Results for 'Bert Brink'

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  1. Bert van den Brink on Philosophical Ethics by Steven Darwell.(Review of the Book Philosophical Ethics, Stephen Darwall, 2000, 0813378605). [REVIEW]H. H. A. van den Brink - 2000 - European Journal of Philosophy 8 (2):210-213.
     
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  2.  6
    Civic Virtues. Rights, Citizenship and Republican Liberalism.Bert van den Brink - 1999 - Ethical Theory and Moral Practice 2 (1):67-69.
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  3. Bert van den Brink on Philosophical Ethics.S. Darwell - 2000 - European Journal of Philosophy 8 (2):210-212.
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  4. Recognition and Power: Axel Honneth and the Tradition of Critical Social Theory.Bert van den Brink & David Owen (eds.) - 2007 - Cambridge University Press.
    The topic of recognition has come to occupy a central place in debates in social and political theory. Developed by George Herbert Mead and Charles Taylor, it has been given expression in the program for Critical Theory developed by Axel Honneth in his book The Struggle for Recognition. Honneth's research program offers an empirically insightful way of reflecting on emancipatory struggles for greater justice and a powerful theoretical tool for generating a conception of justice and the good that enables the (...)
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  5. Bert van den Brink and David Owen, Eds., Recognition and Power: Axel Honneth and the Tradition of Critical Social Theory.Neil Roberts - 2009 - Philosophy in Review 29 (5):378.
     
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  6. Bert van den Brink and David Owen, Eds. Recognition and Power: Axel Honneth and the Tradition of Critical Social Theory Reviewed By.Neil Roberts - 2009 - Philosophy in Review 29 (5):378-380.
     
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  7. Electoral Dioramas: On the Problem of Representation in Voting Advice Applications.Thomas Fossen & Bert van den Brink - 2015 - Representation 51 (3):341-358.
    Voting Advice Applications (VAAs) are online tools designed to help citizens decide how to vote. They typically offer their users a representation of what is at stake in an election by matching user preferences on issues with those of parties or candidates. While the use of VAAs has boomed in recent years in both established and new democracies, this new phenomenon in the electoral landscape has received little attention from political theorists. The current academic debate is focused on epistemic aspects (...)
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  8. Civic Virtue.Bert Brink - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
     
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  9.  10
    On the Enactment of Corporate Arrangements.Bert Brink - 2009 - Netherlands Journal of Legal Philosophy 38 (2):130-135.
    Whereas Pettit distinguishes between responsibility for the enactment of a directly harmful act and responsibility for the arrangement or constitution that channels the formation of a corporate agent’s beliefs, desires, and intentions, we should acknowledge the existence of yet a third level of responsibility: the enactment of corporate arrangements that makes the enactment of harmful corporate actions likely or unavoidable.
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  10.  6
    Politischer Liberalismus und ziviler Perfektionismus.Bert van den Brink - 2002 - Deutsche Zeitschrift für Philosophie 50 (6):907-924.
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  11.  58
    Review of Recognition and Power: Axel Honneth and the Tradition of Critical Social Theory Edited by Bert Van den Brink and David Owen. [REVIEW]Christopher F. Zurn - 2008 - Constellations 15 (2):271-274.
  12.  97
    From Political Philosophy to Messy Empirical Reality.Miklos Zala, Simon Rippon, Tom Theuns, Sem de Maagt & Bert van den Brink - 2020 - In Trudie Knijn & Dorota Lepianka (eds.), Justice and Vulnerability in Europe. Edward Elgar Publishing. pp. 37-53.
    This chapter describes how philosophical theorizing about justice can be connected with empirical research in the social sciences. We begin by drawing on some received distinctions between ideal and non-ideal approaches to theorizing justice along several different dimensions, showing how non-ideal approaches are needed to address normative aspects of real-world problems and to provide practical guidance. We argue that there are advantages to a transitional approach to justice focusing on manifest injustices, including the fact that it enables us to set (...)
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  13. Review of Bert van den Brink and David Owen (eds.), Recognition and Power. Axel Honneth and the Tradition of Critical Social Theory. [REVIEW]Marco Solinas - 2010 - Iride: Filosofia e Discussione Pubblica (59):223-224.
  14.  11
    Conflict.Bert van Den Brink - 2005 - Krisis 6 (4):57-60.
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  15. Thinking About Justice: A Traditional Philosophical Framework.Simon Rippon, Miklos Zala, Tom Theuns, Sem de Maagt & Bert van den Brink - 2020 - In Trudie Knijn & Dorota Lepianka (eds.), Justice and Vulnerability in Europe. Edward Elgar Publishing. pp. 16-36.
