Results for 'Bimal Arora'

194 found
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  1.  12
    Emerging Paradigms of Corporate Social Responsibility, Regulation, and Governance: Introduction to the Thematic Symposium.Bimal Arora, Arno Kourula & Robert Phillips - 2020 - Journal of Business Ethics 162 (2):265-268.
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  2.  18
    Bimal Krishna Matilal: A Review of Two of His Last WorksThe Word and the World: India's Contribution to the Study of LanguageMoral Dilemmas in the MahābhārataMoral Dilemmas in the Mahabharata. [REVIEW]Eliot Deutsch & Bimal Krishna Matilal - 1992 - Journal of the American Oriental Society 112 (3):466.
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  3.  10
    Ethics and Epics: The Collected Essays of Bimal Krishna Matilal.Bimal Krishna Matilal - 2002 - Oxford University Press.
    A scholar of eminence in the field of Indian philosophy, Bimal K. Matilal was one of the leading exponents of Indian logic and epistemology. Painstakingly compiled from Matilal's huge body of work, this collection of essays includes a set of previously unpublished essays and reveals the extraordinary depth of Matilal's philosophical interests.
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  4.  5
    “A” History of Indian Literature: Nyāya-Vaiśeṣika / Bimal Krishna Matilal.Bimal Krishna Matilal - 1977 - Harrassowitz.
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  5.  4
    Mind, Language and World: The Collected Essays of Bimal Krishna Matilal.Bimal Krishna Matilal - 2002 - Oxford University Press.
    A scholar of eminence in the field of Indian Philosophy, Bimal K. Matilal was one of the leading exponents of Indian logic and epistemology. Painstakingly compiled from Matilal's huge body of work, this collection of essays includes a set of previously unpublished essays and reveals the extraordinary depth of Matilal's philosophical interests.
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  6. In memoriam Bimal Krishna Matilal.Bimal Krishna Matilal - 1991 - Journal of Indian Philosophy 19:227-228.
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  7.  7
    Relativism, Suffering, and Beyond: Essays in Memory of Bimal K. Matilal.Bimal Krishna Matilal, Jitendranath Mohanty & Purusottama Bilimoria (eds.) - 1997 - Oxford University Press.
    The essays in this collection were written by an international body of scholars in memory of Professor Bimal K. Matilal. They discuss Vedanta, Nyaya, and Buddhism; thematically they deal with problems of relativism, evil, suffering, emotions, and value judgement.
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  8.  19
    Response to “The Mysterious Disappearance of the Object of Inquiry: Jacobs and Arora's Defense of Circumcision”.Allan J. Jacobs & Kavita S. Arora - 2015 - American Journal of Bioethics 15 (8):4-5.
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  9.  37
    Epistemology, Logic, and Grammar in Indian Philosophical Analysis.Bimal Krishna Matilal - 1971 - The Hague: Mouton.
    In this volume, Bimal K. Matilal blends knowledge contained in original Sanskrit texts and modern philosophical terminology in interpreting and reconstructing early philosophical theories, highlighting the critical and analytical nature of the Indian philosophical tradition.
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  10. The Character of Logic in India.Bimal Krishna Matilal - 1998 - Albany, NY, USA: SUNY Press.
    The last work of the eminent philosopher Bimal Krishna Matilal, this book traces the origins of logical theory in India.
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  11.  19
    Perception: An Essay on Classical Indian Theories of Knowledge.Bimal Krishna Matilal - 1986 - Oxford University Press.
    This book is a defence of a form of realism which stands closest to that upheld by the Nyãya-Vaid'sesika school in classical India. The author presents the Nyãya view and critically examines it against that of its traditional opponent, the Buddhist version of phenomenalism and idealism. His reconstruction of Nyãya arguments meets not only traditional Buddhist objections but also those of modern sense-data representationalists.
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  12.  27
    Uterus Transplantation: The Ethics of Using Deceased Versus Living Donors.Bethany Bruno & Kavita Shah Arora - 2018 - American Journal of Bioethics 18 (7):6-15.
    Research teams have made considerable progress in treating absolute uterine factor infertility through uterus transplantation, though studies have differed on the choice of either deceased or living donors. While researchers continue to analyze the medical feasibility of both approaches, little attention has been paid to the ethics of using deceased versus living donors as well as the protections that must be in place for each. Both types of uterus donation also pose unique regulatory challenges, including how to allocate donated organs; (...)
