Results for 'Bill Eaton'

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  1.  14
    Book Review Section 2. [REVIEW] Witmer Jr, Addie J. Butler, Bill Eaton, E. V. Johanningmeier, Gerald L. Gutek, Hilda Calabro, Charles M. Dye, Robert J. Skovira, Susan Ludmer-Gliebe, George W. Bright, Harvey G. Neufeldt, Frederick M. Schultz & Fred D. Kierstead - 1979 - Educational Studies 10 (3):304-325.
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  2. Discussion of Bill Brewer's “Perceptual Experience and Empirical Reason”.Bill Brewer, David de Bruijn, Chris Hill, Adam Pautz, Raja Rosenhagen, Miloš Vuletić & Wayne Wu - 2018 - Analytic Philosophy 59 (1):19-32.
    What is the role of conscious experience in the epistemology of perceptual knowledge: how should we characterise what is going on in seeing that o is F in order to illuminate the contribution of seeing o to their status as cases of knowing that o is F? My proposal is that seeing o involves conscious acquaintance with o itself, the concrete worldly source of the truth that o is F, in a way that may make it evident to the subject (...)
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  3. Devall, Bill and George Sessions. Deep Ecology. Reviewed in Environmental Ethics 10(1988):83-89.Bill Devall & George Sessions - 1988 - Environmental Ethics 10:83-89.
  4.  53
    Interview: Bill George.Bill George & Sue Mckibbon - 1993 - Business Ethics: The Magazine of Corporate Responsibility 7 (6):17-19.
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  5.  7
    Bill, Why Do You Stare at That Dog as If He Could Tell You Something.Bill Kaul - unknown
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  6. Eaton, Marcia Philosophy of Art+ Reply to Symposiasts.Mm Eaton - 1995 - Journal of Aesthetic Education 29 (2):29-32.
     
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  7.  9
    Bill Cain on the Conference.Bill Cain - 1992 - CLR James Journal 3 (1):7-16.
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  8.  57
    Interview with Daniel Dennett Conducted by Bill Uzgalis in␣Boston, Massachusetts on December 29, 2004.Bill Uzgalis - 2006 - Minds and Machines 16 (1):7-19.
    A taped conversational interview with Daniel Dennett and Bill Uzgalis covers a wide range of topics arising from Dennett’s thoughts about computing and human beings. The background of Dennett’s work is explored as are his views about mind-brain identity theory, artificial intelligence, functionalism, human exceptionalism, animal culture, language, pain, freedom and determinism, and quality of life.
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  9.  78
    Interview with Marcia Eaton.Marcia Muelder Eaton & Clarke A. Chambers - unknown
    Clarke A. Chambers interviews Marcia Eaton, professor in the Department of Philosophy.
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  10. The Wisdom of Faith a Bill Moyers Special with Huston Smith.Bill D. Moyers, Pamela Mason Wagner, Inc Public Affairs Television & N. Y.) Wnet York - 1996 - Public Affairs Television, Inc. Wnet New York.
     
