Results for 'Bernardo Tasso'

629 found
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  1.  3
    The architectures of waiting: Helmut Puff and Bernardo Zacka in conversation.Helmut Puff & Bernardo Zacka - forthcoming - Contemporary Political Theory:1-18.
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  2.  24
    São Bernardo: Apologia e Arte Arquitetural.Andrey Ivanov - 2012 - Trans/Form/Ação 35 (s1):179-186.
    Este artigo busca expor as críticas de Bernardo de Claraval às superfluidades humanas no texto da Apologia , especialmente aquelas referentes à arte arquitetural. Em segundo lugar, procura analisar as implicações estéticas do ascetismo cisterciense e bernardiano. As críticas de Bernardo exercem uma influência decisiva na ornamentação e fazem nascer uma nova arquitetura.
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  3. Torquato Tasso tra filosofia e follia.Antonio Corsano - 1981 - Filosofia 32 (3):299.
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  4.  44
    The Relevance of Nash Equilibrium to Psychiatric Disorders.Tassos Patokos - 2011 - Theoretical Medicine and Bioethics 32 (4):245-258.
    In game theory, the word ‘game’ is used to describe any interdependence between interacting parties, and the Nash equilibrium is a prominent tool for analysing such interactions. I argue that the concept of the Nash equilibrium may also be used in non-gaming contexts. An individual is in a Nash equilibrium if his or her beliefs are consistent with his or her actions. Given that discordance between beliefs and behaviour is a typical cause of psychiatric disorders, individuals who are not in (...)
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  5. Torquato Tasso, il pensiero e le belle lettere Italiane nel secolo XVI.P. Leopoldi Cecchi - 1878 - Revue Philosophique de la France Et de l'Etranger 5:449-450.
     
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  6. Plí­nio Junqueira Smith. Ceticismo Filosófico.Tassos Licurgo - 2001 - Princípios 8 (9):126-127.
     
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  7.  15
    Torquato Tasso: The Transition From Baroque to Neo-Classicism.Edouard Roditi - 1948 - Journal of Aesthetics and Art Criticism 6 (3):235-245.
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  8.  49
    Natural Language Processing for Transparent Communication Between Public Administration and Citizens.Bernardo Magnini, Elena Not, Oliviero Stock & Carlo Strapparava - 2000 - Artificial Intelligence and Law 8 (1):1-34.
    This paper presents two projects concerned with the application of natural language processing technology for improving communication between Public Administration and citizens. The first project, GIST,is concerned with automatic multilingual generation of instructional texts for form-filling. The second project, TAMIC, aims at providing an interface for interactive access to information, centered on natural language processing and supposed to be used by the clerk but with the active participation of the citizen.
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  9.  1
    143. Tasso oder Kunst des Juste milieu.Carl Sternheim - 1978 - In Bruno Hillebrand (ed.), Texte Zur Nietzsche-Rezeption 1873–1963. De Gruyter. pp. 206-207.
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  10.  22
    Bernardo de Alderete, Humanist and Laminario.Kathryn Woolard - 2003 - Al-Qantara 24 (2):449-476.
    La relación de Bernardo de Aldrete, humanista y filólogo, con el caso del Sacromonte fue ambigua. Su primer libro, publicado en 1606, fue una historia innovadora de la lengua española. Notable por sus métodos rigurosos de investigación lingüística, la obra mostró los orígenes latinos del español y rechazó su existencia antes de la época de los godos. La tesis de Aldrete fue atacada por impugnar la autenticidad del pergamino de la Torre Turpiana. En otro libro, Aldrete defendió su obra (...)
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  11.  3
    Diplomatic Personae: Torquato Tasso on the Ambassador.Michele Chiaruzzi - 2022 - History of European Ideas 48 (5):481-498.
    ABSTRACT This article examines Torquato Tasso’s Il Messaggiero [The Messenger], by focusing on the political subject matter, as discussed in the final part of the text through an imaginary dialogue, that is, the figure of the ambassador, the framework of his office and its relationship with power. Tasso’s dialogue features the nature of the ambassador as a figure incarnating his own ‘self’, while simultaneously representing his prince and acting on his own behalf within a specific political context, an (...)
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  12.  3
    Phase Transitions in Artificial Intelligence Systems.Bernardo A. Huberman & Tad Hogg - 1987 - Artificial Intelligence 33 (2):155-171.
  13.  16
    The Policy State: An American Predicament.Bernardo Zacka - 2019 - Contemporary Political Theory 18 (1):28-31.
