Results for 'Boyd Craig'

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  1.  4
    Christian Ethics and Moral Philosophy: An Introduction to Issues and Approaches.Craig A. Boyd - 2018 - Grand Rapids, Michigan: Baker Academic. Edited by Donald A. D. Thorsen.
    This introductory textbook presents Christian philosophical and theological approaches to ethics. Combining their expertise in philosophy and theology, the authors explain the beliefs, values, and practices of various Christian ethical viewpoints, addressing biblical teachings as well as traditional ethical theories that contribute to informed moral decision-making. Each chapter begins with Words to Watch and includes a relevant case study on a vexing ethical issue, such as caring for the environment, human sexuality, abortion, capital punishment, war, and euthanasia. End-of-chapter reflection questions, (...)
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  2. Introduction to Virtues and Their Vices.Kevin Timpe & Craig Boyd - 2014 - In Kevin Timpe & Craig Boyd (eds.), Virtues and Their Vices. Oxford University Press. pp. 1-34.
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  3.  48
    Pride and Humility: Tempering the Desire for Excellence.Craig A. Boyd - 2014 - In Kevin Timpe & Craig Boyd (eds.), Virtues and Their Vices. Oxford University Press. pp. 245.
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  4.  69
    Was Thomas Aquinas a Sociobiologist? Thomistic Natural Law, Rational Goods, and Sociobiology.Craig A. Boyd - 2004 - Zygon 39 (3):659-680.
  5.  64
    Participation Metaphysics in Aquinas’s Theory of Natural Law.Craig A. Boyd - 2005 - American Catholic Philosophical Quarterly 79 (3):431-445.
    Interpreters of Aquinas’s theory of natural law have occasionally argued that the theory has no need for God. Some, such as Anthony Lisska, wish to avoid an interpretation that construes the theory as an instance of theological definism. Instead Lisska sees Aquinas’s ontology of natural kinds as central to the theory. In his zeal to eliminate God from Aquinas’s theory of natural law, Lisska has overlooked two important features of the theory. First, Aquinas states that the desire for God is (...)
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  6.  40
    Augustine, Aquinas, & Tolkien: Three Catholic views on Curiositas.Craig A. Boyd - 2020 - Heythrop Journal 61 (2):222-233.
  7.  21
    Scholastic Meditations. [REVIEW]Craig A. Boyd - 2007 - Review of Metaphysics 60 (3):684-686.
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  8.  38
    Is Thomas Aquinas a Divine Command Theorist?Craig Boyd - 1998 - Modern Schoolman 75 (3):209-226.
  9.  1
    Faith and reason: three views.Steve Wilkens, Craig A. Boyd, Alan G. Padgett & Carl A. Raschke (eds.) - 2014 - Downers Grove, Illinois: InterVarsity Press.
    Steve Wilkens edits a debate between three different understandings of the relationship between faith and reason, between theology and philosophy. The three views include: Faith and Philosophy in Tension, Faith Seeking Understanding and the Thomistic Synthesis. This introduction to a timeless quandary is an essential resource for students.
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  10.  26
    Index to Volume 39.Nina P. Azari, Dieter Birnbacher, Ian G. Barbour, Mark Bekoff, Jan Nystrom, Dennis Bielfeldt, Betty J. Birner & Craig A. Boyd - 2004 - Zygon 39 (4):901-918.
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  11.  16
    Kevin Timpe and Craig A. Boyd (eds.), Virtues and Their Vices. [REVIEW]Liezl van Zyl - 2016 - Social Theory and Practice 42 (4):901-905.
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  12. Book Review: Craig A. Boyd, A Shared Morality: A Narrative Defense of Natural Law Ethics (Grand Rapids, MI: Brazos Press, 2007). 272 pp. £14.99/us$29 (pb), ISBN 978—1—587—43162—3. J. Daryl Charles, Retrieving the Natural Law: A Return to Moral First Things (Grand Rapids, MI: Eerdmans, 2008). x + 346 pp. £22.99/us$34 (pb), ISBN 978—0—802—82594—0. [REVIEW]Christopher D. Jones - 2010 - Studies in Christian Ethics 23 (3):321-324.
