Results for 'Beverley Fehr'

269 found
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  1.  12
    Prototypicality of Emotions: A Reaction Time Study.Beverley Fehr, James A. Russell & Lawrence M. Ward - 1982 - Bulletin of the Psychonomic Society 20 (5):253-254.
  2. Combining Observation and Physical Practice: Benefits of an Interleaved Schedule for Visuomotor Adaptation and Motor Memory Consolidation.Beverley C. Larssen, Daniel K. Ho, Sarah N. Kraeutner & Nicola J. Hodges - 2021 - Frontiers in Human Neuroscience 15.
    Visuomotor adaptation to novel environments can occur via non-physical means, such as observation. Observation does not appear to activate the same implicit learning processes as physical practice, rather it appears to be more strategic in nature. However, there is evidence that interspersing observational practice with physical practice can benefit performance and memory consolidation either through the combined benefits of separate processes or through a change in processes activated during observation trials. To test these ideas, we asked people to practice aiming (...)
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  3.  60
    Formations of Class and Gender: Becoming Respectable.Beverley Skeggs - 1997 - Sage Publications.
    Explanations of how identity is constructed are fundamental to contemporary debates in feminism and social theory. In this important addition to the literature, Beverley Skeggs demonstrates that class needs to be featured more prominently in theoretical accounts of gender, identity, and power. Class has been marginalized in feminist and cultural theory and it has become increasingly difficult to teach, research, or speak about class. Formations of Class and Gender identifies the neglect of class issues in favor of gender issues, (...)
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  4. BFO: Basic Formal Ontology.J. Neil Otte, John Beverley & Alan Ruttenberg - 2022 - Applied ontology 17 (1):17-43.
    Basic Formal Ontology is a top-level ontology consisting of thirty-six classes, designed to support information integration, retrieval, and analysis across all domains of scientific investigation, presently employed in over 350 ontology projects around the world. BFO is a genuine top-level ontology, containing no terms particular to material domains, such as physics, medicine, or psychology. In this paper, we demonstrate how a series of cases illustrating common types of change may be represented by universals, defined classes, and relations employing the BFO (...)
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  5.  6
    Human Genome Editing: How to Prevent Rogue Actors.Beverley A. Townsend - 2020 - BMC Medical Ethics 21 (1):1-10.
    BackgroundHuman genome editing technologies offer much potential benefit. However, central to any conversation relating to the application of such technologies are certain ethical, legal, and social difficulties around their application. The recent misuse, or inappropriate use, by certain Chinese actors of the application of genome editing technologies has been, of late, well noted and described. Consequently, caution is expressed by various policy experts, scientists, bioethicists, and members of the public with regard to the appropriate use of human germline genome editing (...)
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  6.  6
    Charles S. Peirce: Logic and the Classification of the Sciences.Beverley Kent - 1987 - Kingston and Montreal: Mcgill-Queen's University Press.
    C.S. Peirce, the American philosopher and a principal figure in the development of the modern study of semiotics, struggled, mostly during his later years, to work out a systematic method for classifying sciences. By doing this, he hoped to define more clearly the various tasks of these sciences by showing how their individual effects are interrelated and how these effects, considered in their interrelations, establish pragmatic meanings for each individual science. Much of his work was centered on the meaning and (...)
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  7.  10
    Curriculum Design in Theology and Development: Human Agency and the Prophetic Role of the Church.Beverley Haddad - 2016 - HTS Theological Studies 72 (4).
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  8. Socially Relevant Philosophy of Science: An Introduction.Kathryn S. Plaisance & Carla Fehr - 2010 - Synthese 177 (3):301-316.
    This paper provides an argument for a more socially relevant philosophy of science (SRPOS). Our aims in this paper are to characterize this body of work in philosophy of science, to argue for its importance, and to demonstrate that there are significant opportunities for philosophy of science to engage with and support this type of research. The impetus of this project was a keen sense of missed opportunities for philosophy of science to have a broader social impact. We illustrate various (...)
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  9. Speak No Evil: Understanding Hermeneutical (In)Justice.John Beverley - 2022 - Episteme 19 (3):431-454.