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  14.  30
    Political Theory with an Ethnographic Sensibility.Bernardo Zacka, Brooke Ackerly, Jakob Elster, Signy Gutnick Allen, Humeira Iqtidar, Matthew Longo & Paul Sagar - 2021 - Contemporary Political Theory 20 (2):385-418.
  15.  4
    Every Twelve Seconds: Industrialized Slaughter and the Politics of Sight.Bernardo Zacka - 2014 - Contemporary Political Theory 13 (2):e1-e3.
  16.  11
    Adhocracy, Security and Responsibility: Revisiting Abu Ghraib a Decade Later.Bernardo Zacka - 2016 - Contemporary Political Theory 15 (1):38-57.
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  17.  34
    Trading “Ethical Preferences” in the Market: Outline of a Politically Liberal Framework for the Ethical Characterization of Foods. [REVIEW]Tassos Michalopoulos, Michiel Korthals & Henk Hogeveen - 2008 - Journal of Agricultural and Environmental Ethics 21 (1):3-27.
    The absence of appropriate information about imperceptible and ethical food characteristics limits the opportunities for concerned consumer/citizens to take ethical issues into account during their inescapable food consumption. It also fuels trust crises between producers and consumers, hinders the optimal embedment of innovative technologies, “punishes” in the market ethical producers, and limits the opportunities for politically liberal democratic governance. This paper outlines a framework for the ethical characterization and subsequent optimization of foods (ECHO). The framework applies to “imperceptible,” “pragmatic,” and (...)
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  18.  14
    La mémoire inquiétée: La capacité de la mémoire face aux dilemmes de l’agir humain juste et accueillant.Beatriz Eugenia Contreras Tasso - 2019 - Études Ricoeuriennes / Ricoeur Studies 10 (1):27-42.
    Nous nous référerons dans cet article à la mémoire de l’homme, incarné et historique, déterminé par les médiations spatio-temporelles et exposé aux dilemmes éthiques que doit affronter l’ipséité dans sa capacité d’accueillir l’autre telle que la définit Ricœur. Notre réflexion vise la mémoire inquiétée par des médiations propres à la condition existentielle et corporelle du soi moderne, dans un contexte d’ébullition culturelle et technologique. Un tel contexte a en effet des conséquences qui affectent aussi bien l’identité personnelle et collective, que (...)
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  19.  1
    Inscription de Sis En Cilicie.Tassos Demetrios Néroutsos - 1877 - Bulletin de Correspondance Hellénique 1 (1):327-330.
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  20.  1
    De la sospecha a la confianza Del sí mismo un gesto hermenéutico en la ética de la hospitalidad de Paul ricceur.Beatriz Contreras Tasso - 2022 - Ideas Y Valores 71 (178):17-34.
    RESUMEN El talante filosófico de la confianza otorga un sello distintivo al pensamiento de Paul Ricoeur e irradia su filosofía hermenéutica y su ética. Como presuposición onto-an-tropológica, la confianza no aparece tematizada expresamente en su obra, pero se puede pesquisar en nociones éticas clave: solicitud y atestación, desarrolladas en Sí mismo como Otro y en la Filosofía de la Voluntad y otros textos. El objetivo del estudio es exhibir dicha confianza como suelo del dinamismo interno de su filosofía, cuyo presupuesto (...)
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  21.  18
    Bernardo Segni volgarizzatore dell'Etica Nicomachea.Domenico Cufalo - 2022 - In Marta Kaliska & Diego Ardoino (eds.), Relazioni trans(n)azionali. L’italia(no) punto di partenza e approdo di lingue e culture diverse. Varsavia, Polonia: pp. 91-102.
    Around the middle of XVI th century, in the Florence of Grand Duke Cosimo I de’ Medici, Bernardo Segni (Firenze, 1504–1558) translated and commented some Aristotelian works in the Florentine vernacular. His works represents a very important innovation in the panorama of Italian Aristotelianism, because they are the product of circles outside the university world and are the first attempt to translate in Italian the works of the great Greek philosopher. In this paper, I’ll examine some aspects of his (...)
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  22. Il Riscatto Del Suono.Bernardo Pieri & Alessandra Anceschi (eds.) - 2011 - La Finestra.
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  23.  5
    Inscriptions d'Alexandrie.Tassos Demetrios Néroutsos - 1892 - Bulletin de Correspondance Hellénique 16 (1):70-72.
