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Bowman L. Clarke [33]Bowman Lafayette Clarke [1]
  1.  73
    A Calculus of Individuals Based on "Connection".Bowman L. Clarke - 1981 - Notre Dame Journal of Formal Logic 22 (3):204-218.
    Although Aristotle (Metaphysics, Book IV, Chapter 2) was perhaps the first person to consider the part-whole relationship to be a proper subject matter for philosophic inquiry, the Polish logician Stanislow Lesniewski [15] is generally given credit for the first formal treatment of the subject matter in his Mereology.1 Woodger [30] and Tarski [24] made use of a specific adaptation of Lesniewski's work as a basis for a formal theory of physical things and their parts. The term 'calculus of individuals' was (...)
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  2. The Argument From Design—a Piece of Abductive Reasoning.Bowman L. Clarke - 1974 - International Journal for Philosophy of Religion 5 (2):65 - 78.
  3.  19
    Process, Time, and God.Bowman L. Clarke - 1983 - Process Studies 13 (4):245-259.
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  4.  55
    Logic and Whitehead’s Criteria for Speculative Philosophy.Bowman L. Clarke - 1982 - The Monist 65 (4):517-531.
    In Process and Reality, Whitehead explicitly states what he conceives his task to be: “Speculative Philosophy,” he writes, “is the endeavor to frame a coherent, logical, necessary system of general ideas in terms of which every element of our experience can be interpreted.” He then goes on to explain what he means by the key terms in this passage. By ‘in terms of which every element of our experience can be interpreted’, “I mean,” he explains, “that everything of which we (...)
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  5.  27
    Identity and the Divinities.Bowman L. Clarke - 1991 - International Journal for Philosophy of Religion 31 (2/3):133 - 148.
  6.  53
    Qualia, Extension and Abstraction.Bowman L. Clarke - 1986 - The Monist 69 (2):216-234.
    Rudolph Carnap’s Aufbau was one of the more ambitious philosophical programs of the twentieth century. His proposal was to begin with elementarerlebnisse —cross sections of one total stream of experience temporally limited by the least perceivable segment of time—and an undefined primitive relation, recollection of similarity, holding between the elementary experiences. Without any further non-logical terms, the goal was to utilize a logic, such as that of Principia Mathematica, and actually to construct logically, or to define formally, all the kinds (...)
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  7. Bonhoeffer's Question and the Future of Theology.Bowman L. Clarke - 1969 - Pacific Philosophical Quarterly 50 (1):60.
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  8.  1
    Language and Natural Theology.Bowman L. Clarke - 1966 - Mouton.
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  9. Logic, God and Metaphysics.James Franklin Harris & Bowman L. Clarke (eds.) - 1992 - Dordrecht, Boston, London: Kluwer Academic Publishers.
    The title of this volume -- Logic, God and Metaphysics -- is carefully chosen and, at the same time, descriptive of its main focus. In the twentieth century, the interests of most philosophers and theologians have fallen into only one of the three areas indicated -- logic, god or metaphysics. Since much of Anglo-American philosophy in this century has been analytic and antimetaphysical because of the influence of positivism, there have been few attempts at continuing metaphysical inquiry. In the early (...)
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  10.  48
    Beard on the Conceivability of God’s Non-Existence.Bowman L. Clarke - 1980 - Southern Journal of Philosophy 18 (4):501-507.
  11.  52
    Book Reviews. [REVIEW]Zeno Vendler, M. Glouberman, Gary Jason, George N. Schlesinger, Roberto Torretti, Bowman L. Clarke, Richard T. De George, Avner Cohen, Tecla Mazzarese, A. Modal Logician & J. Gellman - 1987 - Philosophia 17 (2):211-216.
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  12.  32
    R. M. Martin on the Whiteheadian God.Bowman L. Clarke - 1978 - Southern Journal of Philosophy 16 (4):293-305.
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  13.  20
    How Do We Talk About God?Bowman L. Clarke - 1968 - Modern Schoolman 45 (2):91-104.
  14.  34
    Two Process Views of God.Bowman L. Clarke - 1995 - International Journal for Philosophy of Religion 38 (1/3):61 - 74.
  15.  27
    Goodman On Quality Classes In The AUFBAU.Bowman L. Clarke - 1963 - Southern Journal of Philosophy 1 (3):15-19.
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  16.  24
    The Philosophy of Nature: Studies in Philosophy and the History of Philosophy.Bowman L. Clarke - 1987 - Review of Metaphysics 40 (3):582-583.
    In this work Ivor Leclerc argues for the contemporary need for a philosophy of nature, a discipline which he takes to be a casualty of the acceptance of the early nineteenth century conception of physics as a mechanics, the science of matter in locomotion in space and time. One of the main consequences of this conception of physics, which grows out of the seventeenth century conception of nature, has been that philosophy cannot have "nature" as its object; rather, the object (...)
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  17.  16
    Philosophical Arguments for God.Bowman L. Clarke - 1964 - Sophia 3 (3):3-14.
  18.  26
    Books in Review.J. R. Cresswell, Bowman L. Clarke & Frank R. Harrison - 1970 - International Journal for Philosophy of Religion 1 (4):256-260.
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  19.  56
    Hartshorne on God and Physical Prehensions.Bowman L. Clarke - 1986 - Tulane Studies in Philosophy 34:29-40.
  20.  34
    The Untenability of Werth’s Untenability Essay.Bowman L. Clarke - 1979 - Process Studies 9 (3/4):116-124.
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  21.  47
    Linguistic Analysis and the Philosophy of Religion.Bowman L. Clarke - 1963 - The Monist 47 (3):365-386.
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  22.  17
    Peirce's Neglected Argument.Bowman L. Clarke - 1977 - Transactions of the Charles S. Peirce Society 13 (4):277 - 287.
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  23.  11
    Natural Theology and Methodology.Bowman L. Clarke - 1983 - New Scholasticism 57 (2):233-252.
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  24.  7
    Linguistic Analysis and the Philosophy of Religion.Bowman L. Clarke - 1963 - The Monist 47 (3):365-386.
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  25.  12
    William T. Blackstone 1931 - 1977.Bowman L. Clarke, John T. Granrose & Walter H. O'Briant - 1978 - Proceedings and Addresses of the American Philosophical Association 51 (3):369 - 370.
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  26.  6
    Beard on the Conceivability of God’s Non-Existence.Bowman L. Clarke - 1980 - Southern Journal of Philosophy 18 (4):501-507.
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  27.  30
    The Argument From Design.Bowman L. Clarke - 1980 - American Journal of Theology and Philosophy 1 (3):98 - 108.
  28.  34
    Modal Disproofs and Proofs for God.Bowman L. Clarke - 1971 - Southern Journal of Philosophy 9 (3):247-258.
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  29.  17
    The Argument From Design.Bowman L. Clarke - 1979 - Sophia 18 (3):1-13.
  30.  11
    Modal Disproofs and Proofs for God.Bowman L. Clarke - 1971 - Southern Journal of Philosophy 9 (3):247-258.
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  31.  8
    Hartshorne on God and Physical Prehensions.Bowman L. Clarke - 1986 - Tulane Studies in Philosophy 34:29-40.
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  32.  9
    The Modern Atheistic Tradition.Bowman L. Clarke - 1974 - International Journal for Philosophy of Religion 5 (4):209 - 224.