Results for 'Bradley S. Gibson'

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  1.  11
    The Initial Identification of Figure-Ground Relationships: Contributions From Shape Recognition Processes.Mary A. Peterson & Bradley S. Gibson - 1991 - Bulletin of the Psychonomic Society 29 (2):199-202.
  2. Attraction, Distraction and Action: Multiple Perspectives on Attentional Capture. Advances in Psychology.Charles L. Folk & Bradley S. Gibson (eds.) - 2001 - Elsevier.
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  3.  18
    Monothematic Delusions and the Limits of Rationality.Adam Bradley & Quinn Hiroshi Gibson - forthcoming - British Journal for the Philosophy of Science.
    Monothematic delusions are delusions whose contents pertain to a single subject matter. Examples include Capgras delusion, the delusion that a loved one has been replaced by an impostor, and Cotard delusion, the delusion that one is dead or does not exist. Two-factor accounts of such delusions hold that they are the result of both an experiential deficit, for instance flattened affect, coupled with an aberrant cognitive response to that deficit. In this paper we develop a new expressivist two-factor account of (...)
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  4. Bradley’s Regress.Anna-Sofia Maurin - 2012 - Philosophy Compass 7 (11):794-807.
    Ever since F. H. Bradley first formulated his famous regress argument philosophers have been hard at work trying to refute it. The argument fails, it has been suggested, either because its conclusion just does not follow from its premises, or it fails because one or more of its premises should be given up. In this paper, the Bradleyan argument, as well as some of the many and varied reactions it has received, is scrutinized.
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  5. Bradley's Regress and Ungrounded Dependence Chains: A Reply to Cameron.Francesco Orilia - 2009 - Dialectica 63 (3):333-341.
    A version of Bradley's regress can be endorsed in an effort to address the problem of the unity of states of affairs or facts, thereby arriving at a doctrine that I have called fact infinitism . A consequence of it is the denial of the thesis, WF, that all chains of ontological dependence are well-founded or grounded. Cameron has recently rejected fact infinitism by arguing that WF, albeit not necessarily true, is however contingently true. Here fact infinitism is supported (...)
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  6. Bradley's Regress, the Copula and the Unity of the Proposition.Richard Gaskin - 1995 - Philosophical Quarterly 45 (179):161-180.
    If we make the basic assumption that the components of a proposition have reference on the model of proper name and bearer, we face the problem of distinguishing the proposition from a mere list' of names. We neutralize the problem posed by that assumption of we first of all follow Wiggins and distinguish, in every predicate, a strictly predicative element (the copula), and a strictly non-predicative conceptual component (available to be quantified over). If we further allow the copula itself to (...)
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  7.  13
    Bradley's Regress and Ungrounded Dependence Chains: A Reply to Cameron.Francesco Orilia - 2009 - Dialectica 63 (3):333-341.
    A version of Bradley's regress can be endorsed in an effort to address the problem of the unity of states of affairs or facts, thereby arriving at a doctrine that I have called fact infinitism. A consequence of it is the denial of the thesis, WF, that all chains of ontological dependence are well‐founded or grounded. Cameron has recently rejected fact infinitism by arguing that WF, albeit not necessarily true, is however contingently true. Here fact infinitism is supported by (...)
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  8. Bradley's Reductio of Relations and Formal Ontological Relations.Jani Hakkarainen & Markku Keinänen - 2016 - In Hemmo Laiho & Arto Repo (eds.), DE NATURA RERUM - Scripta in honorem professoris Olli Koistinen sexagesimum annum complentis. Turku: University of Turku. pp. 246-261.
    In this paper, we argue that formal ontological relations avoid Bradley's reductio of relations, including his famous relation regress.
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  9.  78
    Bradley’s Moral Psychology. [REVIEW]T. L. S. Sprigge - 1992 - Idealistic Studies 22 (3):287-288.
