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Bernard P. Dauenhauer [75]Bernard Peter Dauenhauer [1]
  1. Silence: The Phenomenon and Its Ontological Significance.Bernard P. Dauenhauer - 1982 - International Journal for Philosophy of Religion 13 (4):229-230.
  2.  32
    Paul Ricoeur: The Promise and Risk of Politics.Bernard P. Dauenhauer - 1998 - Rowman & Littlefield Publishers.
    Paul Ricœur, with Rawls, Walzer, and Habermas as some of his main interlocuters, has developed a substantial and distinctive body of political thought. On the one hand, it articulates a rich conception of the paradoxical character of the domain of politics. On the other, it provides a fresh approach to such major topics as the relationship among politics, economics, and ethics and between concern for universal human rights and respect for cultural plurality. His work, rooted as it is in Aristotle, (...)
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  3.  18
    The Politics of Hope.Bernard P. Dauenhauer - 1986 - Routledge & Kegan Paul.
    Initial demarcations i This study is an exercise in political philosophy. Though no concise, comprehensive definition of political philosophy is readily ...
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  4.  6
    Hope and its Ramifications for Politics.Bernard P. Dauenhauer - 1984 - Man and World 17 (3-4):453-476.
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  5. Ricoeur and Agent Causation.Bernard P. Dauenhauer - 2013 - Philosophy and Social Criticism 39 (6):523-537.
    It is common today to find in philosophical and scientific works the idea of agent causation dismissed as unintelligible. This article is meant to challenge that view. It argues that the conception of agent causation that Paul Ricoeur has defended is by no means unintelligible. Indeed there are compelling, even if not definitive, reasons for acknowledging the existence of such causation. The point of departure for this argument is Ricoeur’s reflection on the discursive character of human existence. To make my (...)
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  6.  43
    On Silence.Bernard P. Dauenhauer - 1973 - Research in Phenomenology 3 (1):9-27.
  7.  16
    The Political Philosophy of Merleau-Ponty.Bernard P. Dauenhauer - 1983 - Philosophy and Phenomenological Research 44 (1):137-138.
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  8.  30
    Brill Online Books and Journals.Richard Kearney, László Tengelyi, Patrick L. Bourgeois, David M. Rasmussen, Bernard P. Dauenhauer, David M. Kaplan, Charles E. Scott, Bernard Freydberg, Jamey Findling & Eric C. Sanday - 2007 - Research in Phenomenology 37 (2):271-278.
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  9.  20
    Renovating the Problem of Politics.Bernard P. Dauenhauer - 1976 - Review of Metaphysics 29 (4):626 - 641.
    In this essay, I will not challenge these observations, which I consider well-founded. Rather, I will claim that the works of Heidegger and of another careful student of Husserl, Merleau-Ponty, even if they have not provided an adequate politics, have substantially renovated the problem of politics. They have done so in two ways. First, they have destroyed, in Heidegger’s sense, the metaphysical base which has dominated political thought since Plato. Second, they have provided insights into and clues pointing toward elements (...)
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  10.  42
    Listening to Silence Speak.Bernard P. Dauenhauer - 1982 - Research in Phenomenology 12 (1):221-226.
  11.  10
    Ricoeur and Political Identity.Bernard P. Dauenhauer - 1995 - Philosophy Today 39 (1):47-55.
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  12.  88
    Silence: An Intentional Analysis.Bernard P. Dauenhauer - 1976 - Research in Phenomenology 6 (1):63-83.
    To clarify the sense of the complex positive phenomenon of silence, i engage in an intentional analysis of its occurrences. in making this analysis i use a method derived basically from husserl. through this method i establish that silence is 1) an active intentional performance necessary for the clarification of the sense of intersubjectivity, 2) an intentional performance which does not intend fully determinate objects, 3) that which interrupts the "and so forth" of a stream of performances which does intend (...)
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  13.  34
    Husserl’s Phenomenological Justification of Universal Rigorous Science.Bernard P. Dauenhauer - 1976 - International Philosophical Quarterly 16 (1):63-80.
  14.  57
    One Central Link Between Merleau-Ponty’s Philosophy of Language and His Political Thought.Bernard P. Dauenhauer - 1980 - Tulane Studies in Philosophy 29:57-80.
  15.  34
    Does Anarchy Make Political Sense? A Response to Schürmann.Bernard P. Dauenhauer - 1978 - Human Studies 1 (1):369-375.
  16. An Approach to Heidegger’s Way of Philosophizing.Bernard P. Dauenhauer - 1971 - Southern Journal of Philosophy 9 (3):265-275.
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  17. Chronicles.Bernard P. Dauenhauer - 1984 - Man and World 17 (3/4):477.
     
