Results for 'Berrin Benli'

971 found
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  1. Report on Shafe Policies, Strategies and Funding.Willeke van Staalduinen, Carina Dantas, Maddalena Illario, Cosmina Paul, Agnieszka Cieśla, Alexander Seifert, Alexandre Chikalanow, Amine Haj Taieb, Ana Perandres, Andjela Jaksić Stojanović, Andrea Ferenczi, Andrej Grgurić, Andrzej Klimczuk, Anne Moen, Areti Efthymiou, Arianna Poli, Aurelija Blazeviciene, Avni Rexhepi, Begonya Garcia-Zapirain, Berrin Benli, Bettina Huesbp, Damon Berry, Daniel Pavlovski, Deborah Lambotte, Diana Guardado, Dumitru Todoroi, Ekateryna Shcherbakova, Evgeny Voropaev, Fabio Naselli, Flaviana Rotaru, Francisco Melero, Gian Matteo Apuzzo, Gorana Mijatović, Hannah Marston, Helen Kelly, Hrvoje Belani, Igor Ljubi, Ildikó Modlane Gorgenyi, Jasmina Baraković Husić, Jennifer Lumetzberger, Joao Apóstolo, John Deepu, John Dinsmore, Joost van Hoof, Kadi Lubi, Katja Valkama, Kazumasa Yamada, Kirstin Martin, Kristin Fulgerud, Lebar S. & Lhotska Lea - 2021 - Coimbra: SHINE2Europe.
    The objective of Working Group 4 of the COST Action NET4Age-Friendly is to examine existing policies, advocacy, and funding opportunities and to build up relations with policy makers and funding organisations. Also, to synthesize and improve existing knowledge and models to develop from effective business and evaluation models, as well as to guarantee quality and education, proper dissemination and ensure the future of the Action. The Working Group further aims to enable capacity building to improve interdisciplinary participation, to promote knowledge (...)
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  2. Ben Abadiano Photographs.Ben Abadiano - 2008 - Budhi: A Journal of Ideas and Culture 12 (2).
     
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  3.  5
    Liu Ben wen ji.Ben Liu - 2008 - Beijing: Zhongguo she hui ke xue chu ban she.
    本书选辑了作者自1982年以来公开发表的学术论文和学术评论50余篇。学术论文部分主要是围绕重大现实课题,探讨了马克思主义哲学历史观、真理观、价值观和文化研究的方法论等问题;学术评论部分主要针对社会上和 学术理论界存在的思想路线、思维方式、思想作风、学风、文风等方面的问题及其实质和根源,作了分析和评论。.
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  4.  45
    Interview: Ben Cohen.Ben Cohen & Craig Cox - 1994 - Business Ethics: The Magazine of Corporate Responsibility 8 (5):18-21.
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  5.  9
    Introduction to Ben F. Meyer's "Election-Historical Thinking in Romans 9-11, and Ourselves".Ben F. Meyer - 2004 - Logos: A Journal of Catholic Thought and Culture 7 (4):150-170.
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  6. Izun ben hafakhim: asupat meḳorot meratḳim u-maʼashirim.Yiśraʼel ben Mosheh Yoʼel Fridman (ed.) - 2016 - [Israel]: Stimatsḳi.
     
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  7. Pirḳe Avot filosofiyim: ben Pirḳe Avot la-filosofyah ha-Maʻaravit = Ethics of the Fathers as reflected in Western philosophy.Ben Z. Schreiber - 2016 - Tel Aviv: ha-Ḳibuts ha-meʼuḥad. Edited by Zadok Alon.
     
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  8. Does Participation Matter? An Inconsistency in Parfit's Moral Mathematics: Ben Eggleston.Ben Eggleston - 2003 - Utilitas 15 (1):92-105.
    Consequentialists typically think that the moral quality of one's conduct depends on the difference one makes. But consequentialists may also think that even if one is not making a difference, the moral quality of one's conduct can still be affected by whether one is participating in an endeavour that does make a difference. Derek Parfit discusses this issue – the moral significance of what I call ‘participation’ – in the chapter of Reasons and Persons that he devotes to what he (...)
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  9. Sefer Birkat Mordekhai: Ben ha-Metsarim: ḥidushe Torah u-maʼamre musar.Barukh Mordekhai ben Yiśraʼel Ezraḥi - 2012 - Yerushalayim: Mekhon "Yad Meʼir" she-ʻa. y. Yeshivat "ʻAṭeret Yiśraʼel".
     