    This chapter describes a philosophical approach to theorizing justice, mapping out some main strands of the tradition leading up to contemporary political philosophy. We first briefly discuss what distinguishes a philosophical approach to justice from other possible approaches to justice, by explaining the normative focus of philosophical theories of justice – that is, a focus on questions not about how things actually are, but about how things ought to be. Next, we explain what sorts of methods philosophers use to justify (...)
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  16.  8
    Review of Bert Van den Brink , David Owen (Eds.), Recognition and Power: Axel Honneth and the Tradition of Critical Social Theory[REVIEW]Kevin Olson - 2008 - Notre Dame Philosophical Reviews 2008 (1).
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  17. Pictures of Politics: Deliberative and Other Aspects of Democracy.Bert van den Brink - 2012 - Archiv für Rechts- Und Sozialphilosophie 98 (3):396-410.
    The paper discusses whether deliberative democracy should make us see democracy as deliberation only insofar as we need to see it as such, or whether it should make us see democracy as deliberation essentially. Critics have argued that deliberative democracy does the latter rather than the former. But they have not sufficiently shown how this works, why exactly it is problematic, and how the associated problems may be overcome. Drawing on recent literature on Ludwig Wittgenstein's idea of being held captive (...)
     
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  18.  37
    Book ReviewsJohn Tomasi,. Liberalism Beyond Justice: Citizens, Society, and the Boundaries of Political Theory.Princeton, N.J.: Princeton University Press, 2001. Pp. Xviii+163. $55.00 ; $15.95. [REVIEW]Bert van Den Brink - 2002 - Ethics 112 (4):872-875.
  19. Habermas. Een inleiding op zijn filosofie van recht en politiek. [REVIEW]Bert van den Brink - 2009 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 101 (3):230-232.
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  20. Libéralisme als perfectionisme: van het goede leven naar een modus vivendi.Bert van den Brink - 2007 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 99 (1).
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  21. Publieke rede en politiek conflict: een kritiek van het politieke liberalisme.Bert van den Brink - 2008 - Filosofie En Praktijk 29 (6):17.
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  22. Recensies-Tim Heysse, Stefan rummens, en Ronald tinnevelt, Habermas. Een inleiding op zijn filosofie Van Recht en politiek.Bert van den Brink - 2009 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 101 (3).
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  23.  77
    Introduction: Civic Virtue and Pluralism.Bert Van Den Brink - 2001 - Philosophical Explorations 4 (3):152-156.
    * The editorial board wishes to thank Hildegard Penn of Tilburg University for her meticulous editorial work on this issue.
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  24.  36
    Richard Dagger: Civic Virtues. Rights, Citizenship and Republican Liberalism. [REVIEW]Bert van den Brink - 1999 - Ethical Theory and Moral Practice 2 (1):67-69.
  25.  26
    The Political Theory of Recognition: A Critical Introduction, by Simon Thompson.Bert Van Den Brink - 2010 - European Journal of Philosophy 18 (4):600-604.
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  26.  82
    Recognition and Power: Axel Honneth and the Tradition of Critical Social Theory, Edited by Bert van den Brink and David Owen.Robin Celikates - 2008 - European Journal of Philosophy 16 (3):474-478.
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  27.  4
    A Liberal Account of Self-Limiting Individualism.Bert van den Brink - 2001 - In Anton van Harskamp & A. W. Musschenga (eds.), The Many Faces of Individualism. Peeters. pp. 91.
  28.  3
    Die anständige, die gerechte und die gute Gesellschaft.Bert van den Brink - 1999 - Deutsche Zeitschrift für Philosophie 47 (2):271-290.
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  29. Civic Liberalism.Thomas Spragens, Stephen Macedo, Joseph Hamburger, Colin Bird, Andrew Levine & Bert van den Brink - 2003 - Political Theory 31 (1):125-135.
  30.  80
    Maureen Sie, Marc Slors and Bert van den Brink , Reasons of One's Own. [REVIEW]Yonatan Shemmer - 2007 - Journal of Moral Philosophy 4 (2):285-288.
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  31. Het probleem van eigen redenen.Marc Slors, Maureen Sie & Bert van den Brink - 2005 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 4.
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  32.  41
    Reasons of One's Own.Maureen Sie, Marc Slors & Bert van den Brink (eds.) - 2004 - Ashgate.
    This book presents a range of investigative essays on the concept of reasons of one's own by leading authors from all relevant philosophical areas of expertise.
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  33.  27
    Pluralism and Political Legitimacy: Toward a Perfectionist Defense of Deliberative Democracy.Andrew F. Smith - 2003 - Social Philosophy Today 19:155-177.
