Strategic Environmental Assessment, as a support to strategic planning, is a starting point in the creation of a sustainable concept of managing waste that is based on the principles of a circular economy. The role of SEA is to guide the planning process towards the goal of securing the best effects in relation to the quality of the living environment and the socio-economic aspects of development. SEA is also an instrument that can be used when making optimal decisions about spatial (...) development, which further contributes to its importance and role in the planning process. The implementation of SEA allows developers to establish the benefits and implications of the proposed spatial changes, taking into account the capacity of the space to sustain the planned development, and to determine the degree of acceptability of the proposed spatial changes. This paper presents a specific method used for impact assessment in SEA for the Agro-Waste Management Plan for Oplenac Vineyard. The specificity of this method is that it combines specific goals, indicators and criteria for assessing the effect of planning solutions formulated in the simulated AWMP for Oplenac Vineyard using a semi-quantitative expert method. The results of the paper indicate the possibility of using GIS tools to increase objectivity in the expert evaluation of planning solutions, particularly in relation to a group of criteria for assessing the spatial dispersion of the impacts. This reduces the subjectivity that is characteristic of all expert methods. The graphical presentation of the results in GIS technology and the use of matrices and graphs to present the results makes them easier to understand and creates a good basis for making optimal decisions on future activities concerning the elimination of waste from wineries and viticulture. The research was carried out within the framework of the NoAW project, which is supported by the European Commission through the Horizon2020 research and innovation program. (shrink)

An increasing body of evidence indicates that the response to genotoxic agents such as radiation or drugs is a group phenomenon, rather than the summed response of individual independent cells to injury. Thus, a complex contagion-like response may spread beyond the initial impact of an agent to enlarge its effect. This indirect effect, termed “Bystander Effect,” is multifaceted and may play a significant role in the therapy of tumors and in carcinogenesis. A better understanding of this phenomenon is needed in (...) order to modulate treatment protocols to therapeutic advantage and to provide more rational guidelines for the evaluation of environmental hazards. BioEssays 22:286–290, 2000. © 2000 John Wiley & Sons, Inc. (shrink)

Rad ukazuje na kljucne momente razvoja teorije aktera-mreze kroz nekoliko najznacajnih dela Bruna Latura. Uocavaju se promene pocetne pozicije autora u odnosu na dela kasnijeg datuma nastanka. Teorija aktera-mreze je prikazana kroz niz?neuralgicnih? tacaka koje se u njoj mogu uociti. Na samom kraju rada su razmatrana resenja koje teorija aktera-mreze nudi za odredjeni broj fundamentalnih problema sociologije, koje je definisao Latur.

There is an emerging awareness of the possibility of conflicts of interest in the practice of medicine in Croatia. The paper examines areas within the medical profession where conflicts of interest can and have occurred, probably not only in Croatia. Particularly addressed are situations when a doctor may have dual obligations and how independent ethics committees can help in decreasing the influence of a conflict of interest. The paper also presents extracts from the Croatian Code of Ethics for the medical (...) profession that address problems of conflict of interest. (shrink)

The Helsinki Declaration is the ‘gold standard’ — a directive, not a law, on how to conduct controlled studies in humans in conformity with ethical principles. In spite of many discussions about their unsuitability some articles have remained unchanged in the most recent (sixth) revision of the Declaration. The demand to use “the best treatment” excludes use of placebo in the control group and presents an obstacle to the scientific evaluation of a number of drugs and treatments in general. The (...) use of placebo is justified whenever its use does not cause irreversible damage or considerable suffering to the well informed patient. It must be, is, and will be used in the controlled clinical trials of treatments of a great number of diseases especially those which have a tendency to spontaneous improvement, even healing, or have a pronounced psychological component. (shrink)

We present the basic concepts of space and time, the Galilean and pseudo-Euclidean geometry. We use an elementary geometric framework of affine spaces and groups of affine transformations to illustrate the natural relationship between classical mechanics and theory of relativity, which is quite often hidden, despite its fundamental importance. We have emphasized a passage from the group of Galilean motions to the group of Poincaré transformations of a plane. In particular, a 1-parametric family of natural deformations of the Poincaré group (...) is described. We also visualized the underlying groups of Galilean, Euclidean, and pseudo-Euclidean rotations within the special linear group. (shrink)

