Results for 'Brains Minds'

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  1.  8
    Language, Mind, and Brain.Thomas W. Simon, Robert J. Scholes & Mind Brain National Interdisciplinary Symposium on Language - 1982 - Psychology Press.
    First published in 1982. Routledge is an imprint of Taylor & Francis, an informa company.
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  2. Rejoinder. Mind, Brain & Behavior - 1995 - International Studies in the Philosophy of Science 9 (1):103 – 104.
     
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  3. Unifying Approaches to the Unity of Consciousness Minds, Brains and Machines Susan Stuart.Brains Minds - 2005 - In Lorenzo Magnani & Riccardo Dossena (eds.), Computing, Philosophy and Cognition: Proceedings of the European Computing and Philosophy Conference (ECAP 2004). College Publications. pp. 4--259.
     
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  4. Brain, Mind, World: Predictive Coding, Neo-Kantianism, and Transcendental Idealism.Dan Zahavi - 2018 - Husserl Studies 34 (1):47-61.
    Recently, a number of neuroscientists and philosophers have taken the so-called predictive coding approach to support a form of radical neuro-representationalism, according to which the content of our conscious experiences is a neural construct, a brain-generated simulation. There is remarkable similarity between this account and ideas found in and developed by German neo-Kantians in the mid-nineteenth century. Some of the neo-Kantians eventually came to have doubts about the cogency and internal consistency of the representationalist framework they were operating within. In (...)
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  5.  15
    Brain-mind dyad, human experience, the consciousness tetrad and lattice of mental operations: And further, The need to integrate knowledge from diverse disciplines.Singh Sa Singh Ar - 2011 - Mens Sana Monographs 9 (1):6.
    Brain, Mind and Consciousness are the research concerns of psychiatrists, psychologists, neurologists, cognitive neuroscientists and philosophers. All of them are working in different and important ways to understand the workings of the brain, the mysteries of the mind and to grasp that elusive concept called consciousness. Although they are all justified in forwarding their respective researches, it is also necessary to integrate these diverse appearing understandings and try and get a comprehensive perspective that is, hopefully, more than the sum of (...)
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  6.  18
    Brain, mind and machine: What are the implications of deep brain stimulation for perceptions of personal identity, agency and free will?Nir Lipsman & Walter Glannon - 2012 - Bioethics 27 (9):465-470.
    Brain implants, such as Deep Brain Stimulation (DBS), which are designed to improve motor, mood and behavioural pathology, present unique challenges to our understanding of identity, agency and free will. This is because these devices can have visible effects on persons' physical and psychological properties yet are essentially undetectable when operating correctly. They can supplement and compensate for one's inherent abilities and faculties when they are compromised by neuropsychiatric disorders. Further, unlike talk therapy or pharmacological treatments, patients need not ‘do’ (...)
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  7. Brain, mind and limitations of a scientific theory of human consciousness.Alfred Gierer - 2008 - Bioessays 30 (5):499-505.
    In biological terms, human consciousness appears as a feature associated with the func- tioning of the human brain. The corresponding activities of the neural network occur strictly in accord with physical laws; however, this fact does not necessarily imply that there can be a comprehensive scientific theory of conscious- ness, despite all the progress in neurobiology, neuropsychology and neurocomputation. Pre- dictions of the extent to which such a theory may become possible vary widely in the scien- tific community. There are (...)
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  8.  4
    Brain, Mind, and the External Signs of Intelligence.Bernard Hollander - 2014 - Routledge.
    Born in Vienna in 1864, Bernard Hollander was a London-based psychiatrist. He is best known for being one of the main proponents of phrenology. This title originally published in 1931 looks at the different regions of the brain and their various functions in relation to intelligence. From the preface: "The records of cases collected by the author, including some of his own, point to there being at least three main regions of totally different functions…. Of these three regions, the frontal (...)
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  9.  7
    Brain, Mind And Computers.Stanley L. Jaki - 1969 - Herder & Herder.
