Results for 'Bertha Garrett Holliday'

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  1.  11
    Book Review Section 2. [REVIEW]Bertha Garrett Holliday, William M. Bart, Richard Wisniewski, James P. Anasiewicz, Bronars Jr, Richard K. Seckinger, Arthur G. Wirth, Edward Beller, William J. Reese & Gail Paulus Sorenson - 1984 - Educational Studies 15 (3):279-329.
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  2.  9
    I—Garrett Cullity: Particularism and Presumptive Reasons.Garrett Cullity - 2002 - Aristotelian Society Supplementary Volume 76 (1):169-190.
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  3.  66
    Garrett Hardin.Garrett Hardin - 2002 - In Ruth F. Chadwick & Doris Schroeder (eds.), Applied Ethics: Critical Concepts in Philosophy. Routledge. pp. 4--145.
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  4.  64
    Particularism and Moral Theory: Particularism and Presumptive Reasons: Garrett Cullity.Garrett Cullity - 2002 - Aristotelian Society Supplementary Volume 76 (1):169–190.
    Weak particularism about reasons is the view that the normative valency of some descriptive considerations varies, while others have an invariant normative valency. A defence of this view needs to respond to arguments that a consideration cannot count in favour of any action unless it counts in favour of every action. But it cannot resort to a global holism about reasons, if it claims that there are some examples of invariant valency. This paper argues for weak particularism, and presents a (...)
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  5.  56
    Ruth Garrett Millikan, Review of Complexity and the Function of Mind in Nature by Peter Godfrey-Smith. [REVIEW]Ruth Garrett Millikan - 1998 - Philosophy of Science 65 (2):375-377.
  6. II—Ruth Garrett Millikan: Loosing the Word–Concept Tie.Ruth Garrett Millikan - 2011 - Aristotelian Society Supplementary Volume 85 (1):125-143.
    Sainsbury and Tye (2011) propose that, in the case of names and other simple extensional terms, we should substitute for Frege's second level of content—for his senses—a second level of meaning vehicle—words in the language of thought. I agree. They also offer a theory of atomic concept reference—their ‘originalist’ theory—which implies that people knowing the same word have the ‘same concept’. This I reject, arguing for a symmetrical rather than an originalist theory of concept reference, claiming that individual concepts are (...)
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  7.  1
    Particularism and Moral Theory: Particularism and Presumptive Reasons: Garrett Cullity.Garrett Cullity - 2002 - Supplement to the Proceedings of the Aristotelian Society 76 (1):169-190.
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  8. Civil Dialogue on Abortion.Bertha Alvarez Manninen & Jack Mulder Jr - 2018 - Routledge.
    Civil Dialogue on Abortion provides a cutting-edge discussion between two philosophy scholars on each side of the abortion debate. Bertha Alvarez Manninen argues for her pro-choice view, but also urges respect for the life of the fetus, while Jack Mulder argues for his pro-life view, but recognizes that for the pro-life movement to be consistent, it must urge society to care more for the vulnerable. Coming together to discuss their views, but also to seek common ground, the two authors (...)
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  9.  53
    The Tragedy of the Commons.Garrett Hardin - unknown
    At the end of a thoughtful article on the future of nuclear war, Wiesner and York concluded that: "Both sides in the arms race are... confronted by the dilemma of steadily increasing military power and steadily decreasing national security. It is our considered professional judgment that this dilemma has no technical solution. If the great powers continue to look for solutions in the area of science and technology only, the result will be to worsen the situation.".
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  10. The Problem with the 'Information' in Integrated Information Theory.Garrett Mindt - 2017 - Journal of Consciousness Studies 24 (7-8):130-154.
    Integrated Information Theory (IIT) of Consciousness is becoming an increasingly popular neuroscientific account of phenomenal experience. IIT claims that consciousness is integrated information in a system. I set this theory against the hard problem of consciousness (Chalmers, 1996, 1995) as the goal for a theory of consciousness to meet. In this essay I look to examine and ultimately critique IIT’s use of the notion of information to base a theory of consciousness. I argue that the notion of information in IIT (...)
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  11.  15
    Spinoza.Don Garrett - 1991 - Philosophy and Phenomenological Research 51 (4):952-955.
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  12. The Moral Demands of Affluence.Garrett Cullity - 2004 - Oxford University Press UK.