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  13.  13
    UN Human Rights Shaming and Foreign Aid Allocation.Bimal Adhikari - 2021 - Human Rights Review 22 (2):133-154.
    Does public condemnation or shaming of human rights abuses by the United Nations influence foreign aid delivery calculus across Western donor states? I argue that countries shamed in the United Nations Human Rights Council encourage donor states to channel more aid via international and local non-governmental organizations. Furthermore, I find this effect to be more pronounced with increased media coverage. The findings of this paper suggest that international organizations do influence advanced democracies’ foreign policy. Moreover, the paper also finds that (...)
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  14.  3
    Perception: An Essay on Classical Indian Theories of Knowledge.Bimal Krishna Matilal - 1991 - Oxford University Press UK.
    This book is a defence of a form of realism which stands closest to that upheld by the Nyãya-Vaid'sesika school in classical India. The author presents the Nyãya view and critically examines it against that of its traditional opponent, the Buddhist version of phenomenalism and idealism. His reconstruction of Nyãya arguments meets not only traditional Buddhist objections but also those of modern sense-data representationalists.
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  15.  6
    Pistols, Pills, Pork and Ploughs: The Structure of Technomoral Revolutions.Jeroen Hopster, Chirag Arora, Charlie Blunden, Cecilie Eriksen, Lily Frank, Julia Hermann, Michael Klenk, Elizabeth O'Neill & Steffen Steinert - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy:1-33.
    The power of technology to transform religions, science, and political institutions has often been presented as nothing short of revolutionary. Does technology have a similarly transformative influence on societies’ morality? Scholars have not rigorously investigated the role of technology in moral revolutions, even though existing research on technomoral change suggests that this role may be considerable. In this paper, we explore what the role of technology in moral revolutions, understood as processes of radical group-level moral change, amounts to. We do (...)
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  16.  15
    Celebrating Bimal Krishna Matilal: A Give and Take.Gayatri Chakravorty Spivak - 2017 - Journal of Speculative Philosophy 31 (3):335-346.
    I have always admired the Society for Phenomenology and Existential Philosophy for its public commitment to intellectual equality. I will gloss it as a headnote for this article by way of some words from Mary Rawlinson's new book, Just Life: "Critical phenomenology starts from the idea that universality appears in multiplicity and difference. More than one narrative will be necessary to do justice to life. Women's experience is just as much an opportunity for the appearance of the universal as is (...)
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  17.  3
    Knowing From Words: Western and Indian Philosophical Analysis of Understanding and Testimony.Bimal K. Matilal & A. Chakrabarti - 1994 - Springer Verlag.
    Never before, in any anthology, have contemporary epistemologists and philosophers of language come together to address the single most neglected important issue at the confluence of these two branches of philosophy, namely: Can we know facts from reliable reports? Besides Hume's subversive discussion of miracles and the literature thereon, testimony has been bypassed by most Western philosophers; whereas in classical Indian theories of evidence and knowledge philosophical debates have raged for centuries about the status of word-generated knowledge. `Is the response (...)
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  18. Perception. An Essay on Classical Indian Theories of Knowledge.Bimal Krishna Matilal - 1988 - Revue Philosophique de la France Et de l'Etranger 178 (2):216-217.
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  19.  4
    Female Genital Alteration: A Compromise Solution.Kavita Shah Arora & Allan J. Jacobs - 2016 - Journal of Medical Ethics 42 (3):148-154.
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  20.  18
    The Character of Logic in India.John A. Taber, Bimal Krishna Matilal, Jonardon Ganeri & Heeraman Tiwari - 2001 - Journal of the American Oriental Society 121 (4):681.
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  21. Matilal, Bimal Krishna and Jayasankar Lal Shaw , "Analytical Philosophy in Comparative Perspective: Exploratory Essays in Current Theories and Classical Indian Theories of Meaning and Reference". [REVIEW]Hans G. Herzberger - 1987 - Journal of Indian Philosophy 15:207.
     
