Results for 'Bojiang Fan'

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  1. Fan Hao Zi Xuan Ji.Hao Fan - 2010 - Feng Huang Chu Ban She.
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  2.  27
    Zonggang Hu. Jingsheng Sheng Wu Diao Cha Suo Shi Gao [Historical Manuscript of Fan Memorial Institute of Biology]. . 250 Pp., Illus., Figs., Tables, Bibl., Index. Jinan: Shangdong Jiao Yu Chu Ban She [Shandong Education Press], 2005. 29 Yuan. [REVIEW]Fa-ti Fan - 2008 - Isis 99 (1):214-214.
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  3.  21
    Fans, Crimes and Misdemeanors: Fandom and the Ethics of Love.Alfred Archer - 2021 - The Journal of Ethics 25 (4):543-566.
    Is it permissible to be a fan of an artist or a sports team that has behaved immorally? While this issue has recently been the subject of widespread public debate, it has received little attention in the philosophical literature. This paper will investigate this issue by examining the nature and ethics of fandom. I will argue that the crimes and misdemeanors of the object of fandom provide three kinds of moral reasons for fans to abandon their fandom. First, being a (...)
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  4. Fan zui lun zheng yi wen ti yan jiu =.Jidong Jia - 2021 - Beijing: Fa lü chu ban she.
    Ben shu yi xing wei wu jia zhi er yuan lun wei yan jiu zhu xian, an zhao " ke guan gou cheng yao jian, pai chu ke guan wei fa de shi you, zhu guan gou cheng yao jian, pai chu zhu guan ze ren de shi you " si jie ceng fan zui lun ti xi de jia gou, cong ke guan yao jian, zhu guan yao jian, xiu zheng xing tai san ge wei du, lin xuan fan (...)
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  5.  22
    Confucian Reflective Equilibrium: Why Principlism is Misleading for Chinese Bioethical Decision-Making.Fan Ruiping - 2012 - Asian Bioethics Review 4 (1):4-13.
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  6. December Fan-Buddhist Essays.M. Kiyozawa - 2001 - Filozofski Vestnik 22 (3):51-58.
     
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  7.  13
    Fanning the Embers of Civic Virtue: Toward a (Chastened) Politics of Character.J. Budziszewski - 1993 - Public Affairs Quarterly 7 (2):93-112.
  8. Happiness is From the Soul: The Nature and Origins of Our Happiness Concept.Fan Yang - 2021 - Journal of Experimental Psychology: General 150 (2):276-288.
    What is happiness? Is happiness about feeling good or about being good? Across five studies, we explored the nature and origins of our happiness concept developmentally and crosslinguistically. We found that surprisingly, children as young as age 4 viewed morally bad people as less happy than morally good people, even if the characters all have positive subjective states (Study 1). Moral character did not affect attributions of physical traits (Study 2), and was more powerfully weighted than subjective states in attributions (...)
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  9.  2
    Jazz - Fans.Roger Lefèvre - 1957 - Les Etudes Philosophiques 12 (3):323 - 324.
  10.  8
    The Reign of Cunincpert: Saga, Reality, Stability and Progress in Lombard Italy at the End of the Seventh Century. [REVIEW]Steven Fanning - 2012 - Speculum 87 (4):1158-1158.
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  11.  7
    Why Avowals Must Be Assertions.Ning Fan - forthcoming - Philosophical Investigations.
    In Philosophical Investigations §244, Wittgenstein suggests that we understand avowals (first-person psychological utterances) as manifestations or expressions of the speaker's mental states. An interesting philosophical theory, called expressivism, then develops from this Wittgensteinian idea. However, neo-expressivists disagree with simple expressivists on whether avowals are at the same time assertions, which are truth-evaluable. In this paper, I pursue the expressivist debate about whether avowals must also be viewed as assertions. I consider and reject three neo-expressivist objections against simple expressivism. Then, I (...)
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  12.  8
    Le Recueil Arien de Vérone. [REVIEW]Steven Fanning - 1984 - Speculum 59 (4):977-978.
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  13. Ruiping Fan.Moral Theories vsMoral Perspectives - 2002 - In Julia Lai Po-Wah Tao (ed.), Cross-Cultural Perspectives on the (Im) Possibility of Global Bioethics. Kluwer Academic.