    How much are we morally required to do to help people who are much worse off than us? On any credible moral outlook, other people's pressing need for assistance can ground moral requirements on us to help them---requirements of beneficence. How far do those requirements extend?One way to think about this is by means of a simple analogy: an analogy between joining in efforts to help people at a distance and rescuing a needy person yourself, directly. Part I of (...) Cullity's book examines this analogy. In some ways, the analogy is not only simple, but politically and metaphysically simplistic. However, it contains an important truth: we are morally required to help other people, indirectly as well as directly. But the number of needy people in the world is enormous, and their need is very great. Once we start to recognize requirements to help them, when is it morally acceptable to stop? Cullity answers this question in Part II. Examining the nature of beneficence, he argues that its requirements only make sense on the assumption that many of the interests we share in common-rich and poor alike-are interests it is not wrong to pursue. (shrink)
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  13.  16
    For Effective Sensorimotor Processing Must There Be Explicit Representations and Reconciliation of Differing Frames of Reference?Garrett E. Alexander - 1992 - Behavioral and Brain Sciences 15 (2):321-322.
  14.  61
    The Logic of Quantum Mechanics.Garrett Birkhoff & John von Neumann - 1937 - Journal of Symbolic Logic 2 (1):44-45.
  15.  86
    Becoming-Bertha: Virtual Difference and Repetition in Postcolonial ‘Writing Back’, a Deleuzian Reading of Jean Rhys’s "Wide Sargasso Sea".Lorna Burns - 2010 - Deleuze and Guatarri Studies 4 (1):16-41.
    Critical responses to Wide Sargasso Sea have seized upon Rhys's novel as an exemplary model of writing back. Looking beyond the actual repetitions which recall Brontë’s text, I explore Rhys's novel as an expression of virtual difference and becomings that exemplify Deleuze's three syntheses of time. Elaborating the processes of becoming that Deleuze's third synthesis depicts, Antoinette's fate emerges not as a violence against an original identity. Rather, what the reader witnesses is a series of becomings or masks, some of (...)
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  16.  1
    Grounding Cosmopolitanism: From Kant to the Idea of a Cosmopolitan Constitution.Garrett Wallace Brown - 2009 - Edinburgh University Press.
    In a new interpretation, Garrett Wallace Brown considers Kant's cosmopolitan thought as a form of international constitutional jurisprudence that requires minimal legal demands. He explores and defends topics such as cosmopolitan law, cosmopolitan right, the laws of hospitality, a Kantian federation of states, a cosmopolitan epistemology of culture and a possible normative basis for a Kantian form of global distributive justice.
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  17.  85
    Are Human Embryos Kantian Persons?: Kantian Considerations in Favor of Embryonic Stem Cell Research.Bertha Alvarez Manninen - 2008 - Philosophy, Ethics, and Humanities in Medicine 3:4.
    One argument used by detractors of human embryonic stem cell research (hESCR) invokes Kant's formula of humanity, which proscribes treating persons solely as a means to an end, rather than as ends in themselves. According to Fuat S. Oduncu, for example, adhering to this imperative entails that human embryos should not be disaggregated to obtain pluripotent stem cells for hESCR. Given that human embryos are Kantian persons from the time of their conception, killing them to obtain their cells for research (...)
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  18. Do Cortical and Basal Ganglionic Motor Areas Use “Motor Programs” to Control Movement?Garrett E. Alexander, Mahlon R. DeLong & Michael D. Crutcher - 1992 - Behavioral and Brain Sciences 15 (4):656-665.
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  19. Cognition and Commitment in Hume’s Philosophy.Don Garrett - 1997 - Oxford University Press.
    It is widely believed that Hume often wrote carelessly and contradicted himself, and that no unified, sound philosophy emerges from his writings. Don Garrett demonstrates that such criticisms of Hume are without basis. Offering fresh and trenchant solutions to longstanding problems in Hume studies, Garrett's penetrating analysis also makes clear the continuing relevance of Hume's philosophy.
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  20.  11
    Personal Identity.Brian Garrett - 1992 - Noûs 26 (1):128-130.
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  21.  6
    The Moral Demands of Affluence.Garrett Cullity - 2005 - Tijdschrift Voor Filosofie 67 (3):598-600.
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  22.  55
    Making Quasi-Realists Admit of Fundamental Moral Fallibility.Garrett Lam - 2020 - Australasian Journal of Philosophy 98 (2):294-303.
