Results for 'Bonaventura Dickers'

354 found
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  1.  27
    Tommaso Radini Tedeschi: Orazione contro Filippo Melantone. Testo, traduzione e commento a cura di Flaminio Ghizzoni. Saggio introduttivo di Giuseppe Berti. (Storia del Cristianesimo, 3), Paideia Editrice Brescia 1973, 243 pp. [REVIEW]Bonaventura Dickers - 1974 - Zeitschrift für Religions- Und Geistesgeschichte 26 (3):284-285.
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  2. Berkeley's idealism: a critical examination.Georges Dicker - 2011 - New York: Oxford University Press.
    Berkeley's Idealism both advances Berkeley scholarship and serves as a useful guide for teachers and students.
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  3.  10
    Metaphysical and Epistemological Problems of Perception.Georges Dicker - 1988 - Noûs 22 (3):483-485.
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  4.  10
    Hume and Induction: Merely Cognitive Psychology?Georges Dicker - 2023 - Hume Studies 48 (1):79-116.
    Abstract:The purpose of Hume’s argument about induction, contra “literalist” interpretations that see it merely as psychology, is to show that induction cannot be justified. Hume maintains that the only way to justify induction would be to demonstrate or to produce a good inductive argument for the uniformity principle (UP). His most famous point is that any attempt to justify UP inductively would be circular. One may retort that no inductive argument can be circular, for a circular argument must be deductively (...)
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  5. La canonizzazione di S. Bonaventura e il processo di Lione.Bonaventura Marinangeli - 1916 - Miscellanea Francescana 17:65-86.
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  6. Diltheys verhältnis zur geschichte.Bonaventura Schaidnagl - 1927 - Berlin,: Fährmannverlag.
     
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  7. Itinerarium. De weg die de geest naar God voert. In samenwerking met de werkgroep BOnaventura van het Franciscaans Studiecentrum.Bonaventura, J. van Winden & A. Smits - 1998 - Tijdschrift Voor Filosofie 60 (2):381-382.
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  8.  4
    The intertwined nature of peace and war.Bonaventura Majolo - 2024 - Behavioral and Brain Sciences 47:e17.
    Glowacki discusses how humans regularly face collective action problems that may result in either peaceful or aggressive between-group interactions. Peace and war probably coevolved in humans. Using a gene–culture evolutionary framework is a powerful way to analyse why, when, and how humans have the capacity to build and maintain long-term peaceful interactions between groups and also to wage deadly wars.
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  9.  12
    Commentary: No unique effect of intergroup competition on cooperation: non-competitive thresholds are as effective as competition between groups for increasing human cooperative behavior.Bonaventura Majolo & Teresa Romero - 2018 - Frontiers in Psychology 8.
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  10. Le Serie di Affreschi Giotteschi Rappresentanti la Vita di S. Francesco nella Chiesa Superiore di Assisi.Bonaventura Marinangeli - 1911 - Miscellanea Francescana 13 (4):97-112.
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  11.  53
    Kant's Theory of Knowledge: An Analytical Introduction.Georges Dicker - 2004 - New York, US: Oup Usa.
    Kant's masterpiece, Critique of Pure Reason, is universally recognized to be among the most difficult of all philosophical writing, and yet it is required reading in almost every course that covers modern philosophy. Most students find Critique of Pure Reason impenetrable without the help of secondary sources. While there are numerous advanced scholarly works on the topic, Dicker's is the first treatment explicitly designed for undergraduates to read alongside the primary text, rendering Kant's views accessible without oversimplifying them. His book (...)
  12. Bibliografia del P. Giovanni Iammarrone.Bonaventura Danza - 2012 - Miscellanea Francescana 112 (3):314-326.
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  13. Carismi Josephini e pietà popolare: San Guiseppe da Copertino.Bonaventura Danza - 2003 - Miscellanea Francescana 103 (1-2):49-63.
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  14.  90
    Descartes: an analytical and historical introduction.Georges Dicker - 1993 - New York: Oxford University Press.