     
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  14. Fans, Identity, and Punishment.Jake Wojtowicz - 2021 - Sport, Ethics and Philosophy 15 (1):59-73.
    I argue that sports clubs should be punished for bad behaviour by their fans in a way that affects the club’s sporting success: for example, we are justified in imposing points deductions and competition disqualifications on the basis of racist chanting. This is despite a worry that punishing clubs in such a way is unfair because it targets the sports team rather than the fans who misbehaved. I argue that this belies a misunderstanding of the nature of sports clubs and (...)
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  15.  7
    One Fan's Pratfalls.Daniel C. Dennett - 1996
    When Professor Orr published his hostile review of Darwin's Dangerous Idea in the biology journal, Evolution, last February, I was not pleased. His review was full of falsehoods and misconstruals, but I had no recourse; that journal, like most academic journals, does not permit authors to respond to reviews. Luckily for me, Orr has been so eager to warn the world of my errors that he has restated his attack, with embellishments, in the Boston Review, which has invited me to (...)
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  16. Fan Girls and the Media: Creating Characters, Consuming Culture.[author unknown] - 2015
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  17.  10
    Confucian "Religion" in the Early Republican Period.Fan Cunwu - 2010 - Chinese Studies in History 44 (1-2):132-155.
  18.  29
    The Fan Effect: New Results and New Theories.John R. Anderson & Lynne M. Reder - 1999 - Journal of Experimental Psychology: General 128 (2):186.
  19.  62
    Fan, Ruiping, Reconstructionist Confucianism: Rethinking Morality After the West: Dordrecht: Springer, 2010, Xx + 296 Pages. [REVIEW]Stephen C. Angle - 2010 - Dao: A Journal of Comparative Philosophy 9 (3):353-357.
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  20.  23
    The Fan Theorem and Unique Existence of Maxima.Josef Berger, Douglas Bridges & Peter Schuster - 2006 - Journal of Symbolic Logic 71 (2):713 - 720.
    The existence and uniqueness of a maximum point for a continuous real—valued function on a metric space are investigated constructively. In particular, it is shown, in the spirit of reverse mathematics, that a natural unique existence theorem is equivalent to the fan theorem.
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  21.  8
    A Fan Effect in Anaphor Processing: Effects of Multiple Distractors.Kevin S. Autry & William H. Levine - 2014 - Frontiers in Psychology 5.
  22.  4
    Some Notes on Dyadic Contingency.Jie Fan - forthcoming - Journal of Logic, Language and Information:1-9.
    In a recent work, Pizzi proposes a notion of dyadic non-contingency, and then gives an axiomatic system of dyadic non-contingency named \(\text {KD}\Delta ^2\), which is shown to be translationally equivalent to the deontic system KD and has the minimal system \(\text {K}\Delta \) of monadic contingency as a fragment. However, the reason why he defines dyadic non-contingency like that is unclear. In this article, inspired by the notion of relativized knowing-value in the literature, we give a plausible explanation for (...)
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  23. Ruiping Fan.A. Reconstructionist Confucian & A. Human Sagely Dominion Over Nature - 2005 - Journal of Chinese Philosophy 32:105-122.
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  24.  20
    Farmers’ Work-Life Quality and Entrepreneurship Will in China.Fan-Zhu Kong, Lily Zhao, Xiao-Bing Zhang, Cheng-Hung Tsai & David D. Lin - 2019 - Frontiers in Psychology 10.
  25.  12
    Archive Fan-Fiction: Experimental Archive Research Methodologies and Feminist Epistemological Tactics.Holly Pester - 2017 - Feminist Review 115 (1):114-129.
    This essay proposes that subcultural practices such as gossip and fan writing are feminist epistemologies that can form radical archive inquiry and knowledge production, and creative outputs. Drawing on feminist new materialism and archive theory, I develop a set of principles for practice-based research methodologies that incorporate a researcher's intersubjective relationship with archive matter and consider the production of knowledge from such research as forms of tabulation. Fabulation here is seen as part of a critically transgressive epistemological stance that expands (...)
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  26.  23
    Fans and Identity.Albert Piacente - 2018 - Sport, Ethics and Philosophy 14 (1):92-105.
    This paper develops an understanding of the nature of sport fans that helps rebut the charge of nihilism leveled against identity anti-essentialism as represented in the work of Butler, Appiah, and...
