Results for 'Bernhard Sch��lkopf'

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  1.  1
    Bernhard Irrgang: Critics of Technological Lifeworld: Collection of Philosophical Essays.Bernhard Irrgang - 2011 - Peter Lang.
    We live in a technologically mediated lifeworld and culture. Technologies either magnify or amplify human experiences. They can change the ways we live. Technology has been woven into the social and cultural fabric of different cultures. German phenomenologist philosopher Bernhard Irrgang for than 2 decades engaging with the questions, what role does technology play in everyday human experience? How do technological artefacts affect people's existence and their relations with the world? And how do instruments, devices and apparatuses produce and (...)
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  2. Leben Verantworten Festschrift Für Bernhard Schleissheimer Zum 65. Geburtstag.Bernhard Schleissheimer, Michael Miedaner, Matthias Rath & Hans-Ludwig Schmidt - 1987
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  3.  10
    Ethnologie als Xenologie: Bernhard Waldenfels und die Wissenschaft vom kulturell Fremden.Bernhard Leistle - 2020 - Deutsche Zeitschrift für Philosophie 68 (1):101-120.
    This article explores the implications of Bernhard Waldenfels’s responsive phenomenology for the discipline of cultural anthropology or ethnology, insofar as it understands itself as the “science of the culturally Other”. It discusses Waldenfels’s own engagement with ethnology and shows the compatibility of his approach with discussions within the discipline. The intertwining of ownness and alienness that is central to Waldenfels’s account of experience is applied to the problem of culture in ethnology. This leads to an acknowledgement of a domain (...)
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  4.  16
    Bernhard Waldenfels, Creatività responsiva, Traduzione dal tedesco e saggio introduttivo a cura di R. Guccinelli, INSCHIBBOLETH EDIZIONI, Roma 2022.Roberta Guccinelli & Bernhard Waldenfels - 2022 - Roma RM, Italia: INSCHIBBOLETH EDIZIONI.
  5.  16
    Engel, Bernhard Carl. Schiller als Denker.Bernhard Carl Engel - 1908 - Kant Studien 13 (1-3).
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    Schwerpunkt: Fremdheit – Ordnung – Antwort. Bernhard Waldenfels und die empirischen Wissenschaften.Bernhard Leistle - 2020 - Deutsche Zeitschrift für Philosophie 68 (1):72-78.
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  7. Gegenwart Und Tradition, Strukturen des Denkens Eine Festschrift Für Bernhard Lakebrink Mit Beiträgen von Gerhart Baumann Èt Al. Cornelio Fabro, Herausgeber.Bernhard Lakebrink, Gerhart Baumann & Cornelio Fabro - 1969 - Rombach.
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  8. Sämtliche Werke. Hrsg. Von Bernhard Suphan.Johann Gottfried Herder & Bernhard Ludwig Suphan - 1967 - G. Olms.
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  9. Gegenwart Und Traditions; Strukturen des Denkens Eine Festschrift Für Bernhard Lakebrink.Cornelio Fabro, Gerhart Baumann & Bernhard Lakebrink - 1969 - Rombach.
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  10.  2
    Philosophie der Responsivität: Festschrift Für Bernhard Waldenfels.Bernhard Waldenfels, Kathrin Busch, Iris Därmann & Antje Kapust (eds.) - 2007 - Wilhelm Fink.
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  11.  2
    Imágenes entre eidos y pathos de Bernhard Waldenfels.Bernhard Waldenfels & Bernardo Ávalos - 2020 - Apuntes Filosóficos 29 (56):132-145.
    Había tiempos en los que como fenomenólogo uno era visto de forma muy crítica y también compasiva cuando le atribuía a imágenes y signos algo así como una presencia encarnada. Ahora nos encontramos más bien con un exceso de oferta de presencia, inmediatez, contacto y cercanía. Sin embargo, algo de esto parece ser una reversión con la que se intenta sobrecompensar deficiencias anteriores. También en la filosofía, de cuando en cuando, se da un afán excesivo, como se encuentra en los (...)
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  12.  21
    Between Logic and the World: An Integrated Theory of Generics.Bernhard Nickel - 2016 - Oxford University Press UK.
    Bernhard Nickel presents a theory of generic sentences and the kind-directed modes of thought they express. The theory closely integrates compositional semantics with metaphysics to solve the problem that generics pose: what do generics mean? Generic sentences are extremely simple, yet if there are patterns to be discerned in terms of which are true and which are false, these patterns are subtle and complex. Ravens are black, and lions have manes: statistical measures cannot do justice to the facts, but (...)
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  13. Handbuch Nikolaus von Kues: Leben und Werk.Marco Brösch (ed.) - 2014 - Darmstadt: WBG, Wissenschaftliche Buchgesellschaft.
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  14. Medienbildung im Zeitalter der Digitalisierung.Andreas Büsch - 2017 - In Ralph Bergold, Jochen Sautermeister & André Schröder (eds.), Dem Wandel eine menschliche Gestalt geben: sozialethische Perspektiven für die Gesellschaft von morgen: Festschrift zur Neueröffnung und zum 70-jährigen Bestehen des Katholisch-Sozialen Instituts. Herder.
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  15. Power, knowledge, and dissent in Morgenthau's worldview.Felix Rösch - 2015 - New York, NY: Palgrave-Macmillan.
    This book provides a comprehensive investigation into Hans Morgenthau's life and work. Identifying power, knowledge, and dissent as the fundamental principles that have informed his worldview, this book argues that Morgenthau's lasting contribution to the discipline of International Relations is the human condition of politics.
     
