Results for 'Bertille De Vlieger'

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Bertille De Vlieger
Université Charles-de-Gaulle - Lille 3
  1.  65
    Introspection of Emotions.Bertille De Vlieger & Anna Giustina - forthcoming - Pacific Philosophical Quarterly.
    In this paper, we argue that knowledge of emotions essentially depends on introspecting the phenomenology of emotional experiences, and that introspection of emotional experiences is a process by stages, where the most fundamental stage is a non-classificatory introspective state, i.e., one that does not depend on the subject’s classifying the introspected emotion as an instance of any experience type. We call such a non-classificatory kind of introspection primitive introspection. Our main goal is to show that, although not sufficient, primitive introspection (...)
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  2. Etienne De Vlieger.Denise Froidebise A. Nicolas, Jean-Claude Chevalier & Michele Noa1lly En - 1992 - Communication and Cognition: An Interdisciplinary Quarterly Journal 500:2249.
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  3.  5
    Kasteel d’Ursel in Hingene: from maison de plaisance to ducal lieu de mémoire?Koen De Vlieger-De Wilde & Joke Bungeneers - 2010 - Revue Belge de Philologie Et D’Histoire 88 (2):455-478.
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  4.  22
    Axelson Bertil: Zum Alexanderroman des Julius Valerius. (Bulletin de la Société Royale des Lettres de Lund 1935–1936, III.) Pp. 32. Lund: Gleerup (London: Milford), 1936. Paper, Is. 6d. [REVIEW]W. W. Tarn - 1937 - The Classical Review 51 (04):148-.
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  5.  11
    Une nouvelle édition de Berkeley.Bertil Belfrage - 1986 - Revue Philosophique de la France Et de l'Etranger 176 (3):367 - 372.
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  6. Willy Strzelewicz: Kampen om de mänskliga rättigheterna. [REVIEW]Bertil Pfannenstill - 1944 - Theoria 10 (2):186.
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  7.  27
    Bertil Axelson Bertil Axelson: Kleine Schriften zur lateinischen Philologie, herausgegeben von Alf Önnerfors und Claes Schaar. (Acta Regiae Societatis Humaniorum Litterarum Lundensis, 78.) Pp. 330; portrait frontispiece. Stockholm: Almqvist & Wiksell, 1987. Paper. [REVIEW]E. J. Kenney - 1989 - The Classical Review 39 (02):369-370.
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  8.  5
    Human Rights of an Embryo.Bertil Wennergren - 1990 - Journal International de Bioethique= International Journal of Bioethics 2 (1):46-49.
  9. George Berkeley’s Manuscript Introduction.Bertil Belfrage - 1987 - Revue Philosophique de la France Et de l'Etranger 178 (2):261-263.
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  10.  50
    A Paradigm Shift in George Berkeley's Philosophy 1707-1709.Bertil Belfrage - 2010 - Revue Philosophique de la France Et de l'Etranger 135 (1):71 - 82.
    In this paper, I argue that there is a paradigm shift in George Berkeley's philosophy between his early, unpublished manuscripts (1707-1708) and the Theory of Vision (1709). If so, the traditional method of mixing published and unpublished material will lead to a confused picture of both his early, unpublished view and the doctrine that he published. Cet article montre qu'il y a eu un changement de paradigme dans la philosophie de Berkeley entre ses premiers manuscrits, non publiés, de 1707-1708 et (...)
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  11.  9
    Le Mot Et L’Image.Françoise Waquet, Jacques Schlosser, Donatella Nebbiai-Dalla Guarda, Joël Cornette, Marie-Anne Polo De Beaulieu, Marie-France Rouart, Patrice Sicard, Laurent Bourquin, Monique Cottret, Barbara de Negroni, Jean-François Baillon, François Moureau, Bertil Belfrage, Stéphane Michaud, Patrick Gautier Dalché & Frédéric Druck - 1995 - Revue de Synthèse 116 (1):151-192.