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  13.  2
    Kevin Timpe and Craig A. Boyd, eds., Virtues and Their Vices.Kyle Strobel - 2015 - Journal of Analytic Theology 3:239-241.
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  14.  22
    Visions of agapé: Problems and Possibilities in Human and Divine Love. Edited by Craig A. Boyd.Nigel Zimmermann - 2011 - Heythrop Journal 52 (4):715-716.
  15.  9
    Virtues and Their Vices, edited by Kevin Timpe and Craig A. Boyd[REVIEW]Adam Pelser - 2016 - Faith and Philosophy 33 (3):382-386.
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  16.  19
    Virtues and Their Vices, edited by Kevin Timpe and Craig A. Boyd.Ryan West - 2017 - Journal of Moral Philosophy 14 (2):229-232.
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  17. The Oxford Handbook of Adam Smith.Christopher J. Berry, Maria Pia Paganelli & Craig Smith (eds.) - 2013 - Oxford: Oxford University Press.
    Preface Introduction Christopher J. Berry: Adam Smith: Outline of Life, Times, and Legacy Part One: Adam Smith: Heritage and Contemporaries 1: Nicholas Phillipson: Adam Smith: A Biographer's Reflections 2: Leonidas Montes: Newtonianism and Adam Smith 3: Dennis C. Rasmussen: Adam Smith and Rousseau: Enlightenment and counter-Enlightenment 4: Christopher J. Berry: Adam Smith and Early Modern Thought Part Two: Adam Smith on Language, Art and Culture 5: Catherine Labio: Adam Smith's Aesthetics 6: James Chandler: Adam Smith as Critic 7: Michael C. (...)
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  18. Perils of the Open Road.William Lane Craig & David P. Hunt - 2013 - Faith and Philosophy 30 (1):49-71.
    Open theists deny that God knows future contingents. Most open theists justify this denial by adopting the position that there are no future contingent truths to be known. In this paper we examine some of the arguments put forward for this position in two recent articles in this journal, one by Dale Tuggy and one by Alan Rhoda, Gregory Boyd, and Thomas Belt. The arguments concern time, modality, and the semantics of ‘will’ statements. We explain why we find none (...)
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  19. The Open Future Square of Opposition: A Defense.Elijah Hess - 2017 - Sophia 56 (4):573-587.
    This essay explores the validity of Gregory Boyd’s open theistic account of the nature of the future. In particular, it is an investigation into whether Boyd’s logical square of opposition for future contingents provides a model of reality for free will theists that can preserve both bivalence and a classical conception of omniscience. In what follows, I argue that it can.
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  20. Arguing from Molinism to Neo-Molinism.Elijah Hess - 2015 - Philosophia Christi 17 (2):331-351.
    In a pair of recent essays, William Lane Craig has argued that certain open theist understandings of the nature of the future are both semantically and modally confused. I argue that this is not the case and show that, if consistently observed, the customary semantics for counterfactuals Craig relies on not only undermine the validity of his complaint against the open theist, they actually support an argument for the openness position.
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  21.  5
    The Instrumentality of the Virtues.I. Neminemus - 2023 - Journal of World Philosophies 7 (2).
    The Virtues by Craig A. Boyd and Kevin Timpe is supposed to be a work about the virtues themselves. Virtue is not limited by language or by race, so one would expect the book to be properly multicultural. However, the entire book is Graeco-Abrahamic, except for a single chapter on Confucianism, which is sometimes erroneous and ultimately below standard. The book is also permeated by an utterly unjustified notion of the instrumentality of virtuosity, which the authors treat as (...)
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  22.  63
    Aristotelian Diagrams in the Debate on Future Contingents: A Methodological Reflection on Hess's Open Future Square of Opposition.Lorenz Demey - 2019 - Sophia 58 (3):321-329.
    In the recent debate on future contingents and the nature of the future, authors such as G. A. Boyd, W. L. Craig, and E. Hess have made use of various logical notions, such as the Aristotelian relations of contradiction and contrariety, and the ‘open future square of opposition.’ My aim in this paper is not to enter into this philosophical debate itself, but rather to highlight, at a more abstract methodological level, the important role that Aristotelian diagrams can (...)