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  16. Cooperation between managers and the medical profession in the context of strategic decision making in non-profit hospitals : a manageable challenge?Stephanie Rüsch - 2016 - In Sabine Salloch & Verena Sandow (eds.), Ethics and Professionalism in Healthcare: Transition and Challenges. Routledge.
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  17. Literatur als philosophisches Erkenntnismodell: literarisch-philosophische Diskurse in Deutschland und Frankreich.Sebastian Hüsch & Sikander Singh (eds.) - 2016 - Tübingen: Narr Francke Attempto.
     
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  18. Langeweile bei Heidegger und Kierkegaard: zum Verhältnis philosophischer und literarischer Darstellung.Sebastian Hüsch - 2014 - Tübingen: Francke Verlag.
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  19. Responding to the crisis of philosophy in modernity : from Nietzsche's perspectivism to Musil's essayism.Sebastian Hüsch - 2018 - In Brian Pines & Douglas Burnham (eds.), Understanding Nietzsche, Understanding Modernism. Bloomsbury Academic.
     
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  20.  12
    Hommage einer Autorin an GBL.Sch ne-Seifert M. Nster Bettina - 2008 - Ethik in der Medizin 20 (4):269-270.
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  21. La Réception des études sur la réception de Locke par John Yolton.Jørn Schøsler - 2003 - Locke Studies 3:201-240.
     
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  22.  39
    Failures of SCH and Level by Level Equivalence.Arthur W. Apter - 2006 - Archive for Mathematical Logic 45 (7):831-838.
    We construct a model for the level by level equivalence between strong compactness and supercompactness in which below the least supercompact cardinal κ, there is a stationary set of cardinals on which SCH fails. In this model, the structure of the class of supercompact cardinals can be arbitrary.
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  23. Ceteris Paribus Laws: Generics and Natural Kinds.Bernhard Nickel - 2010 - Philosophers' Imprint 10.
    Ceteris Paribus (cp-)laws may be said to hold only “other things equal,” signaling that their truth is compatible with a range of exceptions. This paper provides a new semantic account for some of the sentences used to state cp-laws. Its core approach is to relate these laws to natural language on the one hand — by arguing that cp-laws are most naturally expressed with generics — and to natural kinds on the other — by arguing that the semantics of generics (...)
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  24.  14
    New questions about old heritability estimates.Peter H. Sch&öNemann - 1989 - Bulletin of the Psychonomic Society 27 (2):175-178.
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  25. Husserls Phänomenologie der materiellen Natur.Bernhard Rang - 1990 - Vittorio Klostermann.
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  26.  67
    Generics, Conservativity, and Kind-Subordination.Bernhard Nickel - 2018 - Philosophers' Imprint 18.
    Many approaches to the semantics of generic sentences posit an unpronounced quantifier gen. However, while overt quantifiers are conservative, gen does not seem to be. A quantifier Q is conservative iff instances of the following schemas are equivalent: Q As are F and Q As are As that are F. All ravens are black is obviously equivalent to All ravens are ravens that are black, yet ravens are black is not equivalent to ravens are ravens that are black. This may (...)
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  27.  84
    The theory of event coding (TEC): A framework for perception and action planning.Bernhard Hommel, Jochen Müsseler, Gisa Aschersleben & Wolfgang Prinz - 2001 - Behavioral and Brain Sciences 24 (5):849-878.
    Traditional approaches to human information processing tend to deal with perception and action planning in isolation, so that an adequate account of the perception-action interface is still missing. On the perceptual side, the dominant cognitive view largely underestimates, and thus fails to account for, the impact of action-related processes on both the processing of perceptual information and on perceptual learning. On the action side, most approaches conceive of action planning as a mere continuation of stimulus processing, thus failing to account (...)
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  28.  36
    The map is the territory.Bernhard Siegert - 2011 - Radical Philosophy 169.
  29. Don’t Look Now.Bernhard Salow & Arif Ahmed - 2019 - British Journal for the Philosophy of Science 70 (2):327-350.
    Good’s theorem is the apparent platitude that it is always rational to ‘look before you leap’: to gather information before making a decision when doing so is free. We argue that Good’s theorem is not platitudinous and may be false. And we argue that the correct advice is rather to ‘make your act depend on the answer to a question’. Looking before you leap is rational when, but only when, it is a way to do this.
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  30.  7
    Theophysis: Ernst Haeckels Philosophie des Naturganzen.Bernhard Kleeberg - 2005 - Böhlau.
    In den 1860er Jahren entwarf der Zoologe Ernst Haeckel die wissenschaftliche Weltanschauung des Monismus, die er in einer Vielzahl popularwissenschaftlicher Schriften mit grossem Erfolg verbreitete. Auf der Grundlage der Darwinschen Theorie rief er die Biologie zur neuen Leitwissenschaft aus und postulierte die Einheit von Natur und Kultur. Seither galt Haeckel vielen als der deutsche Darwin, der die Gottesebenbildlichkeit des Menschen sowie die Schopfungstheologie zu Grabe getragen und so dem modernen Weltbild zum Durchbruch verholfen habe. Infolgedessen wurden die naturtheologischen und pantheistischen (...)
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  31. La Dynamique des phénomènes de la vie, Bibliothéque scientifique internationale.J. Loeb, H. Daudin, G. Schæffer & A. Giard - 1908 - Revue de Métaphysique et de Morale 16 (2):5-6.
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  32. Kierkegaard and post-modernity.Robert John Sch Manning - 1993 - Philosophy Today 37 (2):133-152.
     