    A solid grasp of the main themes and arguments of the seventeenth century philosopher Rene Descartes is an essential tool towards understanding modern thought, and a necessary entree to the work of the empiricists and Immanuel Kant, and to the study of contemporary epistemology and philosophy of mind. Clear and accessible, this book serves as an introduction to Descartes's ideas for undergraduates and as a sophisticated companion to his Meditations for more advanced readers. After a thorough discussion of the main (...)
  15. Kant's refutation of idealism.Georges Dicker - 2008 - Noûs 42 (1):80–108.
  16.  19
    Dinesh C. Mathur, 1919-2006.Vandana Mathur & Georges Dicker - 2007 - Proceedings and Addresses of the American Philosophical Association 81 (2):174 -.
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  17.  1
    The philosophy of religion.Rudolf Otto & Ernest Barratt Dicker - 1931 - London,: Williams & Norgate. Edited by Ernest Barratt Dicker.
  18.  57
    Hume's Epistemology and Metaphysics: An Introduction.Georges Dicker - 1998 - New York: Routledge.
    David Hume's _Treatise on Human Nature_ and _Enquiry Concerning Human Understanding_ are amongst the most widely-studies texts on philosophy. _Hume's Epistemology and Metaphysics: An Introduction_ presents in a clear, concise and accessible manner the key themes of these texts. Georges Dicker clarifies Hume's views on meaning, knowledge, causality, and sense perception step by step and provides us with a sharp picture of how philosophical thinking has been influenced by Hume. Accessible to anyone coming to Hume for the first time, _Hume's (...)
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  19. Descartes and the Meditations.Georges Dicker - 2005 - Philosophical Review 114 (1):122-125.
  20.  64
    Perceptual Knowledge.Georges Dicker - 1980 - Dordrecht: Reidel.
    INTRODUCTION This book is a systematic study of the problem of perception and knowledge. I intend to analyze the problem, to expound and criticize the most ...
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  21. Hume's Epistemology and Metaphysics: An Introduction.Georges Dicker - 1998 - Tijdschrift Voor Filosofie 61 (2):406-407.
  22. Breviloquium. De theologie in kort bestek. Band I. Het scheppend beginsel. Bonaventura en zijn breviloquium. In samenwerking met de werkgroep Bonaventura van het Franciscaans studiecentrum. [REVIEW]Bonaventura, J. van Winden & A. Smits - 2003 - Tijdschrift Voor Filosofie 65 (4):780-781.
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  23.  17
    An Idea Can Be like Nothing but an Idea.Georges Dicker - 1985 - History of Philosophy Quarterly 2 (1):39 - 52.
  24. Perceptual Knowledge.Georges Dicker - 1983 - Mind 92 (366):279-281.
     
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  25. Kant's refutation of idealism: A reply to Chignell.Georges Dicker - 2011 - Philosophical Quarterly 61 (242):175-183.
    I reply to the most important criticisms made by Chignell of my ‘Kant's Refutation of Idealism’. I also introduce a new consideration which brings out more fully the power of Kant's argument.
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  26. Leibniz on Necessary and Contingent Propositions.Georges Dicker - 1982 - Studia Leibnitiana 14:221.
    Dans son Discours de Métaphysique‚ Leibniz maintient que le concept individuel d'une substance comprend et permet la déduction de tous ses prédicats, et certains prédicats d'une substance lui appartiennent néanmoins d'une manière contingente. Arnauld objecta contre Leibniz que implique la fausseté de — ce qui démontre, selon Arnauld, l'absurdité de . En puisant les réponses de Leibniz à Arnauld dans leur Correspondence, l'auteur soutient que la position de Leibniz, pourvu qu'elle soit interprétée à la lumière des principes générales de sa (...)
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  27.  95
    Primary and Secondary Qualities: A Proposed Modification of the Lockean Account.Georges Dicker - 1977 - Southern Journal of Philosophy 15 (4):457-471.
  28.  88
    A Refutation of Rowe’s Critique of Anselm’s Ontological Argument.Georges Dicker - 1988 - Faith and Philosophy 5 (2):193-202.