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  23.  52
    Padre Boyd alla Karis - Lo studioso di Chesterton ha incontrato gli studenti.Boyd - 2011 - The Chesterton Review in Italiano 1 (1):173-173.
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  24.  1
    Aquinas and Scotus on the Metaphysical Foundations of Morality.J. Caleb Clanton & Kraig Martin - 2019 - Religions 10 (2).
    This paper retraces some of the contrast between Aquinas and Scotus with respect to the metaphysical foundations of morality in order to highlight how subtle differences pertaining to the relationship between the divine will and the divine intellect can tip a thinker toward either an unalloyed natural law theory (NLT) or something that at least starts to move in the direction of divine command theory (DCT). The paper opens with a brief consideration of three distinct elements in Aquinas’s work that (...)
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  25.  33
    Comment by David M. Craig.David M. Craig - 2003 - Journal of Religious Ethics 31 (1):153-158.
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  26.  94
    Brian Boyd responds:.Brian Boyd - 2007 - Philosophy and Literature 31 (1):196-199.
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  27.  28
    'Experience is a mixture of violence and justification': Luc Boltanski in conversation with Craig Browne.Craig Browne - 2014 - Thesis Eleven 124 (1):7-19.
    In this discussion with Craig Browne, Luc Boltanski comments on how his recent work reconsiders the questions of agency and the nature of social explanation. Boltanski reflects on the connections between his investigations of grammars of justifications and his later work with Eve Chiapello on the historical transition to a new spirit of capitalism. The significance of politics, conflict and critique to Boltanski’s sociology are highlighted. Bolanski explains why he regards May 1968 as a major disruption of the capitalist (...)
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  28.  31
    We Must Interpret: The Hermeneutic Retrieval of the Philosophical Tradition. Andrzej Wiercinski in conversation with Boyd Blundell.Andrzej Wierciński & Boyd Blundell - 2011 - Analecta Hermeneutica 3.
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  29.  10
    Book Review: Gregory E. Ganssle (ed.), God and Time; William Lane Craig, God, Time, and Eternity. [REVIEW]Gregory E. Ganssle & William Lane Craig - 2003 - International Journal for Philosophy of Religion 53 (2):111-114.
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  30.  88
    Habermas and the Public Sphere.Craig Calhoun (ed.) - 1993 - MIT Press.
    Harry C. Boyte. Craig Calhoun. Geoff Eley. Nancy Fraser. Nicholas Garnham. JürgenHabermas. Peter Hohendahl. Lloyd Kramer. Benjamin Lee. Thomas McCarthy. Moishe Postone. Mary P.Ryan. Michael Schudson. Michael Warner. David Zaret.
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  31.  2
    Comment by David M. Craig.David M. Craig - 2003 - Journal of Religious Ethics 31 (1):153-158.
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  32.  40
    Handbook in MotionThe Notebooks of Martha Graham"Post-Modern Dance," the Drama ReviewMerce CunninghamWork 1961-73The Mary Wigman Book"Your Isadora," the Love Story of Isadora Duncan and Gordon Craig[REVIEW]Selma Jeanne Cohen, Simone Forti, Martha Graham, Michael Kirby, James Klosty, Yvonne Rainer, Walter Sorell, Francis Steegmuller, Isadora Duncan & Gordon Craig - 1976 - Journal of Aesthetics and Art Criticism 34 (3):346.
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  33.  15
    Habermas and Religion.Craig Calhoun, Eduardo Mendieta & Jonathan VanAntwerpen (eds.) - 2012 - Malden, MA: Polity.
    To the surprise of many readers, Jürgen Habermas has recently made religion a major theme of his work. Emphasizing both religion's prominence in the contemporary public sphere and its potential contributions to critical thought, Habermas's engagement with religion has been controversial and exciting, putting much of his own work in fresh perspective and engaging key themes in philosophy, politics and social theory. Habermas argues that the once widely accepted hypothesis of progressive secularization fails to account for the multiple trajectories of (...)
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  34. On Boyd's Rebuttal of Kripke's Argument for Dualism.Klaus Ladstaetter - 2014 - Papers of the 37th International Wittgenstein Symposium 22:175-177.