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  11. Experience and Reason in Perception: Bill Brewer.Bill Brewer - 1998 - Royal Institute of Philosophy Supplement 43:203-227.
    The question I am interested in is this. What exactly is the role of conscious experience in the acquisition of knowledge on the basis of perception? The problem here, as I see it, is to solve simultaneously for the nature of this experience, and its role in acquiring and sustaining the relevant beliefs, in such a way as to vindicate what I regard as an undeniable datum, that perception is a basic source of knowledge about the mind-independent world, in a (...)
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  12. Perception and Reason.Bill Brewer - 1999 - Oxford University Press.
    Bill Brewer presents an original view of the role of conscious experience in the acquisition of empirical knowledge. He argues that perceptual experiences must provide reasons for empirical beliefs if there are to be any determinate beliefs at all about particular objects in the world. This fresh approach to epistemology turns away from the search for necessary and sufficient conditions for knowledge and works instead from a theory of understanding in a particular area.
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  13.  37
    The Transfiguration of the Commonplace, a Philosophy of Art.Marcia M. Eaton - 1981 - Journal of Aesthetics and Art Criticism 40 (2):206-208.
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  14.  62
    Animal Liberation.Bill Puka & Peter Singer - 1977 - Philosophical Review 86 (4):557.
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  15.  24
    After the End of Art: Contemporary Art and the Pale of History.Marcia Muelder Eaton - 1998 - Journal of Aesthetics and Art Criticism 56 (3):309-311.
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  16. Perception and Its Objects.Bill Brewer - 2011 - Oxford University Press.
    Early modern empiricists thought that the nature of perceptual experience is given by citing the object presented to the mind in that experience. Hallucination and illusion suggest that this requires untenable mind-dependent objects. Current orthodoxy replaces the appeal to direct objects with the claim that perceptual experience is characterized instead by its representational content. This paper argues that the move to content is problematic, and reclaims the early modern empiricist insight as perfectly consistent, even in cases of illusion, with the (...)
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  17. Where Ethics and Aesthetics Meet: Titian's Rape of Europa.A. W. Eaton - 2003 - Hypatia 18 (4):159 - 188.
    Titian's Rape of Europa is highly praised for its luminous colors and sensual textures. But the painting has an overlooked dark side, namely that it eroticizes rape. I argue that this is an ethical defect that diminishes the painting aesthetically. This argument-that an artwork can be worse off qua work of art precisely because it is somehow ethically problematic-demonstrates that feminist concerns about art can play a legitimate role in art criticism and aesthetic appreciation.
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  18. Is Bill Cosby Still Funny? On Separating the Art From the Artist in Standup Comedy.Phillip Deen - 2019 - Studies in American Humor 5 (2):288-308.
    Bill Cosby’s immorality has raised intriguing aesthetic and ethical issues. Do the crimes that he has been convicted of lessen the aesthetic value of his stand-up and, even if we can enjoy it, should we? This article first discusses the intimate relationship between the comedian and audience. The art form itself is structurally intimate, and at the same time the comedian claims to express an authentic self on stage. After drawing an analogy between the question of the moral character (...)
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  19.  8
    The Nature of Fiction.Marcia Muelder Eaton - 1992 - Journal of Aesthetics and Art Criticism 50 (1):67-68.
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  20. Perception and its Objects.Bill Brewer - 2007 - Philosophical Studies 132 (1):87-97.
    Physical objects are such things as stones, tables, trees, people and other animals: the persisting macroscopic constituents of the world we live in. therefore expresses a commonsense commitment to physical realism: the persisting macroscopic constituents of the world we live in exist, and are as they are, quite independently of anyone.
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  21.  19
    Aesthetics and Ethics: Essays at the Intersection.Marcia Muelder Eaton - 2000 - Journal of Aesthetics and Art Criticism 58 (1):73-74.
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  22. Collective Obligations: Their Existence, Their Explanatory Power, and Their Supervenience on the Obligations of Individuals.Bill Wringe - 2016 - European Journal of Philosophy 24 (2):472-497.
    In this paper I discuss a number of different relationships between two kinds of obligation: those which have individuals as their subject, and those which have groups of individuals as their subject. I use the name collective obligations to refer to obligations of the second sort. I argue that there are collective obligations, in this sense; that such obligations can give rise to and explain obligations which fall on individuals; that because of these facts collective obligations are not simply reducible (...)
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  23. Perception and Content.Bill Brewer - 2006 - European Journal of Philosophy 14 (2):165-181.
    It is close to current orthodoxy that perceptual experience is to be characterized, at least in part, by its representational content, roughly, by the way it represents things as being in the world around the perceiver. Call this basic idea the content view.
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  24.  16
    A Modern Introduction to Logic.Ralph Eaton - 1931 - Journal of Philosophy 28 (22):607-610.
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  25. Deep Ecology.Bill Devall & George Sessions - 2010 - In Craig Hanks (ed.), Technology and Values: Essential Readings. Wiley-Blackwell.
     