    If the quasi-realist wants to earn the right to talk like a moral realist, he needs to be able to make sense of moral error. A special form of error—fundamental moral error—is often thought to be u...
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  23.  7
    Hume.Don Garrett - 2015 - Routledge.
    Beginning with an overview of Hume's life and work, Don Garrett introduces in clear and accessible style the central aspects of Hume's thought. These include Hume's lifelong exploration of the human mind; his theories of inductive inference and causation; skepticism and personal identity; moral and political philosophy; aesthetics; and philosophy of religion. The final chapter considers the influence and legacy of Hume's thought today. Throughout, Garrett draws on and explains many of Hume's central works, including his Treatise of (...)
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  24.  18
    A Self‐Organizing Approach to Subject–Verb Number Agreement.Garrett Smith, Julie Franck & Whitney Tabor - 2018 - Cognitive Science 42 (S4):1043-1074.
    We present a self-organizing approach to sentence processing that sheds new light on notional plurality effects in agreement attraction, using pseudopartitive subject noun phrases. We first show that notional plurality ratings predict verb agreement choices in pseudopartitives, in line with the “Marking” component of the Marking and Morphing theory of agreement processing. However, no account to date has derived notional plurality values from independently needed principles of language processing. We argue on the basis of new experimental evidence and a dynamical (...)
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  25. Reducing Uncertainty: Understanding the Information-Theoretic Origins of Consciousness.Garrett Mindt - 2020 - Dissertation, Central European University
    Ever since the hard problem of consciousness (Chalmers, 1996, 1995) first entered the scene in the debate over consciousness many have taken it to show the limitations of a scientific or naturalist explanation of consciousness. The hard problem is the problem of explaining why there is any experience associated with certain physical processes, that is, why there is anything it is like associated with such physical processes? The character of one’s experience doesn’t seem to be entailed by physical processes and (...)
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  26. Rethinking Roe V. Wade : Defending the Abortion Right in the Face of Contemporary Opposition.Bertha Alvarez Manninen - 2010 - American Journal of Bioethics 10 (12):33-46.
    In 2008, many states sought to pass Human Life Amendments, which would extend the definition of personhood to encompass newly fertilized eggs. If such an amendment were to pass, Roe v. Wade, as currently defended by the Supreme Court, may be repealed. Consequently, it is necessary to defend the right to an abortion in a manner that succeeds even if a Human Life Amendment successfully passes. J.J. Thomson's argument in ?A Defense of Abortion? successfully achieves this. Her argument is especially (...)
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  27.  10
    Beyond Concepts: Unicepts, Language, and Natural Information.Ruth Garrett Millikan - 2017 - Oxford University Press.
    Ruth Garrett Millikan presents a strikingly original account of how we get to grips with the world in thought. Her question is Kant's 'How is knowledge possible?', answered from a contemporary naturalist standpoint. We begin with an understanding of what the world is like prior to cognition, then develop a theory of cognition within that world.
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  28.  17
    Escaping Arrow's Theorem: The Advantage-Standard Model.Wesley Holliday & Mikayla Kelley - manuscript
    There is an extensive literature in social choice theory studying the consequences of weakening the assumptions of Arrow's Impossibility Theorem. Much of this literature suggests that there is no escape from Arrow-style impossibility theorems unless one drastically violates the Independence of Irrelevant Alternatives (IIA). In this paper, we present a more positive outlook. We propose a model of comparing candidates in elections, which we call the Advantage-Standard (AS) model. The requirement that a collective choice rule (CCR) be rationalizable by the (...)
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  29. A Sceptical Tension.Brian Garrett - 1999 - Analysis 59 (3):205–206.
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  30.  76
    The Cosmopolitanism Reader.Garrett W. Brown & David Held (eds.) - 2010 - Polity.
    The world is becoming deeply interconnected, whereby actions in one part of the world can have profound repercussions elsewhere. In a world of overlapping communities of fate, there has been a renewed enthusiasm for thinking about what it is that human beings have in common, and to explore the ethical basis of this. This has led to a renewed interest in examining the normative principles that might underpin efforts to resolve global collective action problems and to ameliorate serious global risks. (...)
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  31.  60
    The Orthologic of Epistemic Modals.Wesley H. Holliday & Matthew Mandelkern - manuscript
    Epistemic modals have peculiar logical features that are challenging to account for in a broadly classical framework. For instance, while a sentence of the form ‘p, but it might be that not p’ appears to be a contradiction, 'might not p' does not entail 'not p', which would follow in classical logic. Likewise, the classical laws of distributivity and disjunctive syllogism fail for epistemic modals. Existing attempts to account for these facts generally either under- or over-correct. Some theories predict that (...)