Horgan believes that the truth of the statement “Beethoven’s fifth symphony has four movements” does not require that there be some “dedicated object” answering to the term “Beethoven’s fifth simphony”. To the contrary, the relevant language/world correspondence relation is less direct than this. Especially appropriate is the behavior by Beethoven that we would call “composing his fifth symphony”. Our objections go along two directions: (1) is the process ontology (a) really a right kind of ontology for artworks (symphonies, novels) and, (...) (b) more important, is this kind of ontology compatible with Parmenidian approach to ontology? The answer to (a) is negative. With reference to point (1b) we might say that Parmenides was a typical staunch advocate of substance metaphysics rather than process metaphysics. Traditionally, substances are individuated by their properties, namely, there are assumed two sorts of properties: primary and secondary. Primary properties describe the substance as it is in and by itself; secondary properties underlie the impact of substances upon others and the responses they elicit from them. (2) The claim that it is most unlikely to suppose that we can have some kind of cognitive contact “with an entity which has no spatio-temporal location and does not causally interact with anything” does not hold. We underpin the claim that there is some cognitive access to entity such as Beethoven’s fifth symphony with Bender’s theory of realization relation between musical work and performance. (shrink)

There is widespread view among numerous aestheticians that aesthetic and value properties are response-dependent. According to some philosophers the dependence has a rich and multilayered structure: value qualities (e.g. beauty) depend on our response to aesthetic properties (e.g. harmonious), which in turn depend on our response to a pattern of primary and secondary qualities (shapes and colors). Secondary qualities are themselves response-dependent. The basic dependence relation is thus iterated. The resulting structure is one of iterated response-dependence. The integral part of (...) such a position is a relational view, best captured by the response-dispositional analysis: My states of being appeared to magnificently in front of a painting manifests the disposition of painting to induce such experience in the normal viewer.There are two main objections against the dispositional analysis: (1) argument from circularity and (2) argument from introducing two kinds of quality, one categorical, for experiential states, and one dispositional for objects. In this paper we will suggest the arguments against second objection. (shrink)

The paper deals with the topic of empty terms as considered in chapter six of Devitt’s book Designation. Devitt’s proposal is that a statement about fiction is (usually) implicitly preceded by a fiction operator roughly paraphrasable by “it is pretended that” or “in fiction”. The causal chain that forms the network for a fictitious name are not d(esignational)-chains, for they are not grounded in an object. Nevertheless, although the fictitious name does not designate, we could say that it stands in (...) some other referential relationship to the world: it ‘F(ictionally)-designates’. It seem that we could then state truth conditions of a F-sentence using F-designation: the F-operator direct us to look not for the designatum of name but for its F-designatum. The name (for example, “Napoleon” in War and Peace), though nonempty, is just like a fictitious name. In proposing that nonempty names in fiction refer to real items, I argue against the view that “Napoleon” in the War and Peace designates the famous general, Napoleon, and F-designates parts of War and Peace. The referent of F-designation is Napoleon, famous general, too. At the end of the paper I claim that Devitt, if he wants to remain a modal fictionalist, has to renounce the view of one-world metaphysics. (shrink)