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  10.  6
    ʻAl ha-yaḥas ben dat le-ven misṭiḳah.Yosef Ben Shlomo - 2012 - Yerushalayim: Karmel.
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  11. Mesharim: Bidvar haʻanaṿa vehateshuva vehaperishut [ʻArukhim bide ʼAlter Moshe ʼAharon Ben Ḥayim Yehuda Leyb.].Alter Mosheh Aharon ben Ḥayim Yehudah Leb - 1973 - Yerushalayim: [S.N.]. Edited by Moshe Ḥayyim Luzzatto & Baḥya ben Joseph ibn Paḳuda.
     
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  12. Ḳovets maʼamarim hilkhatiyim ṿe-divre haʻarakhah le-zikhro shel ha-Rav-ha-gaʼon Seʻadya ben-Rabi Aharon Shariʼan.Seʻadya ben Aharon Shariʼan & Shelomoh ben Yosef Ḥabshush (eds.) - 1971
     
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  13.  3
    Ḥovot yehuda le-rabi yehuda ben elʻazar.Amnon Yehudah Ben El Azar & Netzer - 1995 - Yerushalayim: Yad Yitsḥaḳ Ben-Tsevi ṿeha-Universiṭah ha-ʻIvrit bi-Yerushalayim. Edited by Amnon Netzer.
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  14. Sefer Mitsṿot dileh: maʼamre ḥizuḳ ṿe-hitʻorerut u-veʼurim be-mitsṿot she-ben adam le-ḥavero shezurim be-ʻuvdot ṿe-hanhagot mi-rabotenu gedole Yiśraʼel: ṿe-hu asufat ṿeʻadim she-neʼemru lifne ḥaverim maḳshivim be-Kolel "Naḥalat Daṿid" le-ʻorer ule-halhiv ha-levavot le-hitḥazeḳ ule-hishtaper bb-ʻavodat ha-Shem.Avraham ben Daṿid Ḥanono - 2021 - [Lakewood, NJ]: Avraham Ḥanono.
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  15. ha-Masaʻ ha-merateḳ bi-shevile ha-baḥarut: havanah be-limud, tiḳshoret ben ishit, haḳalah be-hitmodeduyot..Yosef ben Tsevi Zeʾev Fridman - 2016 - [Israel]: [Publisher Not Identified].
     
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  16. Kitsur Ivri Shel Kitab Uns Al-Gharib Wa-Tafsir Sefer Yetsirah le-Rabi Yehudah Ben Nisim Ibn Malkah.Georges Vajda & Judah ben Nissim Ibn Malkah - 1974 - Universitat Bar-Ilan.
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  17. Sefer Shaʼagat Aryeh: ṿe-nilṿeh elaṿ Sefer Ben maśkil ; ṿe-Sefer Mosheh emet ṿe-Torato emet.Yehudah Aryeh ben Mordekhai Leṿinger - 2013 - Bruḳlin, Nyu Yorḳ: Mordekhai Tsevi Luger. Edited by Yaʻaḳov Hilel Luger, Mordekhai Tsevi Luger & Yehudah Aryeh ben Mordekhai Leṿinger.
     