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  27.  1
    Fan Luo Ji Xue Yu Gou Li Lun.Minxia Luo - 2010 - Ke Xue Chu Ban She.
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  28.  77
    Biodiversity Loss, the Motivational Gap, and the Failure of Conservation Education.William Grove-Fanning - 2010 - Southwest Philosophy Review 26 (1):119-130.
    While the precipitous decline of biodiversity threatens life-sustaining processes and vast segments of the human population, concern about its loss remains extremely shallow. Nearly all motivational campaigns falsely assume that upon appreciating the relevant information, people will be sufficiently motivated to do something. But rational argumentation is doomed to fail, for there exists a motivational gap between a comprehension of the crisis and action taken based upon such knowledge. The origin of the gap lies neither in the quantity and quality (...)
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  29.  7
    Epistemic Detachment From Distinctions and Debates: An Investigation of Yiming in the ‘Qiwulun’ of the Zhuangzi.Fan He - 2021 - Asian Philosophy 31 (3):240-253.
    ABSTRACT This article investigates a central yet perplexing term yiming in the ‘Qiwulun’ chapter of the Zhuangzi. Yiming describes a crucial way to detach from epistemic distinctions and debates. This term is often explained as ‘using ming’ or contradictorily as ‘stopping ming’. Yet neither of the two explanations can provide a full understanding of how yiming is adopted. I take three steps to explain yiming. First, taking an etymological approach, I argue that ming can be formulated as ‘X shining on (...)
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  30.  16
    Difference to One: A Nuanced Early Chinese Account of Tong.Fan He - 2019 - Asian Philosophy 29 (2):116-127.
    ABSTRACTThe graph tong同and its associated concepts, such as da-tong and xuan-tong, have played important roles in the development of Chinese philosophy. Yet tong has received scant attention from either western or eastern scholarships. This paper is a first attempt to remedy such regret. Unlike usual understandings of tong as sameness or unity, this paper presents a nuanced account from early China, that is, ‘difference to one,’ a definition from the Mozi墨子. This definition can be supported from etymological, textual, and lexical (...)
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  31.  7
    How Heaven and Humanity Are United as One: Tong as an Alternative to Tianren Heyi.Fan He - 2022 - Philosophical Forum 53 (1):47-61.
    The Philosophical Forum, Volume 53, Issue 1, Page 47-61, Spring 2022.
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  32.  2
    Decidable Fan Theorem and Uniform Continuity Theorem with Continuous Moduli.Makoto Fujiwara & Tatsuji Kawai - forthcoming - Mathematical Logic Quarterly.
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  33.  57
    Così Fan Tutte (Procris Included).E. H. Gombrich - 1954 - Journal of the Warburg and Courtauld Institutes 17 (3/4):372-374.
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  34.  15
    Common Object Representations for Visual Production and Recognition.Judith E. Fan, Daniel L. K. Yamins & Nicholas B. Turk‐Browne - 2018 - Cognitive Science 42 (8):2670-2698.
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  35.  11
    The Fan Dance of Science: American World's Fairs in the Great Depression.Robert W. Rydell - 1985 - Isis 76 (4):525-542.
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  36.  18
    Three Ideas of Democracy and the Resources of Ru Thought.Fan Ruiping - 2013 - Contemporary Chinese Thought 45 (1):80-95.
  37.  28
    Toward a Directed Benevolent Market Polity: Rethinking Medical Morality in Transitional China.Ruiping Fan - 2008 - Cambridge Quarterly of Healthcare Ethics 17 (3):280-292.
    Healthcare systems in Singapore, Hong Kong, and mainland China are strikingly distinct from those in the West. Economically speaking, each of the aforementioned Eastern systems relies in great measure on private expenditures supplemented by savings accounts. Western nations, on the other hand, typically exhibit government funding and wariness about healthcare savings accounts. This essay argues that these and other differences between Pacific Rim healthcare systems and Western systems should be assessed in light of background Confucian commitments operating in the former. (...)
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  38.  30
    Confucian and Rawlsian Views of Justice: A Comparison.Ruiping Fan - 1997 - Journal of Chinese Philosophy 24 (4):427-456.
  39.  25
    A Reconstructionist Confucian Account of Environmentalism: Toward a Human Sagely Dominion Over Nature.Ruiping Fan - 2005 - Journal of Chinese Philosophy 32 (1):105-122.