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  26.  10
    The Paradox of Faculty Attitudes Toward Student Violations of Academic Integrity.Paul Douglas MacLeod & Sarah Elaine Eaton - 2020 - Journal of Academic Ethics 18 (4):347-362.
    This study investigated faculty attitudes towards student violations of academic integrity in Canada using a qualitative review of 17 universities’ academic integrity/dishonesty policies combined with a quantitative survey of faculty members’ attitudes and behaviours around academic integrity and dishonesty. Results showed that 53.1% of survey respondents see academic dishonesty as a worsening problem at their institutions. Generally, they believe their respective institutional policies are sound in principle but fail in application. Two of the major factors identified by faculty as contributing (...)
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  27.  56
    Intention, Supervenience, and Aesthetic Realism.Marcia Muelder Eaton - 1998 - British Journal of Aesthetics 38 (3):279-293.
  28.  47
    Conflicting Intuitions May Be Based on Differing Abilities: Evidence From Mental Imaging Research.Bill Faw - 2009 - Journal of Consciousness Studies 16 (4):45-68.
    Much of the current imaging literature either denies the existence of wakeful non-mental imagers, views non-imagers motivationally as 'repressors' or 'neurotic', or acknowledges them but does not fully incorporate them into their models. Neurobiologists testing for imaging loss seem to assume that visual recognition, describing objects, and free-hand drawing require the forming of conscious images. The intuition that 'the psyche never thinks without an image.... the reasoning mind thinks its ideas in the form of images' (Aristotle) has a long tradition (...)
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  29.  5
    Intention, Supervenience, And Aesthetic Realism.Eaton Muelder - 1998 - British Journal of Aesthetics 38 (3):279-293.
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  30. Explaining Actions with Habits.Bill Pollard - 2006 - American Philosophical Quarterly 43 (1):57 - 69.
    From time to time we explain what people do by referring to their habits. We explain somebody’s putting the kettle on in the morning as done through “force of habit”. We explain somebody’s missing a turning by saying that she carried straight on “out of habit”. And we explain somebody’s biting her nails as a manifestation of “a bad habit”. These are all examples of what will be referred to here as habit explanations. Roughly speaking, they explain by referring to (...)
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  31.  8
    Ethics, Evil, and Fiction.Marcia Muelder Eaton - 1997 - Journal of Aesthetics and Art Criticism 56 (4):414-415.
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  32.  19
    Perception and Reason.Bill Brewer - 2001 - Philosophy and Phenomenological Research 63 (2):449-464.
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  33. The Object View of Perception.Bill Brewer - 2017 - Topoi 36 (2):215-227.
    We perceive a world of mind-independent macroscopic material objects such as stones, tables, trees, and animals. Our experience is the joint upshot of the way these things are and our route through them, along with the various relevant circumstances of perception; and it depends on the normal operation of our perceptual systems. How should we characterise our perceptual experience so as to respect its basis and explain its role in grounding empirical thought and knowledge? I offered an answer to this (...)
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  34.  95
    The Social Construction of Aesthetic Response.Marcia Muelder Eaton - 1995 - British Journal of Aesthetics 35 (2):95-95.
  35. Pre-Frontal Executive Committee for Perception, Working Memory, Attention, Long-Term Memory, Motor Control, and Thinking: A Tutorial Review.Bill Faw - 2003 - Consciousness and Cognition 12 (1):83-139.
    As an explicit organizing metaphor, memory aid, and conceptual framework, the prefrontal cortex may be viewed as a five-member ‘Executive Committee,’ as the prefrontal-control extensions of five sub-and-posterior-cortical systems: the ‘Perceiver’ is the frontal extension of the ventral perceptual stream which represents the world and self in object coordinates; the ‘Verbalizer’ is the frontal extension of the language stream which represents the world and self in language coordinates; the ‘Motivator’ is the frontal cortical extension of a subcortical extended-amygdala stream which (...)
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  36. Global Obligations and the Agency Objection.Bill Wringe - 2010 - Ratio 23 (2):217-231.
    Many authors hold that collectives, as well as individuals can be the subjects of obligations. Typically these authors have focussed on the obligations of highly structured groups, and of small, informal groups. One might wonder, however, whether there could also be collective obligations which fall on everyone – what I shall call ' global collective obligations '. One reason for thinking that this is not possible has to do with considerations about agency : it seems as though an entity can (...)
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  37. The Contents of Perception and the Contents of Emotion.Bill Wringe - 2014 - Noûs 48 (1):275-297.
    Several philosophers think there are important analogies between emotions and perceptual states. Furthermore, considerations about the rational assessibility of emotions have led philosophers—in some cases, the very same philosophers—to think that the content of emotions must be propositional content. If one finds it plausible that perceptual states have propositional contents, then there is no obvious tension between these views. However, this view of perception has recently been attacked by philosophers who hold that the content of perception is object-like. I shall (...)
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  38.  81
    Refocusing Ecocentrism.Bill Throop - 1999 - Environmental Ethics 21 (1):3-21.
    Traditional ecocentric ethics relies on an ecology that emphasizes the stability and integrity of ecosystems. Numerous ecologists now focus on natural systems that are less clearly characterized by these properties. We use the elimination and restoration of wolves in Yellowstone to illustrate troubles for traditional ecocentric ethics caused by ecological models emphasizing instability in natural systems. We identify several other problems for a stability-integrity based ecocentrism as well. We show how an ecocentric ethic can avoid these difficulties by emphasizing the (...)
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  39. The Metaphysics of Farts.Bill Capra - 2022 - Think 21 (61):39-43.
    I consider the metaphysics of farts. I contrast the essential-bum-origin view with a phenomenological view, and I argue in favour of the latter.
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  40. EATON, R. M. - Symbolism and Truth. [REVIEW]E. M. Whetnall - 1926 - Mind 35:373.
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  41.  5
    Speaking Truths with Film: Evidence, Ethics, Politics in Documentary.Bill Nichols - 2016 - University of California Press.
    How do issues of form and content shape the documentary film? What role does visual evidence play in relation to a documentary’s arguments about the world we live in? In what ways do documentaries abide by or subvert ethical expectations? Are mockumentaries a form of subversion? Can the documentary be an aesthetic experience and at the same time have political or social impact? And how can such impacts be empirically measured? Pioneering film scholar Bill Nichols investigates the ways documentaries (...)
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  42.  27
    La Logique des Jugements de Valeur. Theorie Et Applications.Howard O. Eaton - 1928 - Journal of Philosophy 25 (6):162-166.
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  43.  80
    Punishing Noncitizens.Bill Wringe - 2021 - Journal of Applied Philosophy 38 (3):384-400.
    In this paper, I discuss a distinctively non-paradigmatic instance of punishment: the punishment of non-citizens. I shall argue that the punishment of non-citizens presents considerable difficulties for one currently popular account of criminal punishment: Antony Duff’s communicative expressive theory of punishment. Duff presents his theory explicitly as an account of the punishment of citizens - and as I shall argue, this is not merely an incidental feature of his account. However, it is plausible that a general account of the criminal (...)
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  44.  15
    Book Review:The Negro: The Southerner's Problem. Thomas Nelson Page. [REVIEW]Isabel Eaton - 1905 - Ethics 15 (4):518-.
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  45. Perceptual Experience has Conceptual Content.Bill Brewer - 2005 - In Ernest Sosa & Matthias Steup (eds.), Contemporary Debates in Epistemology. Blackwell.
    I take it for granted that sense experiential states provide reasons for empirical beliefs; indeed this claim forms the first premise of my central argument for (CC). 1 The subsequent stages of the argument are intended to establish that a person has such a reason for believing something about the way things are in the world around him only if he is in some mental state or other with a conceptual content: a conceptual state. Thus, given that sense experiential states (...)
     