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  12. The Order and Dating of Berkeley's "Notebooks".Bertil Belfrage - 1985 - Revue Internationale de Philosophie 39 (154):196.
  13.  60
    Development of Berkeley's Early Theory of Meaning.Bertil Belfrage - 1986 - Revue Philosophique de la France Et de l'Etranger 176 (3):319-330.
  14.  36
    Tantvm Religio … Bertil Axelson: Korruptelenkult. Studien zur Textkritik der unechten Seneca-Tragöie Hercules Oetaeus. (Scripta Minora Societatis Humaniorum Litterarum Lundensis, 1964–5: 3.) Pp. 121. Lund: Gleerup, 1967. Paper, kr. 23. [REVIEW]E. J. Kenney - 1969 - The Classical Review 19 (02):173-175.
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  15.  13
    The Order and Dating of Berkeley's Notebooks.Belfrage Bertil - 1985 - Revue Internationale de Philosophie 154 (3):196-214.
  16.  26
    A Swedish Scholar on Seneca Bertil Axelson. Senecastudien: Kritische Bemerkungen zu Senecas Naturales Quaestiones. Pp. viii + 119. (Lunds Universitets Årsskrift. N. F. Avd. 1. Bd. 29. Nr. 3.) Lund: Universitets Biblioteket, 1933. Paper, 4 kr. [REVIEW]Walter C. Summers - 1934 - The Classical Review 48 (02):79-80.
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  17.  85
    The Value of Equality.Bertil Tungodden - 2003 - Economics and Philosophy 19 (1):1-44.
    Over the years, egalitarian philosophers have made some challenging claims about the nature of egalitarianism. They have argued that egalitarian reasoning should make us reject the Pareto principle; that the Rawlsian leximin principle is not an egalitarian idea; that the Pigou–Dalton principle needs modification; that the intersection approach faces deep problems; that the numbers should not count within an egalitarian framework, and that egalitarianism should make us reject the property of transitivity in normative reasoning. In this paper, taking the recent (...)
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  18.  73
    Berkeley's Theory of Emotive Meaning (1708).Bertil Belfrage - 1986 - Hisory of European Ideas 7 (6):643-649.
  19. Bertil Ohlin: Critical Assessments.John Cunningham Wood (ed.) - 1995 - Routledge.
    These volumes bring together some 110 articles on this great economist, analysing his life, his work, and his impact on modern economic analysis. Whilst all aspects of his work are addressed, the greatest emphasis is on his impact on the development of modern trade theory. The collection includes articles by Paul Samuelson, Don Patinkin, and Rudiger Dornbusch and will be an invaluable work of reference for anyone studying the development of modern economics.
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  20.  64
    A Theory of Vagueness.Bertil Rolf - 1980 - Journal of Philosophical Logic 9 (3):315 - 325.
  21.  11
    Performance Monitoring Applied to System Supervision.Bertille Somon, Aurélie Campagne, Arnaud Delorme & Bruno Berberian - 2017 - Frontiers in Human Neuroscience 11.
  22.  20
    Berkeley: Critical and Interpretative Essays.Bertil Belfrage - 1988 - International Studies in Philosophy 20 (1):117-117.
  23. Emotional Truth: Ronald de Sousa.Ronald B. de Sousa - 2002 - Supplement to the Proceedings of the Aristotelian Society 76 (1):247-263.
    The word "truth" retains, in common use, traces of origins that link it to trust, troth, and truce, connoting ideas of fidelity, loyalty, and authenticity. The word has become, in contemporary philosophy, encased in a web of technicalities, but we know that a true image is a faithful portrait; a true friend a loyal one. In a novel or a poem, too, we have a feel for what is emotionally true, though we are not concerned with the actuality of events (...)
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  24. On the Possibility of Nonaggregative Priority for the Worst Off.Marc Fleurbaey, Bertil Tungodden & Peter Vallentyne - 2009 - Social Philosophy and Policy 26 (1):258-285.
