ABSTRACT This paper reports on a multidisciplinary meeting held to discuss ethical issues in medical research in the developing world. Many studies, including clinical trials, are conducted in developing countries with a high burden of disease. Conditions under which this research is conducted vary because of differences in culture, public health, political, legal and social contexts specific to these countries. Research practices, including standards of care for participants, may vary as a result. It is therefore not surprising that ethical issues (...) emerge. This meeting sought to identify and discuss these issues from the perspectives of the many actors in such research, including community representatives, with a view to finding ethical and pragmatic solutions to these issues. Dialogue between these actors was also promoted, with a view to identifying the need to develop such dialogue in future. Drawing from the experiences of the speakers, the colloquium attempted to outline some answers to several key questions characterising the field today. Experiences related to epidemiologic research, vaccine trials, drug trials, diagnostic tests and to some fundamental ethical issues in health research. Speakers were from different countries, disciplines and professions. The meeting provided a forum for consultation and debate between different ethics actors. Both encouraging findings and challenges emerged. (shrink)

Este trabajo despliega la pertenencia “específica” o “más propia” de ciertas maneras del ser (p.e. existencia, ser-a-la-mano) a ciertos entes, tema que Heidegger menciona, pero no profundiza. La exposición se articula en cuatro pasos. Primero, se aclara la confusa con-ceptualidad de las maneras del ser. Segundo, se indaga el vínculo entre las maneras del ser y los entes, considerando a ambos como fenómenos y mostrando en ello la imposibilidad de captar este vínculo y la consecuente pertenencia específica según un “subjetivismo” (...) u “objetivismo”. Tercero, se acredita la propuesta principal de esta investigación, a saber, el rasgo fenoménico, ni subjetivo ni objetivo, de la pertenencia específica de las maneras del ser a los entes y la posibilidad de su modificabilidad. Cuarto, se aborda el existir preteoré-tico del Dasein en cuanto el suelo analítico en que se explicita hermenéutico-fenomenológicamente la pertenencia específica y su modificabilidad. (shrink)

Diese Untersuchung hat zum Ziel, das Wesensverhältnis zwischen Interexistenzialität und Seinsfrage immanent offenzulegen. Die systematische Herausarbeitung erwächst aus zwei einfachen Fragen: Wie wird der Mitmensch in der seinsvergessenden Uneigentlichkeit in seinem Sein vortheoretisch verstanden? Wie ist im Gegenzug dazu, das eigentliche Verständnis des Mitmenschen hermeneutisch-phänomenologisch zu entschlüsseln und zu exponieren? Im Rahmen der Fundamentalontologie Heideggers konstituiert sich das spezifische Thema aus Sachfeld (Interexistenzialität), Sachhorizont (Seinsfrage), Sachhinsicht (Uneigentlichkeit und Eigentlichkeit) und Leitfaden (Flucht). Der Einblick in diesen Sachzusammenhang macht ganz allgemein zweierlei (...) sichtbar: die verstellenden Folgen der Seinsvergessenheit im Horizont der Interexistenzialität und die Grundrolle der Seinsfrage für die Gewinnung des wesensmäßigen Verständnisses und Verhaltens angesichts des Mitmenschen als jeseinig-existierendes Mitdasein. (shrink)

Esta investigación tiene por objetivo indagar el fenómeno de la huida (φυγή, fuga) tal como aparece en el libro IX, capítulo 4 de la Ética Nicomáquea de Aristóteles. La finalidad temática principal estriba en sacar a la luz que tanto su fundamentación teorética última, así como también su fundamento intrínseco radican en el principio metafísico del acto y potencia. Sobre la base de este principio metafísico mostramos que el “sí mismo” del cual el vicioso vive dividido en la huida consiste (...) en el entendimiento recto actual, revelándose este como el correlato preciso ante el cual huye el vicioso. Esta interpretación recupera la relevancia sistemática de la huida en el contexto de la amistad, ya que la huida hace visible concretamente la relación “amical” que el vicioso mantiene con sus prójimos, a quienes comprende tácitamente como medios-de-huida. (shrink)

In Morality Bernard Williams confronts the problems of writing moral philosophy, and offers a stimulating alternative to more systematic accounts which seem nevertheless to have left all the important issues somewhere off the page.