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  18. Sefer Shaʻare ha-ʻavodah: meyuḥas le-Rabenu Yonah he-ḥasid mi-Gerondi, z. ts. ṿe-ḳ. l.: u-vo yevoʼaru darkhe ʻavodat ha-tefilah, ʻavodat ha-kọrbanot, ṿe-darkher ha-ʻavodah be-khol mitsṿot, ʻim beʼurim, heʻarot ṿe-hearot be-shem Shaʻare ḥayim. Ṿe-nilṿeh elaṿ ha-sefer Orhọt ḥayim le-rabenu ha-Rosh, z.ts. ṿe-ḳ. l.: ʻim beʼur le-havant peshaṭ ha-devarim me-et ha-gaʼon Rabi Yom Ṭov Lipman, zatsal, baʻal ha-Tosfot Yom ṭov uferush ḥadash be-shem Darkhe ḥayim / hụbro yaḥdaṿ, be-Ez. H. li-zekhut et ha-rabim, mi-meni ha-ḳaṭan Yitsḥaḳ Ben Shushan, n.y.Itshak Ben Shushan - 2014 - Modiʻin ʻIlit - Ḳiryat-Sefer: Mekhon Or la-yesharim. Edited by Yom Tov Lipmann ben Nathan ha-Levi ben Wallerstein Heller & Asher ben Jehiel.
     
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  19. Sefer Ḥazon la-moʻed: hagut, maḥshavah u-musar: Pesaḥ, yeme ha-sefirah, 33 ba-ʻomer, Shavuʻot, Rut, ben ha-metsarim ṿe-shevaʻ de-neḥemata.Aryeh Leyb ben Sh Ts Shapira - 1996 - Yerushalayim: Mekhon Yad Meʼir she-ʻa. y. Yeshivat "ʻAṭeret Yiśraʼel".
     
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  20.  7
    Estʹ li oshibka v formule mira?: besedy doktora Ben I︠A︡mina s uchastiem Vitalii︠a︡ Volkova.Benʹi︠a︡min Shulʹman - 2012 - Moskva: O.G.I..
    Издание содержит: Есть ли ошибка в формуле мира?; Бегство от смысла; Секрет формулы мира - закон притяжения?
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  21. Sefer Ḳevutsat kesef: ha-rav Berakhah ben Eliyahu Ḳaṭan zatsal.Berakhah ben Eliyahu - 2000 - Ramlah: Mekhon "Tifʼeret Yosef" le-ḥeḳer ha-Yahadut ha-Ḳaraʼit. Edited by Yosef ben ʻOvadyah Algamil.
     
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  22. ha-Emunot ṿeha-deʻot: heʻetiḳo le-ʻIvrit Yehudah Ibn Tibon ; liḳeṭ ṿe-tiḳen...hiḳdim ṿe-heʻir Asher Ben Yiśraʼel.Saʻadia ben Joseph - 1945 - Jerusalem: D. B. Aharonson. Edited by Yehudah ibn Tibon & Asher Ben-Yiśraʼel.
     
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  23.  6
    Afyon ve İstanbul uluslararası Türk - İslam tıp tarihi ve etiği kongreleri (2018 - 2019): Bildiri kitabı = Afyon and Istanbul international Turkish - Islamic medical history and ethics congresses (2018 - 2019): Proceedings book.Berrin Okka, Ayşegül Demirhan Erdemir & Öztan Usmanbaş (eds.) - 2020 - Konya: Selçuk Üniversitesi.
  24. Kitsur ʹivri shel Kitāb uns al-gharīb wa-tafsīr Sefer Yetsirah le-Rabi Yehudah ben Nisim ibn Malkah. Vajda, Georges, [From Old Catalog], Ibn Malkah & Judah ben Nissim (eds.) - 1974
     