    Miranda Fricker's original presentation of Hermeneutical Injustice left open theoretical choice points leading to criticisms and subsequent clarifications with the resulting dialectic appearing largely verbal. The absence of perspicuous exposition of hallmarks of Hermeneutical Injustice might suggest scenarios exhibiting some – but not all – such hallmarks are within its purview when they are not. The lack of clear hallmarks of Hermeneutical Injustice, moreover, obscures both the extent to which Fricker's proposed remedy Hermeneutical Justice – roughly, virtuous communicative practices – (...)
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  10.  46
    Feminism After Bourdieu.Lisa Adkins & Beverley Skeggs (eds.) - 2004 - Blackwell.
    Such an absence seems ultimately fatal. Yet as this volume amply demonstrates, the richness of his social theory can be opened up by contemporary feminism.
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  11. Strong Reciprocity, Human Cooperation, and the Enforcement of Social Norms.Ernst Fehr, Urs Fischbacher & Simon Gächter - 2002 - Human Nature 13 (1):1-25.
    This paper provides strong evidence challenging the self-interest assumption that dominates the behavioral sciences and much evolutionary thinking. The evidence indicates that many people have a tendency to voluntarily cooperate, if treated fairly, and to punish noncooperators. We call this behavioral propensity “strong reciprocity” and show empirically that it can lead to almost universal cooperation in circumstances in which purely self-interested behavior would cause a complete breakdown of cooperation. In addition, we show that people are willing to punish those who (...)
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  12. Explaining Altruistic Behaviour in Humans.Herb Gintis, Samuel Bowles, Robert Boyd & Fehr & Ernst - 2009 - In Robin Dunbar & Louise Barrett (eds.), Oxford Handbook of Evolutionary Psychology. Oxford University Press.
     
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  13.  13
    Would I Really Make a Difference? Moral Typecasting Theory and its Implications for Helping Ethical Leaders.Kai Chi Yam, Ryan Fehr, Tyler C. Burch, Yajun Zhang & Kurt Gray - 2019 - Journal of Business Ethics 160 (3):675-692.
    Ethical leadership research has primarily relied on social learning and social exchange theories. Although these theories have been generative, additional theoretical perspectives hold the potential to broaden scholars’ understanding of ethical leadership’s effects. In this paper, we examine moral typecasting theory and its unique implications for followers’ leader-directed citizenship behavior. Across two studies employing both survey-based and experimental methods, we offer support for three key predictions consistent with this theory. First, the effect of ethical leadership on leader-directed citizenship behavior is (...)
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  14.  3
    From Pluralistic Normative Principles to Autonomous-Agent Rules.Beverley Townsend, Colin Paterson, T. T. Arvind, Gabriel Nemirovsky, Radu Calinescu, Ana Cavalcanti, Ibrahim Habli & Alan Thomas - 2022 - Minds and Machines 1:1-33.
    With recent advancements in systems engineering and artificial intelligence, autonomous agents are increasingly being called upon to execute tasks that have normative relevance. These are tasks that directly—and potentially adversely—affect human well-being and demand of the agent a degree of normative-sensitivity and -compliance. Such norms and normative principles are typically of a social, legal, ethical, empathetic, or cultural nature. Whereas norms of this type are often framed in the abstract, or as high-level principles, addressing normative concerns in concrete applications of (...)
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  15.  32
    Fehr on Altruism, Emotion, and Norms.Jon Elster - 2005 - Analyse & Kritik 27 (1):197-210.
    I discuss recent work by Ernst Fehr and his collaborators on cooperation and reciprocity. Their work demonstrates conclusively the reality and importance of non-self-interested motivations. It allows for a useful distinction between trust and blind trust. It points to a category of quasi-moral norms, distinct both from social norms and moral norms. It demonstrates how social interactions can generate irrational belief formation. It shows the potential of punishment for sustaining social norms and for overcoming the second-order free rider problem (...)
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  16. The Ties That Undermine.John Beverley - 2016 - Bioethics 30 (5):304-311.
    Do biological relations ground responsibilities between biological fathers and their offspring? Few think biological relations ground either necessary or sufficient conditions for responsibility. Nevertheless, many think biological relations ground responsibility at least partially. Various scenarios, such as cases concerning the responsibilities of sperm donors, have been used to argue in favor of biological relations as partially grounding responsibilities. In this article, I seek to undermine the temptation to explain sperm donor scenarios via biological relations by appealing to an overlooked feature (...)
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  17. Beverley Clack and Brian R. Clack, The Philosophy of Religion: A Critical Introduction.B. Garvey - 1999 - International Journal of Philosophical Studies 7 (3):424-425.