Descartes has often been called the 'father of modern philosophy'. His attempts to find foundations for knowledge, and to reconcile the existence of the soul with the emerging science of his time, are among the most influential and widely studied in the history of philosophy. This is a classic and challenging introduction to Descartes by one of the most distinguished modern philosophers. Bernard Williams not only analyzes Descartes' project of founding knowledge on certainty, but uncovers the philosophical motives for (...) his search. With acute insight, he demonstrates how Descartes' _Meditations _are not merely a description but the very enactment of philosophical thought and discovery. Williams covers all of the key areas of Descartes' thought, including God, the will, the possibility of knowledge, and the mind and its place in nature. He also makes profound contributions to the theory of knowledge, metaphysics and philosophy generally. With a new foreword by John Cottingham. (shrink)

Descartes has often been called the 'father of modern philosophy'. His attempts to find foundations for knowledge, and to reconcile the existence of the soul with the emerging science of his time, are among the most influential and widely studied in the history of philosophy. This is a classic and challenging introduction to Descartes by one of the most distinguished modern philosophers. Bernard Williams not only analyzes Descartes' project of founding knowledge on certainty, but uncovers the philosophical motives for (...) his search. With acute insight, he demonstrates how Descartes' _Meditations _are not merely a description but the very enactment of philosophical thought and discovery. Williams covers all of the key areas of Descartes' thought, including God, the will, the possibility of knowledge, and the mind and its place in nature. He also makes profound contributions to the theory of knowledge, metaphysics and philosophy generally. With a new foreword by John Cottingham. (shrink)

Die "Paradoxien des Unendlichen" sind ein Klassiker der Philosophie der Mathematik und zugleich eine gute Einführung in das Denken des "Urgroßvaters" der analytischen Philosophie. Das Unendliche - seit jeher ein Faszinosum für die philosophische Reflexion - wurde in der Zeit nach der Grundlegung der Analysis durch Leibniz und Newton in der Mathematik zunächst als Problem betrachtet, das sich nicht vollkommen widerspruchsfrei behandeln lässt. Bernard Bolzano, der heute als "Urgroßvater der analytischen Philosophie" (Michael Dummett) gilt, zeigt in diesem klassisch gewordenen (...) Text jedoch, dass es beim Nachdenken über das Unendliche, sofern man begrifflich differenziert argumentiert und klare Definitionen zugrunde legt, keine echten Widersprüche gibt und sich die "Paradoxien des Unendlichen" auflösen lassen. Bolzano setzt sich zunächst mit den Unendlichkeitsbegriffen der Mathematik und der (idealistisch geprägten) Philosophie seiner Zeit auseinander, bevor er sich Schritt für Schritt die analytischen Grundlagen einer konsistenten Theorie des Unendlichen erarbeitet. Bereits einige Jahrzehnte vor Georg Cantors bis heute maßgeblicher mathematischer Unendlichkeitsdefinition gelingt Bolzano mit diesem Werk, dessen logische Klarheit und dessen Grad an philosophischer Durchdachtheit bis heute Beispielcharakter haben, die Rehabilitation des Unendlichen für die Philosophie der Mathematik. Die "Paradoxien des Unendlichen" wurden zuerst 1851 aus dem Nachlass herausgegeben. Diese Neuausgabe beruht auf dem der Erstausgabe zugrundeliegenden Manuskript. (shrink)

Esta investigación aborda el tema de la diferencia ontológica desde la perspectiva de las maneras del ser (ser-cómo), uno de los momentos constitutivos de la idea complejo-unitaria del ser. Tema y perspectiva se complementan recíprocamente. Primero, la diferencia ontológica posibilita evidenciar el fenómeno óntico de las maneras de ser del ente y el ontológico de las maneras del ser. Segundo, ambas maneras proveen una palpable visualización sobre los términos de la diferencia ontológica, desbrozando el terreno para distinguir al ser, no (...) sólo del ente, sino de la entidad, la cual está determinada unilateralmente por el ser-dado-delante (Vorhandenheit) en sentido amplísimo. (shrink)

