Results for 'Berit St��re Brinchmann'

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  1.  36
    What Matters to the Parents? A Qualitative Study of Parents' Experiences with Life-and-Death Decisions Concerning Their Premature Infants.Berit Støre Brinchmann, Reidun Førde & Per Nortvedt - 2002 - Nursing Ethics 9 (4):388-404.
    The aim of this article is to generate knowledge about parents’ participation in life-and-death decisions concerning their very premature and/or critically ill infants in hospital neonatal units. The question is: what are parents’ attitudes towards their involvement in such decision making? A descriptive study design using in-depth interviews was chosen. During the period 1997-2000, 20 qualitative interviews with 35 parents of 26 children were carried out. Ten of the infants died; 16 were alive at the time of the interview. The (...)
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  2.  15
    Ethical Decision Making in Neonatal Units — The Normative Significance of Vitality.Berit Støre Brinchmann & Per Nortvedt - 2001 - Medicine, Health Care and Philosophy 4 (2):193-200.
    This article will be concerned with the phenomenon of vitality, which emerged as one of the main findings in a larger grounded theory study about life and death decisions in hospitals' neonatal units. Definite signs showing the new-born infant's energy and vigour contributed to the clinician's judgements about life expectancy and the continuation or termination of medical treatment. In this paper we will discuss the normative importance of vitality as a diagnostic cue and will argue that vitality, as a sign (...)
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  3.  25
    An Aristotelian View of Therapists' Practice in Multifamily Therapy for Young Adults with Severe Eating Disorders.Berit Støre Brinchmann, Cathrine Moe, Mildrid Elisabeth Valvik, Steven Balmbra, Siri Lyngmo & Tove Skarbø - 2019 - Nursing Ethics 26 (4):1149-1159.
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  4.  22
    Field-Testing the Euro-MCD Instrument: Experienced Outcomes of Moral Case Deliberation.Janine C. de Snoo-Trimp, Bert Molewijk, Gøril Ursin, Berit Støre Brinchmann, Guy A. M. Widdershoven, Henrica C. W. de Vet & Mia Svantesson - forthcoming - Nursing Ethics:096973301984945.
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  5. STS: Re-Inventing the University Within the Multi-Versity.Rustum Roy - 1988 - Bulletin of Science, Technology and Society 8 (3):253-254.
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  6.  13
    Important Outcomes of Moral Case Deliberation: A Euro-MCD Field Survey of Healthcare Professionals’ Priorities.Mia Svantesson, Janine C. de Snoo-Trimp, Göril Ursin, Henrica C. W. de Vet, Berit S. Brinchmann & Bert Molewijk - 2019 - Journal of Medical Ethics 45 (9):608-616.
    BackgroundThere is a lack of empirical research regarding the outcomes of such clinical ethics support methods as moral case deliberation. Empirical research in how healthcare professionals perceive potential outcomes is needed in order to evaluate the value and effectiveness of ethics support; and help to design future outcomes research. The aim was to use the European Moral Case Deliberation Outcome Instrument instrument to examine the importance of various MCD outcomes, according to healthcare professionals, prior to participation.MethodsA North European field survey (...)
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  7. Professionals' Narratives of Interactions with Patients' Families in Intensive Care.Anne M. Nygaard, Hege S. Haugdahl, Hilde Laholt, Berit S. Brinchmann & Ranveig Lind - 2022 - Nursing Ethics 29 (4):885-898.
    Background: ICU patients’ family members are in a new, uncertain, and vulnerable situation due to the patient’s critical illness and complete dependence on the ICU nurses and physicians. Family members’ feeling of being cared for is closely linked to clinicians’ attitudes and behavior. Aim: To explore ICU nurses’ and physicians’ bedside interaction with critically ill ICU patients´ families and discuss this in light of the ethics of care. Research design: A qualitative study using participant observation, focus groups, and thematic narrative (...)
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  8.  18
    Re-Visiting St. Augustine’s Philosophy of God in Light of Plato’s Protology. Salas - 2005 - Modern Schoolman 82 (4):211-230.
  9.  16
    Consumer Response to Unethical Corporate Behavior: A Re-Examination and Extension of the Moral Decoupling Model.Kristina Haberstroh, Ulrich R. Orth, Stefan Hoffmann & Berit Brunk - 2017 - Journal of Business Ethics 140 (1):161-173.