    This work represents Dr. Jaki's rebuttal of contemporary claims about the existence of, or possibility for, man-made minds. His method includes a meticulously documtned survey of computer development, a review of the relevant results of brain research, and an evaluation of the accomplishments of physicalist schools in psychology, symbolic logic, and linguistics.
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  10.  3
    Brain‐mind philosophy.Aaron Smith - 1986 - Inquiry: An Interdisciplinary Journal of Philosophy 29 (June):203-15.
    The remarkable advances in continuing elucidation of the anatomy, physiology, and pathology of the central nervous system in recent experimental animal and clinical studies have provided new contexts for evaluating earlier historical and current controversies on human brain?structure?function and brain?mind relationships. Churchland's Neurophilosophy reviews and critically evaluates the implications of the recent advances in the various neurosciences for formulation of a comprehensive concept of the nature of the mind and the historical controversies on human structure?function and brain?mind relationships. Although uneven, (...)
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  11.  12
    Brain, Mind and Consciousness in the History of Neuroscience.C. U. M. Smith & Harry Whitaker (eds.) - 2014 - Dordrecht: Springer.
    This volume of essays examines the problem of mind, looking at how the problem has appeared to neuroscientists from classical antiquity through to contemporary times. Beginning with a look at ventricular neuropsychology in antiquity, this book goes on to look at Spinozan ideas on the links between mind and body, Thomas Willis and the foundation of Neurology, Hooke’s mechanical model of the mind and Joseph Priestley’s approach to the mind-body problem. The volume offers a chapter on the 19th century Ottoman (...)
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  12. Mind Perception and Science.W. Russell Brain - 1954 - Philosophy 29 (109):173-174.
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  13.  5
    Brain-mind dyad, human experience, the consciousness tetrad and lattice of mental operations: and further, the need to integrate knowledge from diverse disciplines.Ajai R. Singh & Shakuntala A. Singh - 2011 - Mens Sana Monographs 9 (1):6-41.
    Brain, Mind and Consciousness are the research concerns of psychiatrists, psychologists, neurologists, cognitive neuroscientists and philosophers. All of them are working in different and important ways to understand the workings of the brain, the mysteries of the mind and to grasp that elusive concept called consciousness. Although they are all justified in forwarding their respective researches, it is also necessary to integrate these diverse appearing understandings and try and get a comprehensive perspective that is, hopefully, more than the sum of (...)
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  14.  4
    Understanding brain, mind and soul: Contributions from neurology and neurosurgery.S. K. Pandya - 2011 - Mens Sana Monographs 9 (1):129.
    Treatment of diseases of the brain by drugs or surgery necessitates an understanding of its structure and functions. The philosophical neurosurgeon soon encounters difficulties when localising the abstract concepts of mind and soul within the tangible 1300-gram organ containing 100 billion neurones. Hippocrates had focused attention on the brain as the seat of the mind. The tabula rasa postulated by Aristotle cannot be localised to a particular part of the brain with the confidence that we can localise spoken speech to (...)
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  15.  18
    Brain–mind identities in dualism and materialism: a historical perspective.Timo Kaitaro - 2003 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 35 (4):627-645.
    So-called identity theories that postulate the identity of mental phenomena with brain states are usually associated with materialistic ontology. However, the historical picture of the actual attempts at spelling out the mind–brain identities is more complex. In the eighteenth century such identities were most enthusiastically proposed by dualists, whereas non-reductionistic materialists such as Diderot tried to get along without them. In the nineteenth century physiologists such as Broca, Charcot and Wernicke, who postulated discrete and localizable neural correlates for ideas and (...)
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  16.  45
    Commentary: Brain, Mind, World: Predictive Coding, Neo-Kantianism, and Transcendental Idealism.Michał Piekarski - 2017 - Frontiers in Psychology 8.
  17.  12
    Brain, mind and soul.Grant R. Gillett - 1985 - Zygon 20 (December):425-434.
    We view a human being as a mental and spiritual entity and also as having a physical nature. The essence of a person is revealed in our thinking about personal identity, quality of life, and personal responsibility. These conceptions do not fare well in a Cartesian or dualist picture of the person as there are deep problems with the idea that the mind is an inner realm. I argue that it is only as we see the thoughts, actions, and interactions (...)