    Professor MacNiven is “convinced that only an idealist approach to ethics, epistemology and metaphysics” can “ensure philosophical progress” today. It is to support this claim that he has writen what is mostly a sympathetic examination of Bradley’s Ethical Studies, though one which draws extensively on Bradley’s later works for its interpretation. It aims to demonstrate the continuing relevance of Bradley’s ethics and to meet various objections to its approach. In particular, it argues for the importance of moral (...)
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  10.  57
    Bradley's Regress.Katarina Perovic - 2017 - Stanford Encyclopedia of Philosophy.
  11.  59
    Bradley’s Moral Psychology.H. S. Harris - 1990 - The Owl of Minerva 22 (1):96-98.
    F. H. Bradley’s work was for a long time neglected by English speaking philosophers. He had virtually ceased to have any readers by the time of his death in 1924. But in the last few years there has been a small resurgence of interest in his work. Richard Wollheim produced a significant monograph for the Penguin Philosophers series in 1959; and Barnes and Noble published Anthony Manser’s sympathetic study of Bradley’s logic in 1983. But MacNiven has now returned (...)
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  12.  71
    On Bradley’s Preservation Condition for Conditionals.Igor Douven - 2007 - Erkenntnis 67 (1):111 - 118.
    Bradley has argued that a truth-conditional semantics for conditionals is incompatible with an allegedly very weak and intuitively compelling constraint on the interpretation of conditionals. I argue that the example Bradley offers to motivate this constraint can be explained along pragmatic lines that are compatible with the correctness of at least one popular truth-conditional semantics for conditionals.
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  13.  8
    Bradley’s Moral Psychology. [REVIEW]H. S. Harris - 1990 - The Owl of Minerva 22 (1):96-98.
    F. H. Bradley’s work was for a long time neglected by English speaking philosophers. He had virtually ceased to have any readers by the time of his death in 1924. But in the last few years there has been a small resurgence of interest in his work. Richard Wollheim produced a significant monograph for the Penguin Philosophers series in 1959; and Barnes and Noble published Anthony Manser’s sympathetic study of Bradley’s logic in 1983. But MacNiven has now returned (...)
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  14.  10
    Bradley's Metaphysics and the Self. [REVIEW]S. C. A. - 1971 - Review of Metaphysics 25 (2):373-373.
    An able and clear defense of Bradley's principal theses and the underlying conception of metaphysical enterprise. "This is a book about a metaphysician, about metaphysics, and, most importantly, it attempts to develop elements of a metaphysical position long the lines of what is called Absolute Idealism." The Introduction takes up the Verificationists [[sic]] argument and two recent accounts of metaphysics. Part I devotes ten Chapters to the elucidation and defense of Bradley's conception of reality. It culminates in examining (...)
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  15.  20
    Bradley's Metaphysics and the Self.A. S. C. - 1971 - Review of Metaphysics 25 (2):373-373.
    An able and clear defense of Bradley's principal theses and the underlying conception of metaphysical enterprise. "This is a book about a metaphysician, about metaphysics, and, most importantly, it attempts to develop elements of a metaphysical position long the lines of what is called Absolute Idealism." The Introduction takes up the Verificationists [[sic]] argument and two recent accounts of metaphysics. Part I devotes ten Chapters to the elucidation and defense of Bradley's conception of reality. It culminates in examining (...)
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  16.  48
    Bradley's Regress: A Matter of Parsimony.Michele Paolini Paoletti - 2018 - In Daniele Bertini & Damiano Migliorini (eds.), Relations. Ontology and Philosophy of Religion. Milan: Mimesis International. pp. 109-122.
    I shall investigate in this contribution some solutions to Bradley's well-known regress. Moreover, I shall evaluate such solutions in light of the principle of ontological parsimony: all other things being equal, do not multiply entities (and types of entities) beyond necessity. This will show the advantages of accepting one peculiar solution to the regress, i.e., the one based on modes (particular properties that also ontologically depend on their " bearers "). In section 1, I shall present Bradley's regress. (...)
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  17. Bradley's "Principles of Logic".S. W. Dyde - 1884 - Journal of Speculative Philosophy 18 (3):287-299.
     