    We shall focus on moral theories that are solely concerned with promoting the benefits (e.g., wellbeing) of individuals and explore the possibility of such theories ascribing some priority to benefits to those who are worse off—without this priority being absolute. Utilitarianism (which evaluates alternatives on the basis of total or average benefits) ascribes no priority to the worse off, and leximin (which evaluates alternatives by giving lexical priority to the worst off, and then the second worst off, and so on) (...)
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  25.  45
    Egalitarianism: Is Leximin the Only Option?Bertil Tungodden - 2000 - Economics and Philosophy 16 (2):229-245.
    The most influential egalitarian perspective is undoubtedly Rawls's (1971, 1993), which assigns absolute priority to the least advantaged in society (the difference principle). However, many have claimed that even though an egalitarian perspective should imply some priority to the worst off, the Rawlsian perspective is too demanding. One response to this criticism is to argue in favour of an egalitarian perspective that never assigns absolute priority to the worse off, but which still includes limited priority to those members of society (...)
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  26.  67
    Sorites.Bertil Rolf - 1984 - Synthese 58 (2):219 - 250.
  27. The Theology of the Gospel According to Thomas.Bertil Gartner - 1961
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  28. Equality and Priority.Bertil Tungodden - 2009 - In Paul Anand, Prasanta Pattanaik & Clemens Puppe (eds.), Handbook of Rational and Social Choice. Oxford University Press.
  29.  3
    Out-of-the-Loop Pilots: Study of an Applied Phenomenon Through Performance-Monitoring Eeg Measures.Bertille Somon, Aurélie Campagne, Arnaud Delorme & Bruno Berberian - 2018 - Frontiers in Human Neuroscience 12.
  30. Considerações de Brouwer sobre espaço e infinitude: O idealismo de Brouwer Diante do Problema Apresentado por Dummett Quanto à Possibilidade Teórica de uma Infinitude Espacial.Paulo Júnio de Oliveira - 2019 - Kinesis 11:94-108.
    Resumo Neste artigo, será discutida a noção de “infinitude cardinal” – a qual seria predicada de um “conjunto” – e a noção de “infinitude ordinal” – a qual seria predicada de um “processo”. A partir dessa distinção conceitual, será abordado o principal problema desse artigo, i.e., o problema da possibilidade teórica de uma infinitude de estrelas tratado por Dummett em sua obra Elements of Intuitionism. O filósofo inglês sugere que, mesmo diante dessa possibilidade teórica, deveria ser possível predicar apenas infinitude (...)
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  31.  44
    Fairness and Family Background.Bertil Tungodden, Erik Ø Sørensen, Kjell G. Salvanes, Alexander W. Cappelen & Ingvild Almås - 2017 - Politics, Philosophy and Economics 16 (2):117-131.
    Fairness preferences fundamentally affect individual behavior and play an important role in shaping social and political institutions. However, people differ both with respect to what they view as fair and with respect to how much weight they attach to fairness considerations. In this article, we study the role of family background in explaining these heterogeneities in fairness preferences. In particular, we examine how socioeconomic background relates to fairness views and to how people make trade-offs between fairness and self-interest. To study (...)
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  32.  34
    A Critical Analysis of Operational Definitions.Bertil Pfannenstill - 1951 - Theoria 17 (1-3):193-209.
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  33.  41
    Black and Hempel on Vagueness.Bertil Rolf - 1980 - Zeitschrift Für Allgemeine Wissenschaftstheorie 11 (2):332-346.
    Summary A. Vagueness is not definable in terms of behaviour (Section 4).
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  34.  56
    Korner On Vagueness And Applied Mathematics.Bertil Rolf - 1982 - Grazer Philosophische Studien 15 (1):81-108.
    Körner's notion of vagueness, its relation to ostension and the alledged gulf between logic and experience are examined. Ostension is seen not to cause vagueness ~ there are precise concepts of mathematics which can be ostensively introduced. A distinction is drawn between classical logic not applying to the vague world and not applying to the vague language. The claims about logic and the vague world are unverifiable claims about existence. Körner's attempt to elimmate the seeming incompatibility between vague language and (...)