    This research replicates Bhattacharjee et al. :1167–1184, 2013) moral decoupling model and extends the original along the dimensions of theory, method, and context. Adopting a branding perspective and focusing on the corporate domain rather than the public figures investigated by Bhattacharjee and colleagues, this research examines the proposition that consumers dissociate judgments of morality from judgments of performance to justify purchasing from companies deemed to act immorally. The original study is further extended by applying the model in a different cultural (...)
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  10. Re-Visiting St. Thomas' Concept of God as Truth Itself From the Perspective of Qi in the Guanzi's Four Daoist Chapters.John Cheng Wai-Leung - 2007 - In B. K. Dalai (ed.), Ultimate Reality and Meaning. Centre of Advanced Study in Sanskrit, University of Pune. pp. 212-231.
     
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  11.  2
    St John Henry Newman and the Liturgy: A Re‐Examination.Alex Bellew - 2022 - New Blackfriars 103 (1103):128-143.
    New Blackfriars, Volume 103, Issue 1103, Page 128-143, January 2022.
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  12. Re-Thinking St. Francis of Assisi.David Wesley Soper - 1944 - Pacific Philosophical Quarterly 25 (2):163.
     
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  13. Knowability and a Modal Closure Principle.Berit Brogaard & Joe Salerno - 2006 - American Philosophical Quarterly 43 (3):261-270.
    Does a factive conception of knowability figure in ordinary use? There is some reason to think so. ‘Knowable’ and related terms such as ‘discoverable’, ‘observable’, and ‘verifiable’ all seem to operate factively in ordinary discourse. Consider the following example, a dialog between colleagues A and B: A: We could be discovered. B: Discovered doing what? A: Someone might discover that we're having an affair. B: But we are not having an affair! A: I didn’t say that we were. A’s remarks (...)
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  14.  18
    Re‐Interpreting the Quistclose Trust: A Critique of Chambers' Analysis.Lusina Ho & P. St J. Smart - 2001 - Oxford Journal of Legal Studies 21 (2):267-285.
    Dr Robert Chambers has recently argued that a loan on Quistclose terms does not actually create a trust, but rather the borrower receives the entire beneficial ownership of the funds subject only to a contractual right (enforceable by an injunction) on the part of the lender to prevent the loan being employed other than for the specified purpose. Chambers' approach, or at least something broadly similar, has received some obiter support from Potter LJ in Twinsectra Ltd v. Yardley. This article (...)
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  15.  36
    Climate Change, Ethics, and Human Security. Edited by Karen O'Brien, Asunción Lera ST. Clair and Berit Kristoffersen. Cambridge, UK: Cambridge University Press, 2010. [REVIEW]Victoria Davion - 2014 - Hypatia 29 (3):707-712.
  16. The Aesthetics of St Thomas Re-Examined. [REVIEW]Cyril Barrett - 1963 - Philosophical Studies (Dublin) 12:107-124.
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  17. Digter eller Præst, Konflikten bag Søren Kierkegaards litterære Virksomhed.Gregor Malantschuk - 1966 - Kierkegaardiana 6.
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  18. Two Philosophically-Oriented Theologians: Al-Ghazali and St. Bonaventure.Abu-Shanab Re - 1975 - Miscellanea Francescana 75 (1-4):883-892.
  19. What Mary Did Yesterday: Reflections on Knowledge-Wh.Berit Brogaard - 2009 - Philosophy and Phenomenological Research 78 (2):439 - 467.
    Reductionists about knowledge-wh hold that "s knows-wh" (e.g. "John knows who stole his car") is reducible to "there is a proposition p such that s knows that p, and p answers the indirect question of the wh-clause." Anti-reductionists hold that "s knows-wh" is reducible to "s knows that p, as the true answer to the indirect question of the wh-clause." I argue that both of these positions are defective. I then offer a new analysis of knowledge-wh as a special kind (...)
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  20.  2
    The Aesthetics of St Thomas Re-Examined.Cyril Barrett - 1963 - Philosophical Studies (Dublin) 12:107-124.
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  21.  6
    The Aesthetics of St Thomas Re-Examined.Cyril Barrett - 1963 - Philosophical Studies (Dublin) 12:107-124.