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  18. Bradley's "Principles of Logic".S. W. Dyde - 1884 - Journal of Speculative Philosophy 18 (4):399-424.
     
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  19.  46
    Bradley’s Regress, Truthmaking, and Constitution.Howard Peacock - 2012 - Grazer Philosophische Studien 86 (1):1-21.
    Bradley's Regress-a problem about what grounds or 'accounts for' the ability of two or more things to stand in a relation-is often presented as a problem about truthmakers: what entity 'makes it true' that two objects a and b are related? I criticize this account of the regress on the grounds that it is dialectically weak and trivially solvable. I then propose an alternative interpretation, according to which the regress challenges our ability to use relational entities to give an (...)
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  20.  86
    Dialogue as the Conditio Humana : A Critical Account of Dmitri Nikulin’s Theory of the Dialogical.Bradley S. Warfield - 2019 - Sophia (4):1-14.
    Dmitri Nikulin is one of the few contemporary philosophers to have devoted books to the topic of dialogue and the dialogical self, especially in the last fifteen years. Yet his work on dialogue and the dialogical has received scant attention by philosophers, and this neglect has hurt the ongoing development of contemporary philosophical work on dialogicality. I want to address this lacuna in contemporary philosophical scholarship on dialogicality and suggest that, although Nikulin’s account is no doubt insightful and thought-provoking, it (...)
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  21.  22
    Bradley's Influence Upon Modern Logic.David S. Scarrow - 1962 - Philosophy and Phenomenological Research 22 (3):380-382.
  22.  9
    On Bradley’s Preservation Condition for Conditionals.Igor Douven - 2007 - Erkenntnis 67 (1):111-118.
    Bradley has argued that a truth-conditional semantics for conditionals is incompatible with an allegedly very weak and intuitively compelling constraint on the interpretation of conditionals. I argue that the example Bradley offers to motivate this constraint can be explained along pragmatic lines that are compatible with the correctness of at least one popular truth-conditional semantics for conditionals.
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  23.  71
    Bradley's Regress, Russell's States of Affairs, and Some General Remarks on the Problem.Holger Leerhoff - 2008 - Studia Philosophica Estonica 1 (2):249-264.
    In this paper, I will give a presentation of Bradley's two main arguments against the reality of relations. Whereas one of his arguments is highly specific to Bradley's metaphysical background, his famous regress argument seems to pose a serious threat not only for ontological pluralism, but especially for states of affairs as an ontological category. Amongst the proponents of states-of-affairs ontologies two groups can be distinguished: One group holds states of affairs to be complexes consisting of their particular (...)
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  24.  24
    Mr. Bradley's Theory of Truth.F. C. S. Schiller - 1907 - Mind 16 (63):401-409.
  25. Bradley's Theory of Truth.Ralph C. S. Walker - 1998 - In Guy Stock (ed.), Appearance Versus Reality. Clarendon Press.
     
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  26. Bradley's Theory of Truth.Ralph C. S. Walker - 1998 - In Guy Stock (ed.), Appearance Versus Reality: New Essays on Bradley's Metaphysics. Clarendon Press.
     
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  27.  24
    Mr. Bradley's View of the Self.J. S. Mackenzie - 1894 - Mind 3 (11):305-335.
  28.  29
    Bradley’s Theory of Judgment and Ideas.K. H. Sievers - 1991 - Idealistic Studies 21 (2/3):135-150.
    In the last few years there has been a revival of interest in F.H. Bradley and particularly the account of judgment contained in The Principles of Logic. Many of those who discuss Bradley’s theory of judgment mistakenly assume that it can best be seen as a linguistic account. They insist that what Bradley says can be understood as an account of the meaning and reference of words or sentences. In this paper I will argue that Bradley’s (...)
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  29.  6
    Paths of Monastic Practice From India to Sri Lanka: Responses to L.S. Cousins’ Work on Scholars and Meditators.Bradley S. Clough - 2018 - Buddhist Studies Review 35 (1-2):29-45.
    In 1996, L. S Cousins published a groundbreaking piece on paths of monastic practice titled ‘Scholar Monks and Meditator Monks Revisited’. As the title suggests, this work reconsiders the role of two types of monks, doing so by closely analyzing a famous sutta that depicts a strong dispute between jh?yins or ‘meditators’ and dhammayogas, whom scholarship has almost universally defined as ‘scholars’. Because of this, almost all have interpreted this debate as the first sign in early Indian Buddhism of a (...)
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  30. Bradley's Doctrine of the Absolute.Timothy L. S. Sprigge - 1998 - In Guy Stock (ed.), Appearance Versus Reality: New Essays on Bradley's Metaphysics. Clarendon Press.
     