     
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  18. Beverley Kent, "Charles S. Peirce: Logic and the Classification of the Sciences". [REVIEW]Helmut Pape - 1988 - Journal of Speculative Philosophy 2 (2):140.
  19.  4
    Resilience and Interdependence: Christian and Buddhist Views of Social Responsibility Following Natural Disasters.Beverley Foulks McGuire - 2019 - Buddhist-Christian Studies 39 (1):115-131.
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  20. Philosophy of Religion: A Critical Introduction.Beverley Clack & Brian R. Clack - 2008 - Polity.
    The first publication of Beverley Clack and Brian R. Clack’s exciting and innovative introduction to the philosophy of religion has been of enormous value to students, as well as providing a bold and refreshing alternative to the standard analytic approaches to the subject. This second edition retains the accessibility which made it popular for both teachers and students, while furthering its distinctive argument that emphasises the human dimension of religion. The text has been fully revised and updated. The traditional (...)
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  21. What is in It for Me? The Benefits of Diversity in Scientific Communities.Carla Fehr - 2011 - In Heidi Grasswick (ed.), Feminist Epistemology and Philosophy of Science: Power in Knowledge. New York: Springer. pp. 133-154.
    I investigate the reciprocal relationship between social accounts of knowledge production and efforts to increase the representation of women and some minorities in the academy. In particular, I consider the extent to which feminist social epistemologies such as Helen Longino’s critical contextual empiricism can be employed to argue that it is in researchers’ epistemic interests to take active steps to increase gender diversity. As it stands, critical contextual empiricism does not provide enough resources to succeed at this task. However, considering (...)
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  22.  7
    Beverley C. Southgate, ‘ Covetous of Truth’: The Life and Work of Thomas White, 1593–1676. International Archives of the History of Ideas, 134. Dordrecht: Kluwer Academic Publishers, 1993. Pp. Xi + 189. ISBN 0-7923-1926-5. £60.00. [REVIEW]Karl Schuhmann - 1995 - British Journal for the History of Science 28 (1):108-109.
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  23. Beverley Clack, Sex and Death: A Reappraisal of Human Mortality. [REVIEW]Stan van Hooft - 2003 - Philosophy in Review 23:87-88.
     
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  24. Judgments of Moral Responsibility in Tissue Donation Cases.John Beverley & James Beebe - 2018 - Bioethics 32 (2):83-93.
    If a person requires an organ or tissue donation to survive, many philosophers argue that whatever moral responsibility a biological relative may have to donate to the person in need will be grounded at least partially, if not entirely, in biological relations the potential donor bears to the recipient. We contend that such views ignore the role that a potential donor's unique ability to help the person in need plays in underwriting such judgments. If, for example, a sperm donor is (...)
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  25.  63
    Feminist Cultural Theory: Process and Production.Beverley Skeggs (ed.) - 1995 - Distributed Exclusively in the Usa and Canada by St. Martin's Press.
    Introduction BEVERLEY SKEGGS By asking a group of feminist cultural theorists who have produced exemplary interdisciplinary scholarship in the to reflect ...
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  26. Credibility Excess and Social Support Criterion.John Beverley & Hollen N. Reischer - 2019 - American Journal of Bioethics 19 (11):32-34.
    Volume 19, Issue 11, November 2019, Page 32-34.
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  27. Re-Framing Women’s Agency in #Blessed Sex: Intersectional Dilemmas for African Women’s Theologies.Beverley Haddad - 2021 - HTS Theological Studies 77 (2).
    The Circle of Concerned African Women Theologians has since its inception, affirmed the agency of women in their theological reflection and praxis. In doing so, they have called on their male colleagues to stand in solidarity with them in forging alternative masculinities that renew culture, curb gender-based violence and mitigate HIV infection. This essay argues that there are three assumptions that form the basis of the work of the Circle theologians. Firstly, that women seek to be in egalitarian relationships with (...)
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  28. Notes.Beverley Levin Robbins - 1951 - Analysis 12:BACK OF COVER.
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  29. Beverley Clack, Sex and Death: A Reappraisal of Human Mortality Reviewed By.Stan van Hooft - 2003 - Philosophy in Review 23 (2):87-88.