The author?s approach is based on three premises: 1. that Gajo Petrovic?s Praxis was an outstanding phenomenon in Croatian, Yugoslav and European culture, a challenge of freedom in a repressive society; 2. that there has never been such a thing as "Praxis group", "philosophers of practice" or "Praxis philosophers" with a unified philosophical and socio-theoretical orientation; and 3. that political and ideological attacks on Praxis were part of the repressive system that targeted every instance of cultural and scientific dissent. The (...) political leadership of Tito?s regime, its ideological and propaganda apparatus systematically disseminated allegations, denunciations and accusations against Praxis and Gajo Petrovic. The same style has survived through radical historical changes from the appearance of Praxis until today. The attackers have often been the same persons, with the difference that in earlier times they denounced Praxis and Gajo Petrovic as enemies of "socialism" and the "socialist self-management system", and in the changed political fashion as "servants" of Tito?s authoritarian rule. The fate of Praxis in the former regime has been triumphantly interpreted as a "family quarrel". This paper attempts a sociological analysis of the political destiny of Praxis. The analysis is essentially determined not by old and new political and ideological questionings of Praxis, but by Gajo Petrovic?s fundamental belief that there is no freedom without the human or humanity without freedom.. Osnovu autorovog pristupa cine tri stava: 1. da je Praxis Gaje Petrovica bio izuzetna pojava u hrvatskoj, jugoslovenskoj i evropskoj kulturi, izazov slobode u drustvu represije; 2. da ne postoji tako nesto kao "praxis-grupa", "filozofi prakse" ili "praxis filozofi" koji bi imali jedinstvenu filozofsku ili drustveno-teorijsku orijentaciju; 3. da su politicka i ideoloska osporavanja Praxisa bila deo represivnog sistema kojem je bilo podvrgnuto svako neistomisljenistvo u kulturi i nauci. Politicki vrh Titovog rezima, njegov ideoloski i propagandni aparat sistematski su sirili insinuacije, denuncijacije i optuzbe o Praxisu i Gaji Petrovicu, da bi taj manir u bitno promenjenim istorijskim okolnostima, trajao od pojave Praxisa do danasnjeg dana. Cesto su i akteri napada bile iste osobe, samo sto su nekada osporavali Praxis i Gaju Petrovica kao neprijatelje "socijalizma" i "sistema socijalistickog samoupravljanja", a u promenjenoj politickoj modi kao "sluge" Titove autoritarne vladavine. Sudbinu Praxisa u prethodnom rezimu slavodobitno su tumacili kao "obracun u obitelji". Rad je pokusaj socioloske analize politicke sudbine Praxisa, koju ce bitno odrediti temeljno uverenje Gaje Petrovica da nema slobode bez coveka ni ljudskosti bez slobode, a ne stara i nova politicka i ideoloska osporavanja Praxisa.. (shrink)

En tant que communaut? ethnique et groupe social d?favoris?, les Roms se heurtent quotidiennement aux probl?mes relatifs r l?obtention de papiers d?identit? ou autres documents, difficult? qui les prive de leur?galit? devant l?ensemble des citoyens, et les rend m?me inexistants. L?objet de cet te recherche porte sur les d?marches et probl?mes rencontr?s par les demandeurs en vue d?obtenir les documents suivants: a) num?ro d?immatriculation; b) extrait d?acte de naissance, dedans, de mariage; c) certificat de nationalit?; d) d?claration de s?jour et (...) de lieu de r?sidence; e) carte d?identit? et carte de travail, alors que les groupes vis?s par la recherche sont: employ?s et responsables d?offices d??tat civil; demandeurs, interm?diaires avec autorisations, militants roms et leurs associations, commissaires pour les r?fugi?s et personnes d?plac?es, fonctionnaires de certaines communes et secr?taires des communes, repr?sentants de MUP. Nous avons analys? le travail et les difficult?s de travail de certains organismes, ainsi que les probl?mes rencontr?s par les demandeurs et les interm?diaires avec autorisations en vue de se voir d? livrer des documents personnels ou lors des proc?dures d?obtention de documents personnels. En dernier lieu, nos recommandations concernent l?organisation et la coordination des organismes d??tat civil, une meilleure information s?adressant aux demandeurs, et contiennent le concept d?une am?lioration syst?matique de cet?tat de choses visant r ce que les roms de viennent des citoyens?gaux.. Kao deprivirana etnicka zajednica i socijalna grupa Romi se suocavaju u svakodnevnom zivotu sa problemima pribavljanja osnovnih licnih dokumenata, bez kojih su ne samo neravnopravni, nego cesto i neegzistentni gradjani. Predmet istrazivanja su bili postupci i problemi u sticanju sledecih dokumenata: a) jedinstveni maticni broj gradjana; b) izvodi iz maticnih knjiga rodjenih, umrlih, vencanih; c) uverenja o drzavljanstvu; d) prijava boravka i prebivalista e) licne karte i rad ne knjizice, a osnovne ciljne grupe istrazivanja bili su: sluzbenici i rukovodioci izmestenih maticnih ureda; neposredni podnosioci zahteva za izdavanje dokumenata; posrednici sa ovlastenjima ; romski aktivisti i udruzenja, javni zastupnici, poverenici za izbegli ce i raseljena lica; nacelnici pojedinih opstinskih sluzbi i sekretari opstina, predstavnici MUP-a. Analiziran je rad i poteskoce u radu maticnih i drugih sluzbi, problemi neposrednih podnosilaca zahteva za izdavanje nekog od licnih dokumenata i, posrednici sa ovlascenjima. Na kraju je u preporukama o organizaciji i koordinaciji rada maticnih sluzbi, preporukama za bolje informisanje Roma, podnosilaca zahteva i preporukama u korist podnosilaca zahteva sadrzan koncept sistematskog poboljsanja stanja, cime bi se Romima omogucilo da budu istinski ravnopravni gradjani Srbije. (shrink)