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  24.  2
    Ο Εν Αλεξανδρεία Ιστάμενος Οβελίσκος.Tassos Demetrios Néroutsos - 1877 - Bulletin de Correspondance Hellénique 1 (1):377-378.
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  25. Luiz Henrique de A. Dutra. Epistemologia da aprendizagem.Tassos Lycurgo - 2001 - Princípios 8 (10):172-177.
     
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  26. Glenn W. Erickson e John A. Fossa. Estudos sobre o Número Nupcial.Tassos Lycurgo - 2000 - Princípios 7 (8):130-137.
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  27. Erickson, Glenn W. E Fossa, John A. Dictionary of Paradox.Tasso Lycurgo - 1999 - Princípios 6 (7):135-140.
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  28.  25
    Solipsism and Naive Realism in Wittgenstein's Tractatus.Tassos Lycurgo - 2001 - Princípios 8 (9):68-79.
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  29. Psicologia popular: uma abordagem eliminativista.Tassos Lycurgo - 2006 - Princípios 13 (19):57-80.
    O artigo apresenta as principais críticas do eliminativismo contra a existência da psicologia popular. Apresentar-se-á as críticas segundo as quais a psicologia popular náo se relaciona com as demais teorias científicas, a psicologia popular é táo ímpar que parece náo ter desenvolvido nada além do que se desenvolveu até o tempo dos Gregos, a psicologia popular é passiva, quando, em certos casos, deveria ser ativa; e, por fim, a psicologia popular náo é sujeita à falsificaçáo científica, como devem ser as (...)
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  30. On How We Use Words.Tassos Lycurgo - 2001 - Princípios 8 (10):138-156.
     
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  31. Número e razão, de Glenn W. Erickson e John A. Fossa.Tassos Lycurgo - 2007 - Princípios 14 (22):305-309.
    Resenha do livro de E rickson, Glenn W. e Fossa, John A.. Número e razáo : os fundamentos matemáticos da metafísica platônica. Natal: EDUFRN, 2005. 252 páginas.
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  32.  22
    Philosophie des Perspektivismus.Bernardo Gut - 1992 - International Studies in Philosophy 24 (2):128-129.
  33. Rucellai, Bernardo and Sallust.W. Mccuaig - 1982 - Rinascimento 22:75-98.
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  34. The Quest to Solve Problems That Don’T Exist: Thought Artifacts in Contemporary Ontology.Bernardo Kastrup - 2017 - Studia Humana 6 (4):45-51.
    Questions about the nature of reality and consciousness remain unresolved in philosophy today, but not for lack of hypotheses. Ontologies as varied as physicalism, microexperientialism and cosmopsychism enrich the philosophical menu. Each of these ontologies faces a seemingly fundamental problem: under physicalism, for instance, we have the ‘hard problem of consciousness,’ whereas under microexperientialism we have the ‘subject combination problem.’ I argue that these problems are thought artifacts, having no grounding in empirical reality. In a manner akin to semantic paradoxes, (...)
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  35. On the Plausibility of Idealism: Refuting Criticisms.Bernardo Kastrup - 2017 - Disputatio 9 (44):13-34.
    Several alternatives vie today for recognition as the most plausible ontology, from physicalism to panpsychism. By and large, these ontologies entail that physical structures circumscribe consciousness by bearing phenomenal properties within their physical boundaries. The ontology of idealism, on the other hand, entails that all physical structures are circumscribed by consciousness in that they exist solely as phenomenality in the first place. Unlike the other alternatives, however, idealism is often considered implausible today, particularly by analytic philosophers. A reason for this (...)
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  36.  7
    Bernardo Haour, S.J.: Introducción a Fenomenología de la percepción de Maurice Merleau-Ponty. [REVIEW]Rosemary Rizo-Patrón - 2010 - Areté. Revista de Filosofía 22 (2):311-317.
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  37.  13
    Bernardo Haour, S.J.: Introducción a Fenomenología de la percepción de Maurice Merleau-Ponty.Rosemary Rizo-Patrón - 2010 - Areté. Revista de Filosofía 22 (2):311-317.
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  38. An Ontological Solution to the Mind-Body Problem.Bernardo Kastrup - 2017 - Philosophies 2 (2):doi:10.3390/philosophies2020010.