    In William L. Rowe’s “The Ontological Argument,” an essay that appears in the most recent editions of Feinberg’s Reason and Responsibility and as a chapter in Rowe’s Philosophy of Religion, Rowe reconstructs Anselm’s Proslogium II argument for the existence of God, surveys critically several standard objections to it, and presents an original critique. Although Rowe’s reconstruction is perspicuous and his criticisms of the standard objections are judicious, his own critique, I argue, leaves Anselm’s argument unscathed. I conclude with some programmatic (...)
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  29.  19
    Locke on Knowledge and Reality: A Commentary on an Essay Concerning Human Understanding.Georges Dicker - 2019 - New York: Oup Usa.
    Georges Dicker here provides a commentary on John Locke's masterwork, An Essay Concerning Human Understanding-the foundational work of classical Empiricism. Dicker's commentary is an accessible guide for students who are reading Locke for the first time; a useful research tool for upper-level undergraduate and graduate students; and a contribution to Locke scholarship for professional scholars. It is designed to be read alongside the Essay, but does not presuppose familiarity with it.
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  30.  79
    Berkeley on the Impossibility of Abstracting Primary from Secondary Qualities: Lockean Rejoinders.Georges Dicker - 2001 - Southern Journal of Philosophy 39 (1):23-45.
  31.  51
    Psychological Distancing Usage Uniquely Predicts Reduced Perceived Stress During the COVID-19 Pandemic.Eva E. Dicker, Jenna S. Jones & Bryan T. Denny - 2022 - Frontiers in Psychology 13.
    Social distancing during the COVID-19 pandemic has presented millions of people with extraordinary challenges that are associated with significant amounts of stress. Emotion regulation is crucial during this crisis as people seek to mitigate the stress and uncertainty of the present moment. In this study, we surveyed a nationally representative sample of 297 adults from the United States on their levels of perceived stress related to the COVID-19 pandemic as well as their level of engagement of different emotion regulation strategies (...)
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  32.  9
    Transcendental Arguments and Temporal Experience1.Georges Dicker - 2013 - In Heather Dyke & Adrian Bardon (eds.), A Companion to the Philosophy of Time. Chichester, UK: Wiley. pp. 410–431.
    In this chapter, the author shows how certain deep points about temporal experience drive both versions of Kant's transcendental deduction of the categories – a transcendental argument that he called a “Deduction” not because of its deductive structure but because in German the term “Deduktion” had a legal meaning signifying establishment of the right or title to something, in this case the right to apply Kant's categorical concepts – and their sequel in the Analogies of Experience. The author also discusses (...)
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  33.  39
    “Cogito, Ergo Sum”: Proof or Petitio?Georges Dicker - 2022 - The European Legacy 27 (3-4):269-282.
    ABSTRACT E. M. Curley has said that Descartes’ cogito, ergo sum “is as obscure on examination as it is compelling at first glance.” Why should that be? Maybe because the cogito raises so many textual and interpretive questions. Is it an argument or an intuition? If it is an argument, does it require an additional premise? Is it best interpreted as a “performance?” Is it best seen as the discovery that any reason proposed for doubting its success entails the meditator’s (...)
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  34.  95
    Two Arguments From Perceptual Relativity in Berkeley's Dialogues Between Hylas and Philonous.Georges Dicker - 1982 - Southern Journal of Philosophy 20 (4):409-422.
    I argue that philonous gives two versions of the argument from perceptual relativity--One for the secondary qualities and another for the primary. Further, Both versions ultimately turn on the epistemological assumption that every case of perceiving, Regardless of the conditions of observation, Is a case of "knowing" the character of some "object". This assumption is made in order to avoid a vicious regress that arises when one tries to understand how perceptual knowledge is possible.
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  35.  84
    Kant's Refutation of Idealism: Once More Unto the Breach.Georges Dicker - 2012 - Kantian Review 17 (2):191-195.
    In ‘Kant's Refutation of Idealism’ (Noûs, 47), I defend a version of the Refutation, pioneered by Paul Guyer inKant and the Claims of Knowledge, whose core idea is that the only way that one can know the order of one's own past experiences, except in certain rare cases, is by correlating them with the successive states of perceived external objects that caused the experiences. Andrew Chignell has offered a probing critique of my reconstruction of Kant's argument (Philosophical Quarterly, 60), and (...)