    In recent writings, both John Rawls and Jürgen Habermas address how to ensure that all reasonable citizens have the capacity to live a good life when there exist in modern society a wide variety of competing conceptions thereof. Yet, according to James Bohman, both thinkers in fact fail to resolve this “dilemma of the good.” He offers a deliberative conception of democracy intended to make up for their shortcomings. I argue, however, that Bohman’s conception covertly relies upon moderately perfectionist values (...)
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  34.  5
    Pluralism and Political Legitimacy: Toward a Perfectionist Defense of Deliberative Democracy.Andrew F. Smith - 2003 - Social Philosophy Today 19:155-177.
    In recent writings, both John Rawls and Jürgen Habermas address how to ensure that all reasonable citizens have the capacity to live a good life when there exist in modern society a wide variety of competing conceptions thereof. Yet, according to James Bohman, both thinkers in fact fail to resolve this “dilemma of the good.” He offers a deliberative conception of democracy intended to make up for their shortcomings. I argue, however, that Bohman’s conception covertly relies upon moderately perfectionist values (...)
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  35. Eudaimonism, Love and Friendship, and Political Community*: DAVID O. BRINK.David O. Brink - 1999 - Social Philosophy and Policy 16 (1):252-289.
    It is common to regard love, friendship, and other associational ties to others as an important part of a happy or flourishing life. This would be easy enough to understand if we focused on friendships based on pleasure, or associations, such as business partnerships, predicated on mutual advantage. For then we could understand in a straightforward way how these interpersonal relationships would be valuable for someone involved in such relationships just insofar as they caused her pleasure or causally promoted her (...)
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  36. Common Sense and First Principles in Sidgwick's Methods*: DAVID O. BRINK.David O. Brink - 1994 - Social Philosophy and Policy 11 (1):179-201.
    What role, if any, should our moral intuitions play in moral epistemology? We make, or are prepared to make, moral judgments about a variety of actual and hypothetical situations. Some of these moral judgments are more informed, reflective, and stable than others ; some we make more confidently than others; and some, though not all, are judgments about which there is substantial consensus. What bearing do our moral judgments have on philosophical ethics and the search for first principles in ethics? (...)
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  37. Impartiality and Associative Duties: David O. Brink.David O. Brink - 2001 - Utilitas 13 (2):152-172.
    Consequentialism is often criticized for failing to accommodate impersonal constraints and personal options. A common consequentialist response is to acknowledge the anticonsequentialist intuitions but to argue either that the consequentialist can, after all, accommodate the allegedly recalcitrant intuitions or that, where accommodation is impossible, the recalcitrant intuition can be dismissed for want of an adequate philosophical rationale. Whereas these consequentialist responses have some plausibility, associational duties represent a somewhat different challenge to consequentialism, inasmuch as they embody neither impersonal constraints nor (...)
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  38.  30
    Thinking How to Live.David O. Brink - 2007 - Philosophical Review 116 (2):267-272.
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  39.  76
    Toward a Second-Person Neuroscience.Bert Timmermans, Vasudevi Reddy, Alan Costall, Gary Bente, Tobias Schlicht, Kai Vogeley & Leonhard Schilbach - 2013 - Behavioral and Brain Sciences 36 (4):393-414.
    In spite of the remarkable progress made in the burgeoning field of social neuroscience, the neural mechanisms that underlie social encounters are only beginning to be studied and could —paradoxically— be seen as representing the ‘dark matter’ of social neuroscience. Recent conceptual and empirical developments consistently indicate the need for investigations, which allow the study of real-time social encounters in a truly interactive manner. This suggestion is based on the premise that social cognition is fundamentally different when we are in (...)
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  40. Can Mechanisms Really Replace Laws of Nature?Bert Leuridan - 2010 - Philosophy of Science 77 (3):317-340.
    Today, mechanisms and mechanistic explanation are very popular in philosophy of science and are deemed a welcome alternative to laws of nature and deductive‐nomological explanation. Starting from Mitchell's pragmatic notion of laws, I cast doubt on their status as a genuine alternative. I argue that (1) all complex‐systems mechanisms ontologically must rely on stable regularities, while (2) the reverse need not hold. Analogously, (3) models of mechanisms must incorporate pragmatic laws, while (4) such laws themselves need not always refer to (...)
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  41.  71
    Subjective Visibility Depends on Level of Processing.Bert Windey, Wim Gevers & Axel Cleeremans - 2013 - Cognition 129 (2):404-409.
  42. Three Problems for the Mutual Manipulability Account of Constitutive Relevance in Mechanisms.Bert Leuridan - 2012 - British Journal for the Philosophy of Science 63 (2):399-427.