  22. A Counterfactual Account of Essence.Berit Brogaard & Joe Salerno - 2007 - The Reasoner.
    Kit Fine (1994. “Essence and Modality”, Philosophical Perspectives 8: 1-16) argues that the standard modal account of essence as de re modality is ‘fundamentally misguided’ (p. 3). We agree with his critique and suggest an alternative counterfactual analysis of essence. As a corollary, our counterfactual account lends support to non-vacuism the thesis that counterpossibles (i.e., counterfactual conditionals with impossible antecedents) are not always vacuously true.
     
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  23. Attitude Reports: Do You Mind the Gap?Berit Brogaard - 2008 - Philosophy Compass 3 (1):93-118.
    Attitude reports are reports about people’s states of mind. They are reports about what people think, believe, know, know a priori, imagine, hate, wish, fear, and the like. So, for example, I might report that s knows p, or that she imagines p, or that she hates p, where p specifies the content to which s is purportedly related. One lively current debate centers around the question of what sort of specification is involved when such attitude reports are successful. Some (...)
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  24. Are Conscious States Conscious in Virtue of Representing Themselves?: On Uriah Kriegel’s Subjective Consciousness: A Self-Representational Theory.Berit Brogaard - 2012 - Philosophical Studies 159 (3):467-474.
    Are conscious states conscious in virtue of representing themselves? Content Type Journal Article Pages 1-8 DOI 10.1007/s11098-011-9762-x Authors Berit Brogaard, Department of Philosophy, University of Missouri, St. Louis, 599 Lucas Hall, One University Blvd., St. Louis, MO 63121-4400, USA Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
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  25.  16
    Sirmian Martyrs in Exile Pannonian Case-Studies Anda Re-Evaluation of The St. Demetrius Problem.Peter Tóth - 2010 - Byzantinische Zeitschrift 103 (1):145-170.
    The question of the origins of the cult of the fourth century martyr, Demetrius of Thessalonica has been the focal point of hagiographical research since the first publication of his passions by the Bollandists in 1780. Since then there were the most divergent hypotheses put forward to explain the obscure beginnings of his Thessalonican basilica and his alleged connection to Sirmium and its martyred deacon, Demetrius. Different ideas and assumptions were proposed based on various arthistorical, archaeological and literary observations, or (...)
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  26. The Call of The Wild: Terror Modulations.Berit Soli-Holt & Isaac Linder - 2013 - Continent 3 (2):60-65.
    This piece, included in the drift special issue of continent., was created as one step in a thread of inquiry. While each of the contributions to drift stand on their own, the project was an attempt to follow a line of theoretical inquiry as it passed through time and the postal service from October 2012 until May 2013. This issue hosts two threads: between space & place and between intention & attention. The editors recommend that to experience the drifiting thought (...)
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  27. The Multiplicity and Individuality of Intellects: A Re-Examination of St. Thomas' Reaction to Averroes.Howard P. Kainz - 1971 - Divus Thomas 74:155-179.
  28. Christoph Huber, Die Aufnahme und Verarbeitung des Alanus ab Insulis in mittelhochdeutschen Dichtungen: Untersuchungen zu Thomasin von Zerklœre, Gottfried von Straβburg, Frauenlob, Heinrich von Neustadt, Heinrich von St. Gallen, Heinrich von Mügeln und Johannes von Tepl.(Münchener Texte und Untersuchungen zur deutschen Literatur des Mittelalters, 89.) Munich: Artemis, 1988. Pp. xv, 478; 25 tables. DM 89. [REVIEW]Ruth H. Firestone - 1991 - Speculum 66 (1):167-169.
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  29.  3
    St. Anselm’s Argument.M. J. Charlesworth - 2019 - In Peter Wong, Sherah Bloor, Patrick Hutchings & Purushottama Bilimoria (eds.), Considering Religions, Rights and Bioethics: For Max Charlesworth. Springer Verlag. pp. 105-114.
    While not taking St. Anselm’s ontological argument in the Proslogion to be valid, this paper shows that the dismissal of the thesis by both St. Thomas Aquinas and Kant does less than justice to St. Anselm’s text. In Chapter II of the Proslogion Anselm defines God as ‘something than which nothing greater can be thought’, claiming that this notion ‘exists in the mind’. The question is does its subject, God, exist ‘in re’. Can one proceed from the mental existence to (...)