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  31.  56
    Bradley’s Regress and Visual Content.Błażej Skrzypulec - 2019 - Axiomathes 29 (2):155-172.
    According to the well-known Bradley’s Regress argument, one cannot explain the unity of states of affairs by referring to relations combining objects with properties. This argument has been widely discussed within analytic metaphysics, but has not been recognized as relevant for the philosophy of perception. I argue that the mainstream characterization of visual content is threatened by the Bradley’s Regress, and the most influential metaphysical solutions to the regress argument cannot be applied in the context of visual content. (...)
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  32.  4
    Dialogue as the Conditio Humana : a Critical Account of Dmitri Nikulin’s Theory of the Dialogical.Bradley S. Warfield - 2020 - Sophia 59 (4):779-792.
    Dmitri Nikulin is one of the few contemporary philosophers to have devoted books to the topic of dialogue and the dialogical self, especially in the last fifteen years. Yet his work on dialogue and the dialogical has received scant attention by philosophers, and this neglect has hurt the ongoing development of contemporary philosophical work on dialogicality. I want to address this lacuna in contemporary philosophical scholarship on dialogicality and suggest that, although Nikulin’s account is no doubt insightful and thought-provoking, it (...)
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  33. Bradley's Concept of Metaphysics.Damian Ilodigwe - 2016 - EKPOMA Review 3 (2016):116-137.
    -/- Bradley is one of the most important philosophers in the 20th century. He contributed to virtually every area of the philosophical discipline. However, he is mostly known for his work in metaphysics which finds a systematic exposition in his magnum opus: Appearance and Reality: An Essay in Metaphysics (1893). Bradley’s concept of metaphysics is implicit in all his writings, especially in his account of morality as self-realization in Ethical Studies and of course the theory of judgement and (...)
     
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  34. Bradley's Acount of Truth: Between Epistemology and Metaphysics.Damian Ilodigwe - 2013 - Collingwood and British Idealism Studies 19 (2):219-250.
    Since the epistemological turn initiated by Descartes at the start of the modern period and subsequently cemented by Kant's Copernican revolution in epistemology, attention has focused more on the issue of criteria of truth than the essence of truth. This is especially true in respect of discussions in philosophy of truth in contemporary philosophy. While Bradley recognizes the importance of the issue of criteria as far as the problem of truth is concerned, he is nonetheless more concerned with the (...)
     
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  35. Bradley's Acount of Ideal Morality: Self-Realization and Its Equivocations.Damian Ilodigwe - 2017 - Studia Redemptorystowskie 15:81-106.
    Many commentators regard Ethical Studies as the most Hegelian of Bradley’s writings. The common perception is that the Fifth essay of that work, which articulates an ethics of “My Station and its Duties”, expresses Bradley’s position on the question of the nature of morality. Nonetheless when the dialectical structure of Ethical Studies is taken into account, the common perception is not only questionable, but it also emerges that, in interrogating the nature of morality, Bradley’s concern is beyond (...)
     
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  36.  1
    BRADLEY'S "PRINCIPLES OF LOGIC" (Concluded).S. W. Dyde - 1885 - Journal of Speculative Philosophy 19 (1):1 - 32.
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  37. Tom Bradley's Campaign for Governor: The Dilemma of Race and Political Strategies.Thomas F. Pettigrew & Denise A. Alston - 1988 - Upa.
    Examines the various explanations that have been given for Los Angeles Mayor Tom Bradley's losses in the 1982 and 1986 California gubernatorial campaigns. The authors offer important advice for all black candidates running against whites for office today.
     
