveness. I offer several arguments against this claim.
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  45. Hume's Theory of Justice.E. P. Brandon - 1982 - Philosophical Quarterly 32 (129):384-385.
  46. Leibniz's Modal Metaphysics.Brandon C. Look - 2008 - Stanford Encyclopedia of Philosophy.
    In the main article on Leibniz, it was claimed that Leibniz's philosophy can be seen as a reaction to the Cartesian theory of corporeal substance and the necessitarianism of Spinoza and Hobbes. This entry will address this second aspect of his philosophy. In the course of his writings, Leibniz developed an approach to questions of modality—necessity, possibility, contingency—that not only served an important function within his general metaphysics, epistemology, and philosophical theology but also has continuing interest today. Indeed, it has..
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  47. The Principle of Drift: Biology's First Law.Robert N. Brandon - 2006 - Journal of Philosophy 103 (7):319-335.
    Drift is to evolution as inertia is to Newtonian mechanics. Both are the "natural" or default states of the systems to which they apply. Both are governed by zero-force laws. The zero-force law in biology is stated here for the first time.
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  48. The Sanctifying Work of the Holy Spirit: Revisiting Alston’s Interpersonal Model.Steven L. Porter & Brandon Rickabaugh - 2018 - Journal of Analytic Theology 6:112-130.
    Of the various loci of systematic theology that call for sustained philosophical investigation, the doctrine of sanctification stands out as a prime candidate. In response to that call, William Alston developed three models of the sanctifying work of the Holy Spirit: the fiat model, the interpersonal model, and the sharing model. In response to Alston’s argument for the sharing model, this paper offers grounds for a reconsideration of the interpersonal model. We close with a discussion of some of the implications (...)
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  49.  7
    What's Wrong with the Emergentist Statistical Interpretation of Natural Selection and Random Drift?Robert Brandon & Grant Ramsey - 2007 - In David L. Hull & Michael Ruse (eds.), The Cambridge Companion to the Philosophy of Biology. Cambridge: pp. 66-84.
    Population-level theories of evolution—the stock and trade of population genetics—are statistical theories par excellence. But what accounts for the statistical character of population-level phenomena? One view is that the population-level statistics are a product of, are generated by, probabilities that attach to the individuals in the population. On this conception, population-level phenomena are explained by individual-level probabilities and their population-level combinations. Another view, which arguably goes back to Fisher but has been defended recently, is that the population-level statistics are sui (...)
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  50.  4
    Tortured Calculations: Body Economies in Shakespeare's Cultures of Honor.Brandon Polite - 2011 - Selected Papers of the Ohio Valley Shakespeare Conference 4:68-79.
    In this paper, I explore the ways in which human bodies, payback, and comestibility become inescapably entangled in cultures in which honor is the prevailing virtue. Shakespeare was deeply sensitive to the social and psychological processes through which these concepts become entwined when honor is at stake—to the ways in which, as a means of corrective response, men who transgress a code of honor can be rightly reduced to their bodies, similar to how those who are not allowed to be (...)
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