El artículo se ocupa con la problemática metodológica referida al concepto ambiguo del «inicial y regularmente» en la ontología-fundamental de Heidegger. Por un lado, indica que el Dasein existe «inicial y regularmente» en su desempeño preteorético; por otro lado, que el Dasein existe «inicial y regularmente» en la impropiedad. En esta investigación se expondrá la imposibilidad metodológica de mostrar y acreditar hermenéutico-fenomenológicamente que el Dasein por lo general se desempeña impropiamente, primero porque implicaría una colocación acrítica ingenua en el punto (...) de partida mismo y, segundo, porque la fenomenología hermenéutica no se correlaciona a generalizaciones. (shrink)

This book presents the thought of the Kyoto School in comparison with continental philosophers better known in the West and addresses the affiliation of some of its members with the militarism of the 1930s and 1940s.

Both the early hermeneutics of facticity and the mature question of being have their starting point in the investigation of everyday life. Underlining Being and Time, we discuss two dimensions of the everyday life phenomenon, namely its «content» and «modal» sense. The relationship between both of them shows up as a dynamic tendency and an internal reference. On the basis of the distinction of the two-dimensional everyday life we deal with the problem of modal indifference, which is apparently closely connected (...) with the «content» sense of everyday life, in order to find out whether it could be a third way to execute existence besides authenticity and inauthenticity. We reject the plain correspondence between everyday life with modal indifference and inauthenticity, taking into account the thesis in Being and Timeabout the possibility of authentic liberating solicitude in the facticity of being together, whose analysis remains within the limits of everyday life. (shrink)

The goal of this article is to understand the concept of poetry in the broad context of Heidegger’s “early” thought, around 1919 and 1930. To that end, we seek to disclose a relation that in Heidegger remains implicit and in the secondary literature absent. This is the relation between poetry and the ways of Being (existence, ready-to-hand, present-at-hand, etc.). Since Heidegger did not explicitly thematize poetry in this broad context, the setup of this article consists of three main steps, in (...) which we make explicit the implicit ontological notion of Heidegger about poetry and, we shall argue, the ontological status of the poeticized. First, we distinguish between the theoretical and the pre-theoretical dimensions of existence, which enable us to explain that for Heidegger poetry is a pre-theoretical letting-see of the various entities that we encounter in the immediate everyday life that is mostly overlooked because of their “self-evident” and “obvious” presence. In this first step we argue that for Heidegger poetry is partially an explicit ontic letting-see. Second, we address the ways of Being in order to secure the systematic horizon for our interpretation regarding the relationship between the ways of Being and poetry. Third, we discuss that an indicative and non-conceptual letting-see of pre-theoretical ways of Being takes place in poetry through the respective poetized entity. In the second and third steps, we exhibit that according to Heidegger poetry results ultimately in an implicit ontological letting-see of the ways of Being. (shrink)

How I became a philosopher -- To love, to love me, to love us.

This volume is a comprehensive collection of critical essays on The Taming of the Shrew, and includes extensive discussions of the play's various printed versions and its theatrical productions. Aspinall has included only those essays that offer the most influential and controversial arguments surrounding the play. The issues discussed include gender, authority, female autonomy and unruliness, courtship and marriage, language and speech, and performance and theatricality.

After more than a decade teaching ancient Greek history and philosophy at University College, Oxford, British philosopher and political theorist Bernard Bosanquet resigned from his post to spend more time writing. He was particularly interested in contemporary social theory, and was involved with the Charity Organisation Society and the London Ethical Society. He saw himself as a radical in the Liberal Party, and at a theoretical level he was a 'collectivist', considering the individual to be a part of a (...) larger social organism. He thought the state should be in harmony with the general will, and that going beyond it would lead to repression. Bosanquet's political ideas are explained in this influential work, which was published in 1899 and ran to four editions by 1923. Bosanquet begins with the theory of state, and then addresses sociological and philosophical ideas about politics before examining the idea of 'will'. (shrink)