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  35. Om trovärdighet.Bertil Rolf - 1995 - Norsk Filosofisk Tidsskrift 4.
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  36.  46
    The Paradoxes of Utopia A Study in Utopian Rationalism.Bertil Mårtensson - 1991 - Philosophy of the Social Sciences 21 (4):476-514.
    Utopian rationalism names the belief that science has made utopia a practical possibility. Its characteristics include determinism, collectivism, distrust of individual initiative and belief in the superiority of collective planning in securing human happiness. The first section traces the utopian and dystopian tradition into modern science fiction. The ideas collected here are systematized in the next section, which on all points dismisses the tenets and claims of utopian rationalism as false, and in a final section, which discusses utopian thinking and (...)
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  37.  33
    The Finitary Standpoint.Bertil Rolf - 1980 - Erkenntnis 15 (3):287 - 300.
  38.  14
    Körner on Vagueness and Applied Mathematics.Bertil Rolf - 1982 - Grazer Philosophische Studien 15 (1):81-108.
    Körner's notion of vagueness, its relation to ostension and the alledged gulf between logic and experience are examined. Ostension is seen not to cause vagueness ~ there are precise concepts of mathematics which can be ostensively mtroduced. A distinction is drawn between classical logic not applymg to the vague world and not applymg to the vague language. The claims about logic and the vague world are unverifiable claims about existence. Körner's attempt to elimmate the seeming incompatibility between vague language and (...)
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  39.  4
    Berkeley: Critical and Interpretative Essays. [REVIEW]Bertil Belfrage - 1988 - International Studies in Philosophy 20 (1):117-117.
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  40.  11
    Bertil Belfrage, Ed., "George Berkeley's Manuscript Introduction". [REVIEW]Harry M. Bracken - 1990 - Journal of the History of Philosophy 28 (3):455.
  41.  25
    El Problema de la Conciencia Para la Filosofía de la Mente y de la Psiquiatría.Felipe De Brigard - 2017 - Ideas Y Valores 66 (S3):15-45.
    Muchos psiquiatras se encuentran constantemente con pacientes cuyos síntomas incluyen trastornos o alteraciones de la conciencia. Infortunadamente, el significado del término conciencia es poco claro. Este artículo hace un repaso sistemático de varios significados atribuidos a dicho término, así como de diversos problemas filosóficos asociados. Asimismo, reconstruye varias teorías filosóficas y científicas de la conciencia, identificando sus ventajas y desventajas. Al final, ofrece algunas sugerencias para el uso del término conciencia en la psiquiatría.
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  42. Liberal Resourcism: Problems and Possibilities.Peter Vallentyne & Bertil Tungodden - 2013 - Journal of Social Philosophy 44 (4):348-369.
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  43.  17
    Escalas de justicia y emancipación: Inclusión, redistribución y reconocimiento.Oscar Pérez de la Fuente - 2011 - Astrolabio 11:378 - 391.
    Este trabajo intenta analizar las tensiones e interrelaciones entre el paradigma del reconocimiento y el paradigma de la redistribución. En concreto se analiza críticamente la obra de Nancy Frazer. En este sentido, se propone el paradigma de la inclusión, para un tercer ámbito, el de la política. Este paradigma se basaría en el ideal de la igual dignidad y la tricotomía inclusión/exclusión/participación. También se plantean reservas a la noción de paridad participativa, que según Fraser, hace conmensurables todas las demandas de (...)
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  44.  9
    Metáforas de la individualidad moral y fundamentos de infoética.Eduardo De Bustos - 2006 - Isegoría 34:47-61.
