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Brad S. Gregory [12]Brad Gregory [2]Bradley C. Gregory [2]
  1.  6
    Tree of Life, Health, and Risk Through the Lens of Biblical Wisdom.Bradley C. Gregory - forthcoming - Christian Bioethics.
    As a way forward in assessing how the Old Testament wisdom tradition might speak to decisions in a modern medical context, in this paper, I propose exploring the iconographic function of the “tree of life” in the Old Testament, which is consistently associated with both wisdom as well as life and health, in order to tease out two-related issues that can help in providing a Christian theological framework for thinking about the problem of the medicalization of risk: first, how should (...)
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  2.  83
    No Room for God? History, Science, Metaphysics, and the Study of Religion.Brad S. Gregory - 2008 - History and Theory 47 (4):495 - 519.
    Intellectual history, philosophy, and science’s own self-understanding undermine the claim that science entails or need even tend toward atheism. By definition a radically transcendent creator-God is inaccessible to empirical investigation. Denials of the possibility or actual occurrence of miracles depend not on science itself, but on naturalist assumptions that derive originally from a univocal metaphysics with its historical roots in medieval nominalism, which in turn have deeply influenced philosophy and science since the seventeenth century. The metaphysical postulate of naturalism and (...)
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  3.  4
    2. no room for god? history, science, metaphysics, and the study of religion.Brad S. Gregory - 2008 - History and Theory 47 (4):495-519.
  4.  35
    The other confessional history: On secular bias in the study of religion.Brad S. Gregory - 2006 - History and Theory 45 (4):132–149.
    The rejection of confessional commitments in the study of religion in favor of social-scientific or humanistic theories of religion has produced not unbiased accounts, but reductionist explanations of religious belief and practice with embedded secular biases that preclude the understanding of religious believer-practitioners. These biases derive from assumptions of undemonstrable, dogmatic, metaphysical naturalism or its functional equivalent, an epistemological skepticism about all truth claims of revealed religions. Because such assumptions are so widespread among scholars today, they are not often explicitly (...)
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  5. 2. "A Harvest of Holiness": The Theology of Danielle Rose's Mysteries.Brad S. Gregory - 2005 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 8 (4).
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  6.  5
    A Harvest of Holiness.Brad S. Gregory - 2005 - Logos: A Journal of Catholic Thought and Culture 8 (4):15-34.
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  7.  10
    Christian Ideas in the Sixteenth and Seventeenth Centuries.Brad Gregory - 2014 - Journal of the History of Ideas 75 (4):667-675.
  8.  5
    Divine Beneficence and Human Generosity in Second Temple Judaism: Reflections on John Barclay's Paul and the Gift.Bradley C. Gregory - 2019 - Nova et Vetera 17 (1):183-195.
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  9.  19
    Is Small Beautiful? Microhistory and the History of Everyday Life.Brad S. Gregory - 1999 - History and Theory 38 (1):100-110.
    Books reviewed in this article: The History of Everyday Life. Reconstructing Historical Experiences and Ways of Life Edited by Alf Lüdtke, translated by William Templer Jeux d'Échelles. La micro‐analyse àl'expérience Edited by Jacques Revel.
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  10.  34
    Science Versus Religion?Brad S. Gregory - 2009 - Logos: A Journal of Catholic Thought and Culture 12 (4):17-55.
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  11. The catholic and radical enlightenments of the eighteenth century.Brad S. Gregory - 2011 - The Thomist 75 (3):461-475.
     
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  12.  5
    The one or the many? Narrating and evaluating Western secularization.Brad S. Gregory - 2017 - Intellectual History Review 27 (1):31-46.
    Secularization in the Western world is not a contrived combination of disconnected phenomena. It is a complex, long-term, multi-faceted process in which the central place of Christianity has greatly diminished in all areas of life since the sixteenth century, and which derives from the enduring doctrinal disagreements and recurrent religio-political conflicts of the Reformation era. Because late medieval Christianity was embedded in and intended to influence all areas of human life, including buying and selling, the exercise of power, and higher (...)
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  13.  19
    The Prophetic Newman.Brad S. Gregory - 2014 - Newman Studies Journal 11 (2):45-59.
    John Henry Newman was a discerning critic of the dominant social values and cultural features of England in the Victorian era that revolved around the sovereign self. Insofar as many of these features—individuals as their own masters, wealth and celebrity, the arbitrariness of answers about faith and meaning, and the character of higher education in the absence of theology—also characterize American society and culture in the early twenty-first century, Newman’s critique of his own time and society also applies to ours. (...)
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  14.  9
    Tractatus Theologico-Politicus: Gebhardt Edition . Translated by S. Shirley. Introduction by B.S. Gregory.Baruch Spinoza, S. Shirley & Brad Gregory - 1989 - Brill.
    This new and complete translation of Spinoza's famous 17th-century work fills an important gap, not only for all scholars of Spinoza, but also for everyone interested in the relationship between Western philosophy and religion, and the history of biblical exegesis.
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  15. Tractatus theologico-politicus. Gebhardt edition.Baruch Spinoza, Samuel Shirley & Brad S. Gregory - 1996 - Tijdschrift Voor Filosofie 58 (1):167-169.
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  16. Review: Is Small Beautiful? Microhistory and the History of Everyday Life. [REVIEW]Brad S. Gregory - 1999 - History and Theory 38 (1):100-110.
    The History of Everyday Life. Reconstructing Historical Experiences and Ways of Life by Alf Lüdtke; William Templer Jeux D'Échelles. La Micro-Analyse à L'Expérience. by Jacques Revel.
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