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  30.  3
    Etikk På Kollisjonskurs – Når Forvaltningsetikk Og Forskningsetikk Møtes.Jill Beth Otterlei & Berit Skorstad - 2013 - Etikk I Praksis - Nordic Journal of Applied Ethics 2 (2):47-66.
    Artikkelen er en analyse av to formaliserte etiske retningslinjer som skal gjelde i norske akademiske institusjoner. Den ene er utarbeidet for forvaltningen og den andre for forskningen. Analysen gjøres ved å sammenligne to dokumenter som inneholder etiske retningslinjer. Videre knyttes analysen til ulike «etos» som skiller forvaltningen og forskningen. Artikkelen går særlig inn på normene lydighet og frihet, som framstår som mest motsetningsfylte når de «møtes» i akademia. Det drøftes hvordan dette påvirker legitimiteten til akademia.Nøkkelord: akademia, byråkrati, etos, forskningsetikk, forvaltningsetikkEnglish (...)
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  31.  20
    Narrative, Ethics, and Human Experimentation in Richard Selzer's "Alexis St. Martin": The Miraculous Wound Re-Examined. [REVIEW]David E. Tanner - 2000 - HEC Forum 12 (2):149-160.
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  32. Subtracting “Ought” From “Is”: Descriptivism Versus Normativism in the Study of Human Thinking.Shira Elqayam & Jonathan St B. T. Evans - 2011 - Behavioral and Brain Sciences 34 (5):251-252.
    We propose a critique of normativism, defined as the idea that human thinking reflects a normative system against which it should be measured and judged. We analyze the methodological problems associated with normativism, proposing that it invites the controversial “is-ought” inference, much contested in the philosophical literature. This problem is triggered when there are competing normative accounts (the arbitration problem), as empirical evidence can help arbitrate between descriptive theories, but not between normative systems. Drawing on linguistics as a model, we (...)
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  33.  90
    Do Synesthetic Colors Grab Attention in Visual Search?Berit Brogaard, Kristian Marlow & Kevin Rice - 2016 - Review of Philosophy and Psychology 7 (4):701-714.
    Recent research on synesthesia has focused on how the condition may depend on selective attention, but there is a lack of consensus on whether selective attention is required to bind colors to their grapheme inducers. In the present study, we used a novel change detection paradigm to examine whether synesthetic colors guide the subject’s attention to the location of the inducer or whether selective attention is required to act as a unique feature during visual search. If synesthetic experiences are elicited (...)
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  34.  8
    Beyond Re-Enchantment: Christian Materialism and Modern Medicine.Matthew Vest - 2019 - Christian Bioethics 25 (3):266-282.
    This article explores enchantment, disenchantment, and re-enchantment in reference to modern medicine’s view of the body. Before considering Weber’s enchantment paradigm, I question some core assumptions regarding sociology as methodologically scientific and value-free. Furthermore, I draw on Jenkins who helps to illustrate the difficulty of rooting terms such as enchantment, disenchantment, and re-enchantment; the question remains “which” historical and cultural period is employed as the basis for such sociological terms. Such questions are critical, but not entirely dismissive of modern medicine (...)
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  35.  19
    St. Francis of Assisi as an Example of Humanistic Ecumenism.Eligiusz Dymowski - 2007 - Dialogue and Universalism 17 (1/2):71-80.
    Today’s world is one of quick civilization changes, influencing the development of human thought and the understanding of many basic values. Particularly the last decades have posed a concrete question about freedom and its limitations. The value of freedom is still today being reborn and restructured, once suspicious as a source of sin, now a challenge and a responsible task for the human. Similar questions have also arisen as to the ideas of human dignity and mutual respect, as inherent parts (...)
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  36. Derivability and Metainferential Validity.Bruno Da Ré, Damian Szmuc & Paula Teijeiro - forthcoming - Journal of Philosophical Logic:1-27.
    The aim of this article is to study the notion of derivability and its semantic counterpart in the context of non-transitive and non-reflexive substructural logics. For this purpose we focus on the study cases of the logics ST and TS. In this respect, we show that this notion doesn’t coincide, in general, with a nowadays broadly used semantic approach towards metainferential validity: the notion of local validity. Following this, and building on some previous work by Humberstone, we prove that in (...)