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  18. History's Sources: Reflections on Heidegger and Ricoeur.Bernard P. Dauenhauer - 1989 - Journal of the British Society for Phenomenology 20 (3):236-247.
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  19. Ludwig Landgrebe, The Phenomenology of Edmund Husserl: Six Essays Reviewed By.Bernard P. Dauenhauer - 1983 - Philosophy in Review 3 (2):77-79.
     
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  20. On Death and Birth.Bernard P. Dauenhauer - 1976 - Pacific Philosophical Quarterly 57 (2):162.
     
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  21. Robert Sokolowski: "Presence and Absence: A Philosophical Investigation of Language and Being". [REVIEW]Bernard P. Dauenhauer - 1981 - Man and World 14 (1):61.
     
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  22. The Ego Revisited.Bernard P. Dauenhauer - 1990 - Journal of the British Society for Phenomenology 21 (1):48-52.
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  23.  2
    Textual Fidelity and Textual Disregard.Bernard P. Dauenhauer - 1990 - Peter Lang.
    Today, research in the human sciences must investigate both what are the theoretical considerations appropriate to good writing and reading of texts, and how well do any of the contemporary -grand theorists- handle the problems posed by particular texts. The essays in this volume, written by experts in law, literature, philosophy, and religion, explore these issues through analyses of texts of major import in their respective disciplines. Taken together, the essays make no pretense to have settled any theoretical matters. But (...)
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  24. The Teleology of Consciousness: Husserl and Merleau-Ponty.Bernard P. Dauenhauer - 1979 - Analecta Husserliana 9:149.
  25.  47
    Value and Artistic Value in Le Senne’s Philosophy.Bernard P. Dauenhauer - 1971 - Tulane Studies in Philosophy 20:37-57.
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  26.  7
    Ideology, Utopia, and Responsible Politics.Bernard P. Dauenhauer - 1989 - Man and World 22 (1):25-41.
  27.  37
    Responding to Evil.Bernard P. Dauenhauer - 2007 - Southern Journal of Philosophy 45 (2):207-222.
    In this paper, I argue that moral and institutional evils, even though they are all contingent, are so pervasive and persistent that there is no practical way of responding to them that would lead eventually to theeradication of all of them. Instead, our practical task is to respond to these evils in ways that respect both the basic capabilities and their associated vulnerabilities that are constitutive of each human being. Todo this most effectively, one should offer unconditional forgiveness to the (...)
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  28.  31
    Heidegger and the Phenomenology of Values.Bernard P. Dauenhauer - 1983 - Review of Metaphysics 37 (1):115-116.
    Emad's announced purpose in this study is "to determine the implications which Heidegger's value-criticism has for Scheler's phenomenology of values." The results of this investigation can then be extended to the general problem of values and value theories as it is manifested in our time. This aim leads Emad to consider the concept of value both in Nietzsche's thought and in Neo-Kantianism, especially as presented by Lotze, Rickert, and Windelband.
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  29.  38
    Action and Agents.Bernard P. Dauenhauer - 2007 - Research in Phenomenology 37 (2):203-218.
    Paul Ricoeur's account of the human capacity for taking action stands in opposition in important respects to two other prominent views. One of these alternatives is exemplified in the position that John Rawls holds. A second alternative appears in some interpretations of the results of neuroscientific research. My aim in this paper is first to highlight a number of the salient feature of Ricoeur's account. Then I will briefly point to some of the challenges it presents to these two alternatives.
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  30.  8
    Memorial for Paul Ricoeur.Richard Kearney, Laszlo Tengelyi, Patrick L. Bourgeois, David M. Rasmussen, Bernard P. Dauenhauer & David M. Kaplan - 2007 - Research in Phenomenology 37 (2):147-236.
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  31. Three Book Reviews: Edmund Husserl. 'Texte Zur Phänomenologie des Inneren Zeitbewusstseins (1893-1917)' Ed. Rudolf Bernet. Robert Sokolowski: 'Moral Action: A Phenomenological Study'. Hugo Dingler: 'Aufsätze der Methodik' Ed. Ulrich Weiss. [REVIEW]John B. Brough, Bernard P. Dauenhauer & Karl Schuhmann - 1987 - Husserl Studies 4 (3).
     