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  33. Generics and the ways of normality.Bernhard Nickel - 2008 - Linguistics and Philosophy 31 (6):629-648.
    I contrast two approaches to the interpretation of generics such as ‘ravens are black:’ majority-based views, on which they are about what is the case most of the time, and inquiry-based views, on which they are about a feature we focus on in inquiry. I argue that majority-based views face far more systematic counterexamples than has previously been supposed. They cannot account for generics about kinds with multiple characteristic properties, such as ‘elephants live in Africa and Asia.’ I then go (...)
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  34.  41
    The Certainty of Uncertainty: Dialogues Introducing Constructivism.Bernhard Poerksen - 2004 - Imprint Academic.
    This book presents the views of the founders of constructivism and modern systems theory, who are still providing stimulating cues for international scientific debate. The conversations turn on the results of brain research, the breaks through of cybernetics, the linguistic determination of thought, and the intrinsic connection between epistemology and ethical practice.
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  35. Formallogische Untersuchungen zu Aristoteles und Thomas von Aquin.Bernhard Lauth - 1998 - [S.N.].
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  36. Organismische Evolution und kulturelle Geschichte: Gemeinsamkeiten, Unterschiede, Verflechtungen.Bernhard Verbeek - 1998 - Ethik Und Sozialwissenschaften 9:269-280.
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  37.  5
    John Leslie Mackie beginnt sein berühmtes und breit diskutiertes Buch “Ethik. Die Erfindung des Richtigen und Falschen” mit dem Satz:“Es.Peter Sch Aber - 2003 - In P. Schaber & R. Huntelmann (eds.), Grundlagen der Ethik. pp. 9.
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  38.  30
    Social Media Use and Mental Health and Well-Being Among Adolescents – A Scoping Review.Viktor Schønning, Gunnhild Johnsen Hjetland, Leif Edvard Aarø & Jens Christoffer Skogen - 2020 - Frontiers in Psychology 11.
    Introduction: Social media has become an integrated part of daily life, with an estimated 3 billion social media users worldwide. Adolescents and young adults are the most active users of social media. Research on social media has grown rapidly, with the potential association of social media use and mental health and well-being becoming a polarized and much-studied subject. The current body of knowledge on this theme is complex and difficult-to-follow. The current paper presents a scoping review of the published literature (...)
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  39.  83
    Plural Action.Hans Bernhard Schmid - 2008 - Philosophy of the Social Sciences 38 (1):25-54.
    In this paper, I distinguish three claims, which I label individual intentional autonomy, individual intentional autarky, and intentional individualism. The autonomy claim is that under normal circumstances, each individual's behavior has to be interpreted as his or her own action. The autarky claim is that the intentional interpretation of an individual's behavior has to bottom out in that individual's own volitions, or pro-attitudes. The individualism claim is weaker, arguing that any interpretation of an individual's behavior has to be given in (...)
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  40.  30
    Normalité et normativité: entre phénoménologie et structuralisme.Bernhard Qaldenfels - 2005 - Revue de Métaphysique et de Morale 1 (1):57.
    À contre-courant des querelles fratricides qui opposèrent structuralistes et phénoménologues, l'auteur rappelle, tout d'abord, les motifs centraux qui dominent le débat entre les deux courants, avant de dégager une problématique nouvelle dans laquelle les perspectives phénoménologiques et structuralistes s'entrecroisent. Il s'agit de la problématique de la normalisation, entendue comme processus d'incarnation et de genèse des normes, qui thématise de façon centrale la différence entre l'Ordinaire et l'extraordinaire.
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  41.  47
    Technical rationality in Sch�n?s reflective practice: dichotomous or non-dualistic epistemological position.Elizabeth Anne Kinsella - 2007 - Nursing Philosophy 8 (2):102-113.
  42. Leibniz Erkenntnistheoretischer Realist: Grundlinien Seiner Erkenntnislehre.Bernhard Jansen - 1920 - L. Simion Nf.
    Excerpt from Leibniz Erkenntnistheoretischer Realist: Grundlinien Seiner Erkenntnislehre Jansen, Bernhard, Gottfried Wilhelm von Leibniz. Zum 200. Gedenktag seines Todes S. 160 - 177 Freiburg i. Dr. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an (...)
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  43.  23
    To push or not to push? Affective influences on moral judgment depend on decision frame.Bernhard Pastötter, Sabine Gleixner, Theresa Neuhauser & Karl-Heinz T. Bäuml - 2013 - Cognition 126 (3):373-377.
  44. "Todo lo efímero es sólo una imagen". Iimagen de lo carente de imagen. rebasamiento de límites. En torno a la hermenéutica de las representaciones religiosas que hablan del más allá. [REVIEW]Bernhard Uhde - 2005 - Philosophica 28:329-344.
    Tomando como base algunos pensadores que han reflexionado en torno a las imágenes y los símbolos, el autor del artículo efectúa un análisis de éstos intentando mostrar el sentido y alcance de los símbolos e imágenes en lo que toca a la función mediadora y, no obstante, limitada que les corresponde en el proceso de acercamiento al hombre de lo divino y lo religioso.
     