     
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  30.  20
    Values, Practices, and Metaphysical Assumptions in the Biological Sciences.Sara Weaver & Carla Fehr - 2017 - In Ann Garry, Serene J. Khader & Alison Stone (eds.), The Routledge Companion to Feminist Philosophy. New York: Routledge. pp. 314-328.
    The biological sciences provide ample opportunity and motivation for feminist interventions. These sciences are seen by many as an authority on human nature and are highly relevant to many issues of social justice and public policy. Feminist philosophy of biology focuses on the ethical and epistemic adequacy and responsibility of biological claims. This work is critical in the sense of identifying epistemically and ethically irresponsible knowledge claims, research practices, and dissemination of biological research regarding sex/gender, including ways that sex/gender interacts (...)
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  31.  7
    Fehr Howard F.. Meaning in Algebra. The New Jersey Mathematics Teacher, Vol. 2 No. 3 , Pp. 8–11.Alonzo Church - 1947 - Journal of Symbolic Logic 12 (3):96-96.
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  32.  62
    Reconsidering the Value of Consent in Biobank Research.Judy Allen & Beverley Mcnamara - 2011 - Bioethics 25 (3):155-166.
    Biobanks for long-term research pose challenges to the legal and ethical validity of consent to participate. Different models of consent have been proposed to answer some of these challenges. This paper contributes to this discussion by considering the meaning and value of consent to participants in biobanks. Empirical data from a qualitative study is used to provide a participant view of the consent process and to demonstrate that, despite limited understanding of the research, consent provides the research participants with some (...)
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  33. Feminist Philosophy of Religion: Critical Readings.Pamela Sue Anderson & Beverley Clack (eds.) - 2003 - Routledge.
    Feminist philosophy of religion as a subject of study has developed in recent years because of the identification and exposure of explicit sexism in much of the traditional philosophical thinking about religion. This struggle with a discipline shaped almost exclusively by men has led feminist philosophers to redress the problematic biases of gender, race, class and sexual orientation of the subject. Anderson and Clack bring together new and key writings on the core topics and approaches to this growing field. Each (...)
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  34.  13
    Beverley C. Southgate, ""Covetous of Truth": The Life and Work of Thomas White, 1593-1676". [REVIEW]Aloysius Martinich - 1995 - Journal of the History of Philosophy 33 (1):176.
  35.  10
    An Electroencephalographic Examination of the Autonomous Sensory Meridian Response.Beverley Katherine Fredborg, Kevin Champagne-Jorgensen, Amy S. Desroches & Stephen D. Smith - 2021 - Consciousness and Cognition 87:103053.
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  36. Super Saskaras : Soteriological Subliminal Impressions in Patanjali's Yoga Sutra.Beverley Foulks - 2009 - In Christopher Key Chapple (ed.), Yoga and Ecology: Dharma for the Earth: Proceedings of Two of the Sessions at the Fourth Danam Conference, Held on Site at the American Academy of Religion, Washington, Dc, 17-19 November 2006. Deepak Heritage Books.
     
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  37.  35
    Ethical Dilemmas in Education: Standing Up for Honesty and Integrity.Beverley H. Johns - 2008 - Rowman & Littlefield Education.
    Unethical practices in education come at too great a cost when our future generation is at stake. Educators are role models for students in their future careers and so must believe in and use ethical practices. In politics, in big and small business, and in legal and medical practice the question of ethical practices surrounds us. Have people become desensitized to ethics? Are we condoning unethical practice? Our educational profession must stand up for honesty and integrity. We, as educators, have (...)
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  38. Gender, Financial Risk, and Probability Weights.Helga Fehr-Duda, Manuele de Gennaro & Renate Schubert - 2006 - Theory and Decision 60 (2-3):283-313.
    Women are commonly stereotyped as more risk averse than men in financial decision making. In this paper we examine whether this stereotype reflects gender differences in actual risk-taking behavior by means of a laboratory experiment with monetary incentives. Gender differences in risk taking may be due to differences in valuations of outcomes or in probability weights. The results of our experiment indicate that value functions do not differ significantly between men and women. Men and women differ in their probability weighting (...)
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  39.  11
    Is Aid to Third World Countries a Matter of Justice?Beverley Duckworth - 1993 - Cogito 7 (2):145-150.
  40.  6
    Hendley's Review of Dora Russell.Beverley M. Earles - 1987 - Russell: The Journal of Bertrand Russell Studies 7 (1):89.