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  32. Pleading Men and Virtuous Women: Considering the Role of the Father in the Abortion Debate.Bertha Alvarez Manninen - 2007 - International Journal of Applied Philosophy 21 (1):1-24.
    Far too often in our society, the input of a potential father is not deemed relevant in a woman’s abortion decision. Men, however, can suffer emotional strains due to the abortion of their potential child, and given this harm it seems that morality must make room for a potential father’s voice in the abortion decision. I will argue that a man cannot have the right to veto a woman’s decision to procure an abortion, yet there may be times where a (...)
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  33. Epistemic Closure and Epistemic Logic I: Relevant Alternatives and Subjunctivism.Wesley H. Holliday - 2015 - Journal of Philosophical Logic 44 (1):1-62.
    Epistemic closure has been a central issue in epistemology over the last forty years. According to versions of the relevant alternatives and subjunctivist theories of knowledge, epistemic closure can fail: an agent who knows some propositions can fail to know a logical consequence of those propositions, even if the agent explicitly believes the consequence (having “competently deduced” it from the known propositions). In this sense, the claim that epistemic closure can fail must be distinguished from the fact that agents do (...)
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  34.  8
    A Principled Approach to Feature Selection in Models of Sentence Processing.Garrett Smith & Shravan Vasishth - 2020 - Cognitive Science 44 (12).
    Among theories of human language comprehension, cue‐based memory retrieval has proven to be a useful framework for understanding when and how processing difficulty arises in the resolution of long‐distance dependencies. Most previous work in this area has assumed that very general retrieval cues like [+subject] or [+singular] do the work of identifying (and sometimes misidentifying) a retrieval target in order to establish a dependency between words. However, recent work suggests that general, handpicked retrieval cues like these may not be enough (...)
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  35. Sungnōmē in Aristotle.Carissa Phillips-Garrett - 2017 - Apeiron 50 (3):311-333.
    Aristotle claims that in some extenuating circumstances, the correct response to the wrongdoer is sungnōmē rather than blame. Sungnōmē has a wide spectrum of meanings that include aspects of sympathy, pity, fellow-feeling, pardon, and excuse, but the dominant interpretation among scholars takes Aristotle’s meaning to correspond most closely to forgiveness. Thus, it is commonly held that the virtuous Aristotelian agent ought to forgive wrongdoers in specific extenuating circumstances. Against the more popular forgiveness interpretation, I begin by defending a positive account (...)
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  36.  39
    The Poetry of Philosophy.Roland Garrett - 1983 - Metaphilosophy 14 (2):126–140.
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  37.  19
    Possibility Semantics.Wesley H. Holliday - forthcoming - In Melvin Fitting (ed.), Selected Topics from Contemporary Logics. London: College Publications.
    In traditional semantics for classical logic and its extensions, such as modal logic, propositions are interpreted as subsets of a set, as in discrete duality, or as clopen sets of a Stone space, as in topological duality. A point in such a set can be viewed as a "possible world," with the key property of a world being primeness—a world makes a disjunction true only if it makes one of the disjuncts true—which classically implies totality—for each proposition, a world either (...)
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  38.  6
    An Essay on Free Will.B. J. Garrett - 1984 - Philosophical Quarterly 34 (135):171-172.
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  39.  37
    Revisiting the Argument From Fetal Potential.Bertha Alvarez Manninen - 2007 - Philosophy, Ethics, and Humanities in Medicine 2:7.
    One of the most famous, and most derided, arguments against the morality of abortion is the argument from potential, which maintains that the fetus' potential to become a person and enjoy the valuable life common to persons, entails that its destruction is prima facie morally impermissible. In this paper, I will revisit and offer a defense of the argument from potential.
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  40. The Cambridge Companion to Nietzsche.Don Garrett, Bernd Magnus, Kathleen Marie Higgins & Kathleen Higgins (eds.) - 1996 - Cambridge University Press.
    The significance of Friedrich Nietzsche for twentieth century culture is now no longer a matter of dispute. He was quite simply one of the most influential of modern thinkers. The opening essay of this 1996 Companion provides a chronologically organised introduction to and summary of Nietzsche's published works, while also providing an overview of their basic themes and concerns. It is followed by three essays on the appropriation and misappropriation of his writings, and a group of essays exploring the nature (...)