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  25.  6
    Kazak Türkçesi Ve Türkiye Türkçesi Atasözlerindeki İyi, Kötü Kavramlarınınkarşılaştırmalı Biçimde İn.Berrin Akçali - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 9):403-403.
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  26. Well-being and death.Ben Bradley - 2009 - New York: Oxford University Press.
    Well-Being and Death addresses philosophical questions about death and the good life: what makes a life go well? Is death bad for the one who dies? How is this possible if we go out of existence when we die? Is it worse to die as an infant or as a young adult? Is it bad for animals and fetuses to die? Can the dead be harmed? Is there any way to make death less bad for us? Ben Bradley defends the (...)
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  27.  36
    Social Media and the Value of Truth.Berrin Beasley & Mitchell Haney - 2012 - Lexington Books.
    This volume will be of special interest to anyone concerned with modern applied ethical issues, particularly those in the areas of philosophy, communication, media studies, and journalism. This volume brings together leading experts in journalism, communication studies, and philosophy to discuss the value of truth in an age of social media.
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  28.  7
    Social Media and the Value of Truth.Berrin Beasley & Mitchell R. Haney - 2012 - Lexington Books.
    This volume will be of special interest to anyone concerned with modern applied ethical issues, particularly those in the areas of philosophy, communication, media studies, and journalism. This volume brings together leading experts in journalism, communication studies, and philosophy to discuss the value of truth in an age of social media.
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  29. Sefer Śeʼu marom ʻenekhem: divre hitbonenut u-maḥshavah ba-devarim she-ben adam la-Maḳom u-ven adam la-ḥavero: divre hitbonenut u-maḥshavah be-moʻade Yiśraʼel.ʻOvadyah Yaʻaḳov ben Eliyahu Ṭalgam - 1999 - Buʼenos Aires, Argenṭinah: [Ḥ. Mo. L.].
     
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  30. ha-Otsar ha-amiti: hu ha-osher ha-nifla shel ha-ben-Torah ṿe-zeh ḥasde H. le-ʻamo Yiśraʼel.Mikhaʼel Shelomoh ben Netanʼel Halṭen (ed.) - 1994 - Yerushalayim: M. Sh. ben N. ha-Kohen Halṭen.
     
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  31.  90
    Anger and hate.Aaron Ben-Ze'ev - 1992 - Journal of Social Philosophy 23 (2):85-110.
  32. Sefer Mashal ṿe-nimshal: ṿe-hu yalḳut ha-mekhil be-ḳirbo kamah meshalim, ʻim haḳdamotehen ʻal pi ha-pesuḳim o ha-midrashim asher luḳṭu mi-ben sefaraṿ ha-rabim..Joseph Ḥayyim ben Elijah al-Ḥakam - 1995 - Yerushalayim: Mekhon ʻAṭeret Aharon. Edited by Ben-Tsiyon Mordekhai Ḥazan.
     
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  33.  66
    Social Media and Living Well.Berrin A. Beasley & Mitchell R. Haney (eds.) - 2015 - Lexington Books.
    With each major technological shift, the question of well-being arises with new purpose. In this book, leading scholars in the philosophy and communication disciplines bring together their knowledge and expertise in an attempt to define what well-being means in this perpetually connected environment.
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  34.  5
    Igrot ha-Rambam: ḥalifat ha-mikhtavim ʻim R. Yosef ben Yehudah.Moses Maimonides, Abraham S. Halkin, D. H. Baneth & Joseph ben Judah Ibn Shim on - 1985 - Yerushalayim: Hotsaʼat sefarim ʻa. sh. Y.L. Magnes, ha-Universiṭah ha-ʻIvrit. Edited by Ibn Shimʻon, Joseph ben Judah, D. H. Baneth & Abraham S. Halkin.
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  35.  93
    Social capital versus social theory: political economy and social science at the turn of the millennium.Ben Fine - 2001 - New York: Routledge.
    Ben Fine traces the origins of social capital through the work of Becker, Bourdieu and Coleman and comprehensively reviews the literature across the social sciences. The text is uniquely critical of social capital, explaining how it avoids a proper confrontation with political economy and has become chaotic. This highly topical text addresses some major themes, including the shifting relationship between economics and other social sciences, the 'publish or perish' concept currently burdening scholarly integrity, and how a social science interdisciplinarity requires (...)
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  36. Perush la-Moreh ha-nevukhim: beʼuro shel R. Mordekhai ben Eliʻezer Komṭino le-Moreh ha-nevukhim la-Rambam.Dov Schwartz, Esther Eisenmann, Moses Maimonides & Mordecai ben Eliezer Comtino (eds.) - 2016 - Ramat-Gan: Hotsaʼat Universiṭat Bar-Ilan.
     