Romi su veoma disperzirana etnicka zajednica. Od kako je nad Kosovom uspostavljen medjunarodni protektorat, Romi su najbrojnija nacionalna manjina u Jugoslaviji. Kada se govori o diskriminaciji i integraciji Roma, treba imati u vidu da su do sada najcesce bili izlozeni negativnim vidovima diskriminacije, a da je integracija cesto znacila fakticku asimilaciju. Kako postoji i pozitivna diskriminacija manjinskih grupa u drustvu, ocigledno je da u osnovni pristup 'romskom pitanju' podrazumeva strateski obrat ponasanja svih drzavnih institucija i drugih drustvenih cinilaca od negativne (...) ka pozitivnoj diskriminaciji i od asimilacije ka istinskoj integraciji Roma. Osnovni pristup za koji se autor zalaze je onaj koji omogucava Romima da budu nasi ravnopravni sugradjani. Krugovi bede u kojima se nalazi romsko stanovnistvo postaju sve dublji. Medjutim, carstvo bede se siri jugoslovenskim prostorom. Osiromasenje je opste. Devastacija uslova zivota za sve gradjane Jugoslavije, odnosno Srbije i Crne Gore, izuzev uskog kruga ratnih profitera i ljudi iz centara moci, traje vise od jedne decenije. Srednji slojevi su nestali sa drustvene scene, a mnoge porodice su dosle u subproletersku zonu siromastva. (shrink)

Autor analizira stavove intelektualaca s podrucja bivse Jugoslavije, okupljenih oko casopisa Praxis, prema nacionalizmu, kao i kritike koje su im upucivali nacionalisti, pre svega iz Hrvatske i Srbije. Analiza obuhvata period od pojave Praxisa do prve decenije dvadeset prvog veka.

On the basis of his own previous research the author examines views of Europe held by the Serbian political and cultural elite in the late 20th and early 21st century. Unable to meet the challenges of the historical moment, this elite has brought Serbia into open conflict with its closest neighbors and exposed its citizens to international sanctions. War-mongering propaganda of the major state-controlled media was developing feelings of xenophobia and frustration among citizens. The collusion between authoritarian government and war (...) profiteers was systematically destroying the lives of Serbian citizens, bringing them to the brink of material impoverishment and spiritual misery. The process of dissolution of the common Yugoslav state is coming to its end in the first decade of this century. Just as it lacked wisdom political will or strength to prevent armed conflicts and crimes, the Serbian elite today is unable to condemn war crimes, to face disastrous consequences of its own policies, and to help Serbian citizens find their way to prosperity. (shrink)

Pregledujem sedanje slepe ulice zahodne filozofije in predlagam nov začetek. V sedanjem trenutku prevladujejo tri najmočnejše pojmovne opcije; skepticizem, kognitivni privilegij in historicizem. Prvi je škandal, drugega zavračajo vse strani, tretji pa je trenutno dokaj zanemarjen. Historicizem ali zgodovinskost - pojem, daje mišljenje notranje historizirano, da je mišljenje zgodovina - je edini velik nov prispevek moderne filozofije k glavnim pojmovnim virom zahodne tradicije. Sodobna filozofija, posebno angloameriška analitična filozofija, je v bistvu nadaljevanje filozofije 17. stoletja in predkantovske filozofije 18. stoletja, (...) ki ju begajo »nepomembnosti« 19. stoletja; kontinentalna filozofija, v glavnem francoska in nemška, pa se je zdaj pripravljena prilagoditi ahistoricizmu analitične filozofije. Predlagam ponovno odkritje historicizma in prepoznam številne različne strategije, ki dajejo prednost taki politiki, za katero napovedujem, da bo še enkrat prišla na vrsto v naslednjem stoletju. Še posebej skrbno raziskujem vidike prve filozofije, zaprtih sistemov, rešitev problemov reference in predikacije, odnos med naravo in kulturo, odnos med realizmom in idealizmom in naravo ter funkcijo osebe ali sebstva. Ugotavljam, da se sodobna filozofija mora spoprijeti s prispevki Kantovega konstruktivizma in Heglove simbioze in iti preko obeh. Med dokazovanjem orišem splošno krivuljo zahodne filozofije vse do današnjih časov. (shrink)