    The essay presents Saul Kripke's argument for mind/body-dualism and makes the suppositions explicit on which it rests. My claim, inspired by Richard Boyd, is that even if one of Kripke’s central suppositions - the principle of necessity of identities using rigid designators - is shared by the non-traditional identity theorist, it is still possible for her to rebut Kripke’s dualism.
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  35.  51
    Attitudes toward physician-assisted suicide among physicians in Vermont.A. Craig, B. Cronin, W. Eward, J. Metz, L. Murray, G. Rose, E. Suess & M. E. Vergara - 2007 - Journal of Medical Ethics 33 (7):400-403.
    Background: Legislation on physician-assisted suicide is being considered in a number of states since the passage of the Oregon Death With Dignity Act in 1994. Opinion assessment surveys have historically assessed particular subsets of physicians.Objective: To determine variables predictive of physicians’ opinions on PAS in a rural state, Vermont, USA.Design: Cross-sectional mailing survey.Participants: 1052 physicians licensed by the state of Vermont.Results: Of the respondents, 38.2% believed PAS should be legalised, 16.0% believed it should be prohibited and 26.0% believed it should (...)
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  36. On Boyd.Ian Hacking - 1991 - Philosophical Studies 61 (1-2):149 - 154.
  37.  62
    Aubert Daigneault. Freedom in polyadic algebras and two theorems of Beth and Craig. The Michigan mathematical journal, vol. 11 , pp. 129–135. - Aubert Daigneault. On automorphisms of polyadic algebras. Transactions of the American Mathematical Society, vol. 112 , pp. 84–130. [REVIEW]William Craig - 1971 - Journal of Symbolic Logic 36 (2):337-338.
  38.  57
    ‘Nice soft facts’: Fischer on foreknowledge: William Lane Craig.William Lane Craig - 1989 - Religious Studies 25 (2):235-246.
    During the last several years, philosophers of religion have witnessed a long-drawn debate between Nelson Pike and John Fischer on the problems of theological fatalism, Fischer claiming in his most recent contribution to have proved that even if God's past beliefs are ‘nice soft facts’, still theological fatalism cannot be averted. Unfortunately, this debate has not – at least it seems to this observer – served substantially either to clarify the issues involved or to move toward a resolution of the (...)
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  39. The Craig interpolation theorem for prepositional logics with strong negation.Valentin Goranko - 1985 - Studia Logica 44 (3):291 - 317.
    This paper deals with, prepositional calculi with strong negation (N-logics) in which the Craig interpolation theorem holds. N-logics are defined to be axiomatic strengthenings of the intuitionistic calculus enriched with a unary connective called strong negation. There exists continuum of N-logics, but the Craig interpolation theorem holds only in 14 of them.
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  40.  28
    Brian Boyd’s Evolutionary Account of Art: Fiction or Future?: Brian Boyd: On the Origin of Stories: Evolution, Cognition, and Fiction. The Belknap Press of Harvard University Press, Cambridge, MA/london, 2009, 540 pp, $35.00 hbk, ISBN 978-0-6740-3357-3. [REVIEW]Jan Verpooten - 2011 - Biological Theory 6 (2):176-183.
    There has been a recent surge of evolutionary explanations of art. In this article I evaluate one currently influential example, Brian Boyd’s recent book On the Origin of Stories: Evolution, Cognition, and Fiction (2009). The book offers a stimulating collection of findings, ideas, and hypotheses borrowed from a wide range of research disciplines (philosophy of art and art criticism, anthropology, evolutionary and developmental psychology, neurobiology, ethology, etc.), brought together under the umbrella of evolution. However, in so doing Boyd (...)
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  41. Shared Epistemic Responsibility.Boyd Millar - 2021 - Episteme 18 (4):493-506.
    It is widely acknowledged that individual moral obligations and responsibility entail shared (or joint) moral obligations and responsibility. However, whether individual epistemic obligations and responsibility entail shared epistemic obligations and responsibility is rarely discussed. Instead, most discussions of doxastic responsibility focus on individuals considered in isolation. In contrast to this standard approach, I maintain that focusing exclusively on individuals in isolation leads to a profoundly incomplete picture of what we're epistemically obligated to do and when we deserve epistemic blame. First, (...)
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  42.  55
    The idea of rights in the imperial crisis.Craig Yirush - 2012 - Social Philosophy and Policy 29 (2):82-103.