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  22. 19. Bhāsarvajña or Bhāvasarvajña.Bimal KrishnaMatilal & Karl H. Potter - 2015 - In Karl H. Potter (ed.), The Encyclopedia of Indian Philosophies, Volume 2: Indian Metaphysics and Epistemology: The Tradition of Nyaya-Vaisesika Up to Gangesa. Princeton University Press. pp. 398-424.
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  23. Matilal, Bimal Krishna, "Logical and Ethical Issues of Religious Belief". [REVIEW]J. Lipner - 1984 - Journal of Indian Philosophy 12:401.
     
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  24. Review at Amartya Sen, The Argumentative Indian.Arora Namit - 2009 - International Journal on Humanistic Ideology 2 (2):145-155.
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  25. Bimal K. Matilal.A. Note on Samkara'S. Theodicy - 1992 - Journal of Indian Philosophy 20:363-376.
     
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  26.  7
    Delivering Ethics in Business Education.Bimal Prodhan - 1997 - Teaching Business Ethics 1 (3):269-281.
  27.  23
    FOCUS: Investment.Bimal Prodhan - 1993 - Business Ethics, the Environment and Responsibility 2 (4):192-198.
    ’Although the empirical and conceptual underpinnings of New Finance have been rigorously tested, its ethical underpinnings have not been explored.’These are seen to derive from the social remoteness of late twentieth century individualism, which needs to be countered by sensitivity to the social context of finance and to the developmental nature of ethical behaviour. The author is Fellow in Finance at Templeton College, Oxford.
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  28. MATILAL, BIMAL K./"Epistemology, Logic, and Grammar in Indian Philosophical Analysis". [REVIEW]John W. Yolton - 1972 - Journal of Indian Philosophy 2:384.
     
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  29.  9
    The Word and the World: India's Contribution to the Study of Language.Bimal Krishna Matilal - 1990 - Oxford University Press, Usa.
    In this monograph Professor B. K. Matilal studies what is today called `philosophy of language' on the basis of materials drawn exclusively from the works of classical Indian philosophers.
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  30.  34
    Bimal Krishna Matilal, 1935-1991.Arindam Chakrabarti - 1992 - Philosophy East and West 42 (3):395-396.
  31.  9
    Advaita Vedānta: A Philosophical Reconstruction.Bimal Krishna Matilal - 1971 - Philosophy East and West 21 (3):332-335.
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  32.  32
    Bimal Krishna Matilal, Ethics and Epics: Philosophy, Culture, and Religion , Ed. Jonardon Ganeri (New Delhi: Oxford University Press, 2002).Nick Gier - manuscript
    This book is the second volume of The Collected Essays of Bimal Krishna Matilal and both should be on the shelf of any serious student of Indian philosophy and religion. I was especially pleased to review this volume because, in my thirty years of teaching Indian philosophy, I focused far too much on metaphysics and epistemology and not enough on ethics. Working back from Gandhi’s ethics of nonviolence, I have been able to repair this deficiency somewhat, but Matilal has (...)
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  33.  43
    Ritual Male Infant Circumcision and Human Rights.Allan J. Jacobs & Kavita Shah Arora - 2015 - American Journal of Bioethics 15 (2):30-39.
    Opponents of male circumcision have increasingly used human rights positions to articulate their viewpoint. We characterize the meaning of the term “human rights.” We discuss these human rights arguments with special attention to the claims of rights to an open future and to bodily integrity. We offer a three-part test under which a parental decision might be considered an unacceptable violation of a child's right. The test considers the impact of the practice on society, the impact of the practice on (...)
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  34.  3
    Logic, Language, and Reality: An Introduction to Indian Philosophical Studies.Bimal Krishna Matilal - 1985 - Motilal Banarsidass.
    The word 'philosophy' as well as the conjuring expression 'Indian philosophy' has meant different things to different people-endeavours and activities, old and new, grave and frivolous, edifying and banal, esoteric and exoteric. In this book, the author has chosen deliberately a very dominant trend of the classical (Sanskrit) philosophical literature as his subject of study. The age of the material used here demands both philological scholarship and philosophical amplification. Classical pramanasastras usually deal with the theory of knowledge, the nature of (...)
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  35. Bimal Krishna Matilal.Russell Webb & Sara Boin-Webb - 1991 - Buddhist Studies Review 8 (1-2):158.
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  36. Bimal Krishna Matilal, "Perception. An Essay on Classical Indian Theories of Knowledge".J. N. Mohanty - 1988 - Journal of Indian Philosophy 16 (2):191.
     