This book contributes to current bioethical debates by providing a critical analysis of the philosophy of human death. Bernard N. Schumacher discusses contemporary philosophical perspectives on death, creating a dialogue between phenomenology, existentialism, and analytic philosophy. He also examines the ancient philosophies that have shaped our current ideas about death. His analysis focuses on three fundamental problems: (1) the definition of human death, (2) the knowledge of mortality and of human death as such, and (3) the question of whether (...) death is nothing to us or, on the contrary, whether it can be regarded as an absolute or relative evil. Drawing on scholarship published in four languages and from three distinct currents of thought, this volume represents a comprehensive and systematic study of the philosophy of death, one that provides a provocative basis for discussions of the bioethics of human mortality. (shrink)

Este trabajo despliega la pertenencia “específica” o “más propia” de ciertas maneras del ser (p.e. existencia, ser-a-la-mano) a ciertos entes, tema que Heidegger menciona, pero no profundiza. La exposición se articula en cuatro pasos. Primero, se aclara la confusa con-ceptualidad de las maneras del ser. Segundo, se indaga el vínculo entre las maneras del ser y los entes, considerando a ambos como fenómenos y mostrando en ello la imposibilidad de captar este vínculo y la consecuente pertenencia específica según un “subjetivismo” (...) u “objetivismo”. Tercero, se acredita la propuesta principal de esta investigación, a saber, el rasgo fenoménico, ni subjetivo ni objetivo, de la pertenencia específica de las maneras del ser a los entes y la posibilidad de su modificabilidad. Cuarto, se aborda el existir preteoré-tico del Dasein en cuanto el suelo analítico en que se explicita hermenéutico-fenomenológicamente la pertenencia específica y su modificabilidad. (shrink)

_Explores Schelling’s Essay on Human Freedom, focusing on the themes of freedom, evil, and love, and the relationship between his ideas and those of Plato and Kant._.

Epistemic decolonization, in its various conceptual formulations and presentations, could be taken to hold promise for either the completion of the anti-colonial struggle or the self-re-discovery of the formerly colonized and oppressed. In Africa this project has had a long history as both a counter to hegemonic histories of claimed Western epistemological superiority as well as theories of racism and racist practices against black people of African descent. What is not entirely clear are the precise achievements of decolonial thought and (...) practice. I interrogate the relevance, use and continuation of decoloniality as a genre of thought and practice on the African continent against the background of the perennial problems of material underdevelopment and stifled political spaces that render the supposed beneficiaries of decolonization hopeless subjects who continue to be disempowered and oppressed in their own home. This interrogation is to be carried alongside another inquiry aimed at evaluating the achievements of African philosophy as a form of epistemic decolonization. If African philosophy is a form of decolonization, as it should be, it should be able to clearly demonstrate its achievements and how they have had an effect on broader goals of decolonizing and empowering inhabitants of the African continent. (shrink)

La comprensión preontológica del ser es un tema prominente en torno al cual giran constelaciones esenciales de problemas y fenómenos en Ser y Tiempo, al revelarse como el óptimo punto de partida que sostiene a la analítica existencial del Dasein en el horizonte más amplio de la ontología fundamental. Esta investigación atestigua que es el factum inicial fundamental plenamente mostrado y acreditado por Heidegger. Para esta tarea se destaca su despliegue desde su carácter vago y promedio hacia la trascendencia a (...) priori, así como su fundamentación de la intencionalidad, su apertura del ser en general y del Dasein. (shrink)

Originally published in 1910, Principia Mathematica led to the development of mathematical logic and computers and thus to information sciences. It became a model for modern analytic philosophy and remains an important work. In the late 1960s the Bertrand Russell Archives at McMaster University in Canada obtained Russell's papers, letters and library. These archives contained the manuscripts for the new Introduction and three Appendices that Russell added to the second edition in 1925. Also included was another manuscript, 'The Hierarchy of (...) Propositions and Functions', which was divided up and re-used to create the final changes for the second edition. These documents provide fascinating insight, including Russell's attempts to work out the theorems in the flawed Appendix B, 'On Induction'. An extensive introduction describes the stages of the manuscript material on the way to print and analyzes the proposed changes in the context of the development of symbolic logic after 1910. (shrink)

The main idea -- The functioning of a neuron -- Brain structure and function -- The general structure of the neural network -- Instincts, emotions, free will -- The nature of mental objects -- The rise and essence of (self-)consciousness -- Artificial intelligence -- Cognitive limitations of man.