    Research Articles Craig Yirush, Social Philosophy and Policy, FirstView Article.
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  43. Self-deception.Ian Deweese-Boyd - 2023 - Stanford Encyclopedia of Philosophy.
    Virtually every aspect of the current philosophical discussion of self-deception is a matter of controversy including its definition and paradigmatic cases. We may say generally, however, that self-deception is the acquisition and maintenance of a belief (or, at least, the avowal of that belief) in the face of strong evidence to the contrary motivated by desires or emotions favoring the acquisition and retention of that belief. Beyond this, philosophers divide over whether this action is intentional or not, whether self-deceivers recognize (...)
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  44. Minding Negligence.Craig K. Agule - 2022 - Criminal Law and Philosophy 16 (2):231-251.
    The counterfactual mental state of negligent criminal activity invites skepticism from those who see mental states as essential to responsibility. Here, I offer a revision of the mental state of criminal negligence, one where the mental state at issue is actual and not merely counterfactual. This revision dissolves the worry raised by the skeptic and helps to explain negligence’s comparatively reduced culpability.
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  45.  28
    Medical ethics: principles, persons, and perspectives: from controversy to conversation.K. M. Boyd - 2005 - Journal of Medical Ethics 31 (8):481-486.
    Medical ethics, principles, persons, and perspectives is discussed under three headings: History, Theory, and Practice. Under Theory, the author will say something about some different approaches to the study and discussion of ethical issues in medicine—especially those based on principles, persons, or perspectives. Under Practice, the author will discuss how one perspectives based approach, hermeneutics, might help in relation first to everyday ethical issues and then to public controversies. In that context some possible advantages of moving from controversy to conversation (...)
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  46.  56
    The case of Debbie revisited: A literary perspective. [REVIEW]Craig S. Abbott - 1989 - Journal of Medical Humanities 10 (2):99-106.
    The publication in theJournal of the American Medical Association of a narrative entitled “It's Over, Debbie,” in which a gynecology resident apparently performs euthanasia, has stirred considerable debate characterized by varying interpretations not only of the ethical issues involved but of the meaning of the text itself. Formal analysis reveals the narrative to be strikingly literary in its ambiguity, its foregrounding of its own textuality, and its dominant structure of repetition and reversal. The analysis points to features that account for (...)
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  47.  24
    Moralism: A Study of a Vice.Craig Taylor - 2011 - Routledge.
    Moralism involves the distortion of moral thought, the distortion of reflection and judgement. It is a vice, and one to which many - from the philosopher to the media pundit to the politician - are highly susceptible. This book examines the nature of moralism in specific moral judgements and the ways in which moral philosophy and theories about morality can themselves become skewed by this vice. This book ranges across a wide range of topics: the problem of the demandingness of (...)
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  48. Agitating Images: Photography Against History in Indigenous Siberia.Craig A. R. Campbell - 2014 - Univ of Minnesota Press.
    Following the socialist revolution, a colossal shift in everyday realities began in the 1920s and '30s in the former Russian empire. Faced with the Siberian North, a vast territory considered culturally and technologically backward by the revolutionary government, the Soviets confidently undertook the project of reshaping the ordinary lives of the indigenous peoples in order to fold them into the Soviet state. In Agitating Images, Craig Campbell draws a rich and unsettling cultural portrait of the encounter between indigenous Siberians (...)
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  49.  18
    Chesterton Brasil Interviews Father Ian Boyd.Chesterton Brasil & Father Boyd - 2014 - The Chesterton Review 40 (1-2):188-191.
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  50. Resisting Tracing's Siren Song.Craig Agule - 2016 - Journal of Ethics and Social Philosophy 10 (1):1-24.
    Drunk drivers and other culpably incapacitated wrongdoers are often taken to pose a problem for reasons-responsiveness accounts of moral responsibility. These accounts predicate moral responsibility upon an agent having the capacities to perceive and act upon moral reasons, and the culpably incapacitated wrongdoers lack exactly those capacities at the time of their wrongdoing. Many reasons-responsiveness advocates thus expand their account of responsibility to include a tracing condition: The culpably incapacitated wrongdoer is blameworthy despite his incapacitation precisely because he is responsible (...)
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