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  37. Matilal, Bimal Krishna, "The Navya-Nyaya Doctrine of Negation. The Semantics and Ontology of Negative Statements in Navya-Nyaya Philosophy". [REVIEW]J. N. Mohanty - 1970 - Journal of Indian Philosophy 1:197.
     
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  38.  17
    FOCUS: Investment. Finance and Social Responsibility.Bimal Prodhan - 1993 - Business Ethics, the Environment and Responsibility 2 (4):192–198.
  39.  20
    3rd Bimal Matilal Memorial Conference on Indian Philosophy 2000 Conference Announcement and Call for Papers.J. N. Mohanty, J. L. Shaw, Aruna Handa, Brian Leiter, Maudemarie Clarke, Peter Poellner & Christopher Norris - 2000 - Mind 109:435.
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  40.  19
    Seema Arora-Jonsson: Gender, Development and Environmental Governance—Theorizing Connections: Routlege, New York, NY and Oxon, UK, 2013, 272 Pp, ISBN: 978-0-415-89037-3 and 978-0-203-10680.Maria E. Fernandez - 2014 - Agriculture and Human Values 31 (4):683-684.
  41.  3
    Logic, Language, and Reality: Indian Philosophy and Contemporary Issues.Bimal Krishna Matilal - 1990 - Motilal Banarsidass.
    The word 'philosophy' as well as the conjuring expression 'Indian philosophy' has meant different things to different people-endeavours and activities, old and new, grave and frivolous, edifying and banal, esoteric and exoteric. In this book, the author has chosen deliberately a very dominant trend of the classical philosophical literature as his subject of study. The age of the material used here demands both philological scholarship and philosophical amplification. Classical pramanasastras usually deal with the theory of knowledge, the nature of inference (...)
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  42. The Navya-Nyaya Doctrine of Negation the Semantics and Ontology of Negative Statements in Navya-Nyaya Philosophy.Bimal Krishna Matilal, Gange sa & Raghunatha Siromani - 1968 - Harvard University Press.
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  43.  8
    Bimal K. Matilal 1l.Dalsukh Malvania & Ahmedalrad India - 1998 - Journal of Indian Philosophy 26:N0.
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  44.  39
    Uterus Transplantation: Ethical and Regulatory Challenges.Kavita Shah Arora & Valarie Blake - 2014 - Journal of Medical Ethics 40 (6):396-400.
    Moving forward rapidly in the clinical research phase, uterus transplantation may be a future treatment option for women with uterine factor infertility, which accounts for three per cent of all infertility in women. This new method of treatment would allow women, who currently rely on gestational surrogacy or adoption, to gestate and birth their own genetic offspring. Since uterus transplantation carries significant risk when compared with surrogacy and adoption as well as when compared with other organ transplants, it requires greater (...)
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  45.  6
    Bimal Krishna Matilal: A Review of Two of His Last Works. [REVIEW]Eliot Deutsch - 1992 - Journal of the American Oriental Society 112 (3):466-469.
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  46. Bimal Krishna Matilal, Perception: An Essay on Classical Indian Theories of Knowledge Reviewed By.Brendan S. Gillon - 1986 - Philosophy in Review 6 (10):507-509.
     
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  47.  37
    Bimal Krishna Matilal 1935–1991.Daniel H. H. Ingalls - 1991 - Journal of Indian Philosophy 19 (3):227-228.
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  48.  7
    Holographic Declarative Memory: Distributional Semantics as the Architecture of Memory.M. A. Kelly, Nipun Arora, Robert L. West & David Reitter - 2020 - Cognitive Science 44 (11).
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  49.  5
    Biodynamic Interfaces Are Essential for Human–Environment Interactions.Manish Arora, Alessandro Giuliani & Paul Curtin - 2020 - Bioessays 42 (11):2000017.
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  50.  28
    Bimal Krishna Matilal. Epistemology, Logic, and Grammar in Indian Philosophical Analysis. Mouton, The Hague and Paris 1971, 183 Pp. [REVIEW]Jan Berg - 1975 - Journal of Symbolic Logic 40 (4):578-579.
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