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  41.  99
    Careful What You Wish.John Beverley - 2018 - Philosophia 46 (1):21-38.
    Dilip Ninan has raised a puzzle for centered world accounts of de re attitude reports extended to accommodate what he calls “counterfactual attitudes.” As a solution, Ninan introduces multiple centers to the standard centered world framework, resulting in a more robust semantics for de re attitude reports. However, while the so-called multi-centered world proposal solves Ninan’s counterfactual puzzle, this additional machinery is not without problems. In Section 1, I present the centered world account of attitude reports, followed by the extension (...)
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  42.  7
    Book Reviews : Hunt G Ed. 1994: Ethical Issues in Nursing. London: Routledge. 232pp. 12.95 . ISBN 0 415 08145 9. [REVIEW]Beverley Hoppin - 1995 - Nursing Ethics 2 (3):267-268.
  43. CIDO, a Community-Based Ontology for Coronavirus Disease Knowledge and Data Integration, Sharing, and Analysis.Oliver He, John Beverley, Gilbert S. Omenn, Barry Smith, Brian Athey, Luonan Chen, Xiaolin Yang, Junguk Hur, Hsin-hui Huang, Anthony Huffman, Yingtong Liu, Yang Wang, Edison Ong & Hong Yu - 2020 - Scientific Data 181 (7):5.
    Ontologies, as the term is used in informatics, are structured vocabularies comprised of human- and computer-interpretable terms and relations that represent entities and relationships. Within informatics fields, ontologies play an important role in knowledge and data standardization, representation, integra- tion, sharing and analysis. They have also become a foundation of artificial intelligence (AI) research. In what follows, we outline the Coronavirus Infectious Disease Ontology (CIDO), which covers multiple areas in the domain of coronavirus diseases, including etiology, transmission, epidemiology, pathogenesis, diagnosis, (...)
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  44. Context and Background.Beverley Skeggs - 2004 - In Lisa Adkins & Beverley Skeggs (eds.), Feminism After Bourdieu. Blackwell.
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  45.  35
    What is History For?Beverley C. Southgate - 2005 - Routledge.
    What is History For? is a timely publication that examines the purpose and point of historical studies. Recent debates on the role of the humanities and the ongoing impact of poststructuralist thought on the very nature of historical enquiry, have rendered the question "what is history for?" of utmost importance. Charting the development of historical studies, Beverley Southgate examines the various uses to which history has been put. While history has often supposedly been studied "for its own sake," Southgate (...)
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  46.  19
    The Philosophy of Religion: A Critical Introduction.Beverley Clack - 2008 - Polity Press.
    This new edition of The Philosophy of Religion will continue to be essential reading for all students and practitioners of the subject.
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  47.  41
    Distilling a Value Theory of Ideology From Volume Three of Capital.Beverley Best - 2015 - Historical Materialism 23 (3):101-141.
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  48.  4
    Recent Equality Legislation in the UK.Beverley Hunt - 2004 - Nursing Ethics 11 (4):411-413.
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  49.  16
    Grain of Salt.John Beverley - 2021 - In K. Vaidya (ed.), Teach Philosophy with a Sense of Humor. pp. 202-210.
    Imagine my surprise at discovering - tucked inside the cover of a first edition Alice in Wonderland – an unknown dialogue written by Lewis Carroll himself! It was scribbled on the back of a napkin, punctuated by Carroll’s tell-tale signature, and seems to have been written hastily. Carroll is known among laypersons as an absurdist, but he’s esteemed among formal thinkers as impressively logical. You can probably then imagine my further surprise at discovering various fallacies and confusions in the dialogue! (...)
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  50.  1
    Living Karma: The Religious Practices of Ouyi Zhixu.Beverley Foulks McGuire - 2014 - Cambridge University Press.
    Ouyi Zhixu was an eminent Chinese Buddhist monk who, contrary to his contemporaries, believed karma could be changed. Through vows, divination, repentance rituals, and ascetic acts such as burning and blood writing, he sought to alter what others understood as inevitable and inescapable. Drawing attention to Ouyi's unique reshaping of religious practice, _Living Karma_ reasserts the significance of an overlooked individual in the modern development of Chinese Buddhism. While Buddhist studies scholarship tends to privilege textual analysis, _Living Karma_ promotes a (...)
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