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  37. Sefer Toldot Yaʻaḳov Yosef: ṿe-hu perush ha-Rambam ʻal Pirḳe Avot, u-Shemonah peraḳim leha-Rambam ṿe-hem haḳdamah le-ferusho ; ʻim haḳdamat Rabi Shemuʼel Ibn Tibon ; u-ferush Ḥesed Avraham leha-rav R. Avraham Horṿits zal = Commentaire du Perek de Maïmonide, avec les 8 Chapitres (Traite philosophique) avec la préface de R. Samuel Ben Thibbone.Shmuel Ibn Tibbon, Yosef ben Daṿid Genasiyah, Moses Maimonides & Abraham ben Shabbetai Sheftel Horowitz (eds.) - 1953 - G'erbah: Bi-defus Ḥai Ḥadad.
     
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  38.  11
    Ben-Ami Scharfstein: A Philosophical Farewell.Daniel Raveh - 2020 - Journal of World Philosophies 5 (2):211-220.
    This essay highlights Ben-Ami Scharfstein’s major philosophical projects: first, philosophizing that includes nonwestern philosophies, especially Chinese and Indian, and that creates a dialogue between philosophers and philosophical traditions without prioritizing any of them, and without taking western philosophy as the point of departure. Second, a similar, inclusive move in the field of art, art without borders if you wish. Here the inclusivity applies not just to east and west, north and south, but even to animal-made art. Just as he wrote (...)
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  39.  35
    Os bens sociais são sempre bens convergentes?Inácio Helfer - 2012 - Trans/Form/Ação 35 (2):163-185.
    Uma interpretação corrente do fenômeno social ensina que todos os bens coletivos são bens convergentes. As concepções bem-estarista e utilitarista na economia e na filosofia, respectivamente, são os seus principais expoentes. A tese consiste em aceitar que “totalidades sociais” são inexoravelmente compostas de “partes” e que, por isso, na base de cada bem público ou social se encontrariam sempre os indivíduos, os quais seriam, em última análise, responsáveis pela sua existência. Assim, os bens públicos seriam bens para os quais convergem (...)
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  40. The Passing of Temporal Well-Being.Ben Bramble - 2017 - New York, NY: Routledge.
    The philosophical study of well-being concerns what makes lives good for their subjects. It is now standard among philosophers to distinguish between two kinds of well-being: - lifetime well-being, i.e., how good a person's life was for him or her considered as a whole, and - temporal well-being, i.e., how well off someone was, or how they fared, at a particular moment in time or over a period of time longer than a moment but shorter than a whole life, say, (...)
  41. The Heart of the Problem with Longtermism (Draft).Ben Bramble - manuscript
    In this critique of longtermism, I attack its Heart, the idea that there is intrinsic value in the addition of each new happy being to the world. I provide new responses to longtermists' two main arguments for the Heart (The Argument from Extinction and The Argument from Miserable Beings). I then sketch an alternative view to longtermism, which I call Future Sentimentalism, a view that does a better job of explaining our future-regarding reasons. Finally, I consider an important objection to (...)
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  42. Death Penalty Abolition, the Right to Life, and Necessity.Ben Jones - 2023 - Human Rights Review 24 (1):77-95.
    One prominent argument in international law and religious thought for abolishing capital punishment is that it violates individuals’ right to life. Notably, this _right-to-life argument_ emerged from normative and legal frameworks that recognize deadly force against aggressors as justified when necessary to stop their unjust threat of grave harm. Can capital punishment be necessary in this sense—and thus justified defensive killing? If so, the right-to-life argument would have to admit certain exceptions where executions are justified. Drawing on work by Hugo (...)
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  43.  1
    Martin Buber: His Intellectual and Scholarly Legacy.Sam Berrin Shonkoff (ed.) - 2018 - Boston: Brill.
    _Martin Buber: His Intellectual and Scholarly Legacy_ is a unique volume on one of the most pivotal figures of modern Jewish thought. These essays by leading scholars explore Buber’s influential dialogues with Christianity, politics, philosophy, and Jewish sources.
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  44.  10
    Social Media Ethics and COVID-19: Well-Being, Truth, Misinformation, and Authenticity.Pamela A. Zeiser & Berrin A. Beasley (eds.) - 2022 - Lexington Books.