    I argue for an idealist ontology consistent with empirical observations, which seeks to explain the facts of nature more parsimoniously than physicalism and bottom-up panpsychism. This ontology also attempts to offer more explanatory power than both physicalism and bottom-up panpsychism, in that it does not fall prey to either the ‘hard problem of consciousness’ or the ‘subject combination problem’, respectively. It can be summarized as follows: spatially unbound consciousness is posited to be nature’s sole ontological primitive. We, as well as (...)
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  39.  1
    BERNARDO, Fernanda: Derrida – em nome da justiça. Do cosmopolitismo à alter-mundialização por vir, Palimage, Coimbra, 2021, 396p. [REVIEW]Hugo Monteiro - 2021 - Agora 41 (1).
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  40. Creativity and Rationality in a Local Scientific Context: The Case of Van der Waals’?-Surface.Tassos Tsiadoulas - 1996 - Philosophica 58 (2):103-123.
  41. Transformações na educação e códigos da modernidade.Bernardo Toro - 2000 - Dois Pontos: Teoria E Prática Em Educação 27:115-121.
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  42.  3
    Camilo henríquez: Teatro, republicanismo Y modernidad.Bernardo Subercaseaux & Paula Cuadra - 2016 - Alpha (Osorno) 43:127-141.
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  43.  12
    Camilo Henríquez: theater, republicanism and modernity.Bernardo Subercaseaux & Paula Cuadra - 2016 - Alpha (Osorno) 43:127-141.
    El artículo examina la obra teatral de fray Camilo Henríquez, específicamente La Camila o la Patriota de Sudamérica, a partir del supuesto de que en esta los principios estéticos quedan subordinados al ideario ilustrado y republicano, a cuya defensa y difusión fray Camilo dedicó su vida. A partir del análisis de la obra se develan las diferentes marcas textuales por las que el autor publicita las ideas republicanas e instala -en un modelo de asimilación- a un sujeto indio moderno. Operación (...)
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  44. Doctrina sobre la fruición en Escoto.Bernardo Madariaga - 1960 - Verdad y Vida 18 (72):681-692.
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  45. Ecos-lógicos: una dinámica para el aprovechamiento y mejoramiento de los ambientes educativos.Bernardo Alonso Jaimes Lizarazo - 2013 - Revista Aletheia 5 (2/1).
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  46. Deshumanización Del Hombre.Bernardo J. Gastélum - 1936 - México, Editorial Contemporáneos.
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  47.  16
    Connaissance de soi et reconnaissance. Bases éthico-anthropologiques de la justice dans la pensée ricœurienne.Beatriz Contreras Tasso - 2015 - Études Ricoeuriennes / Ricoeur Studies 6 (2).
    This article seeks to examine the ethico-anthropological dimension at the root of the ricœurian idea of justice, which is developed quite explicitly in Oneself as Another and then picked up in his last work The Course of Recognition. Our hypothesis is that the ricœurian analysis of justice implies an essential relationship between knowledge of oneself and recognition, which is marked by an inherent tension that both links and opposes these two moments in an irreducible dialectic. However, this dialectic runs the (...)
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  48.  1
    De la sospecha a la confianza del sí mismo. Un gesto hermenéutico en la ética de la hospitalidad de Paul Ricœur.Beatriz Eugenia Contreras Tasso - 2022 - Ideas Y Valores 71 (178):17-34.
    El talante filosófico de la confianza otorga un sello distintivo al pensamiento de Paul Ricœur e irradia su filosofía hermenéutica y su ética. Como presuposición onto-antropológica, la confianza no aparece tematizada expresamente en su obra, pero se puede pesquisar en nociones éticas clave: solicitud y atestación, desarrolladas en Sí mismo como Otro y en la Filosofía de la Voluntad y otros textos. El objetivo del estudio es exhibir dicha confianza como suelo del dinamismo interno de su filosofía, cuyo presupuesto ontológico-ético (...)
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  49.  9
    Introduction.Beatriz Contreras Tasso & Patricio Mena Malet - 2019 - Études Ricoeuriennes / Ricoeur Studies 9 (2):6-10.
    Introduction of ERRS, 2018, 9, 2, “Affectivity, Initiative, Fragility and Vulnerability in Ricœur’s Philosophical Anthropology”.
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  50.  11
    Introduction.Beatriz Contreras Tasso & Patricio Mena Malet - 2019 - Études Ricoeuriennes / Ricoeur Studies 9 (2):1-5.
    Introduction to ERRS, 2018, 9, 2, “Affectivity, Initiative, Fragility and Vulnerability in Ricœur’s Philosophical Anthropology”.
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