  40.  7
    A Response to Stephen Angle’s Review.Fan Ruiping - 2010 - Dao: A Journal of Comparative Philosophy 9 (4):461-462.
  41.  32
    Memoirs of a Pagan Sojourning in the Ruins of Christendom.Ruiping Fan - 1999 - Christian Bioethics 5 (3):232-237.
    Ruiping Fan; The Memoirs of a Pagan Sojourning in the Ruins of Christendom, Christian bioethics: Non-Ecumenical Studies in Medical Morality, Volume 5, Issue 3.
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  42.  14
    “技术思考”的哲学反思 —j•c•皮特技术哲学思想评析及启示.Fan Chen & Huiduan Ma - 2008 - Proceedings of the Xxii World Congress of Philosophy 48:129-145.
    This paper takes the book named “ Thinking About Technology: the Foundations of the Philosophy of Technology” as the starting point of analysis. This book was published in 2000. we will summarize the primary idea of Joseph Pitt about Philosophy of Technology, and the debate about this book, analyze the “Phenomenon of Pitt”, that is the echo to the thought of Joseph Pitt on Philosophy of Technology. We point out at last, we should pay attention to the study on the (...)
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  43.  2
    The Second Enlightenment as an Aesthetic Enlightenment and its Relevance.Fan Meijun & Wang Zhihe - 2015 - Balkan Journal of Philosophy 7 (2):159-168.
    The Second Enlightenment is a deep reflection and an immanent transcendence of the first Enlightenment. Although the great achievements of the first Enlightenment cannot be denied, its limits are increasingly being exposed. Among the many limitations of the Enlightenment, the suppression of beauty in general and natural beauty in particular is one of its main drawbacks, caused by its blind worship of reason and the domination of a modern mechanistic worldview. The suppression of beauty and natural beauty has produced destructive (...)
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  44. The Contributions of Chinese Yin-Yang Thinking to the Contemporary Dialogue Between Science and Religion.Fan Meijun, Liu Xiaoting & Wang Zhihe - 2014 - Balkan Journal of Philosophy 6 (2):117-126.
    As a non-dualistic but holistic and harmonious way of thinking, Chinese Yin-Yang Thinking can make great contributions to the contemporary dialogue between science and religion, especially in its emphasis on interdependence, mutual complementarity, and mutual transformation. It can help us understand the complex and multifaceted relationship between science and religion, and provides a middle way to move beyond the impasse between scientism and religious fundamentalism. This paper explores the following three contributions that Yin-Yang Thinking can make to the contemporary dialogue (...)
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  45.  16
    Toward a Complementary Consciousness and Mutual Flourishing of Chinese and Western Cultures: The Contributions of Process Philosophers.Fan Meijun & Wang Zhihe - 2015 - Philosophy East and West 65 (1):276-297.
  46.  15
    Ecological Consciousness in Traditional Chinese Aesthetics.Fan Meijun - 2001 - Educational Philosophy and Theory 33 (2):267–270.
    Ecological consciousness in traditional Chinese culture is a very important thought resource in the process of constructing ‘a postmodern worldview’.
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  47.  15
    Ecological Consciousness in Traditional Chinese Aesthetics.Fan Meijun - 2001 - Educational Philosophy and Theory 33 (2):267-270.
    Ecological consciousness in traditional Chinese culture is a very important thought resource in the process of constructing ‘a postmodern worldview’.
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  48. Hua Fan Zhi Jian =.Gongrang Cheng - 2007 - Zhongguo She Hui Ke Xue Chu Ban She.
     
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  49. Wen Hua Yu Chuang Xin: Di 6 Jie Dong Ya Ke Ji Yu She Hui (Sts) Guo Ji Hui Yi Lun Wen Ji.Fan Chen & Hongbing Chen (eds.) - 2007 - Dongbei da Xue Chu Ban She.
    本书内容包括:STS与东亚国家的工业化、城市化和国际化;STS与中国东北老工业基地改造和振兴的战略与对策;科学技术与文化;文化背景中的创新:科技创新、制度创新、管理创新和体制创新等问题;其他STS研究 的基本理论与现实问题。.
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  50.  12
    Visual Search for Schematic Emotional Faces Risks Perceptual Confound.Kathleen M. Mak-Fan, William F. Thompson & Robin Ea Green - 2011 - Cognition and Emotion 25 (4):573-584.
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