    This multidisciplinary collection explores the ethics of social media use during the COVID-19 pandemic, with a focus on misinformation, truth, well-being, and authenticity.
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  45. The Oxford Handbook of Philosophy of Death.Ben Bradley, Fred Feldman & Jens Johansson (eds.) - 2012 - Oxford University Press USA.
    Death has long been a pre-occupation of philosophers, and this is especially so today. The Oxford Handbook of Philosophy of Death collects 21 newly commissioned essays that cover current philosophical thinking of death-related topics across the entire range of the discipline. These include metaphysical topics--such as the nature of death, the possibility of an afterlife, the nature of persons, and how our thinking about time affects what we think about death--as well as axiological topics, such as whether death is bad (...)
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  46. Whole-Life Welfarism.Ben Bramble - 2014 - American Philosophical Quarterly 51 (1):63-74.
    In this paper, I set out and defend a new theory of value, whole-life welfarism. According to this theory, something is good only if it makes somebody better off in some way in his life considered as a whole. By focusing on lifetime, rather than momentary, well-being, a welfarist can solve two of the most vexing puzzles in value theory, The Badness of Death and The Problem of Additive Aggregation.
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  47.  5
    The Moral Person of the State: Pufendorf, Sovereignty and Composite Polities.Ben Holland - 2017 - New York, NY: Cambridge University Press.
    This is the first detailed study in any language of the single most influential theory of the modern state: Samuel von Pufendorf's account of the state as a 'moral person'. Ben Holland reconstructs the theological and political contexts in and for which Pufendorf conceived of the state as being a person. Pufendorf took up an early Christian conception of personality and a medieval conception of freedom in order to fashion a theory of the state appropriate to continental Europe, and which (...)
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  48.  17
    Foucault's Law.Ben Golder & Peter Fitzpatrick - 2009 - New York: Routledge-Cavendish. Edited by Peter Fitzpatrick.
    _Foucault’s Law_ is the first book in almost fifteen years to address the question of Foucault’s position on law. Many readings of Foucault’s conception of law start from the proposition that he failed to consider the role of law in modernity, or indeed that he deliberately marginalized it. In canvassing a wealth of primary and secondary sources, Ben Golder and Peter Fitzpatrick rebut this argument. They argue that rather than marginalize law, Foucault develops a much more radical, nuanced and coherent (...)
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  49. Leibniz' Anthology of Maimonides' Guide.R. Moses Ben Maimon, Gottfried Wilhelm Leibniz, Walter Hilliger & Lloyd Strickland (eds.) - 2022 - New York: Shehakol Inc..
    Maimonides’ Latin translation of Moreh Nevukhim | Guide for the Perplexed, was the most influential Jewish work in the last millennia (Di Segni, 2019; Rubio, 2006; Wohlman, 1988, 1995; Kohler, 2017). It marked the beginning of scholasticism, a daughter of Judaism raised by Jewish thinkers, according to historian Heinrich Graetz (Geschichte der Juden, L. 6, Leipzig 1861, p. xii). Printed by Gutenberg's first mechanical press, its influence in the West went as far as the Fifth Lateran Council (1512 — 1517) (...)
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  50.  4
    Refounding Environmental Ethics: Pragmatism, Principle, and Practice.Ben A. Minteer - 2011 - Temple University Press.
    Providing a bold and original rethinking of environmental ethics, Ben Minteer's Refounding Environmental Ethics will help ethicists and their allies resolve critical debates in environmental policy and conservation practice. Minteer considers the implications of John Dewey's pragmatist philosophy for environmental ethics, politics, and practice. He provides a new and compelling intellectual foundation for the field - one that supports a more activist, collaborative, and problem-solving philosophical enterprise. Combining environmental ethics, democratic theory, philosophical pragmatism, and the environmental social sciences, Minteer makes (...)
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