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  18.  8
    The Human Person: Animal and Spirit.David Braine - 1994 - University of Notre Dame Press.
    This study discusses the mind-body problem, arguing that the human person is best understood as an animal who is also spirit. Braine suggests that human beings should be described holistically, in the tradition of Aristotle and Thomas Aquinas. His final chapter explores a doctrine of immortality.
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  19.  6
    Brain, mind, and the structure of reality.Paul L. Nunez - 2010 - New York: Oxford University Press.
    Many faces of consciousness -- Ethics, religion, and the identity of self -- States of mind -- Why hearts don't love and brains don't pump -- EEG : a window on the mind -- Dynamic patterns as shadows of thought -- Networks, waves, and resonant binding -- The limits of science : What do we really know? -- Modern physics, cosmology, and consciousness -- The weird behavior of quantum systems -- Ontological interpretations of quantum mechanics -- Does the brain (...)
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  20.  16
    Brain‐mind and structure‐function relationships: A methodological response to Coltheart.Adina L. Roskies - 2009 - Philosophy of Science 76 (5):927-939.
    In some recent papers, Max Coltheart has questioned the ability of neuroimaging techniques to tell us anything interesting about the mind and has thrown down the gauntlet before neuroimagers, challenging them to prove he is mistaken. Here I analyze Coltheart ’s challenge, show that as posed its terms are unfair, and reconstruct it so that it is addressable. I argue that, so modified, Coltheart ’s challenge is able to be met and indeed has been met. In an effort to delineate (...)
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  21.  5
    Mind, Perception And Science.Walter Russell Brain - 1951 - Blackwell Scientific.
  22. Brain, Mind & Physics.Paavo Pylkkänen & Pauli Pylkkö (eds.) - 1996
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  23. Brain, mind, and language.J. E. LeDoux - 1985 - In David A. Oakley (ed.), Brain and Mind. New York: Methuen.
  24.  13
    The brain-mind quiddity: ethical issues in the use of human brain tissue for therapeutic and scientific purposes.L. Burd, J. M. Gregory & J. Kerbeshian - 1998 - Journal of Medical Ethics 24 (2):118-122.
    The use of human brain tissue in neuroscience research is increasing. Recent developments include transplanting neural tissue, growing or maintaining neural tissue in laboratories and using surgically removed tissue for experimentation. Also, it is likely that in the future there will be attempts at partial or complete brain transplants. A discussion of the ethical issues of using human brain tissue for research and brain transplantation has been organized around nine broadly defined topic areas. Criteria for human brain tissue transplantation and (...)
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  25.  18
    Brain–mind identities in dualism and materialism: a historical perspective.Timo Kaitaro - 2004 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 35 (4):627-645.
  26.  14
    Brain, Mind, and Medicine: Charles Richet and the Origins of Physiological Psychology. Stewart Wolf.Nadine Weidman - 1996 - Isis 87 (2):382-383.
  27.  50
    Editorial: Brain-Mind-Body Practice and Health.Gao-Xia Wei, Gangyan Si & Yi-Yuan Tang - 2017 - Frontiers in Psychology 8.
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  28. The Contribution of Medicine to Our Idea of the Mind.Russell Brain - 1956 - Tijdschrift Voor Filosofie 18 (4):712-712.
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  29.  8
    Brain–mind identities in dualism and materialism: a historical perspective.Timo Kaitaro - 2004 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 35 (4):627-645.
    So-called identity theories that postulate the identity of mental phenomena with brain states are usually associated with materialistic ontology. However, the historical picture of the actual attempts at spelling out the mind–brain identities is more complex. In the eighteenth century such identities were most enthusiastically proposed by dualists , whereas non-reductionistic materialists such as Diderot tried to get along without them. In the nineteenth century physiologists such as Broca, Charcot and Wernicke, who postulated discrete and localizable neural correlates for ideas (...)
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  30. Combining Minds: How to Think about Composite Subjectivity.Luke Roelofs - 2019 - New York, USA: Oxford University Press.