    In this article, I present two conceptual problems for Craver's mutual manipulability account of constitutive relevance in mechanisms. First, constitutive relevance threatens to imply causal relevance despite Craver (and Bechtel)'s claim that they are strictly distinct. Second, if (as is intuitively appealing) parthood is defined in terms of spatio-temporal inclusion, then the mutual manipulability account is prone to counterexamples, as I show by a case of endosymbiosis. I also present a methodological problem (a case of experimental underdetermination) and formulate two (...)
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  43. Moral Realism and the Foundations of Ethics.David Owen Brink - 1989 - Cambridge University Press.
    This book is a systematic and constructive treatment of a number of traditional issues at the foundation of ethics, the possibility and nature of moral knowledge, the relationship between the moral point of view and a scientific or naturalistic world view, the nature of moral value and obligation, and the role of morality in a person's rational life plan. In striking contrast to many traditional authors and to other recent writers in the field, David Brink offers an integrated defense (...)
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  44.  20
    Consciousness as a Graded and an All-or-None Phenomenon: A Conceptual Analysis.Bert Windey & Axel Cleeremans - 2015 - Consciousness and Cognition 35:185-191.
  45.  85
    Making a Necessity of Virtue: Aristotle and Kant on Virtue.David O. Brink - 2000 - Philosophical Review 109 (3):428-434.
    Recent moral philosophy has seen a revival of interest in the concept of virtue, and with it a reassessment of the role of virtue in the work of Aristotle and Kant. This book brings that reassessment to a new level of sophistication. Nancy Sherman argues that Kant preserves a notion of virtue in his moral theory that bears recognizable traces of the Aristotelian and Stoic traditions, and that his complex anthropology of morals brings him into surprising alliance with Aristotle. She (...)
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  46.  82
    Cultural Values and International Differences in Business Ethics.Bert Scholtens & Lammertjan Dam - 2007 - Journal of Business Ethics 75 (3):273-284.
    We analyze ethical policies of firms in industrialized countries and try to find out whether culture is a factor that plays a significant role in explaining country differences. We look into the firm’s human rights policy, its governance of bribery and corruption, and the comprehensiveness, implementation and communication of its codes of ethics. We use a dataset on ethical policies of almost 2,700 firms in 24 countries. We find that there are significant differences among ethical policies of firms headquartered in (...)
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  47. Evidentialism: Essays in Epistemology.Earl Brink Conee - 2004 - Oxford, England: Oxford University Press.
    Evidentialism is a view about the conditions under which a person is epistemically justified in having a particular doxastic attitude toward a proposition. Evidentialism holds that the justified attitudes are determined entirely by the person's evidence. This is the traditional view of justification. It is now widely opposed. The essays included in this volume develop and defend the tradition. Evidentialism has many assets. In addition to providing an intuitively plausible account of epistemic justification, it helps to resolve the problem of (...)
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  48.  68
    Good Care in Ongoing Dialogue. Improving the Quality of Care Through Moral Deliberation and Responsive Evaluation.Tineke A. Abma, Bert Molewijk & Guy A. M. Widdershoven - 2009 - Health Care Analysis 17 (3):217-235.
    Recently, moral deliberation within care institutions is gaining more attention in medical ethics. Ongoing dialogues about ethical issues are considered as a vehicle for quality improvement of health care practices. The rise of ethical conversation methods can be understood against the broader development within medical ethics in which interaction and dialogue are seen as alternatives for both theoretical or individual reflection on ethical questions. In other disciplines, intersubjectivity is also seen as a way to handle practical problems, and methodologies have (...)
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  49. A BERT-BiGRU-CRF Model for Entity Recognition of Chinese Electronic Medical Records.Qiuli Qin, Shuang Zhao & Chunmei Liu - 2021 - Complexity 2021:1-11.
    Because of difficulty processing the electronic medical record data of patients with cerebrovascular disease, there is little mature recognition technology capable of identifying the named entity of cerebrovascular disease. Excellent research results have been achieved in the field of named entity recognition, but there are several problems in the pre processing of Chinese named entities that have multiple meanings, of which neglecting the combination of contextual information is one. Therefore, to extract five categories of key entity information for diseases, symptoms, (...)
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  50. Corporate Social Responsibility in the International Banking Industry.Bert Scholtens - 2009 - Journal of Business Ethics 86 (2):159-175.
    This article aims at providing a framework to assess corporate social responsibility with international banks. Currently, it is mainly rating institutions like EIRIS and KLD that provide information about firms’ social conduct and performance. However, this is costly information and it is not clear how the rating institutions arrive at their conclusion. We develop a framework to assess the social responsibility of internationally operating banks. We apply this framework to more than 30 institutions and find significant differences among individual banks, (...)
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