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  46. Do Subaltern Artifacts Belong in Art Museums?Ivan Gaskell, A. W. Eaton, James O. Young & Conrad Brunk - 2009 - In James O. Young & Conrad Brunk (eds.), The Ethics of Cultural Appropriation. Wiley.
     
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  47. How to Account for Illusion.Bill Brewer - 2008 - In Adrian Haddock & Fiona Macpherson (eds.), Disjunctivism: Perception, Action, Knowledge. Oxford University Press. pp. 168-180.
    The question how to account for illusion has had a prominent role in shaping theories of perception throughout the history of philosophy. Prevailing philosophical wisdom today has it that phenomena of illusion force us to choose between the following two options. First, reject altogether the early modern empiricist idea that the core subjective character of perceptual experience is to be given simply by citing the object presented in that experience. Instead we must characterize perceptual experience entirely in terms of its (...)
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  48.  23
    Exploring Beauty and Truth in Worlds of Color: An Introduction to the JAAC Special Issue on Race and Aesthetics.Charles Peterson & A. W. Eaton - 2019 - Journal of Aesthetics and Art Criticism 77 (4):363-366.
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  49. Marcia Eaton, Basic Issues in Aesthetics. [REVIEW]Susan Feagin - 1988 - Philosophy in Review 8:444-448.
     
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  50. Eaton, Marcia Muelder. Aesthetics and The Good Life.David Novitz - 1991 - Journal of Aesthetics and Art Criticism 49 (2):175-176.
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