    This book explores a neglected philosophical question: How do groups of interacting minds relate to singular minds? Could several of us, by organizing ourselves the right way, constitute a single conscious mind that contains our minds as parts? And could each of us have been, all along, a group of mental parts in close cooperation? Scientific progress seems to be slowly revealing that all the different physical objects around us are, at root, just a matter of the (...)
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  31.  80
    Why Does the Brain-Mind (Consciousness) Problem Seem So Hard?J. F. Storm - 2020 - Journal of Consciousness Studies 27 (5-6):174-189.
    Why is there a 'hard problem' of consciousness? Why do we seem unable to grasp intuitively that physical brain processes can be identical to experiences? Here I comment on the 'meta-problem' (Chalmers, 2018), based on previous ideas (Storm, 2014; 2018). In short: humans may be 'inborn dualists' ('neuroscepticism'), because evolution gave us two (types of) brain systems (or functional modes): one (Sp) for understanding relatively simple physical phenomena, and another (Sm) specialized for mental phenomena. Because Sp cannot deal with the (...)
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  32.  12
    Neuroscience and Philosophy: Brain, Mind, and Language.Maxwell Bennett, Daniel Dennett, Peter Hacker, John Searle & Daniel N. Robinson - 2007 - Columbia University Press.
    In _Neuroscience and Philosophy_ three prominent philosophers and a leading neuroscientist clash over the conceptual presuppositions of cognitive neuroscience. The book begins with an excerpt from Maxwell Bennett and Peter Hacker's _Philosophical Foundations of Neuroscience_ (Blackwell, 2003), which questions the conceptual commitments of cognitive neuroscientists. Their position is then criticized by Daniel Dennett and John Searle, two philosophers who have written extensively on the subject, and Bennett and Hacker in turn respond. Their impassioned debate encompasses a wide range of central (...)
  33. Minds without spines: evolutionarily inclusive animal ethics.Irina Mikhalevich - 2020 - Animal Sentience 29 (1).
    Invertebrate animals are frequently lumped into a single category and denied welfare protections despite their considerable cognitive, behavioral, and evolutionary diversity. Some ethical and policy inroads have been made for cephalopod molluscs and crustaceans, but the vast majority of arthropods, including the insects, remain excluded from moral consideration. We argue that this exclusion is unwarranted given the existing evidence. Anachronistic readings of evolution, which view invertebrates as lower in the scala naturae, continue to influence public policy and common morality. The (...)
     
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  34. The Brain-Mind Problem: Philosophical and Neurophyiological Approaches.B. Gulyas (ed.) - 1987 - Leuven University Press.
  35. the killers pay far too little at-tention to the victims and their families. Who is right? Bavidge's answer starts with a considera-tion of the Law of Homicide and.T. Honderich, K. Lehrer, Thomas Reid, M. Lockwood, Brain Mind, Croom Helm & Dh Sanford - 1990 - Cogito 4:71.
     
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  36.  2
    Malcolm and Smart on brain-mind identity.Robert Hoffman - 1967 - Philosophy 42 (April):128-136.
    In ‘Scientific Materialism and the Identity Theory’ Malcolm argues that Smart's brain-mind identity theory is not even false, but is unintelligible. I want to comment on his arguments.
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  37. Brain, mind, man, and society: Naturalism with a human face.Daniel Andler - 2006 - In D. Andler, M. Okada & I. Watanabe (eds.), Reasoning and Cognition. pp. 77--84.
    When scientists are at work, they are busy ‘naturalizing’ their domain. This applies, without qualification, to natural scientists. In the sciences of man (which I will understand in the broadest sense, as including the social sciences), the issue is moot. This raises a problem for cognitive scientists, a vast majority of whom think of themselves as natural scientists. Yet theirs, to a large extent, is a science of man. Cognitive scientists are, it would seem, in the business of naturalizing man, (...)
     
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  38. Speech and thought.W. R. Brain - 1950 - In Peter Laslett (ed.), The Physical Basis Of Mind. Ny: Macmillan. pp. 40--55.
