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  1.  46
    Learning to See Food Justice.Beth A. Dixon - 2014 - Agriculture and Human Values 31 (2):175-184.
    Ethical perception involves seeing what is ethically salient about the particular details of the world. This kind of seeing is like informed judgment. It can be shaped by what we know and what we come to learn about, and by the development of moral virtue. I argue here that we can learn to see food justice, and I describe some ways to do so using three narrative case studies. The mechanism for acquiring this kind of vision is a “food justice (...)
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  2.  61
    The Feminist Connection Between Women and Animals.Beth A. Dixon - 1996 - Environmental Ethics 18 (2):181-194.
    Comparison of similarities between women and animals does not necessarily show that animals are oppressed, much less that they are oppressed by patriarchy. Moreover, by seeking to establish symbolic connections, ecofeminists run the risk of essentializing women as emotional and bodily and closer to nature than men. Feminists have little to gain by concentrating exclusively on how the concepts of woman and animal overlap. Likewise, there is little to be gained for animal liberation by comparing women and animals in theory (...)
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  3.  35
    Responsibility for Belief: Three Cases.Beth A. Dixon - 2004 - Teaching Ethics 4 (2):57-76.
  4. The Moral Status of Animal Training.Beth A. Dixon - 1995 - Between the Species: A Journal of Ethics 11:54.
     
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  5.  31
    Narrative Cases.Beth A. Dixon - 2002 - Teaching Ethics 3 (1):29-47.
  6.  8
    On Women and Animals: A Reply to Gruen and Gaard.Beth A. Dixon - 1998 - Environmental Ethics 20 (2):221-222.