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  38.  54
    An Introduction to Bradley’s Metaphysics.W. J. Mander - 1994 - Oxford University Press.
    W. J. Mander provides a brief introduction to and critical assessment of the thought of the greatest of the British Idealist philosophers, F. H. Bradley (1846-1924), whose work has been largely neglected in this century. After a general introduction to Bradley's metaphysics and its logical foundations, Mander shows that much of Bradley's philosophy has been seriously misunderstood. Mander argues that any adequate treatment of Bradley's thought must take full account of his unique dual inheritance from the (...)
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  39.  75
    Bradley’s Regress: Relations, Exemplification, Unity.Guido Bonino - 2013 - Axiomathes 23 (2):189-200.
    Different interpretations of Bradley’s regress argument are considered. On the basis of textual evidences, it is argued that the most persuasive is the one that sees the argument as primarily addressing the general issue of unity or connectedness.
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  40.  32
    Bradley's Theory of Judgement.M. J. Cresswell - 1979 - Canadian Journal of Philosophy 9 (4):575 - 594.
    This paper is a study of the theory of judgement and truth found in the works of F. H. Bradley. Although Bradley's thought underwent some changes during the forty years he wrote on these topics there seems to be only one change, viz. his abandonment of the so-called 'floating ideas' which is of any significance.
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  41.  76
    Bradley’s Regress and Relation-Instances.William Vallicella - 2004 - Modern Schoolman 81 (3):159-183.
  42. Bradley's Conception of Metaphysics.Leemon McHenry - 1996 - In William Mander (ed.), Perspectives on the Logic and Metaphysics of F H Bradley. Bristol, UK: pp. 159-175.
    This article makes a distinction between pure and naturalized metaphysics and characterized F. H. Bradley's metaphysics as the former, according to which pure reason alone independent of the natural sciences discovers the true nature of reality. Bradley's view is critically evaluated via the the naturalized views of A. N. Whitehead and W. V. Quine.
     
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  43.  7
    Bradley’s Account of the Self as Appearance: Between Kant’s Transcendental Idealism and Hegel’s Speculative Idealism.Damian Ilodigwe - 2018 - Tattva - Journal of Philosophy 10 (1):1-18.
    The constitutive activity of the self and the ground of the unity of the self are two important aspects of understanding the self. This paper attempts to delineatethese considerations, tracing their use, function and implications in Bradley’s thesis on the self. The article argues that for Bradley, the focalization is on the understanding of the self and the relation of thought to reality. Furthermore, the article attempts to locate Bradley’s account of the self as appearance as a (...)
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  44.  19
    Bradley’s Critiques of Utilitarian and Kantian Ethics.Don MacNiven - 1984 - Idealistic Studies 14 (1):67-83.
    In Ethical Studies, F. H. Bradley provided critiques of utilitarian and Kantian ethics in which he employs both psychological and moral arguments to demonstrate their inadequacies as ethical theories. In this article I want to show that Bradley’s psychological arguments are more effective against utilitarianism than his moral arguments, but that his moral arguments are more effective against Kantianism than his psychological arguments.
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  45.  39
    The Logical Foundations of Bradley's Metaphysics: Judgment, Inference, and Truth.James Allard - 2004 - Cambridge University Press.
    This book is a major contribution to the study of the philosopher F. H. Bradley, the most influential member of the nineteenth-century school of British Idealists. It offers a sustained interpretation of Bradley's Principles of Logic, explaining the problem of how it is possible for inferences to be both valid and yet have conclusions that contain new information. The author then describes how this solution provides a basis for Bradley's metaphysical view that reality is one interconnected experience (...)
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  46.  57
    Bradley’s Supposed Rejection of Subject-Predicate Judgements.F. Sauri - 1998 - Bradley Studies 4 (1):102-112.
    I agree that Wollheim is wrong in his reconstruction of Bradley's arguments on Subject-Predicate judgements, but not completely. Wollheim is right about the conclusion of Bradley's arguments. I argue that Bradley does not reject subject-predicate form of judgements rather he attack's the idea that there is some judgement in which the subject is the nude reality.
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  47.  27
    Bradley's Utilitarian Theory of Punishment.David J. Crossley - 1976 - Ethics 86 (3):200-213.
    Although f h bradley is usually taken to be a retributivist, His writings on the topic of punishment show his position to be more utilitarian. And he criticizes retributivism severely in his article in the "international journal of ethics" in 1894. The present paper attempts to present a more accurate picture of bradley's views of punishment and to show the relevance of these views to contemporary debate on the justification and distribution of punishment.
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  48.  6
    Bradley's Logic.Anthony Richards Manser - 1983 - Totowa, NJ, USA: Blackwell.
  49.  15
    Bradley's Metaphysics and the Self.Vander Veer & L. Garrett - 1970 - New Haven: Yale University Press.
  50.  20
    History (S.) Gibson Aristoxenus of Tarentum and the Birth of Musicology. (Studies in Classics 9). New York and London: Routledge, 2005. Pp. Ix + 264. £45. 9780415970617. [REVIEW]Charles Burnett - 2007 - Journal of Hellenic Studies 127:203-.
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