     
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  39.  17
    Brain-Mind: From Neurons to Consciousness and Creativity by Paul Thagard. [REVIEW]Samuel A. Taylor - 2022 - Review of Metaphysics 75 (4):831-833.
  40.  3
    "Brain, Mind and Computers," by Stanley L. Jaki. [REVIEW]William C. Charron - 1972 - Modern Schoolman 49 (3):270-273.
  41.  17
    Mark S. Micale . The Mind of Modernism: Medicine, Psychology, and the Cultural Arts in Europe and America, 1880–1940. xv + 455 pp., index. Stanford, Calif.: Stanford University Press, 2004. $26.95. [REVIEW]Robert M. Brain - 2004 - Isis 95 (4):731-732.
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  42.  18
    Neuroscience and Philosophy: Brain, Mind, and Language.M. Bennett, D. C. Dennett, P. M. S. Hacker & J. R. & Searle (eds.) - 2007 - Columbia University Press.
    "Neuroscience and Philosophy" begins with an excerpt from "Philosophical Foundations of Neuroscience," in which Maxwell Bennett and Peter Hacker question the ...
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  43.  7
    Puccetti on brains, minds, and persons.Joseph Margolis - 1975 - Philosophy of Science 42 (September):275-280.
  44.  10
    The dreaming brain/mind, consciousness and psychosis.Ivan Limosani, Armando D’Agostino, Maria Laura Manzone & Silvio Scarone - 2011 - Consciousness and Cognition 20 (4):987-992.
    Several independent lines of research in neurobiology seem to support the phenomenologically-grounded view of the dreaming brain/mind as a useful model for psychosis. Hallucinatory phenomena and thought disorders found in psychosis share several peculiarities with dreaming, where internally generated, vivid sensorimotor imagery along with often heightened and incongruous emotion are paired with a decrease in ego functions which ultimately leads to a severe impairment in reality testing. Contemporary conceptualizations of severe mental disorders view psychosis as one psychopathological dimension that may (...)
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  45.  4
    Physics of brain-mind interaction.John C. Eccles - 1990 - Behavioral and Brain Sciences 13 (4):662-663.
  46.  8
    Beyond a world divided: human values in the brain-mind science of Roger Sperry.Erika Erdmann - 1991 - [New York, N.Y.]: Distributed in the U.S. by Random House. Edited by David Stover.
    For ages there has been a gap between the two cultures of the sciences and religions. According to Roger Sperry, science can now bridge the gap between the cold hard facts of the sciences and humanitarian and religious values. Sperry won the Nobel Prize in 1981 for his work on the differences between the left and right halves of the brain. For the past twenty years he has been campaigning for human consciousness and values to be investigated scientificlly. This book (...)
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  47.  40
    The Divine Undergirding Of Human Knowing.Brain T. Trainor - 2010 - Philosophy and Theology 22 (1-2):205-234.
    Plato held that the Agathon (Being itself in its font) is the source or ‘common cause’ both of being(s) and of our understanding, both of the world (cosmos) and of our intellectual grasp thereof, both of the world beyond us (objectivity) that yet includes us and of the world of our inner thoughts (subjectivity) that yet stretches out to embrace the entire universe. This divine presupposition, found ‘philosophically’ in Plato and ‘religiously’ in Augustine’s doctrine of divine illumination, is that God (...)
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  48.  1
    Comment on the Reith Lectures, Minds, Brains and Science.Drusilla Scott - 1984 - Tradition and Discovery 12 (2):36-37.
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  49.  16
    The new science of consciousness: exploring the complexity of brain, mind, and self.Paul L. Nunez - 2016 - Amherst, New York: Prometheus Books.
    Introduction to mind and brain -- The science and philosophy of mind -- A brief look into brain structure and function -- States of mind -- Signatures of consciousness -- Rhythms of the brain -- Brain synchrony, coherence, and resonance -- Networks of the brain -- Introduction to the hard problem -- Multiscale speculations on the hard problem -- Glossary.
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  50. Brain, Mind, and Beyond.P. Fenwick - 2001 - In David Lorimer (ed.), Thinking beyond the brain: a wider science of consciousness. Edinburgh: Floris Books.
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