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  37.  6
    Metainferential Paraconsistency.Bruno Da Ré, Mariela Rubin & Paula Teijeiro - forthcoming - Logic and Logical Philosophy:1-26.
    In this article, our aim is to take a step towards a full understanding of the notion of paraconsistency in the context of metainferential logics. Following the work initiated by Barrio et al. [2018], we will consider a metainferential logic to be paraconsistent whenever the metainferential version of Explosion is invalid. However, our contribution consists in modifying the definition of meta-Explosion by extending the standard framework and introducing a negation for inferences and metainferences. From this new perspective, Tarskian paraconsistent logics (...)
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  38.  25
    Re-Tracing the Five Famous Ways of Summa Theologiae I.2.3.Lawrence Moonan - 2011 - International Philosophical Quarterly 51 (4):437-450.
    Aquinas’s Five Ways are not to be understood as demonstrative proofs, successful or not, for the existence of God. Rather, they provide a necessary step towards supplying licensable surrogates for the essential predications that cannot logically be drawn from the incomprehensible nature of God, yet would seem needed for the Summa’s declared genre of argued theology. What Aquinas is proving in arguing deum esse in ST I.2.3 is not God’s actual existence but an alternative interpretation of “God’s being something” where (...)
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  39.  11
    Re-Evaluating Augustinian Fatalism Through the Eastern and Western Distinction Between God's Essence and Energies.Stephen John Plecnik - unknown
    In this dissertation, I will examine the problem of theological fatalism in St. Augustine and, specifically, whether or not Augustine was philosophically justified in his belief that his views on divine grace and human freedom could be harmonized. As is well-known, beginning with his second response To Simplician and continuing through his works against the semi-Pelagians, Augustine espoused the Pauline doctrine of all-inclusive grace: that the fallen will’s ability to accomplish the good is totally a function of God’s elective grace. (...)
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  40.  7
    Peer Review Versus Editorial Review and Their Role in Innovative Science.Nicole Zwiren, Glenn Zuraw, Ian Young, Michael A. Woodley, Jennifer Finocchio Wolfe, Nick Wilson, Peter Weinberger, Manuel Weinberger, Christoph Wagner, Georg von Wintzigerode, Matt Vogel, Alex Villasenor, Shiloh Vermaak, Carlos A. Vega, Leo Varela, Tine van der Maas, Jennie van der Byl, Paul Vahur, Nicole Turner, Michaela Trimmel, Siro I. Trevisanato, Jack Tozer, Alison Tomlinson, Laura Thompson, David Tavares, Amhayes Tadesse, Johann Summhammer, Mike Sullivan, Carl Stryg, Christina Streli, James Stratford, Gilles St-Pierre, Karri Stokely, Joe Stokely, Reinhard Stindl, Martin Steppan, Johannes H. Sterba, Konstantin Steinhoff, Wolfgang Steinhauser, Marjorie Elizabeth Steakley, Chrislie J. Starr-Casanova, Mels Sonko, Werner F. Sommer, Daphne Anne Sole, Jildou Slofstra, John R. Skoyles, Florian Six, Sibusio Sithole, Beldeu Singh, Jolanta Siller-Matula, Kyle Shields, David Seppi, Laura Seegers, David Scott, Thomas Schwarzgruber, Clemens Sauerzopf, Jairaj Sanand, Markus Salletmaier & Sackl - 2012 - Theoretical Medicine and Bioethics 33 (5):359-376.
    Peer review is a widely accepted instrument for raising the quality of science. Peer review limits the enormous unstructured influx of information and the sheer amount of dubious data, which in its absence would plunge science into chaos. In particular, peer review offers the benefit of eliminating papers that suffer from poor craftsmanship or methodological shortcomings, especially in the experimental sciences. However, we believe that peer review is not always appropriate for the evaluation of controversial hypothetical science. We argue that (...)
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  41. De Stem van de St (r) aat.Samenvatting van - forthcoming - Res Publica.
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  42.  2
    De Stem van de St(r)aat.Joris Verhulst & Stefaan Walgrave - 2010 - Res Publica 52 (1):133-135.
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  43.  1
    Triune God: Incomprehensible but Knowable – The Philosophical and Theological Significance of St Gregory Palamas for Contemporary Philosophy and Theology.Constantinos Athanasopoulos (ed.) - 2015 - Cambridge Scholars Publishing.