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  41.  28
    The Analogy of Being in the Scotist Tradition.Garrett R. Smith - 2019 - American Catholic Philosophical Quarterly 93 (4):633-673.
    It is widely believed today that John Duns Scotus’s doctrine of the univocity of being ushered in various deleterious philosophical and theological consequences that resulted in the negative features of modernity. Included in this common opinion, but not examined, is the belief that by affirming univocity Scotus thereby also denied the analogy of being. The present essay challenges this belief by recovering Scotus’s true position on analogy, namely that it obtains in the order of the real, and that complex concepts (...)
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  42. God and the Nature of Time.Garrett J. DeWeese - 2004 - Routledge.
    The past six decades have seen rising interest in the philosophy of time, driven in large measure by the metaphysical implications of the physical theories of relativity and quantum mechanics. Philosophical theology has only recently begun serious interaction with contemporary metaphysics of time. In particular, the issue of God's temporal mode of being has come under investigation In Part 1, I begin with the metaphysics of time, explicating and defending a causal account of dynamic time. I then consider objections that (...)
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  43.  21
    Bertha Carr Rider: The Greek House. Pp. Xii + 272; 53 Text-Figs. Cambridge: University Press, 1965. Cloth, 25s. Net.R. E. Wycherley - 1966 - The Classical Review 16 (02):246-.
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  44.  9
    The Greek House: Its History and Development From the Neolithic Period to the Hellenistic Age.Bertha Carr Rider - 1916 - Journal of Hellenic Studies 36:413.
  45.  88
    Fundamental Needs.Garrett Thomson - 2005 - Royal Institute of Philosophy Supplement 57:175-186.
    The concept of need is promising and alluring because of three factors.
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  46. On Clear and Confused Ideas: An Essay About Substance Concepts.Ruth Garrett Millikan - 2000 - Cambridge and New York: Cambridge University Press.
    Written by one of today's most creative and innovative philosophers, Ruth Garrett Millikan, this book examines basic empirical concepts; how they are acquired, how they function, and how they have been misrepresented in the traditional philosophical literature. Millikan places cognitive psychology in an evolutionary context where human cognition is assumed to be an outgrowth of primitive forms of mentality, and assumed to have 'functions' in the biological sense. Of particular interest are her discussions of the nature of abilities as (...)
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  47. Bertha von Suttner und die Kontroverse um eine weibliche Friedfertigkeit.Charlotte Annerl - 2006 - E-Journal Philosophie der Psychologie 6.
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  48.  81
    The Laws of Hospitality, Asylum Seekers and Cosmopolitan Right: A Kantian Response to Jacques Derrida.Garrett W. Brown - 2010 - European Journal of Political Theory 9 (3):308-327.
    The purpose of this article is to respond to Jacques Derrida’s reading of Immanuel Kant’s laws of hospitality and to offer a deeper exploration into Kant’s separation of a cosmopolitan right to visit ( Besuchsrecht) and the idea of a universal right to reside ( Gastrecht). Through this discussion, the various laws of hospitality will be examined, extrapolated and outlined, particularly in response to the tensions articulated by Derrida. By doing so, this article will offer a reinterpretation of the laws (...)
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  49. No (New) Troubles with Ockhamism.Garrett Pendergraft & D. Justin Coates - 2014 - Oxford Studies in Philosophy of Religion 5:185-208.
    The Ockhamist claims that our ability to do otherwise is not endangered by God’s foreknowledge because facts about God’s past beliefs regarding future contingents are soft facts about the past—i.e., temporally relational facts that depend in some sense on what happens in the future. But if our freedom, given God’s foreknowledge, requires altering some fact about the past that is clearly a hard fact, then Ockhamism fails even if facts about God’s past beliefs are soft. Recent opponents of Ockhamism, including (...)
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  50. The Explanatory Power of Local Miracle Compatibilism.Garrett Pendergraft - 2011 - Philosophical Studies 156 (2):249-266.
    Local miracle compatibilists claim that we are sometimes able to do otherwise than we actually do, even if causal determinism obtains. When we can do otherwise, it will often be true that if we were to do otherwise, then an actual law of nature would not have been a law of nature. Nevertheless, it is a compatibilist principle that we cannot do anything that would be or cause an event that violates the laws of nature. Carl Ginet challenges this nomological (...)
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