Part I. Phenomenology -- Phenomenology and the return to beginnings -- Delimitations: phenomenology and the end of metaphysics -- Part II. Sallis's Plato interpretation -- Being and logos: reading the Platonic dialogues -- Chorology: on beginning in Plato's Timaeus -- Platonic legacies -- Part III. Art/Sallis -- Stone -- Shades-of painting at the limit -- Topographies -- Part IV. Sallis and other thinkers -- The gathering of reason -- Spacings-of reason and imagination in texts of Kant, Fichte, Hegel -- Echoes: (...) after Heidegger -- Crossings: Nietzsche and the space of tragedy -- Part V. Sallis speaks directly -- Double truth -- Force of imagination: the sense of the elemental -- On translation -- The Sallis/Derrida dialogue -- Derrida's "Tense" and Sallis's The verge of philosophy. (shrink)

Peu de philosophes contemporains choisissent de faire vivre leurs outils critiques grâce au terreau d'une association, d'un collectif. C'est le cas de Bernard Stiegler, qui a fondé Ars Industrialis en 2005. Le manifeste de l'association, Réenchanter le monde (Flammarion, 2005 ; 7400 ventes en Champs), devait connaître un grand retentissement. Depuis, les travaux et contributions fleurissent (de l'économiste André Gréau au comédien Robin Renucci, en passant par les spécialistes des digital studies), et Ars Industrialis franchit un cap en s'associant (...) à des collectivités locales (Nantes) ou en nouant des partenariats internationaux (Grande-Bretagne, Allemagne). Cet ouvrage fournit une synthèse de tous ces travaux en proposant un vocabulaire philosophique à la fois ambitieux et accessible. Qu'est-ce le marketing - le psychopouvoir - et pourquoi est-il un des dangers majeurs de notre époque? En quoi la technique influence-t-elle des fonctions aussi capitales que la mémoire ou l'écriture? Quelle nouvelle vision de l'éducation devons-nous mettre à jour depuis l'avènement du numérique? Que sont la bêtise et l'intelligence? Comment aider la transformation de citoyens passifs et débordés en amateurs, acteurs et membres d'une communauté de goûts et de savoirs? Faire attention propose, dans ces courts essais-définitions, le manifeste d'une époque charnière qui voit définitivement s'éloigner le monde ancien, tout en souhaitant mettre les outils de l'extrême contemporain au service d'un nouvel humanisme. (shrink)

Aujourd'hui nous vivons un nouveau stade de la longue histoire de l'évolution technique de l'humanité : le stade du capitalisme hyperindustriel. Depuis le XXe siècle, l'homme n'a cessé de vivre les bouleversements des conditions de la temporalité, c'est-à-dire aussi bien de son individuation. Ce nouveau stade induit déjà une profonde transformation de nos existences. Loin de disparaître, l'industrialisation se poursuit et se renforce, elle investit de nouveaux champs, invisibles, qui vont des nanostructures jusqu'aux fondements neurologiques de l'insconscient, en passant par (...) les biotechnologies : les champs de l'hypermatériel, où la matière est toujours déjà une forme, où la forme est toujours déjà une information et où l'" immatériel " apparaît pour ce qu'il est : une fable qui enfume les esprits. Bernard Stiegler formule à nouveaux frais les enjeux des technologies culturelles et cognitives, mais aussi des biotechnologies et des nanotechnologies. Elles ne vont pas sans péril pour l'humanité, pour le " devenir non inhumain " de l'espèce humaine, comme il l'écrit. Demain, l'homme sera-t-il désemparé de lui-même, de sa conscience et de sa libido, ou saura-t-il exister avec les technologies de l'hypermatériel? S'il se laisse subsumer, s'il laisse son désir être capté par les puissantes machines et réseaux qui cherchent déjà à instaurer un psychopouvoir, l'une des conséquences pourrait bien être l'auto-destruction du capitalisme, déjà bien engagé sur cette pente. Bernard Stiegler n'est pas un technophobe. Il n'en est que plus autorisé à nous alerter. (shrink)