    The 13th and 14th centuries represented the most productive and influential period in the history of philosophy and theology in the West. A parallel and less influential (for the West) proliferation of arguments and theories took place in the East, at the same time, as a result of the defence of the Hesychastic movement offered by St Gregory Palamas and his followers. The papers brought together in this volume discuss the importance of Palamite ideas for the understanding of God in (...)
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  44.  1
    Thérèse Mon Amour: Julia Kristeva’s St. Teresa of Avila.Elizabeth Coles - 2016 - Feminist Theology 24 (2):156-170.
    This essay reads Julia Kristeva’s ‘novel-essay’ on St. Teresa of Avila, Thérèse mon amour, as a form of relationship to literature we can also see suggested, though not theorized, in Kristeva’s critical thought. Thérèse mon amour performs feats of interpretation and intimacy with St. Teresa’s writing that rehearse key tenets of her theology, but that also revive and re-open questions at the heart of Kristeva’s theoretical matrix, questions of narcissism and love, metaphor and language. The essay traces these questions in (...)
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  45.  22
    Disputing the Unity of the World: The Importance of Res and the Influence of Averroes in Giles of Rome's Critique of Thomas Aquinas Concerning the Unity of the World.Graham James McAleer - 1998 - Journal of the History of Philosophy 36 (1):29-55.
    Disputing the Unity of the World: The Importance of Res and the Influence of Averroes in Giles of Rome's Critique of T homas Aquinas concerning the Unity of the World G. j. MCALEER 1. INTRODUCTION tILES OF ROME earned, after a decidedly difficult start, the most complete honors open to an academic religious in the Middle Ages. Joining the Hermits of St. Augustine at age 14, he became the first regent master of his order at the University of Paris ; (...)
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  46. On Being Certain: Believing You Are Right Even When You 'Re Not [Book Review]'.Stephen Stuart - 2013 - The Australian Humanist 111 (111):22.
    Stuart, Stephen Review of: On being certain: Believing you are right even when you're not, by Robert A. Burton, St Martin's Griffin, New York, 2008,.
     
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  47.  8
    Should We All Be Scientists? Re-Thinking Laboratory Research as a Calling.Louise Bezuidenhout & Nathaniel A. Warne - 2018 - Science and Engineering Ethics 24 (4):1161-1179.
    In recent years there have been major shifts in how the role of science—and scientists—are understood. The critical examination of scientific expertise within the field of Science and Technology Studies are increasingly eroding notions of the “otherness” of scientists. It would seem to suggest that anyone can be a scientist—when provided with the appropriate training and access to data. In contrast, however, ethnographic evidence from the scientific community tells a different story. Scientists are quick to recognize that not everyone can—or (...)
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  48.  1
    Revisiting BISFT Summer School 1998, The College of St Mark and St John Plymouth, ‘Women Facing the Boundaries of Difference’.Mary Grey - 2019 - Feminist Theology 27 (3):253-269.
    In her paper Expelled Again from Eden: Facing Difference through Connection, delivered in Plymouth in 1998, Mary Grey said the story of the Garden of Eden was a dilemma for Feminist Theologians. This because it both bears responsibility for the Fall of relationship between God and Man and the misogyny that has ensued through the ages but also underpinning the desire to return to a supposed golden age of matriarchy with the re-emergence of the Goddess and a related ecological and (...)
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  49.  69
    Law, Reason, Truth: Three Paradigmatic Problems Concerning Faith.Soumick De - 2013 - Kritike 7 (2):19-32.
    Abstract: By the second half of the eleventh century, in the Christian West, the theological doctrine of St. Anslem sought to re‐establish the place of reason within the domain of faith. Anselm arrived at a possible re‐enactment of this relation under the condition regulated by the principle fides quaerens intellectum – faith seeking reason. This paper is an attempt to explore not only the possible implications of this principle but to understand the internal logic which constitutes it and holds it (...)
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  50.  17
    Metaphysics and the Existence of God. [REVIEW]A. B. J. - 1961 - Review of Metaphysics 14 (4):726-726.
    A re-evaluation of the function of the proofs of God's existence in Thomistic metaphysics. O'Brien's purpose is to "remove the debris of historical and individual deviations on the question of God's existence and rediscover the metaphysical approach indicated by St. Thomas himself."--J. A. B.
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