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  36.  91
    Anti-Berkeley.Georges Dicker - 2008 - British Journal for the History of Philosophy 16 (2):335 – 350.
  37.  25
    A Refutation of Rowe’s Critique of Anselm’s Ontological Argument.Georges Dicker - 1988 - Faith and Philosophy 5 (2):193-202.
    In William L. Rowe’s “The Ontological Argument,” an essay that appears in the most recent editions of Feinberg’s Reason and Responsibility and as a chapter in Rowe’s Philosophy of Religion, Rowe reconstructs Anselm’s Proslogium II argument for the existence of God, surveys critically several standard objections to it, and presents an original critique. Although Rowe’s reconstruction is perspicuous and his criticisms of the standard objections are judicious, his own critique, I argue, leaves Anselm’s argument unscathed. I conclude with some programmatic (...)
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  38.  78
    Berkeley on immediate perception: Once more unto the breach.Georges Dicker - 2006 - Philosophical Quarterly 56 (225):517–535.
    I have previously argued that within an argument to show that we cannot perceive the causes of our sensations, Berkeley's Philonous conflates a psychological and an epistemic sense of 'immediately perceive', and uses the principle of perceptual immediacy (PPI), that whatever is perceived by the senses is immediately perceived. George Pappas has objected that Berkeley does not operate with either of these concepts of immediate perception, and does not subscribe to (PPI). But I show that Berkeley's argumentative strategy requires him (...)
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  39.  45
    Berkeley on the Impossibility of Abstracting Primary from Secondary Qualities: Lockean Rejoinders.Georges Dicker - 2001 - Southern Journal of Philosophy 39 (1):23-45.
  40.  7
    Dewey's theory of knowing.Georges Dicker - 1976 - Philadelphia: University City Science Center.
  41. Dewey's Theory of Knowing.Georges Dicker - 1978 - Transactions of the Charles S. Peirce Society 14 (1):77-79.
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  42.  19
    "Epistemology" Reburied.Georges Dicker - 1995 - Transactions of the Charles S. Peirce Society 31 (1):167 - 184.
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  43. Franciszka Themerson's "Ubu comic strip" : autography, caricature, and the avant garde.Barnaby Dicker - 2010 - In Renée M. Silverman (ed.), Popular Avant-Garde. Rodopi.
     
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  44.  49
    Hume's Fork Revisited.Georges Dicker - 1991 - History of Philosophy Quarterly 8 (4):327 - 342.
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  45.  33
    Is there a problem about perception and knowledge?Georges Dicker - 1978 - American Philosophical Quarterly 15 (3):165-176.
  46.  23
    John Dewey: Instrumentalism in Social Action.Georges Dicker - 1971 - Transactions of the Charles S. Peirce Society 7 (4):221 - 232.
  47.  17
    John Dewey on the Object of Knowledge.Georges Dicker - 1972 - Transactions of the Charles S. Peirce Society 8 (3):152 - 166.
  48. Knowing and 'Coming-to-Know' in Dewey's Theory of Knowledge.Georges Dicker - 1969 - Dissertation, The University of Wisconsin - Madison
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  49.  75
    Knowing and Coming-to-Know in John Dewey’s Theory of Knowledge.Georges Dicker - 1973 - The Monist 57 (2):191-219.
    Anyone familiar with some of Dewey’s major works knows that they are highly critical of nearly all that has traditionally passed under the name of “epistemology” or “theory of knowledge”. Even a casual reading of a few chapters of Reconstruction in Philosophy, The Quest for Certainty or Experience and Nature reveals Dewey’s iconoclasm toward “that species of confirmed intellectual lock-jaw called epistemology”. The source of this attitude is Dewey’s belief that all theories of knowledge previous to his own are based (...)
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  50.  50
    Review: Forster, Kant and Skepticism.Georges Dicker - 2010 - European Journal of Philosophy 18 (4):609-615.
1 — 50 / 354