    La ética de la información propuesta por L. Floridi es la principal alternativa teórica que, por un lado, permite superar la polémica de la singularidad de la ética de los computadores y, por otro, dotar de un fundamento teórico general a dicha ética en un nivel ontológico. Su análisis crítico desvela los mecanismos cognitivos empleados en su constitución y, al mismo tiempo, pone en cuestión algunas de sus consecuencias, como la equiparación del mal moral con alguna forma de entropía.
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  45.  2
    "Ewé Ó!": Crianças de Terreiro E Seus Etnosaberes.Hellen Mabel Santana Silva & Marise De Santana - 2021 - Odeere 6 (2):96-115.
    O artigo aborda a relação entre crianças de terreiro e os seus etnosaberes produzidos no universo dos cosmosentidos do candomblé. Enquanto religião de matriz africana onde a biointeração é um dos princípios basilares, o candomblé e seu universo apresentam uma extensa gama de saberes tradicionais que são construídos e vividos no cotidiano. Compreender como as crianças de terreiro produzem seus conhecimentos traz consigo o intento de pensar a infância e seu poder criativo através de uma afroperspectiva onde a multidimensionalidade, multirreferencialidade (...)
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  46. What If I Were in His Shoes? On Hare's Argument for Preference Utilitarianism.Wlodek Rabinowicz & Bertil Strömberg - 1996 - Theoria 62 (1-2):95-123.
    This paper discusses the argument for preference utilitarianism proposed by Richard Hare in Moral Thinking(Hare, 1981). G. F. Schueler (1984) and Ingmar Persson (1989) identified a serious gap in Hare’s reasoning, which might be called the No-Conflict Problem. The paper first tries to fill the gap. Then, however, starting with an idea of Zeno Vendler, the question is raised whether the gap is there to begin with. Unfortunately, this Vendlerian move does not save Hare from criticism. Paradoxically, it instead endangers (...)
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  47. A crítica de Hume ao argumento do desígnio.José Oscar de Almeida Marques - 2005 - Doispontos 1 (2):129-147.
    A Crítica de Hume ao Argumento do Desígnio José Oscar de Almeida Marques Dep. de Filosofia – UNICAMP -/- RESUMO: É comum considerar que o chamado “argumento do desígnio” (o argumento a posteriori para provar a existência de Deus a partir da ordem e funcionalidade do mundo) teria sido refutado ou seriamente abalado por Hume. Mas a natureza e o alcance dessa alegada refutação são problemáticos, pois Hume muitas vezes expressou suas críticas através de seus personagens e evitou assumi-las diretamente (...)
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  48. Goodman e o projeto de uma definição construtiva de “indução válida”.Eros Moreira de Carvalho - 2018 - Principia: An International Journal of Epistemology 22 (3):439-460.
    In Fact, Fiction and Forecast, Nelson Goodman claims that the problem of justifying induction is not something over and above the problem of describing valid induction. Such claim, besides suggesting his commitment to the collapse of the distinction between the context of description and the context of justification, seems to open the possibility that the new riddle of induction could be addressed empirically. Discoveries about psychological preferences for projecting certain classes of objects could function as a criterion for determining which (...)
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  49.  72
    Relocating the Responsibility Cut: Should More Responsibility Imply Less Redistribution?Alexander W. Cappelen & Bertil Tungodden - 2006 - Politics, Philosophy and Economics 5 (3):353-362.
    Norwegian School of Economics and Business Administration and Chr. Michelsen Institute, Norway, bertil.tungodden{at}nhh.no ' + u + '@' + d + ' '//--> Liberal egalitarian theories of justice argue that inequalities arising from non-responsibility factors should be eliminated, but that inequalities arising from responsibility factors should be accepted. This article discusses how the fairness argument for redistribution within a liberal egalitarian framework is affected by a relocation of the cut between responsibility and non-responsibility factors. The article also discusses the claim (...)
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  50. A New Approach to Berkeley's 'Philosophical Notebooks'.Bertil Belfrage - 1987 - In Ernest Sosa (ed.), Essays on the Philosophy of George Berkeley. D. Reidel.
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