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  32.  16
    Ballard’s Principles of Interpretation.Bernard P. Dauenhauer - 1984 - Southern Journal of Philosophy 22 (2):287-294.
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  33.  26
    On Kierkegaard’s Alleged Nihilism.Bernard P. Dauenhauer - 1974 - Southern Journal of Philosophy 12 (2):153-163.
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  34.  16
    Institutions and Freedom.Bernard P. Dauenhauer - 1988 - Social Philosophy Today 1:77-88.
  35.  3
    Ricoeur and Political Identity.Bernard P. Dauenhauer - 1995 - Philosophy Today 39 (1):47-55.
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  36.  17
    Ricoeur, Rawls, and Capability Justice.Bernard P. Dauenhauer - 2011 - Études Ricoeuriennes / Ricoeur Studies 2 (2):176-178.
    A review of Molly Harkirat Mann, Ricoeur, Rawls, and Capability Justice (London and New York: Continuum Books, 2012), pp. 232.
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  37.  26
    Ricoeur’s Metaphor Theory and Some of its Consequences.Bernard P. Dauenhauer - 1983 - Southern Journal of Philosophy 21 (1):1-12.
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  38.  13
    Being and Its Discipline.Bernard P. Dauenhauer - 1973 - Southern Journal of Philosophy 11 (3):260-262.
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  39.  19
    Discourse, Silence, and Tradition.Bernard P. Dauenhauer - 1979 - Review of Metaphysics 32 (3):437 - 451.
    Elsewhere, I have given reasons both for the claim that silence is a positive, complex phenomenon and for the characterization of the phenomenon of silence which I will use here. Silence is an active human performance. But it cannot be an act of unmitigated autonomy. It involves a yielding following upon an awareness of finitude and awe. The yielding involved in silence is peculiar inasmuch as it is a yielding which binds and joins.
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  40.  9
    Good, Evil and Human Finitude.Bernard P. Dauenhauer - 1973 - Proceedings of the XVth World Congress of Philosophy 1:143-145.
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  41.  19
    Schürmann on Political Philosophy.Bernard P. Dauenhauer - 1981 - Philosophy and Phenomenological Research 42 (1):130-132.
    Reiner schurmann, Building on heidegger's thought, Has proposed a political philosophy which explicitly dispenses with questions concerning political organization. In this discussion, I point to the apparent practical necessity for restricted political coercion. This apparent necessity, I argue, Must either be shown to be illusory or must be taken to require questions concerning political organization. Since schurman has not as yet done either of these, Then his argument remains incomplete.
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  42.  12
    A Philosophy of Human Hope.Bernard P. Dauenhauer - 1989 - Review of Metaphysics 42 (4):831-832.
    Joseph Godfrey's A Philosophy of Human Hope is excellent. It is clearly written, thorough, and, in large measure, convincing.
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  43.  8
    Being and Its Discipline: A Review of Edward G. Ballard, Philosophy at the Crossroads. [REVIEW]Bernard P. Dauenhauer - 1973 - Southern Journal of Philosophy 11 (3):260-262.
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  44.  8
    Value and Artistic Value in Le Senne’s Philosophy.Bernard P. Dauenhauer - 1971 - Tulane Studies in Philosophy 20:37-57.
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  45.  7
    Ballard’s Principles of Interpretation: A Discussion.Bernard P. Dauenhauer - 1984 - Southern Journal of Philosophy 22 (2):287-294.
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  46.  10
    Letters to the Editor.Anthony Weston, Cheshire Calhoun, Bernard P. Dauenhauer & Konstantin Kolenda - 1986 - Proceedings and Addresses of the American Philosophical Association 60 (1):69 - 73.
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  47. At the Nexus of Philosophy and History.Bernard P. Dauenhauer - 1987
  48.  6
    Ricoeur’s Metaphor Theory and Some of its Consequences.Bernard P. Dauenhauer - 1983 - Southern Journal of Philosophy 21 (1):1-12.
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  49.  27
    On Speech and Temporality: Derrida and Husserl.Bernard P. Dauenhauer - 1974 - Philosophy Today 18 (3):171-180.
    This paper provides evidence, Against an important husserlian thesis, Showing that the constitution of meaningful expression intrinsically involves both a plurality of temporal moments and other egos. Likewise against derrida, This evidence points away from the claim that all meaningful expression is constituted only in full empirical intersubjective dialogue. This evidence is developed by examining molly bloom's soliloquy. The tentative conclusions reached are: 1) all sayable meanings belong to a range of expressions whose scope is bound up with the distinctness (...)
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  50.  4
    An Existential Phenomenology of Law: Maurice Merleauponty, by William S. Hamrick.Bernard P. Dauenhauer - 1988 - Journal of the British Society for Phenomenology 19 (2):201-203.
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