The Helsinki Declaration is the ‘gold standard’ — a directive, not a law, on how to conduct controlled studies in humans in conformity with ethical principles. In spite of many discussions about their unsuitability some articles have remained unchanged in the most recent (sixth) revision of the Declaration. The demand to use “the best treatment” excludes use of placebo in the control group and presents an obstacle to the scientific evaluation of a number of drugs and treatments in general. The (...) use of placebo is justified whenever its use does not cause irreversible damage or considerable suffering to the well informed patient. It must be, is, and will be used in the controlled clinical trials of treatments of a great number of diseases especially those which have a tendency to spontaneous improvement, even healing, or have a pronounced psychological component. (shrink)

The topic of this paper is the role played by context in art. In this regard I examine three theories linked to the names of J. Levinson, G. Currie and D. Davies. Levinson’s arguments undermine the structural theory. He finds it objectionable because it makes the individuation of artworks independent of their histories. Secondly, such a consequence is unacceptable because it fails to recognise that works are created rather than discovered. But, if certain general features of provenance are always work-constitutive, (...) as it seems that Levinson is willing to claim, these features must always be essential properties of works. On the other hand, consideration of our modal practice suggests that whether a given general feature of provenance is essential or non-essential depends upon the particular work in question or is “work relative”. D. Davies builds his performance theory on the basis of the critical evaluation of Currie’s action-type hypotheses (ATH). Performances, says Davies, are not to be identified with “basic actions” to which their times belong essentially, but with “doings” that permit of the sorts of variation in modal properties required by the work-relativity of modality. He is also a fierce critic of the contextualist account. Contextualism is in his view unable to reflect the fact that aspects of provenance bear upon our modal judgements with variable force. In the second part of the paper I consider Davies’s “modality principle”. Davies is inclined to defend the claim that labels used for designation of works are rigid designators. Such a view offers a ground for discussion about the historicity of art. What has been meant when people claim that art is an historical concept? I argue that any historical theory implies a two-dimensional notion of “art”. At the end of the paper I suggest that Davies should embrace the theory of contingent identity and not the colocationist view about the relationship that exists between a particular artwork and its physical bearer. (shrink)

There is an emerging awareness of the possibility of conflicts of interest in the practice of medicine in Croatia. The paper examines areas within the medical profession where conflicts of interest can and have occurred, probably not only in Croatia. Particularly addressed are situations when a doctor may have dual obligations and how independent ethics committees can help in decreasing the influence of a conflict of interest. The paper also presents extracts from the Croatian Code of Ethics for the medical (...) profession that address problems of conflict of interest. (shrink)

John Bintliff et alii Le Tanagra Project : recherches dans une cité antique de Béotie et son territoire (2000-2002) p.541-606 Cet article présente les résultats préliminaires du Leiden-Ljubljana Field Project dans la cité antique de Tanagra, en Béotie orientale, et dans ses environs immédiats. Les travaux ont débuté en 1999, avec une vaste équipe de chercheurs et d'étudiants des Pays-Bas, de Belgique, de Slovénie et de Grèce, sous la direction de John Bintliff et Bozidar Slapsak et la sous-direction de Kostas (...) Sbonias. Les différents spécialistes présentent ici leur travail en détail, développant les rapports des deux premières campagnes publiés dans Pharos, le périodique annuel de l'Institut néerlandais d'Athènes. (shrink)