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  45.  24
    From the Alien to the Other: Steps toward a Phenomenological Theory of Spirit Possession.Bernhard Leistle - 2014 - Anthropology of Consciousness 25 (1):53-90.
    In this article, I apply a structural-phenomenological conception of experience and self to the anthropological theorizing of spirit possession. In particular, I argue that a phenomenology of the alien, as elaborated by the philosopher Bernhard Waldenfels, allows for a more differentiated understanding of possession phenomena. Following a characterization of alienness—in conceptual distinction from the more common term “otherness”—as a dimension that necessarily eludes experience, I describe spirit possession as a cultural technology to appropriate the experiential alien by transforming it (...)
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  46. How General Do Theories of Explanation Need To Be?Bernhard Nickel - 2010 - Noûs 44 (2):305-328.
    Theories of explanation seek to tell us what distinctively explanatory information is. The most ambitious ones, such as the DN-account, seek to tell us what an explanation is, tout court. Less ambitious ones, such as causal theories, restrict themselves to a particular domain of inquiry. The least ambitious theories constitute outright skepticism, holding that there is no reasonably unified phenomenon to give an account of. On these views, it is impossible to give any theories of explanation at all. I argue (...)
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  47.  82
    Religion as a control guide: On the impact of religion on cognition.Bernhard Hommel & Lorenza S. Colzato - 2010 - Zygon 45 (3):596-604.
    Religions commonly are taken to provide general orientation in leading one's life. We develop here the idea that religions also may have a much more concrete guidance function in providing systematic decision biases in the face of cognitive-control dilemmas. In particular, we assume that the selective reward that religious belief systems provide for rule-conforming behavior induces systematic biases in cognitive-control parameters that are functional in producing the wanted behavior. These biases serve as default values under uncertainty and affect performance in (...)
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  48. Thomas Bernhard: Goethe schtirbt.Josef G. F. Rothhaupt - 1997 - Wittgenstein-Studien 4 (1).
  49.  4
    Schopenhauer und Thomas Bernhard: zur literarischen Verwendung von Philosophie.Stephan Atzert - 1999
    Om Schopenhauers inflytande på Thomas Bernhards verk.
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  50. Th. Bernhard, Immanuel Kant. Eine Komödie.R. Malter - 1980 - Kant Studien 71 (1):129.
     
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