The paper examines the view that Nietzsche's perspectivism about practical judgments, understood as a form of internalism about practical reasons, implies that any legitimate criticism of judgments emanating from a foreign perspective must be in terms that are internal to this perspective. Insofar as it is thought to be motivated by certain general theoretical strictures of perspectivism, this view is incoherent. The paper argues that, on the contrary Nietzsche's recourse to a strategy of internal criticism is motivated by his own (...) particular commitment to preserving the freedom of spirit of his interlocutors. The paper concludes with a discussion of how freedom of spirit is preserved by internal criticism, and how the nature of freedom of spirit affects the particular form such criticism will assume. (shrink)

In "Global Spencerism" the authors analyse the communication and appropriation of Herbert Spencer s ideas around the globe. In the last quarter of the nineteenth century Spencer s distinctive theory of evolution, based on Lamarckianism, was almost as influential as Darwin s.".

Hommel et al. emphasize that the Theory of Event Coding (TEC)'s utility is not its ability to be a new theory of cognition, but its ability to engender new thinking about new and old problems. In this commentary we use the TEC to re-examine a long-standing discrepancy in the attention literature.

Through a hermeneutic-phenomenological reading we show the methodological commitments that support the approach of the interexistential theme, eminently in §26 of Being and Time and in constant consideration of its location and systematic dependence. This clarification allows, in positive contrast with the analysis of the world-environment of being-at-hand, to explain why the interexistential inquiry is set in motion within the primary daily horizon where the others are previously open, both mediately as intentional reference in the world-environment, as well as immediately (...) in the shared world. This initial approach in daily life is an inevitable methodological demand for the successful witnessing of the most basic being-with-another, thanks to which Heidegger manages to unveil the essential and a priori ontological structure of da-sein as being-with. (shrink)

En el contexto de la metafísica de Suárez este estudio pone al descubierto el fenómeno tácito de la “inquietud” anímica cuando el hombre se encuentra privado del conocimiento de las primeras causas que es accesible en la metafísica. La fundamentación argumentativa del fenómeno se sustenta sistemáticamente a partir de la revisión interpretativa que realiza Suárez en Disputationes Metaphysicae I, Sección VI, números 1-15 sobre la primera frase de la Metafísica de Aristóteles, a la que traduce y comprende según su verdadero (...) sentido como “es innato al hombre el apetito natural de ciencia” y, más específicamente, de metafísica, cuyo entrelazamiento constitutivo con el hombre se basa en la esencia humana en cuanto animal racional. Dado que la suprema perfección y felicidad humana aquí y ahora estriba en la realización de la metafísica, su privación conlleva y explica el afloramiento de una “inquietud” autorreferencial en el hombre. (shrink)

Paris, 1943. In a flash, a book is published that will shape post-war Europe like none other. Jean-Paul Sartre’s Being and Nothingness discloses utterly new insights about human freedom, about feelings such as shame and desire, and about death. The new edition of the renowned book of commentary on the magnum opus of French existentialism opens access to the work through the latest state of research.

Boucs émissaires, violences sacrificielles, désir mimétique, autant de thèmes que René Girard (1923-2015) n'a cessé d'explorer et qui sont devenus des ressources essentielles pour notre compréhension des sociétés. L'anthropologie mimétique, dont il a posé les bases, a en effet eu des échos multiples dans les sciences humaines et les religions. Avec ce livre, Bernard Perret offre une présentation éloquente de ce vaste chantier théorique. Il éclaire notamment la fonction et la signification de la violence dans les rapports humains, des (...) origines à nos jours, tout en explorant les liens et les différences entre la pensée de Girard et celle d'autres grands auteurs du XXe siècle (Lacan, Lévi-Strauss, Mauss...). Le lien particulier de Girard aux Écritures juives et chrétiennes, le sens à la fois novateur et controversé qu'il donne à la passion et à la mort du Christ, ne sont pas éludés, tout comme sa vision apocalyptique du politique. En exposant la cohérence profonde et la fécondité d'une pensée majeure de notre temps, ce livre permet de ressaisir tous les débats passionnants auxquels elle a donné et donne toujours lieu."--Page 4 of cover. (shrink)

A travers cet ouvrage, l'auteur démontre comment la pensée philosophique, de même que l'engagement politique d'Hannah Arendt contre le nazisme et la barbarie sous toutes ses formes, sont largement héritiers de Tocqueville.