ABSTRACTTime-consciousness has long been a focus of research in phenomenology and phenomenological psychology. We advance and extend this tradition of research by focusing on the character of temporal experience under conditions of mania. Symptom scales and diagnostic criteria for mania are peppered with temporally inflected language: increased rate of speech, racing thoughts, flight-of-ideas, hyperactivity. But what is the underlying structure of temporal experience in manic episodes? We tackle this question using a strategically hybrid approach. We recover and reconstruct three hypotheses (...) regarding manic temporality that were advanced and modeled by two pioneers of clinical phenomenology: Eugène Minkowski and Ludwig Binswanger. We then test, critique, and refine these hypotheses using heterophenomenological methods in an interview-based study of persons with a history of bipolar and a current diagnosis of acute mania. Our conclusions support a central hypothesis due to Minkowski... (shrink)

��This experiment found that the speed of thought affects mood. Thought speed was manipulated via participants’ paced reading of statements designed to induce either an elated or a depressed mood. Participants not only experienced more positive mood in response to elation than in response to depression statements, but also experienced an independent increase in positive mood when they had been thinking fast rather than slow—for both elation and depression statements. This effect of thought speed extended beyond mood to other experiences (...) often associated with mania (i.e., feelings of power, feelings of creativity, a heightened sense of energy, and inflated self-esteem or grandiosity). (shrink)

ABSTRACT This essay questions the reading of Plato's Phaedrus according to which writing is understood as a mechanism of objectivity and critical distance. Plato's denomination of writing as a “pharmakon” indicates a deep ambiguity in his definition of writing—an ambiguity embodied in Phaedrus's written speech. The speech triggers both critical analysis and a simultaneous “rhetorical passivity,” whereby upon hearing the speech Socrates is consumed by a manic power. Although Socrates explicitly decries the detrimental consequences of writing in the Myth of (...) Theuth, he nevertheless is overcome by the power of the written speech and driven to a state of logomania. The Phaedrus demonstrates the potential for the written word to release one into a type of passivity, where the subject is no longer an autonomous master but a passive receiver. (shrink)

Welsh rock band the Manic Street Preachers have travelled a great distance in the years since the release of their first album Generation Terrorists in 1991. They’ve had a myriad of musical styles, huge mid-to-late-90s popularity, the still-unsolved disappearance of songwriter Richey Edwards, acclaim, and some derision, along the way. A band committed to their vision, the Manics’ work has always had an overt political and philosophical focus which has set them apart from contemporaries both in Welsh music and the (...) wider British popular scene. The band’s third album, The Holy Bible, now widely regarded as one of the best British albums of the 1990s, is an education in nihilism and alienation. (shrink)

Perhaps Butler is too dismissive of the emancipatory potential of the liberal tradition and could do more to show how mania and the “fiction” of a relational self can be mobilized to turn violent self-preservation into nonviolent, collective-self-preservation. Nevertheless, her call to build a radically egalitarian world—based on the commitment to a daily practice of deidentifying with even our deepest convictions if they problematize viewing any life as anything less than incalculably valuable—invokes the sublime, nonviolent force of Mandela, King, and (...) Gandhi. Butler does all this in a manner capable of grappling with the multiple, competing streams in popular discourse that have led to such voices losing status as the wisest, most radical, and pragmatic life affirmations in the history of our species. The ability to hold up the nonviolent beacon of humanity to the best postmodern scrutiny marks Butler’s latest book as an essential message for our shared human community, standing, as we do, at the precipice where boundless life-affirmation meets unimaginable destructiveness. (shrink)

This paper argues that Plato recognized that Socrates’ rational, reflective love, learned from the wise Diotima, is the only means of achieving secure, self-sufficient happiness and so the only way to avoid tragedy in human life.

Like earthquakes and volcanic eruptions, the current international monetary crisis—bank failures and a collapse of markets worldwide—was not sufficiently predictable to preempt with defensive action. One would think that history's experiences with sudden breakdowns in global economics would have taught the modern world enough lessons to assure that economic intelligence would have tightened the reins of investors and speculators over the last decade of runaway optimism. But history has never been a good teacher—better said, people have rarely been good students (...) of history's lessons in cause and effect. Still, it makes sense, as with this essay, that we look back on such financial follies of the past, as epitomized by Holland's tulipmania, and take comfort in finding that our follies are just enough different from historical ones to at least claim them as our very own. (shrink)